Academic literature on the topic 'Wambule'

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Journal articles on the topic "Wambule"

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RENTENAAR, R. "Planken wambuis." Naamkunde 19, no. 1 (January 1, 1987): 5–23. http://dx.doi.org/10.2143/nk.19.1.2017554.

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Wambold, Nate. "Nate Wambold." Anthropology News 59, no. 5 (September 2018): e122-e123. http://dx.doi.org/10.1111/an.974.

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De Latte, Guido. "Bernard Van Wambeke. Hypotheekbewaarder in Gent en ‘a man for all seasons’." Ghendtsche Tydinghen 46, no. 2 (December 31, 2016): 125–30. http://dx.doi.org/10.21825/gt.v46i2.16926.

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Deze bijdrage handelt over Bernard Van Wambeke, een uitzonderlijk man met een bewogen levensloop en carrière in een zeer woelig tijdsbestek. Tijdens zijn eerste dertig levensjaren stonden de Belgische gewesten onder Oostenrijks bestuur. Van 1795 tot 1813 waren zij een onderdeel van de Franse republiek en het Franse keizerrijk. Vanaf 1814 tot 1830 leefde Van Wambeke in het Verenigd Koninkrijk der Nederlanden onder het bewind van Koning Willem I. In het najaar van 1830 maakte Van Wambeke de Belgische revolutie mee om van 1831 tot zijn dood in een onafhankelijk België te leven. Bernard Van Wambeke, geboren te Aalst op 18 augustus 1764 en overleden te Gent op 8 januari 1841, was advocaat, politicus, hypotheekbewaarder in Gent (1796-1799), directeur-generaal van de belastingen, lid van het corps législatif (1803-1807), magistraat en professor. Hij was een notabele van het eerste Franse keizerrijk.
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De Latte, Guido. "Bernard Van Wambeke. Hypotheekbewaarder in Gent en ‘a man for all seasons’." Ghendtsche Tydinghen 46, no. 2 (December 31, 2016): 125–30. http://dx.doi.org/10.21825/gt.v46i2.16926.

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Deze bijdrage handelt over Bernard Van Wambeke, een uitzonderlijk man met een bewogen levensloop en carrière in een zeer woelig tijdsbestek. Tijdens zijn eerste dertig levensjaren stonden de Belgische gewesten onder Oostenrijks bestuur. Van 1795 tot 1813 waren zij een onderdeel van de Franse republiek en het Franse keizerrijk. Vanaf 1814 tot 1830 leefde Van Wambeke in het Verenigd Koninkrijk der Nederlanden onder het bewind van Koning Willem I. In het najaar van 1830 maakte Van Wambeke de Belgische revolutie mee om van 1831 tot zijn dood in een onafhankelijk België te leven. Bernard Van Wambeke, geboren te Aalst op 18 augustus 1764 en overleden te Gent op 8 januari 1841, was advocaat, politicus, hypotheekbewaarder in Gent (1796-1799), directeur-generaal van de belastingen, lid van het corps législatif (1803-1807), magistraat en professor. Hij was een notabele van het eerste Franse keizerrijk.
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Hasmah, Hasmah. "MAKNA UNGKAPAN PANTANGAN (FALIA) PADA UPACARA ADAT KARIA DI KECAMATAN SANGIA WAMBULU, KABUPATEN BUTON TENGAH, PROVINSI SULAWESI TENGGARA." Walasuji : Jurnal Sejarah dan Budaya 7, no. 2 (December 1, 2016): 491–504. http://dx.doi.org/10.36869/wjsb.v7i2.146.

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Masyarakat Baruta yang bermukim di Kecamatan Sangia Wambulu, Buton Tengah merupakan masyarakat yang memiliki adat tersendiri, salah satu di antaranya adalah upacara adat pingitan (karia). Dalam upacara adat karia, dipercayai bahwa ada pantangan yang harus dihindari, berupa ungkapan, yang disebut ungkapan falia. Ungkapan falia mengandung ajaran moral yang mengacu pada kedisiplinan, pembentukan karakter, dan pengendalian diri bagi perempuan yang dianggap sudah siap berumah tangga. Penelitian ini menggunakanpendekatan kualitatif dengan teknik pengumpulan data, berupa observasi, wawancara mendalam, dan dokumentasi. Penelitian ini mengungkap makna ungkapan falia pada pelaksanaan upacara adat karia di Kecamatan Sangia Wambulu, Kabupaten Buton Tengah. Pelaksanaan upacara adat karia bertujuan untuk memberikan nasehat bagi peserta karia melalui ungkapan falia, baik pada saat masuk maupun keluar dari kurungan (kaghombo). Dalam ungkapan falia, terkandung makna pantangan/larangan yang tidak boleh dilakukan oleh peserta karia. Menurut kepercayaan masyarakat Baruta, peserta karia akan mendapat bahaya atau rintangan dalam menjalani hidupnya kelak apabila melanggar ungkapan falia tersebut, berupa kesulitan mendapatkan jodoh dan bahaya-bahaya yang lain.
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Wambuii, Henry Kiragu. "Comment by Henry Wambuii." African Studies Review 50, no. 1 (2007): 52–53. http://dx.doi.org/10.1353/arw.2005.0143.

