Journal articles: 'Wambule'

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RENTENAAR, R. "Planken wambuis." Naamkunde 19, no. 1 (January 1, 1987): 5–23. http://dx.doi.org/10.2143/nk.19.1.2017554.

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Wambold, Nate. "Nate Wambold." Anthropology News 59, no. 5 (September 2018): e122-e123. http://dx.doi.org/10.1111/an.974.

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De Latte, Guido. "Bernard Van Wambeke. Hypotheekbewaarder in Gent en ‘a man for all seasons’." Ghendtsche Tydinghen 46, no. 2 (December 31, 2016): 125–30. http://dx.doi.org/10.21825/gt.v46i2.16926.

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Deze bijdrage handelt over Bernard Van Wambeke, een uitzonderlijk man met een bewogen levensloop en carrière in een zeer woelig tijdsbestek. Tijdens zijn eerste dertig levensjaren stonden de Belgische gewesten onder Oostenrijks bestuur. Van 1795 tot 1813 waren zij een onderdeel van de Franse republiek en het Franse keizerrijk. Vanaf 1814 tot 1830 leefde Van Wambeke in het Verenigd Koninkrijk der Nederlanden onder het bewind van Koning Willem I. In het najaar van 1830 maakte Van Wambeke de Belgische revolutie mee om van 1831 tot zijn dood in een onafhankelijk België te leven. Bernard Van Wambeke, geboren te Aalst op 18 augustus 1764 en overleden te Gent op 8 januari 1841, was advocaat, politicus, hypotheekbewaarder in Gent (1796-1799), directeur-generaal van de belastingen, lid van het corps législatif (1803-1807), magistraat en professor. Hij was een notabele van het eerste Franse keizerrijk.

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De Latte, Guido. "Bernard Van Wambeke. Hypotheekbewaarder in Gent en ‘a man for all seasons’." Ghendtsche Tydinghen 46, no. 2 (December 31, 2016): 125–30. http://dx.doi.org/10.21825/gt.v46i2.16926.

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Deze bijdrage handelt over Bernard Van Wambeke, een uitzonderlijk man met een bewogen levensloop en carrière in een zeer woelig tijdsbestek. Tijdens zijn eerste dertig levensjaren stonden de Belgische gewesten onder Oostenrijks bestuur. Van 1795 tot 1813 waren zij een onderdeel van de Franse republiek en het Franse keizerrijk. Vanaf 1814 tot 1830 leefde Van Wambeke in het Verenigd Koninkrijk der Nederlanden onder het bewind van Koning Willem I. In het najaar van 1830 maakte Van Wambeke de Belgische revolutie mee om van 1831 tot zijn dood in een onafhankelijk België te leven. Bernard Van Wambeke, geboren te Aalst op 18 augustus 1764 en overleden te Gent op 8 januari 1841, was advocaat, politicus, hypotheekbewaarder in Gent (1796-1799), directeur-generaal van de belastingen, lid van het corps législatif (1803-1807), magistraat en professor. Hij was een notabele van het eerste Franse keizerrijk.

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Hasmah, Hasmah. "MAKNA UNGKAPAN PANTANGAN (FALIA) PADA UPACARA ADAT KARIA DI KECAMATAN SANGIA WAMBULU, KABUPATEN BUTON TENGAH, PROVINSI SULAWESI TENGGARA." Walasuji : Jurnal Sejarah dan Budaya 7, no. 2 (December 1, 2016): 491–504. http://dx.doi.org/10.36869/wjsb.v7i2.146.

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Masyarakat Baruta yang bermukim di Kecamatan Sangia Wambulu, Buton Tengah merupakan masyarakat yang memiliki adat tersendiri, salah satu di antaranya adalah upacara adat pingitan (karia). Dalam upacara adat karia, dipercayai bahwa ada pantangan yang harus dihindari, berupa ungkapan, yang disebut ungkapan falia. Ungkapan falia mengandung ajaran moral yang mengacu pada kedisiplinan, pembentukan karakter, dan pengendalian diri bagi perempuan yang dianggap sudah siap berumah tangga. Penelitian ini menggunakanpendekatan kualitatif dengan teknik pengumpulan data, berupa observasi, wawancara mendalam, dan dokumentasi. Penelitian ini mengungkap makna ungkapan falia pada pelaksanaan upacara adat karia di Kecamatan Sangia Wambulu, Kabupaten Buton Tengah. Pelaksanaan upacara adat karia bertujuan untuk memberikan nasehat bagi peserta karia melalui ungkapan falia, baik pada saat masuk maupun keluar dari kurungan (kaghombo). Dalam ungkapan falia, terkandung makna pantangan/larangan yang tidak boleh dilakukan oleh peserta karia. Menurut kepercayaan masyarakat Baruta, peserta karia akan mendapat bahaya atau rintangan dalam menjalani hidupnya kelak apabila melanggar ungkapan falia tersebut, berupa kesulitan mendapatkan jodoh dan bahaya-bahaya yang lain.

