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Journal articles on the topic 'Walter Hollenweger'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Vondey, Wolfgang, and Jean-Daniel Plüss. "Conversations with Erica and Walter Hollenweger." Journal of the European Pentecostal Theological Association 41, no. 1 (January 2, 2021): 4–8. http://dx.doi.org/10.1080/18124461.2021.1894202.

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2

Anderson, Allan H. "The intercultural theology of Walter J. Hollenweger." Journal of the European Pentecostal Theological Association 41, no. 1 (January 2, 2021): 35–51. http://dx.doi.org/10.1080/18124461.2021.1894200.

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3

Christensen, Nikolaj. "Pentecost for Others: Dietrich Bonhoeffer According to Walter Hollenweger." PentecoStudies: An Interdisciplinary Journal for Research on the Pentecostal and Charismatic Movements 15, no. 1 (February 27, 2016): 25–45. http://dx.doi.org/10.1558/ptcs.v15i1.26523.

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4

Faupel, D. William. "Walter J. Hollenweger: charting the pathway of Pentecostal historiography." Journal of the European Pentecostal Theological Association 41, no. 1 (January 2, 2021): 20–34. http://dx.doi.org/10.1080/18124461.2021.1894201.

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5

Sauca, Ioan. "Walter J. Hollenweger: an (auto)biographical account of his ecumenical legacy." Journal of the European Pentecostal Theological Association 41, no. 1 (January 2, 2021): 9–19. http://dx.doi.org/10.1080/18124461.2021.1894203.

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6

Richie, Tony. "‘Infectious as the flu:’ evangelization and mission in the work of Walter J. Hollenweger." Journal of the European Pentecostal Theological Association 41, no. 1 (January 2, 2021): 52–67. http://dx.doi.org/10.1080/18124461.2021.1894205.

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7

Müller, Christoph. "Walter J. Hollenweger, Interkulturelle Theologie Band 1 - 3 67 Theodor Strohm: Ulrich Bach, Heilende Gemeinde?" Praktische Theologie 24, no. 1 (January 1, 1989): 67–71. http://dx.doi.org/10.14315/prth-1989-0116.

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8

Park, Andrew Sung. "Book Review: Pentecost, Mission and Ecumenism Essays on Intercultural Theology: Festschrift in Honour of Professor Walter J. Hollenweger." Missiology: An International Review 22, no. 2 (April 1994): 248. http://dx.doi.org/10.1177/009182969402200231.

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9

Bundy, David. "Cornelis van der Laan, Sectarian Against His Will: Gerrit Roelof Polman and the Birth of Pentecostalism in the Netherlands Foreward by Walter J. Hollenweger (Studies in Evangelicalism, 11; Meteuchen, NJ: Scarecrow Press, 1991. Pp. xv, 364. ISBN 0-8108-2412-4." Pneuma 14, no. 1 (1992): 201–3. http://dx.doi.org/10.1163/157007492x00168.

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10

Richie, Tony. "Revamping Pentecostal Evangelism: Appropriating Walter J. Hollenweger's Radical Proposal." International Review of Mission 96, no. 382-383 (July 10, 2007): 343–54. http://dx.doi.org/10.1111/j.1758-6631.2007.tb00615.x.

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11

MAXWELL, DAVID. "HISTORICIZING CHRISTIAN INDEPENDENCY: THE SOUTHERN AFRICAN PENTECOSTAL MOVEMENT c. 1908–60." Journal of African History 40, no. 2 (July 1999): 243–64. http://dx.doi.org/10.1017/s002185379800735x.