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Bazergan, Emma, Lusy Anggreani, and Rabi'al Adawiah. "Pekande- Kandea Tradition In Sangia Wambulu, Southeast Sulawesi (A Cultural Study)." Tamaddun 15, no. 2 (December 15, 2016): 73–80. http://dx.doi.org/10.33096/tamaddun.v15i2.41.

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The aims of this research were to find out about the process of Pekande – Kandea tradition and values moral are in Pekande - Kandea tradition in Buton history. This research used qualitative descriptive that could give an explanation about the process and moral values moral about Pekande – Kandea tradition. The result of this research should that the process of Pekande – Kandea has uniqueness and moral values moral that have a connection with heroism and togetherness. And this tradition one and only that exist also still running every year in Buton Island. The conclusion of this research is Pekande - kandea is a cultural heritage that is a nation that contains a variety of ideas knowledge of customs and behavior of the community in the past. Pekande – Kande tradition happened two times but in a different eras. This tradition also has a relationship with the Tolandona knight’s struggle who wants to return sovereignty Sultanate of Buton.
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García López, Yolanda. "La cronología de la “Historia Wambae”." Anuario de Estudios Medievales 23, no. 1 (April 2, 2020): 121. http://dx.doi.org/10.3989/aem.1993.v23.1043.

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Les interprétations historiques et littéraires de l'«Historia Wambae» partent toujours du principe que l'oeuvre a été écrite peu après les faits qu'elle relate, autour de 673-4 après J.C. Le seul justificatif de cette date est le composant panégyrique qui est attribué au texte, mais ce qu'il y a de certain c'est que ce composant n'est concrété dans aucune des formes reconnues par la tradition litté­raire ancienne. Tout au contraire, des éléments beaucoup plus objectifs qui ratta­chait la pièce à des mesures juridico-politiques que Julien prétend imposer quand il monte sur le trône en 681, et précisément afin d'éviter les chemins par lesquels s'étaient défait le royaume de Wamba, ont passé inaperçus. Cet enchaînement se vérifie (tant du point de vue forme} comme idéologique bien que ce soit ce deu­xième point que nous exploiterons en premier lieu): 1) en comparant l'Histoire ave les actes du concile XII de Tolède et avec la législation de Erwigius, 2) en analysant les contradictions entre la monographie et les sources qui, en toute sûre­té, furent rédigées au fur et à mesure des événements de 673: la loi militaire pro­mulguée par Wamba et le nommé Indicium, cette même année, un document qui avalise l’esprit de ce décret royal et qui fut rédigé par le propre Julien. Le report de l'oeuvre a l'an 681 (au moins) ouvre à nouveau la question sur les raisons qui conduisirent à sa rédaction -on trouvera quelques suggestions à ce propos-, apporte un nouvel élément de jugement autour des circonstances obscures qui entourèrent la déposition de Wamba, et, en dernier ressort, place l'écrit de Julien dans cette vaste tradition historiogaphique du Haut Moyen-Age qui a utilisé la manipulation du passé pour justifier et faire la propagande du présent.
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Wilson, James A. "Political Songs, Collective Memories and Kikuyu Indi Schools." History in Africa 33 (2006): 363–88. http://dx.doi.org/10.1353/hia.2006.0025.