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Wambuii, Henry Kiragu. "Comment by Henry Wambuii." African Studies Review 50, no. 1 (2007): 52–53. http://dx.doi.org/10.1353/arw.2005.0143.

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Bazergan, Emma, Lusy Anggreani, and Rabi'al Adawiah. "Pekande- Kandea Tradition In Sangia Wambulu, Southeast Sulawesi (A Cultural Study)." Tamaddun 15, no. 2 (December 15, 2016): 73–80. http://dx.doi.org/10.33096/tamaddun.v15i2.41.

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The aims of this research were to find out about the process of Pekande – Kandea tradition and values moral are in Pekande - Kandea tradition in Buton history. This research used qualitative descriptive that could give an explanation about the process and moral values moral about Pekande – Kandea tradition. The result of this research should that the process of Pekande – Kandea has uniqueness and moral values moral that have a connection with heroism and togetherness. And this tradition one and only that exist also still running every year in Buton Island. The conclusion of this research is Pekande - kandea is a cultural heritage that is a nation that contains a variety of ideas knowledge of customs and behavior of the community in the past. Pekande – Kande tradition happened two times but in a different eras. This tradition also has a relationship with the Tolandona knight’s struggle who wants to return sovereignty Sultanate of Buton.

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García López, Yolanda. "La cronología de la “Historia Wambae”." Anuario de Estudios Medievales 23, no. 1 (April 2, 2020): 121. http://dx.doi.org/10.3989/aem.1993.v23.1043.

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Les interprétations historiques et littéraires de l'«Historia Wambae» partent toujours du principe que l'oeuvre a été écrite peu après les faits qu'elle relate, autour de 673-4 après J.C. Le seul justificatif de cette date est le composant panégyrique qui est attribué au texte, mais ce qu'il y a de certain c'est que ce composant n'est concrété dans aucune des formes reconnues par la tradition littéraire ancienne. Tout au contraire, des éléments beaucoup plus objectifs qui rattachait la pièce à des mesures juridico-politiques que Julien prétend imposer quand il monte sur le trône en 681, et précisément afin d'éviter les chemins par lesquels s'étaient défait le royaume de Wamba, ont passé inaperçus. Cet enchaînement se vérifie (tant du point de vue forme} comme idéologique bien que ce soit ce deuxième point que nous exploiterons en premier lieu): 1) en comparant l'Histoire ave les actes du concile XII de Tolède et avec la législation de Erwigius, 2) en analysant les contradictions entre la monographie et les sources qui, en toute sûreté, furent rédigées au fur et à mesure des événements de 673: la loi militaire promulguée par Wamba et le nommé Indicium, cette même année, un document qui avalise l’esprit de ce décret royal et qui fut rédigé par le propre Julien. Le report de l'oeuvre a l'an 681 (au moins) ouvre à nouveau la question sur les raisons qui conduisirent à sa rédaction -on trouvera quelques suggestions à ce propos-, apporte un nouvel élément de jugement autour des circonstances obscures qui entourèrent la déposition de Wamba, et, en dernier ressort, place l'écrit de Julien dans cette vaste tradition historiogaphique du Haut Moyen-Age qui a utilisé la manipulation du passé pour justifier et faire la propagande du présent.

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Wilson, James A. "Political Songs, Collective Memories and Kikuyu Indi Schools." History in Africa 33 (2006): 363–88. http://dx.doi.org/10.1353/hia.2006.0025.

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Korwo nĩNdemi MathaathiBaba ndagwĩtia kĩrugũNjoke ngwĩtie itimũ na ngo,Riu baba ngũgwĩtia gĩthoomo.Ndegwa rĩu gũititũire,Thenge no iranyihanyiha,Ndiri kĩrugũ ngagwitia,Riu baba ngugwitia gĩthoomo.Maitũ nĩakwĩrĩte kaing,Ona niĩ nĩngũmenyithl˜tie,Ndirĩ kĩrugũ ngagwĩtia,Rĩu baba ngũgwĩtia gĩthoomo.Njamba ĩrĩa nene Kĩnyatta,Rĩu rĩoimĩte Rũraaya,Jomo nĩoimĩte na thoome,Ningĩ Jomo mũthigaani witũ.Njamba ya bata hĩndĩ ĩno,Kaarĩkayo no gĩtboomo,Wambu githĩto gĩthoomo,Baba, niĩno ngakĩina kaarĩ.Njambo cia baba hĩndĩ ĩno,]omo njamba ĩnyuagwo ĩmwe,Jomo mũraata wa andũairũ,Nowe Jotno mũraata wa twana1.1If this were Ndemi and Mathaathi's era,Father, I would plead for a feast,Then demand a spear and a shield,But now, father, I plead for education.Bulls are now depleted,He-goats are also fewer,No banquet shall I ask,Now, father, I plead for education.Mother has often told you,Even I have informed you,No feast shall I demand,Now, father, I plead for education.The courageous warrior Kenyatta,Has now arrived from Europe,Jomo came through open gates,Equally, he was our negotiator,The important warrior of today,His song of joy is education,Is Wambu's honor not education?Father, how then shall I find my joy?Brave warriors of today,We drink to Jomo the fearless one,Jomo, friend of all Black people,And Jomo the friend of children.2Peris Wanjira Gachaũ was eleven years old when she first attended Ngoigo Independent School in 1948. She enjoyed, most of all, singing the songs her teachers taught her and other students concerning the significance of education, stolen Kikuyu land, and the promise of African independence in Kenya. “Our teachers taught us lessons of our history, culture, elders, as well as our future; and we sang in the mornings, in the afternoons, and on our way home from school, everyday.” According to Mrs. Gachaũ, the song Korwo nĩ Ndemi Mathaathi was popular among her classmates and the Kikuyu elders of her community because “everyone understood the importance of education and uhuru.” But this song most likely represented more than education and freedom to the people of Ngoigo. This song also acknowledges the memory of Kikuyu customs, the continuous transformation of Kikuyu tradition to modernity, the changing armature of Kikuyu leadership, and the future negotiation process for communicating with the outside world.

