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Relevant bibliographies by topics / Wana (Indonesian peopl)

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Academic literature on the topic 'Wana (Indonesian peopl)'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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Journal articles on the topic "Wana (Indonesian peopl)"

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Scalici, Giorgio. "Marginalized centre: Wana people and the geography of power." Journal of the British Association for the Study of Religion (JBASR) 21 (May 27, 2020): 114. http://dx.doi.org/10.18792/jbasr.v21i0.43.

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The Wana of Morowali (Indonesia) are nowadays a small endangered community marginalized by the Indonesian government, world religions and the other communities in the area but, according to their own mythology, they are not the periphery of the world, but the real centre of it. Their cosmogonic myth tells how the Wana land (Tana Taa) was the first land placed on the primordial waters and it was full of mythical power, a power that, when the land was spread around the world to create the continents, abandoned the Wana to donate wealth and power to the edge of the world: the West. This myt

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Muhammad, Hatta Roma Tampubolon, . Syachdin, Fatimah Maddusila Sitti, et al. "Recognition of Lempa Dua Principle as Traditional Rights of Indigenous People Tau Taa Wana." International Journal of Current Science Research and Review 07, no. 07 (2024): 5568–76. https://doi.org/10.5281/zenodo.13121292.

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Abstract : Tau Taa Wana Indigenous Law Society is an integral part of the nation that has  traditional or indigenous rights that must be respected and protected. The existence of the value  of customary law as a sub-national legal system is recognized constitutionally in Article 18B  Paragraph (2) of the 1945 Constitution of The Republic of Indonesia. The state recognizes,  respects,  and guarantees  the  enactment  of customary  law  and its  traditional  rights  as  an  integral part of the national legal system 

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Suargana, Lisnawati, and Dinie Anggraeni Dewi. "IMPLEMENTASI NILAI-NILAI PANCASILA DALAM WAWASAN KEBANGSAAN DI ERA GLOBALISASI." Jurnal Global Citizen : Jurnal Ilmiah Kajian Pendidikan Kewarganegaraan 10, no. 2 (2021): 49–58. http://dx.doi.org/10.33061/jgz.v10i2.5584.

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ABSTRAK  Bangsa Indonesia selaku negara yang tidak dapat menjauhi tantangan globalisasi, namun dengan berpegang pada Pancasila selaku panduannya, prinsip Indonesia hendaknya bisa mempertahankan jati diri serta eksistensinya. Riset ini berisi tentang apabila memelihara semangat nasionalisme dalam benak generasi muda semenjak masa anak- anak akan membuat mereka lebih tangguh terhadap pengaruh negatif serta pergantian moral yang menjadi- jadi di masa globalisasi. Jadi, dengan memantapkan moralitas serta etika lewat pembelajaran Pancasila, generasi muda Indonesia bakal lebih siap buat hadapi

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Mulyana, Agus Rahmat, Agustina Kusuma Dewi, and Sulistyo Setiawan. "VISUAL ANALYSIS PUPPET OF “SI UNYIL” FILM AS INDONESIAN CULTURAL IDENTITY." International Journal of Humanity Studies (IJHS) 7, no. 1 (2023): 8–20. http://dx.doi.org/10.24071/ijhs.v7i1.4338.

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"Si Unyil" is a television series for Indonesian children, created by Suyadi and in production by the National Film Production Center (PPFN). "Si Unyil" belongs to the hand puppets category, consisting of the head, body, and hands. The attraction of the film "Si Unyil" lies in the facial expressions of the doll called Wanda, and is supported by the strength of the story contains elements of humor, joy, tension, to sadness. This study uses a semiotic approach that focuses on the analysis of Wanda "Si Unyil", as the central character in the film "Si Unyil"; and several supporting characters in t

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Yudhawati, Ni LUh Putu Suardini. "PELATIHAN RELAKSASI OTOT PROGRESIF DAN PEMERIKSAAN KESEHATAN SEBAGAI UPAYA PENCEGAHAN MASALAH PSIKOLOGIS LANSIA DI PANTI SOSIAL TRESNA WERDHA WANA SERAYA DENPASAR." Jurnal Pengabdian Masyarakat Aufa (JPMA) 5, no. 1 (2023): 18–22. http://dx.doi.org/10.51933/jpma.v5i1.1012.