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Korwo nĩNdemi MathaathiBaba ndagwĩtia kĩrugũNjoke ngwĩtie itimũ na ngo,Riu baba ngũgwĩtia gĩthoomo.Ndegwa rĩu gũititũire,Thenge no iranyihanyiha,Ndiri kĩrugũ ngagwitia,Riu baba ngugwitia gĩthoomo.Maitũ nĩakwĩrĩte kaing,Ona niĩ nĩngũmenyithl˜tie,Ndirĩ kĩrugũ ngagwĩtia,Rĩu baba ngũgwĩtia gĩthoomo.Njamba ĩrĩa nene Kĩnyatta,Rĩu rĩoimĩte Rũraaya,Jomo nĩoimĩte na thoome,Ningĩ Jomo mũthigaani witũ.Njamba ya bata hĩndĩ ĩno,Kaarĩkayo no gĩtboomo,Wambu githĩto gĩthoomo,Baba, niĩno ngakĩina kaarĩ.Njambo cia baba hĩndĩ ĩno,]omo njamba ĩnyuagwo ĩmwe,Jomo mũraata wa andũairũ,Nowe Jotno mũraata wa twana1.1If this were Ndemi and Mathaathi's era,Father, I would plead for a feast,Then demand a spear and a shield,But now, father, I plead for education.Bulls are now depleted,He-goats are also fewer,No banquet shall I ask,Now, father, I plead for education.Mother has often told you,Even I have informed you,No feast shall I demand,Now, father, I plead for education.The courageous warrior Kenyatta,Has now arrived from Europe,Jomo came through open gates,Equally, he was our negotiator,The important warrior of today,His song of joy is education,Is Wambu's honor not education?Father, how then shall I find my joy?Brave warriors of today,We drink to Jomo the fearless one,Jomo, friend of all Black people,And Jomo the friend of children.2Peris Wanjira Gachaũ was eleven years old when she first attended Ngoigo Independent School in 1948. She enjoyed, most of all, singing the songs her teachers taught her and other students concerning the significance of education, stolen Kikuyu land, and the promise of African independence in Kenya. “Our teachers taught us lessons of our history, culture, elders, as well as our future; and we sang in the mornings, in the afternoons, and on our way home from school, everyday.” According to Mrs. Gachaũ, the song Korwo nĩ Ndemi Mathaathi was popular among her classmates and the Kikuyu elders of her community because “everyone understood the importance of education and uhuru.” But this song most likely represented more than education and freedom to the people of Ngoigo. This song also acknowledges the memory of Kikuyu customs, the continuous transformation of Kikuyu tradition to modernity, the changing armature of Kikuyu leadership, and the future negotiation process for communicating with the outside world.
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Kovacich, Joann. "Book Reviews." Anthropology & Aging 34, no. 4 (April 1, 2014): 264–69. http://dx.doi.org/10.5195/aa.2014.6.

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Lynch, Caitrin & Danely, Jason, Eds. Transitions & Transformation: Cultural Perspectives on Aging and the Life Course Renee Rose ShieldChang, Heewon, Faith Wambura Ngunjiri, and Kathy-Ann C. Hernandez. Collaborative Autoethnography Richard ZimmerUlsperger, Jason S. and Knottnerus, J. David. Elder Care Catastrophe: Rituals of Abuse in Nursing Homes & What You Can Do About It Diane L. BrownSanjek, Roger. Gray Panthers Lindsay DuBoisHaber, David. Health Promotion and Aging: Practical Application for Health Professionals. Jennifer Wagner
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Dissertations / Theses on the topic "Wambule"

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Opgenort, Jean Robert. "A grammar of Wambule : grammar, lexicon, texts and cultural survey of a Kiranti tribe of eastern Nepal /." Leiden : Brill, 2004. http://catalogue.bnf.fr/ark:/12148/cb392610086.

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Texte remanié de: Dissertation--Descriptive linguistics--Leiden university, 2002. Titre de soutenance : The Wāmbule language.
Comprend un lexique wambule-anglais et un lexique anglais-wambule. Bibliogr. p. [895]-900.
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Wambold, Witalij [Verfasser]. "Ein neuer Netzbewegungslöser für große Verformungen basierend auf der Centroidal-Voronoi-Tessellierung : Strömungen in zeitabhängigen Gebieten / Witalij Wambold." Aachen : Shaker, 2017. http://d-nb.info/1138178446/34.

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Wambui, Kariuki Judy [Verfasser], Günter Akademischer Betreuer] Kroés, and Volker [Akademischer Betreuer] [Kreibich. "The governance of biodiversity in Kakamega Forest, Kenya / Judy Wambui Kariuki. Betreuer: Günter Kroes. Gutachter: Volker Kreibich." Dortmund : Universitätsbibliothek Dortmund, 2012. http://d-nb.info/1098312740/34.

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Njiraini, Georgina Wambui [Verfasser]. "Water Policy in South Africa : Effects, impacts, and the associated transaction costs in the Olifants Basin / Georgina Wambui Njiraini." Bonn : Universitäts- und Landesbibliothek Bonn, 2016. http://d-nb.info/1107541751/34.