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Kovacich, Joann. "Book Reviews." Anthropology & Aging 34, no. 4 (April 1, 2014): 264–69. http://dx.doi.org/10.5195/aa.2014.6.

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Lynch, Caitrin & Danely, Jason, Eds. Transitions & Transformation: Cultural Perspectives on Aging and the Life Course Renee Rose ShieldChang, Heewon, Faith Wambura Ngunjiri, and Kathy-Ann C. Hernandez. Collaborative Autoethnography Richard ZimmerUlsperger, Jason S. and Knottnerus, J. David. Elder Care Catastrophe: Rituals of Abuse in Nursing Homes & What You Can Do About It Diane L. BrownSanjek, Roger. Gray Panthers Lindsay DuBoisHaber, David. Health Promotion and Aging: Practical Application for Health Professionals. Jennifer Wagner

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SALVADOR VENTURA, FRANCISCO. "La Historia Wambae de Julián de Toledo y sus caracteres de historiografía clásica." HABIS, no. 50 (2019): 391–408. http://dx.doi.org/10.12795/habis.2019.i50.20.

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Collins, Roger. "The Story of Wamba: Julian of Toledo's 'Historia Wambae regis' (review)." Catholic Historical Review 92, no. 3 (2006): 299–300. http://dx.doi.org/10.1353/cat.2006.0171.

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CLOETE, ELSIE. "DELIBERATIONS ON NAMES AND SPACES: WAMBUI WAIYAKI OTIENO ANDMAU MAU'S DAUGHTER." English Studies in Africa 43, no. 1 (January 2000): 65–86. http://dx.doi.org/10.1080/00138390008691289.

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Jack, Sybil M. "The Story of Wamba: Julian of Toledo's Historia Wambae Regis (review)." Parergon 23, no. 2 (2006): 163–65. http://dx.doi.org/10.1353/pgn.2007.0010.

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Waliaula, Ken Walibora. "The Female Condition as Double Incarceration in Wambui Otieno'sMau Mau's Daughter." Eastern African Literary and Cultural Studies 1, no. 1-2 (April 3, 2014): 71–81. http://dx.doi.org/10.1080/23277408.2014.980160.

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Chirambo, Reuben. "Corruption, tribalism and democracy: coded messages in Wambali Mkandawire's popular songs in Malawi." Critical Arts 23, no. 1 (March 2009): 42–63. http://dx.doi.org/10.1080/02560040902780695.

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Mizuno, Toshiki, Ryo Ohara, Yoshinari Nagakane, and Masanori Nakagawa. "A 67-year-old Man with Advanced Memory Loss who Suffered from the Onset of Hypacusia and Wamble." Nihon Naika Gakkai Zasshi 99, no. 4 (2010): 865–66. http://dx.doi.org/10.2169/naika.99.865.

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Mizuno, Toshiki, Ryo Ohara, Yoshinari Nagakane, and Masanori Nakagawa. "A 67-year-old Man with Advanced Memory Loss who Suffered from the Onset of Hypacusia and Wamble." Nihon Naika Gakkai Zasshi 99, no. 4 (2010): 882–83. http://dx.doi.org/10.2169/naika.99.882.

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Griffin, Nathan Stephens. "Book Review: Heewon Chang, Faith Wambura Ngunjiri and Kathy-Ann C. Hernandez, Collaborative Autoethnography." Qualitative Research 14, no. 4 (July 14, 2014): 523–24. http://dx.doi.org/10.1177/1468794114520888.

