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Journal articles on the topic 'Wana (Indonesian people)'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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1

Scalici, Giorgio. "Marginalized centre: Wana people and the geography of power." Journal of the British Association for the Study of Religion (JBASR) 21 (May 27, 2020): 114. http://dx.doi.org/10.18792/jbasr.v21i0.43.

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The Wana of Morowali (Indonesia) are nowadays a small endangered community marginalized by the Indonesian government, world religions and the other communities in the area but, according to their own mythology, they are not the periphery of the world, but the real centre of it. Their cosmogonic myth tells how the Wana land (Tana Taa) was the first land placed on the primordial waters and it was full of mythical power, a power that, when the land was spread around the world to create the continents, abandoned the Wana to donate wealth and power to the edge of the world: the West. This myt

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Muhammad, Hatta Roma Tampubolon, . Syachdin, Fatimah Maddusila Sitti, et al. "Recognition of Lempa Dua Principle as Traditional Rights of Indigenous People Tau Taa Wana." International Journal of Current Science Research and Review 07, no. 07 (2024): 5568–76. https://doi.org/10.5281/zenodo.13121292.

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Abstract : Tau Taa Wana Indigenous Law Society is an integral part of the nation that has  traditional or indigenous rights that must be respected and protected. The existence of the value  of customary law as a sub-national legal system is recognized constitutionally in Article 18B  Paragraph (2) of the 1945 Constitution of The Republic of Indonesia. The state recognizes,  respects,  and guarantees  the  enactment  of customary  law  and its  traditional  rights  as  an  integral part of the national legal system 

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Yudhawati, Ni LUh Putu Suardini. "PELATIHAN RELAKSASI OTOT PROGRESIF DAN PEMERIKSAAN KESEHATAN SEBAGAI UPAYA PENCEGAHAN MASALAH PSIKOLOGIS LANSIA DI PANTI SOSIAL TRESNA WERDHA WANA SERAYA DENPASAR." Jurnal Pengabdian Masyarakat Aufa (JPMA) 5, no. 1 (2023): 18–22. http://dx.doi.org/10.51933/jpma.v5i1.1012.

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Indonesia is currently included in a country with an ageing population structure, which means that the life expectancy of the Indonesian people is also increasing. The elderly are an age group that is vulnerable to various nutritional and health problems, one of which is related to psychological problems. These problems result in a decrease in the quality of life of the elderly. The elderly at the Tresna Werdha Social Institution (PSTW) Wana Seraya Denpasar experience various psychological problems such as stress, anxiety, and depression in a normal stay. However, it is also found elderly who

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Aprianta, I. Gede Agus, R. A. Tuty Kuswardhani, and I. Gusti Putu Suka Aryana. "Hubungan gangguan pendengaran dan frailty pada lansia di Panti Sosial Tresna Werdha Wana Seraya Denpasar." Jurnal Penyakit Dalam Udayana 4, no. 2 (2020): 31–35. http://dx.doi.org/10.36216/jpd.v4i2.103.

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Introduction: Human life expectancy is increasing along with developments and advances in the medical field. Frailty is characterized by a decrease in physiological reserves and susceptibility to stressors which are independently associated with falls, disability, hospitalization, cognitive impairment and death. Hearing loss has a very broad scope and level that disrupts socialization. Increased incidence of hearing loss in the elderly is associated with frailty. Aim: Determine factors related to hearing loss and frailty in the elderly at Tresna Werdha Wana Seraya Nursing Home Denpasar,

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Suargana, Lisnawati, and Dinie Anggraeni Dewi. "IMPLEMENTASI NILAI-NILAI PANCASILA DALAM WAWASAN KEBANGSAAN DI ERA GLOBALISASI." Jurnal Global Citizen : Jurnal Ilmiah Kajian Pendidikan Kewarganegaraan 10, no. 2 (2021): 49–58. http://dx.doi.org/10.33061/jgz.v10i2.5584.