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Kiragu, Serah Wambui [Verfasser], and Detlef [Akademischer Betreuer] Müller-Mahn. "Undeveloped adaptation : climate risks, vulnerability and household well-being in Mwingi/Kenya / Serah Wambui Kiragu. Betreuer: Detlef Müller-Mahn." Bayreuth : Universität Bayreuth, 2016. http://d-nb.info/111310726X/34.

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Kimani, Virginia Wambui [Verfasser], Martin [Gutachter] Hofrichter, and Richard P. [Gutachter] Beckett. "New Secretory Peroxidases and Peroxygenases from Saprotrophic Fungi of Kenyan Forests / Virginia Wambui Kimani ; Gutachter: Martin Hofrichter, Richard P. Beckett." Dresden : Technische Universität Dresden, 2020. http://d-nb.info/1227053835/34.

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Wambua, Leonard Munyao. "An evaluation of the role played by Kenyan independent churches in the protection of the fundamental human rights of children / Wambua Leonard Munyao." Thesis, North-West University, 2010. http://hdl.handle.net/10394/4596.

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This research aims to evaluate the role that Kenyan independent churches play in the protection of the fundamental human rights of children. It became apparent during the course of the research that Kenya's independent churches have numerous shortcomings that affect their ability to protect such rights. The Kenyan independent churches are affected by the negative effects of an African traditional worldview. Among the effects of this worldview is the tolerance of female genital mutilation, polygamy and corporal punishment, practices that contravene the United Nation's Declaration on the Rights of Children. The research further discovered that some of the Kenyan independent churches perpetuate the violation of the fundamental human rights of children with their gross misunderstanding of Scripture, especially the wisdom of Bible texts such as Proverbs 22:15. A literal application of Scripture and a tendency to lean towards casuistic ethics contribute to the misuse and misunderstanding of the Bible verses that touch on the human dignity of children. The violation of the fundamental human rights of children is rampant in Kenya. The number of independent churches involved in protecting the fundamental human rights of children is very small. The few independent churches that offer child services offer relief services rather than embracing a human rights approach to serving children. Although the independent churches make out the majority and are the fastest growing among the churches, it is notable that mission churches such as the Catholic and Anglican churches are more involved in protecting the fundamental human rights of children when compared to the independent churches in Kenya. Kenyan independent churches furthermore suffer the effects of poverty coupled with illiteracy, a factor that affects their ability to champion the fundamental human rights of children as stipulated in the United Nations Convention on the Rights of Children. On the positive side, some social cultural values common among the independent churches, such as African communal solidarity and the extended family system, promote the well–being of children. However, overall the Kenyan independent churches have not successfully responded to the violation of the fundamental human rights of children. This inability remains a concern worthy addressing.
Thesis (Ph.D. (Ethics))--North-West University, Potchefstroom Campus, 2011.
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Wambua, Raphael Muli [Verfasser]. "Spatio-Temporal Drought Characterization and Forecasting Using Indices and Artificial Neural Networks. A Case of the Upper Tana River Basin, Kenya / Raphael Muli Wambua." München : GRIN Verlag, 2019. http://d-nb.info/118299475X/34.

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Wambua, Stephen [Verfasser], Meike [Akademischer Betreuer] Wollni, and Xiaohua [Akademischer Betreuer] Yu. "Household Energy Consumption and Dependency on Common Pool Forest Resources: The Case of Kakamega Forest, Western Kenya / Stephen Wambua. Gutachter: Xiaohua Yu ; Meike Wollni. Betreuer: Meike Wollni." Göttingen : Niedersächsische Staats- und Universitätsbibliothek Göttingen, 2013. http://d-nb.info/1044173645/34.

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Ngaruiya, Grace Wambui Verfasser], and Jürgen [Akademischer Betreuer] [Scheffran. "Climate governance, rural livelihoods and social networks: Using the ecosystem service governance approach to analyse climate adaptation and resource conflict resolution in Kenya. / Grace Wambui Ngaruiya. Betreuer: Jürgen Scheffran." Hamburg : Staats- und Universitätsbibliothek Hamburg, 2014. http://d-nb.info/1054422745/34.

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Books on the topic "Wambule"

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Opgenort, Jean Robert. A grammar of Wambule: Grammar, lexicon, texts, and cultural survey of a Kiranti tribe of eastern Nepal. Leiden: Brill, 2003.