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Adilan, Ervilan, Syaifuddin S. Kasim, and Ratna Supiyah. "UPAYA PEMEINTAH DESA DALAM MENYOSIALISASIKAN LAMPIRAN KEPUTUSAN MENTERI NO 8 TAHUN 2017 TENTANG PEMANFAATAN LAHAN PEKARANGAN RUMAH UNTUK MENINGKATKAN KESEJAHTERAAN KELUARGA (Studi di Desa Wamboule Kecamatan Kulisusu Utara Kabupaten Buton Utara)." WELL-BEING: Journal of Social Welfare 1, no. 2 (December 13, 2020): 61. http://dx.doi.org/10.52423/well-being.v1i2.16522.

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This study aims to determine the village government's efforts in disseminating the ministerial decision No. 8 of 2017 concerning land use home gardens to improve the welfare of the family and community responses to the socialization of land use homestead in the village of North Kec.Kulisusu Kab.Buton Wamboule North. This study used descriptive qualitative data collection techniques are observation, interview, documentation. Informants of this research consisted of 10 people, which is 3 people as key informants (The Villages) and 7 as an additional informant (Society).These results indicate that the government's lack of socialization village homestead on land use so there are many people who do not understand and do not take advantage of home gardens as productive land, then to continue this program of village government distribute plant seeds every 3 months to the public. People who use land has obtained good results and enough help to meet the needs of everyday family consumption and can reduce and increase household income by selling crops with obtain Rp20,000-Rp25,000 per day. While people who do not take advantage of homestead land caused because not understand the purpose of the land use yard so it is not keen to implement this program. It is also no desire of people's self-due to lazy and do not like eating vegetables.

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Bouguenina, Otbi, Allel Mokaddem, Bendouma Doumi, Mohamed Berber, and Ahmed Boutaous. "The Effect of the Kenaf Natural Fiber on Enhancing the Mechanical Properties of Bio-Composites Materials Used in Civil Engineering." Mechanics and Mechanical Engineering 22, no. 1 (August 12, 2020): 301–12. http://dx.doi.org/10.2478/mme-2018-0026.

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AbstractIn this work, we have investigated the effect of the natural Kenaf reinforcement on the improvement of the interfacile bond between two types of epoxy and Polypropylene (PP) matrix. Our genetic model is based on Weibull's probabilistic models and on Cox's interface model. The moisture content for each material is determined by Fick's law. Our simulation results show that the most resistant interface is that of Kenaf-Polypropylene compared to the other interfaces. This result coincides perfectly with the experimental data found by Paul Wambua et al. Which have shown that Kenaf is a promoter fiber for the improvement of the mechanical properties of biocomposite used in the field of civil engineering.

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Holzhauer, Rudi W., and Rob Teijl. "Comment on Francis van Loon, stephane delrue, and wim van wambeke, ?sociological research on litigation: perspectives and examples?" European Journal of Law and Economics 2, no. 4 (December 1995): 387–92. http://dx.doi.org/10.1007/bf01541076.

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Failu, Ismail, Eddy Supriyono, and Sugeng Hari Suseno. "Peningkatan kualitas karagenan rumput laut Kappaphycus alvarezii dengan metode budidaya keranjang jaring." Jurnal Akuakultur Indonesia 15, no. 2 (December 22, 2016): 124. http://dx.doi.org/10.19027/jai.15.2.124-131.

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ABSTRACT This study aimed to analyze the quality of Kappaphycus alvarezii seaweed carrageenan cultured using methods basket nets in waters of Baruta, Sangia, Wambulu, District of Buton, Southeast Sulawesi. The study consisted of three treatments in triplicates. Seaweed culture used different cultivation net-basket forms i.e. net-basket box, net-basket lantern, and longline without net-basket (control). Quality of K. alvarezii seaweed obtained in this study varied from each treatments. Daily growth rate in each treatment were not significantly different. Production of seaweed with a net-basket box (201.61 g/m2) was higher than the net-basket lanterns (183.22 g/m2), but not significantly different from control (196.98 g/m2). Carageenan yield value of control (46.74%) was the highest of all treatments. The water content of carrageenan in each treatment was not significantly different and it ranged from 17.20–17.39%. The viscosity of carrageenan in net-basket lantern (179.40 cPs) was the highest of all treatments. Carrageenan gel strength was the best treatment (702.53 g/cm²). As conclusion, using the net-basket lantern as cultivation method provided quality improvement of carrageenan in K. alvarezii seaweed. Keywords: Kappaphycus alvarezii, cultivation methods, carrageenan quality ABSTRAK Penelitian ini bertujuan untuk menganalisis kualitas karagenan rumput laut Kappaphycus alvarezii yang dibudidaya menggunakan metode keranjang jaring di perairan Baruta, Kecamatan Sangia, Wambulu, Kabupaten Buton Sulawesi Tenggara. Penelitian terdiri atas tiga pelakuan dan tiga ulangan. Pemeliharaan rumput laut dilakukan dengan metode keranjang jaring berbeda yaitu metode keranjang jaring kotak, keranjang jaring lampion, dan longline tanpa menggunakan keranjang jaring (kontrol). Hasil pengamatan kualitas rumput laut K. alvarezii dalam penelitian ini bervariasi dari setiap perlakuan yang diberikan. Laju pertumbuhan harian pada setiap perlakuan tidak berbeda nyata. Produksi rumput laut dengan metode keranjang jaring kotak (201,61 g/m2) lebih tinggi dibandingkan jaring lampion (183,22 g/m2), namun tidak berbeda nyata dengan kontrol (196,98 g/m2). Nilai rendemen karagenan kontrol (46,74%) lebih tinggi dari perlakuan lainnya. Kadar air karagenan pada setiap perlakuan tidak berbeda nyata yaitu berkisar 17,20–17,39%. Viskositas karagenan perlakuan metode keranjang jaring lampion (179,40 cPs) lebih tinggi dibandigkan perlakuan lainnya. Kekuatan gel karagenan perlakuan metode keranjang jaring lampion (702,53 g/cm²) lebih tinggi dibandingkan perlakuan lainnya. Berdasarkan hasil tersebut, maka dapat disimpulkan bahwa metode keranjang jaring lampion memberikan peningkatkan kualitas karagenan rumput laut K. alvarezii yang dibudidayakan. Kata kunci: Kappaphycus alvarezii, metode budidaya, kualitas karagenan