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ABSTRAK  Bangsa Indonesia selaku negara yang tidak dapat menjauhi tantangan globalisasi, namun dengan berpegang pada Pancasila selaku panduannya, prinsip Indonesia hendaknya bisa mempertahankan jati diri serta eksistensinya. Riset ini berisi tentang apabila memelihara semangat nasionalisme dalam benak generasi muda semenjak masa anak- anak akan membuat mereka lebih tangguh terhadap pengaruh negatif serta pergantian moral yang menjadi- jadi di masa globalisasi. Jadi, dengan memantapkan moralitas serta etika lewat pembelajaran Pancasila, generasi muda Indonesia bakal lebih siap buat hadapi

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Mulyana, Agus Rahmat, Agustina Kusuma Dewi, and Sulistyo Setiawan. "VISUAL ANALYSIS PUPPET OF “SI UNYIL” FILM AS INDONESIAN CULTURAL IDENTITY." International Journal of Humanity Studies (IJHS) 7, no. 1 (2023): 8–20. http://dx.doi.org/10.24071/ijhs.v7i1.4338.

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"Si Unyil" is a television series for Indonesian children, created by Suyadi and in production by the National Film Production Center (PPFN). "Si Unyil" belongs to the hand puppets category, consisting of the head, body, and hands. The attraction of the film "Si Unyil" lies in the facial expressions of the doll called Wanda, and is supported by the strength of the story contains elements of humor, joy, tension, to sadness. This study uses a semiotic approach that focuses on the analysis of Wanda "Si Unyil", as the central character in the film "Si Unyil"; and several supporting characters in t

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Ratag, Semuel Paulus, Euis Francoise S. Pangemanan, Frangky Jessy Paat, et al. "The Local Wisdom in Agroforestry Systems: The Case Study in Wanga Village, East Motoling Sub-District, South Minahasa Regency, Indonesia." Revista de Gestão Social e Ambiental 18, no. 4 (2024): e04658. http://dx.doi.org/10.24857/rgsa.v18n4-075.

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Purpose: The purpose of this study is to ascertain how the Wanga Village community manages land using agroforestry technologies. Based on the observations, different component kinds are found in the sites of the respondents. Agrisilviculture, agrosilvofishery, agrosilvopasture and agroforestry patterns employed by the residents of Wanga village. Method: The approach is a survey that combines field observations and interviewing methods. Purposive sampling was used to select respondents, and the indigenous inhabitants of Wanga Village who oversee agroforestry land met the selection criterion. In

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Himmi, S. Khoirul, M. Alie Humaedi, and Sri Astutik. "Ethnobiological Study of the Plants Used in the Healing Practices of an Indigenous People Tau Taa Wana in Central Sulawesi, Indonesia." Procedia Environmental Sciences 20 (2014): 841–46. http://dx.doi.org/10.1016/j.proenv.2014.03.102.

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Arifin, Samsul. "IMPLEMENTASI NILAI-NILAI RELIGIUS BERBASIS MODERASIS BERAGAMA TERHADAP PENDIDIKAN PONDOK PESANTREN (Study Kasus Di Pondok Pesantren Nurul Wafa Demung Besuki Situbondo)." Jurnal Manajemen Pendidikan Islam Darussalam 4, no. 2 (2023): 249–65. http://dx.doi.org/10.30739/jmpid.v4i2.1832.

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The problems that befell the Indonesian people are getting more complex day by day than in previous times. Almost all aspects of life experience problems, such as aspects of religious life, education, politics, social law, culture, economy, and other aspects. The above is exacerbated by the degradation of the nation's moral values ??which is very concerning. Besides that, there are still frequent fights, riots, and brawls between students, and students which are very disturbing, and no less important is religious moderation which also still needs to be improved. This research is qualitative re

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Pitopang, Ramadanil, Agung Tri Atmoko, Yusran, Wardah, Sudarkam R. Mertosono, and Panji Anom Ramawangsa. "Plant diversity in agroforestry system and its traditional use by three different ethnics in Central Sulawesi Indonesia." IOP Conference Series: Earth and Environmental Science 886, no. 1 (2021): 012058. http://dx.doi.org/10.1088/1755-1315/886/1/012058.