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A grammar of Wambule: Grammar, lexicon, texts, and cultural survey of a Kiranti tribe of eastern Nepal. Leiden: Brill, 2004.

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Opgenort, Jean Robert. The Wāmbule language: Grammar, lexicon, texts and cultural survey of a Rai-Kiranti tribe of eastern Nepal. [Leiden: Universiteit Leiden, 2002.

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Õun, Mati. "Lennuki" ja "Wambola" lugu: Aeg, sündmused, inimesed 1915-1954. Tallinn: Eesti Akadeemiline Sõjaajaloo Selts, 2012.

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1946-, Martínez Pizarro Joaquín, ed. The story of Wamba: Julian of Toledo's Historia Wambae regis. Washington, D.C: Catholic University of America Press, 2005.

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1946-, Martínez Pizarro Joaquín, ed. The story of Wamba: Julian of Toledo's Historia Wambae regis. Washington, D.C: The Catholic University of America Press, 2012.

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Gaṇeśa, Rāī, ed. Vāmbule Rāī jātī: Bhāshā ra saṃskr̥ti = The Wambule Rai culture and literature. Kāṭhamāḍauṃ: Vāmbule Rāī Sāhitya Prakāśana, 2007.

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Wambuyu Kyoto Childrens Story Book 1. Xlibris Corporation, 2010.

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Pizarro, Joaquin Martinez, and Julianus. The Story Of Wamba: Julian Of Toledo's Historia Wambae Regis. Catholic University of America Press, 2005.

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Book chapters on the topic "Wambule"

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Deswarte, Thomas. "La Nouvelle Histoire au VIIe s.: l’Historia Wambae de Julien de Tolède." In L'historiographie tardo-antique et la transmission des savoirs, edited by Philippe Blaudeau and Peter Nuffelen, 165–88. Berlin, München, Boston: DE GRUYTER, 2015. http://dx.doi.org/10.1515/9783110409239-011.

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Lester, Molly. "The Ties that Bind: Diagnosing Social Crisis in Julian of Toledo’s Historia Wambae." In Historiography and Identity II: Post-Roman Multiplicity and New Political Identities, 269–96. Turnhout, Belgium: Brepols Publishers, 2020. http://dx.doi.org/10.1484/m.celama-eb.5.118568.

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"Mnyamata Wambura Kutola." In Old Nyaviyuyi in Performance, 66–69. Mzuni Press, 2017. http://dx.doi.org/10.2307/j.ctvh8qzqt.18.

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"Onyekachi Wambu." In Documentary Storytelling, 346–55. Routledge, 2013. http://dx.doi.org/10.4324/9780080469270-32.

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Steinbach, Sebastian. "King Wamba’s Campaign against dux Paulus (673)." In The Visigothic Kingdom. Nieuwe Prinsengracht 89 1018 VR Amsterdam Nederland: Amsterdam University Press, 2020. http://dx.doi.org/10.5117/9789463720632_ch06.

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Following the death of Isidore of Seville (636), Julian of Toledo’s Historia Wambae regis is the only contemporary narrative source for the history of the late Visigothic kingdom. It mainly focuses on the rebellion of the dux Paulus within the province of the Narbonensis. Apart from that, it is the only detailed description of the election and unction of a Visigothic king, as well as that of an extensive military campaign during the seventh century. This chapter analyses the narration of military power and the implementation of warlike undertakings in this barbaric reign. It reveals the interconnection between the divine legitimation of royal power and military success in Julian’s Historia, and examines the archaeological evidence of the equipment and arming of Visigothic warriors, as well as reference to a Visigothic fleet.
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Kamunge, Beth, Osop Mwangi, and Beth Abdi Ali. "Writing in the Fire Now: Beth Dialogues with Wambui and Osop." In The Fire Now. Zed Books Ltd, 2018. http://dx.doi.org/10.5040/9781350225480.ch-017.

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"Julian und die Geschichtsschreibung: das Elogium Ildefonsi (BHL 3917) und die Historia Wambae regis (CPL 1262)." In Das theologische Profil des Julian von Toledo, 114–60. BRILL, 2021. http://dx.doi.org/10.1163/9789004445444_008.

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Drews, Wolfram. "The Image of the Christian Ruler in the Catholic Monarchy of Visigothic Spain: Julian of Toledo’s Historia Wambae." In The Good Christian Ruler in the First Millennium, 311–26. De Gruyter, 2021. http://dx.doi.org/10.1515/9783110725612-015.

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