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Musila, Grace A. "The Burden of Representation in the Life Stories of Wambui Waiyaki Otieno and Winnie Madikizela-Mandela." a/b: Auto/Biography Studies 35, no. 3 (August 21, 2020): 599–621. http://dx.doi.org/10.1080/08989575.2020.1759874.

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Van Gastel, Ann. "Signalement van: De Zaak Lampaert: Vader en zoon samen voor het executiepeleton / Pieter Jan Verstraete; Andreas van Wambeke (2000)." WT. Tijdschrift over de geschiedenis van de Vlaamse beweging 60, no. 3 (January 1, 2001): 200. http://dx.doi.org/10.21825/wt.v60i3.12901.

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Omotola, J. S. "Under the Tree of Talking: Leadership for change in Africa, edited by Onyekachi Wambu." African Affairs 108, no. 433 (August 15, 2009): 694–96. http://dx.doi.org/10.1093/afraf/adp052.

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Aileen Boluk, Karla, and Ziene Mottiar. "Motivations of social entrepreneurs." Social Enterprise Journal 10, no. 1 (April 29, 2014): 53–68. http://dx.doi.org/10.1108/sej-01-2013-0001.

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Purpose – The aim of this study is to empirically investigate the additional motives, aside from the social interests that motivate social entrepreneurs. This paper does so by using an inductive approach and specifically carrying out a re-examination of two pieces of research examining social entrepreneurship that were carried out independently by the two researchers in South Africa and Ireland. Design/methodology/approach – The method used for the paper is content analysis. Research using qualitative content analysis focuses on the characteristics of language, talk and conversation (Sarantakos, 2005) with attention paid to the content or contextual meaning of the text. Thus, a qualitative content analysis is concerned with an examination of the uses of language. According to Downe-Wambolt (1992, p. 314), the aim of content analysis is “to provide knowledge and understanding of the phenomenon under study”. Findings – The findings indicate that the informants do have additional motivations with respect to their business ventures including lifestyle motives, receiving acknowledgement and generating profit. Originality/value – Few published papers investigate the motives of social entrepreneurs and explore if there are indeed any additional motivations aside from community interests. The results in this study identify that indeed social entrepreneurs are motivated by an array of motivations. The motivations we discovered in our research illustrate an individual who is mutually concerned with their communities, the environments in which they live in, lifestyle interests, acknowledgement and profit which may suggest that such community contributions could be sustained over time.

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DAVIES, JON. "Mau Mau's Daughter: a life history by WAMBUI WAIYAKI OTIENO Boulder, CO and London: Lynne Rienner Publishers, Eurospan distributors, 1998. Pp. 255. £39.95." Journal of Modern African Studies 37, no. 3 (September 1999): 507–80. http://dx.doi.org/10.1017/s0022278x99653071.

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Nortcliff, S. "Van Wambeke, A. Properties and Management of Soils in the Tropics. FAO Land and Water Division, Rome, 2003. CD-ROM. US$44. ISBN 92-5-105007-4." European Journal of Soil Science 56, no. 2 (April 2005): 279–80. http://dx.doi.org/10.1111/j.1365-2389.2004.0694i.x.

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Gathogo, Julius. "JOHANA NJUMBI (1886â€“1991): THE PIONEER AFRICAN LEADER IN MUTIRA MISSION." Oral History Journal of South Africa 1, no. 1 (September 23, 2016): 74–95. http://dx.doi.org/10.25159/2309-5792/1596.