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Indonesia is currently included in a country with an ageing population structure, which means that the life expectancy of the Indonesian people is also increasing. The elderly are an age group that is vulnerable to various nutritional and health problems, one of which is related to psychological problems. These problems result in a decrease in the quality of life of the elderly. The elderly at the Tresna Werdha Social Institution (PSTW) Wana Seraya Denpasar experience various psychological problems such as stress, anxiety, and depression in a normal stay. However, it is also found elderly who

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Ratag, Semuel Paulus, Euis Francoise S. Pangemanan, Frangky Jessy Paat, et al. "The Local Wisdom in Agroforestry Systems: The Case Study in Wanga Village, East Motoling Sub-District, South Minahasa Regency, Indonesia." Revista de Gestão Social e Ambiental 18, no. 4 (2024): e04658. http://dx.doi.org/10.24857/rgsa.v18n4-075.

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Purpose: The purpose of this study is to ascertain how the Wanga Village community manages land using agroforestry technologies. Based on the observations, different component kinds are found in the sites of the respondents. Agrisilviculture, agrosilvofishery, agrosilvopasture and agroforestry patterns employed by the residents of Wanga village. Method: The approach is a survey that combines field observations and interviewing methods. Purposive sampling was used to select respondents, and the indigenous inhabitants of Wanga Village who oversee agroforestry land met the selection criterion. In

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Himmi, S. Khoirul, M. Alie Humaedi, and Sri Astutik. "Ethnobiological Study of the Plants Used in the Healing Practices of an Indigenous People Tau Taa Wana in Central Sulawesi, Indonesia." Procedia Environmental Sciences 20 (2014): 841–46. http://dx.doi.org/10.1016/j.proenv.2014.03.102.

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Aprianta, I. Gede Agus, R. A. Tuty Kuswardhani, and I. Gusti Putu Suka Aryana. "Hubungan gangguan pendengaran dan frailty pada lansia di Panti Sosial Tresna Werdha Wana Seraya Denpasar." Jurnal Penyakit Dalam Udayana 4, no. 2 (2020): 31–35. http://dx.doi.org/10.36216/jpd.v4i2.103.

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Introduction: Human life expectancy is increasing along with developments and advances in the medical field. Frailty is characterized by a decrease in physiological reserves and susceptibility to stressors which are independently associated with falls, disability, hospitalization, cognitive impairment and death. Hearing loss has a very broad scope and level that disrupts socialization. Increased incidence of hearing loss in the elderly is associated with frailty. Aim: Determine factors related to hearing loss and frailty in the elderly at Tresna Werdha Wana Seraya Nursing Home Denpasar,

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Arifin, Samsul. "IMPLEMENTASI NILAI-NILAI RELIGIUS BERBASIS MODERASIS BERAGAMA TERHADAP PENDIDIKAN PONDOK PESANTREN (Study Kasus Di Pondok Pesantren Nurul Wafa Demung Besuki Situbondo)." Jurnal Manajemen Pendidikan Islam Darussalam 4, no. 2 (2023): 249–65. http://dx.doi.org/10.30739/jmpid.v4i2.1832.

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The problems that befell the Indonesian people are getting more complex day by day than in previous times. Almost all aspects of life experience problems, such as aspects of religious life, education, politics, social law, culture, economy, and other aspects. The above is exacerbated by the degradation of the nation's moral values ??which is very concerning. Besides that, there are still frequent fights, riots, and brawls between students, and students which are very disturbing, and no less important is religious moderation which also still needs to be improved. This research is qualitative re

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Agung Priambodo, Ervin. "Kepemimpinan Transformasional Yang Melayani Masyarakat Dalam Bingkai Kebhinekaan." Jurnal Wahana Bina Pemerintahan 4, no. 2 (2017): 107–26. http://dx.doi.org/10.55745/jwbp.v4i2.78.

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Diversity is a gift from the almighty power of the Indonesian people that cannot be denied anymore, which is a form of national strength and noble values possessed by the Indonesian people. Diversity is a spirit in providing good services for all Indonesian citizens who do not look at ethnic origin, skin color, groups and groups. Transformational leadership is a leadership style used by a leader if he wants a group to widen its boundaries and have performance beyond the status quo or achieve a whole new set of organizational goals. Transformational leadership is the answer in providing excelle

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Books on the topic "Wana (Indonesian peopl)"

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Atkinson, Jane Monnig. The art and politics of Wana shamanship. University of California Press, 1989.

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Atkinson, Jane Monnig. Art and Politics of Wana Shamanship. University of California Press, 1992.

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Atkinson, Jane Monnig. The Art and Politics of Wana Shamanship. University of California Press, 1992.

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Bianchi, Robert R. China and the Islamic World. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190915285.001.0001.

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China is building a New Silk Road that runs through the heartland of the Muslim world. Its leaders promise to bring about change through improved economies and greater communications across the Eurasian and African continents. While China has the financial and technical resources to accomplish its infrastructure goals, it is sorely unprepared to deal with the social and political demands of the people in the partner countries. This book addresses how China’s leaders and citizens—in their relationships with Pakistan, Turkey, Indonesian, Iran, Nigeria, and Egypt—are learning that they have to re

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Book chapters on the topic "Wana (Indonesian peopl)"

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Hardon, Anita. "Chemical Whiteness." In Critical Studies in Risk and Uncertainty. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-57081-1_5.