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Scholarly study of Christian independency in southern Africa began with the publication of Bengt Sundkler's Bantu Prophets in 1948. A rich literature subsequently followed, much of it deploying his now classic typology of Ethiopian and Zionist Churches. Nevertheless, the historical study of independency has been limited. As one scholar has recently observed, historians have tended to focus on the Ethiopian-type churches, leaving the study of the Zionist-type to anthropologists and missiologists. The neglect of Zionist-type churches by historians meant that early studies on this form of Christianity were historically weak. Missiologists distorted the whole area of inquiry with theological concerns, at first raising the spectre of syncretistic heresy, and more recently making claims about indigenous authenticity. Anthropologists initially viewed independent churches as fascinating examples of cultural resilience. The movements were seen as sources of community, loyalty and security in the face of the atomising and anomic experience of urbanization; or as foci for ‘the process of modification and adaptation’ taking place throughout rural society. But anthropologists rarely paid attention to independency's origins. Where historians did engage with Zionist-type independency, they did so through the spectacles of nationalist historiography in order to demonstrate independency's supposed proto-nationalist character.By adopting an international and regional perspective, this article provides an account of the historical origins and early evolution of these churches. Where scholars in the past have tended to disaggregate the movement, essentializing its later racial and geographical boundaries, this paper will draw the early history of the movement together, illuminating its common origin and global character. The basic ingredients of this account have been available in the work of Walter Hollenweger, Jean Comaroff, Sundkler's later book, and more recently, studies by Jim Kiernan and David Chidester. Nevertheless, the historical implication that so-called African independent churches emerged out of the global pentecostal movement continues to be ignored.The purpose of demonstrating the origins of southern African pentecostalism is not to make the now commonplace historical and anthropological critique of authenticity, although those pursuing a theological agenda which distinguishes African Independent Churches as a separate category of Christianity would do well to pay heed to that critique. Neither is it assumed that analysis of origins explains the meaning and appeal of different southern African pentecostal movements and denominations. Rather, this paper demonstrates that pentecostalism is a global phenomenon: a collection of vital and powerful idioms about illness and healing, evil and purity which make striking resonances with peoples sharing common historical experiences of marginalization from established religion and from the values of twentieth-century industrial capitalism. At the same time pentecostalism has also exhibited a remarkable capacity to localize itself, taking on very distinct meanings in different local contexts. At the heart of this paper lies a comparative analysis of the radically different responses which the movement engendered from the South African and Southern Rhodesian states.

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12

McClymond, Michael. "“I Will Pour Out of My Spirit Upon All Flesh”." PNEUMA 37, no. 3 (2015): 356–74. http://dx.doi.org/10.1163/15700747-03703001.

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Scholars of Pentecostalism have recently debated pentecostal monogenesis (that is, a single origin) in contrast to polygenesis (or multiple origins). This essay examines contributions to the discussion by Allan Anderson, Michael Bergunder, Cecil Robeck, and Adam Stewart, and argues that polygenetic views find support through new evidence from pre-1900, proto- or paleo-pentecostal movements in diverse localities. Moreover, those who argue today for the importance of the Azusa Street Revival acknowledge this global complexity, and so the mono/polygenesis distinction might now be outmoded. The terminology of “Classical Pentecostalism,” in light of Bergunder’s analysis, confirms a pluralized pentecostal identity. The essay’s second, paradoxical claim is that polygenesis does not diminish the significance of the Azusa Street Revival but enhances it by underscoring the theme of “inclusive origins”—a theme presented here as a theological interpretation of pentecostal origins that builds on Walter Hollenweger’s “black origins” and Allan Anderson’s “global origins”—and yet moves a step further.

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13

Bundy, David. "Pentecostalism as a Global Phenomenon: A Review Essay of Walter Hollenweger's Pentecostalism: Origins and Developments Worldwide1." Pneuma 21, no. 1 (1999): 289–303. http://dx.doi.org/10.1163/157007499x00189.

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14

Plüss, Jean-Daniel. "‘This is my story, this is my song’ the legacy of Walter J. Hollenweger’s narrative theology." Journal of the European Pentecostal Theological Association 41, no. 1 (January 2, 2021): 68–82. http://dx.doi.org/10.1080/18124461.2021.1894204.

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15

Spittler, Russell P. "Jan A.B. Jongeneel, et. al., Pentecost, Mission, and Ecumenism: Essays on Intercultural Theology: Festschrift in Honour of Professor Walter J. Hollenweger. (Studies in the Intercultural History of Christianity, 7; Frankfurt am Main, New York: Peter Lang, 1992). x + 376 pp. $72.80 (plus shipping and handling if ordered from Peter Lang Publishing, Inc., 62 West 45th Street 4th Floor, New York, NY 10036)." Pneuma 15, no. 1 (1993): 121–23. http://dx.doi.org/10.1163/157007493x00112.

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