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The article sets out to retrieve the critical role of the pioneer African clergyman, Johana Njumbi (1886â€“1991), in the Mutira mission of Kirinyaga, Kenya. Despite the death of the first wife in 1921, and the second one in 1952, Njumbi surged on to provide leadership in the new socioreligious dispensation following the introduction of Christianity in the first half of the 20th century. His stewardship is seen in his emphasis on â€˜modernâ€™ education, farming and medical services. As Mutira mission marked one hundred years of missionary Christianity (1912â€“2012), in August 2012, it is imperative to assess the pedigree and the religious-social life times of the key character who contributed immensely in mid-wifing Christianity and modern education in an area hitherto unknown in the map of the world. In so doing, Njumbi catapulted the desolate hills and valleys of Mutira mission into greater heights of human progress. As the area produced its second Bishop, Joseph Karimi Kibucwa, in December 2012, after Daniel Munene Ngoru proceeded to his retirement upon reaching the mandatory retirement age of 65, one cannot fail to see the fruits of the pioneer clergy who persuaded the reluctant locals to â€˜accept the white manâ€™s religion and education as our ownâ€™ under difficult circumstances. In other words, did Njumbiâ€™s leadership leave a lasting legacy in Mutira mission? Does the maternal role of Canon Njumbiâ€™s wife, Agness Wambui (1914â€“1952), have any relevance for African motherhood today? The materials in this article are gathered mainly through oral interviews, reading of extensive literature and archival sources.

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Lauer, J. L. "Discussion: “High-Speed Noncontact Profiling of Pavement Surface Texture and Its Significance” (Wambold, J. C., and Henry, J. J., 1986, 108, ASME J. Tribol., 108, pp. 455–461)." Journal of Tribology 108, no. 3 (July 1, 1986): 461. http://dx.doi.org/10.1115/1.3261238.

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Wood, Jamie. "Individual and Collective Salvation in Late Visigothic Spain." Studies in Church History 45 (2009): 74–86. http://dx.doi.org/10.1017/s0424208400002436.

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Bishop Julian of Toledo is remembered primarily as a key actor in the processes of king-making and -unmaking that went on in the Visigothic kingdom of the 670s. In the early part of the decade Julian’s Historia Wambae Regis legitimated King Wamba’s hold on the throne in opposition to a rebellion. The text also provides us with the first reference to unction in the early medieval West, while Julian’s actions in putting the same king through penance when he appeared to be on the brink of death in 680 and then insisting that the king could not resume his royal duties when he recovered have long attracted the attention of scholars of penance and conspiracy theorists alike. As the Bishop of Toledo, capital of the Visigothic kingdom, Julian was the main ecclesiastic in Visigothic Spain, presiding over four councils of Toledo (from the twelfth in 681 to the fifteenth in 687). Perhaps as a result of his historical significance in a poorly documented era, Julian’s plentiful writings about the end of time have been largely ignored; after all, they seem not to deal with ‘historical’ events. This is a shame, since Julian’s Liber prognosticum futuri saeculi was the most widely disseminated work of late seventh-century Spain: hundreds of manuscripts survive and there are well over one hundred references to the work in medieval library catalogues. The great success of the Prognosticum can be attributed to the contents of its three books, which deal with the origins of human death, the fate of the soul after death, and the fate of the body at the resurrection, and thus address a series of theoretical and practical issues connected to death and its aftermath.

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Lonsdale, John. "Wambui Waiyaki Otieno, Mau Man's Daughter: a life history, ed. Cora Ann Presley. Boulder CO and London: Lynne Rienner, 1998, 255 pp., £39.95, ISBN 1 55587 722 2." Africa 71, no. 2 (May 2001): 325–27. http://dx.doi.org/10.3366/afr.2001.71.2.325.

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NYARUAI, MUNENE ANNE, JOHN K. MUSINGI, and BONIFACE N. WAMBUA. "The potential of agroforestry as an adaptation strategy to mitigate the impacts of climate change: A case study of Kiine Community, Kenya." Nusantara Bioscience 10, no. 3 (August 1, 2018): 170–77. http://dx.doi.org/10.13057/nusbiosci/n100307.

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Nyaruai MA, Musingi JK, Wambua BN. 2018. The potential of agroforestry as an adaptation strategy to mitigate the impacts of climate change: A case study of Kiine Community, Kenya. Nusantara Bioscience 10: 170-177. This study has a purpose of evaluating the agroforestry potent as a conformation policy to the effects of climate change in the location of the study. One hundred farmers were used as study sample in collecting data with stratified sampling technique. To achieve data from individual farmers, both arranged and disarranged questionnaires were used. The study utilized questionnaires and observation timetable to collect data from individual farmers associated with the study objectives. The study found out that more preferable practices in agroforestry were planting the trees and shrubs as windbreakers, riparian forest buffers, silvopasture, and boundary planting while the less preferable practices were forest farming, alley cropping, and woodlots. It also found that the coaching to identify both indigenous and exotic agroforestry tree species is needed. In particular, 94% and 90% of the respondents got a feeling that the coaching on agroforestry practices and incorporation of exotic species is needed very much. The reason is that the feeling felt by respondents could give contribution to shortening the prolonged production time of trees on farm. On the contrary, 90% of the respondents are confident that agroforestry can increase catchment yield in rivers and streams, ameliorate the micro-climate, increase wood production as well as increase livestock health and products. The result showed that agroforestry has a direct link in increasing subsistence of people in the study area. Food (fruits), fodder, fuelwood, medicinal substances, gums, tannins, essential oils, fibers and waxes are the examples of agroforestry products sold by the surrounding farmers. The money will be used to provide second-tier facilities such as paying the tuition for their children or even getting healthcare facilities. The result shows that agroforestry is a method in agricultural production which can decrease the effects of human activities and climate change on the local environment. Agroforestry can increase the endurance of agricultural outturn to contemporary climate variance as well as prolonged climate change by means of the utilization of trees for intensification, diversification and supporting of farming systems.