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Abstract Here we explore the chemical practice of skin whitening, a prevalent practice among young service sector workers in the Philippines and Indonesia. Chemical Whiteness investigates this problematic practice in everyday interactions, where people with darker skin are undervalued and those with lighter skin, which is considered pleasing to employers and clients, attain a higher value in the workplace. These workers are pressured to portray the good life they are selling to their clients, performing the “pleasing personality” that their companies want to associate with their services. To l

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Tausch, Arno. "The Empirical Results of Our Empirical Study." In Political Islam and Religiously Motivated Political Extremism. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-24854-2_5.

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AbstractThe study clearly shows that identification with Turkey and Iran, with a political Islam that also influences elections and results in a theocracy, promotes religious and gender discrimination and advocates an Islamist interpretation of Islam, are very much the most important, interrelated syndromes of political Islam, which together explain more than 50% of the total variance of the 24 model variables used. If the states of Europe want to win the fight against jihadism, they must work closely with the moderate Arab states, such as Egypt, Jordan, Morocco, Saudi Arabia, the United Arab

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Valiela, Ivan. "Doing Science in Society." In Doing Science. Oxford University PressNew York, NY, 2009. http://dx.doi.org/10.1093/oso/9780195385731.003.0011.

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Abstract All the various activities we have discussed throughout the previous chapters are carried out by people working within groups of one kind or another; the era of the brilliant, perhaps amateur scientist, working alone to solve major scientific problems is at least 200 years out of date, with a few notable exceptions. Today, scientists work in agencies, universities, private research firms, and other such institutions. Such institutions differ enormously from region to region, country to country, and culture to culture. Yet, there is no Aleut, Glaswegian, or Indonesian science: we want

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Baumgärtel, Tilman. "“I want the people of indonesia to see a different point of view, whether they agree with it or not”." In Southeast Asian Independent Cinema. Hong Kong University Press, 2012. http://dx.doi.org/10.5790/hongkong/9789888083602.003.0019.

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Baumgärtel, Tilman. "18 “I want the people of Indonesia to see a different point of view, whether they agree with it or not”." In Southeast Asian Independent Cinema. Hong Kong University Press, 2012. https://doi.org/10.1515/9789882209008-022.

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Wylie, Donald P. "Cirrus and Weather: A Satellite Perspective." In Cirrus. Oxford University Press, 2002. http://dx.doi.org/10.1093/oso/9780195130720.003.0010.

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Cirrus were originally thought of as benign cloud forms that could be used for predicting the onset of foul weather, such as “mare's tails” and “anvil edges,” but not of great concern because they do not produce any damaging winds or hydrometers. Our original view of cirrus was from the ground, so they were mostly ignored until aircraft started flying in them and making cirruslike contrails in the latter part of World War II. Cirrus limited visibility for the aircraft, and contrails made detection of aircraft from the ground easier. This led to the first studies of cirrus by the Air Force (Sto

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Conference papers on the topic "Wana (Indonesian peopl)"

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Goldie, Stephan E. "Two Thousand New, Million-Person Cities by 2050 – We Can Do It!" In 55th ISOCARP World Planning Congress, Beyond Metropolis, Jakarta-Bogor, Indonesia. ISOCARP, 2019. http://dx.doi.org/10.47472/ysfj6819.

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In 1950 three quarters of a billion people lived in large towns and cities, or 30% of the total world population of over 2.5 billion. By 2009 this had grown to 3.42 billion, just over half of a total population of over 6.8 billion. The United Nations Secretariat currently forecasts that in 2050 6.4 billion, 67% of a total of almost 9.6 billion people will live in urban areas. Just over a third of that growth, around one billion people, is expected to be in China, India and Nigeria, but the remaining two billion will be in the countries around those countries: a massive arc stretching across th

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Nirwan. "I Call You through Fire: A Pakkado Love Magic Parallelism." In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.6-3.

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The main concern of this article is to elaborate on the magic of Pa’issangang Baine 'knowledge about women’ within ‘Pakkado’ (people who speak I) in West Sulawesi, Indonesia. More specifically, the article focuses on this spell in individual ritual contexts, not in ordinary activity. The spell is performed by certain actors, and focuses on the characteristics of the utterances. The type of knowledge is categorized as a spell and is practiced by men who want to attract beloved women. Albeit, it also used by women to gain beloved men. The techniques used are recordings and field notes. The utter

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