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ANDERSON, DAVID M. "NATION AND GENDER Mau Mau's Daughter: A Life History. By WAMBUI WAIYAKI OTIENO, edited with an introduction by CORA ANN PRESLEY. Boulder: Lynne Reiner, 1998. Pp. xiii+254. £39.95; $52 (ISBN 1-55587-722-2)." Journal of African History 43, no. 2 (July 2002): 313–76. http://dx.doi.org/10.1017/s0021853702488299.

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Gathogo, Julius. "Consolidating Democracy in Kenya (1920-1963)." Jumuga Journal of Education, Oral Studies, and Human Sciences (JJEOSHS) 1, no. 1 (August 10, 2020): 1–17. http://dx.doi.org/10.35544/jjeoshs.v1i1.22.

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Kenya became a Crown Colony of the British government on 23 July 1920. Before then, 1895 to 1919, it was a protectorate of the British Government. Between 1887 to 1895, Scot William Mackinnon (1823-1893), under the auspices of his chartered company, Imperial British East Africa (IBEA), was running Kenya on behalf of the British Government. This article sets out to trace the road to democracy in colonial Kenya, though with a bias to electoral contests, from 1920 to 1963. While democracy and/or democratic culture is broader than mere electioneering, the article considers electoral processes as critical steps in consolidating democratic gains, as societies now find an opportunity to replace bad leaders and eventually installs a crop of leadership that resonates well with their pains, dreams, fears and joys. With its own elected leaders, the article hypothesizes, a society has a critical foundation because elected people are ordinarily meant to address cutting-edge issues facing a given society. Such concerns may include: poverty, corruption, racism, marginalization of minority, ethnic bigotry, economic rejuvenation, gender justice, and health of the people among other disquiets. Methodologically, the article focusses more on the 1920 and the 1957 general elections. This is due to their unique positioning in the Kenyan historiography. In 1920, for instance, a semblance of democracy was witnessed in Kenya when the European-Settler-Farmers’ inspired elections took place, after their earlier protests in 1911. They were protesting against the mere nomination of leaders to the Legislative Council (Parliament) since 1906 when the first Parliament was instituted in Kenya’s history. Although Eliud Wambu Mathu became the first African to be nominated to the Legislative Council in 1944, this was seen as a mere drop in the big Ocean, as Africans had not been allowed to vote or usher in their own leaders through universal suffrage. The year 1957 provided that opportunity even though they (Africans) remained a tiny minority in the Legislative Council until the 1963 general elections which ushered in Kenya’s independence. What other setbacks did the Kenyan democratic process encounter; and how were the democratic gains consolidated? While the article does not intend to focus on the voice of religious societies, or the lack of it, it is worthwhile to concede that a democratic process is an all-inclusive enterprise that invites all cadres to “come and build the barricading wall” for all of us.

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WAMBUI, MBOTE BETH, ALFRED OPERE, JOHN M. GITHAIGA, and FREDRICK K. KARANJA. "Assessing the impacts of climate variability and climate change on biodiversity in Lake Nakuru, Kenya." Bonorowo Wetlands 8, no. 1 (June 1, 2018): 13–24. http://dx.doi.org/10.13057/bonorowo/w080102.

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Wambui MB, Opere A, Githaiga MJ, Karanja FK. 2017. Assessing the impacts of climate variability and climate change on biodiversity in Lake Nakuru, Kenya. Bonorowo Wetlands 1: 13-24. This study evaluates the impacts of the raised water levels and the flooding of Lake Nakuru and its surrounding areas on biodiversity, specifically, the phytoplankton and lesser flamingo communities, due to climate change and climate variability. The study was to review and analyze noticed climatic records from 2000 to 2014. Several methods were used to ascertain the past and current trends of climatic parameters (temperature, rainfall and evaporation), and also the physicochemical characteristics of Lake Nakuru (conductivity, phytoplankton, lesser flamingos and the lake depth). These included time series analysis, and trend analysis, so the Pearson’s correlation analysis was used to show a relationship between the alterations in lake conductivity to alterations in population estimates of the lesser flamingos and the phytoplankton. Data set extracted from the Coupled Model Intercomparison Project Phase 5 (CMIP5) (IPCC Fifth Assessment Report (AR5) Atlas subset) models were subjected to time series analysis method where the future climate scenarios of near surface temperature, rainfall and evaporation were plotted for the period 2017 to 2100 (projection) for RCP2.6 and RCP8.5 relative to the baseline period 1971 to 2000 in Lake Nakuru were analysed. The results were used to evaluate the impact of climate change on the lesser flamingos and phytoplankton abundance. It was noticed that there was a raise in the mean annual rainfall during the study period (2009 to 2014) which brought the increment in the lake’s surface area from a low area of 31.8 km² in January 2010 to a high of 54.7 km² in Sept 2013, indicating an increment of 22.9 km² (71.92% surface area increment). Mean conductivity of the lake also lessened leading to the loss of phytoplankton on which flamingos feed making them to migrate. A strong positive correlation between conductivity and the lesser flamingo population was noticed signifying that low conductivity affects the growth of phytoplankton and since the lesser flamingos depend on the phytoplankton for their feed, this subsequently revealed that the phytoplankton density could be a notable predictor of the lesser flamingo occurrence in Lake Nakuru. There was also a strong positive correlation noticed between phytoplankton and the lesser flamingo population which confirms that feed availability is a key determining factor of the lesser flamingo distribution in the lake. It is projected that there would be an increment in temperatures, rainfall and evaporation for the period 2017 to 2100 under RCP2.6 and RCP8.5 relative to the baseline period 1971 to 2000 obtained from the Coupled Model Intercomparison Project phase 5 (CMIP5) multi-model ensemble. As a result, it is expected that the lake will further increment in surface area and depth by the year 2100 due to increased rainfall thereby affecting the populations of the lesser flamingos and phytoplankton, as the physicochemical factors of the lake will alter as well during the projected period.

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Woolf, Mike. "Benjamin Franklin v, ed., Wambly Bald: On the Left Bank: 1929–1933 (Athens, Ohio & London: Ohio University Press, 1987, £18.95). Pp. 159. ISBN 0 8214 0852 6. - Leon Lewis, Henry Miller: The Major Writings (New York: Schocken Books, 1986, $17.30). Pp. 247. ISBN 0 8052 3952 9." Journal of American Studies 22, no. 2 (August 1988): 287–88. http://dx.doi.org/10.1017/s0021875800022106.

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Jacques, Guillaume. "A reconstruction of Proto-Kiranti verb roots." Folia Linguistica 51, s38 (November 27, 2017). http://dx.doi.org/10.1515/flih-2017-0007.

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AbstractIn Kiranti languages, rich alternations in verbal paradigms make internal reconstruction possible, and allow a better understanding of the vowels and codas of the proto-language than is possible for other parts of speech. This paper, using data from four representative languages (Wambule, Khaling, Bantawa, Limbu), proposes a new approach to Proto- Kiranti historical linguistics combining the comparative method and internal reconstruction, and taking morphological alternations and analogy into account. It presents a comprehensive account of the sound correspondences between the four target languages and reconstructs more than 280 proto-Kiranti verb roots.

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"The story of Wamba: Julian of Toledo's Historia Wambae regis." Choice Reviews Online 44, no. 01 (September 1, 2006): 44–0556. http://dx.doi.org/10.5860/choice.44-0556.

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Hasan, Aiman. "Workforce Diversity: Boon or Bane to the Organisation." IIBM'S Journal of Management, December 31, 2019, 7–16. http://dx.doi.org/10.33771/iibm.v4i1-2.139.

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Workforce diversity is a critical area of competence for any organisation. It is an important asset for every organisation that seeks competitive advantage in the global economy. With the change in needs at the fast pace, the association among the people from varied culture, background, beliefs etc. has increased substantially. Wambui et.al. state that HRM practices need to promote diversity for business to grow effectively. The paper discusses the various benefits of a having a diverse workforce along with the challenges linked to it (post #me too movement also). The study of various literature and research papers and books has been done which reveals that diversity is all about differences. The manner in which we analyse and use these differences will determine whether diversity is an asset or liability to the individual and the organization. Workforce diversity can prove to be a strong pillar to the organisation if managed appropriately. There is need to lead a diverse workforce that can give diverse benefits to the organisation.

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"Islet tranplantation normalizes glucose oxidation and mechanical function in diabetic rat hearts R. Barr, J.R.T. Lakey, R. Wambolt, A.B.R. Thomson, M.T. Clandinin, R. V. Rajotte, G.D. Lopaschuk, Faculty of Medicine, U. of Alberta, Edmonton, Canada." Journal of Molecular and Cellular Cardiology 24 (June 1992): S21. http://dx.doi.org/10.1016/0022-2828(92)92917-2.

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Journal articles on the topic 'Wambule'

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