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Abstract This paper discusses the result of the study on plant diversity in the Agroforestry system and its traditional uses by the three different ethnicities in Banggai Regency, Central Sulawesi, Indonesia. The basic data of traditional plants used by each of the ethnic groups in the research site wer collected through an in-depth interview initiated by an informed consent using a questionnaire containing open-ended questions—fifty (50) respondents from each of the ethnic groups representing different jobs. The result showed that the highest number of plant species was found in research site

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Agung Priambodo, Ervin. "Kepemimpinan Transformasional Yang Melayani Masyarakat Dalam Bingkai Kebhinekaan." Jurnal Wahana Bina Pemerintahan 4, no. 2 (2017): 107–26. http://dx.doi.org/10.55745/jwbp.v4i2.78.

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Diversity is a gift from the almighty power of the Indonesian people that cannot be denied anymore, which is a form of national strength and noble values possessed by the Indonesian people. Diversity is a spirit in providing good services for all Indonesian citizens who do not look at ethnic origin, skin color, groups and groups. Transformational leadership is a leadership style used by a leader if he wants a group to widen its boundaries and have performance beyond the status quo or achieve a whole new set of organizational goals. Transformational leadership is the answer in providing excelle

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Ramban, Windy Marini, Inriyanti Assa, Sherly N. Mamoribo, Frans Asmuruf, Asriati Asriati, and Agustina R. Yufuai. "IDENTIFYING THE UNDERSTANDING OF THE PEOPLE LIVING WITH HIV REGARDING PREVENTING HIV TRANSMISSION IN JAYAPURA CITY, INDONESIA." Placentum: Jurnal Ilmiah Kesehatan dan Aplikasinya 12, no. 1 (2024): 60. http://dx.doi.org/10.20961/placentum.v12i1.80008.

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<div class="WordSection1"><p><strong>Background:</strong> Human Immunodeficiency Virus is a virus that can attack and reduce the human immune system, causing various symptoms of the disease called AIDS. Prevention is very important for people living with HIV in order to break the chain of HIV transmission. The aim of this research is to identify the understanding of the people living with HIV regarding preventing HIV transmission in Jayapura City.</p><p><strong>Method: </strong>The type of research is quantitative analytic with a cross sectional

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Zamil, Yusuf. "PEMBERIAN SERTIPIKAT TERHADAP PULAU-PULAU TERLUAR INDONESIA DALAM MENJAGA KEDAULATAN NEGARA KESATUAN REPUBLIK INDONESIA." Padjadjaran Journal of International Law 1, no. 1 (2017): 101–12. http://dx.doi.org/10.23920/pjil.v1i1.279.

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AbstrakKementerian Agraria dan Tata Ruang/Badan Pertanahan Nasional (BPN) berencana mensertipikatkan pulau-pulau terluar di seluruh Indonesia. Dari pulau-pulau terluar tersebut sebagian merupakan pulau yang berpenghuni dan sebagian lainnya tidak berpenghuni. Tujuan pengsertipikatan pulau-pulau terluar tersebut adalah dalam menjaga kedaulatan negara dan agar status hukum dimata negara tetangga dan dunia Internasional menjadi jelas. Terhadap pulau-pulau yang tidak berpenghuni sebaiknya didaftar atas nama Republik Indonesia, sedangkan untuk pulau-pulau yang sudah berpenghuni sertipikat hak atas t

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Afnan, Irsyifa Mayzela, Hari Wijayanto, and Aji Hamim Wigena. "Identifying Poverty Vulnerability Patterns in Indonesia using Cheng and Chruch’s Algorithm." JTAM (Jurnal Teori dan Aplikasi Matematika) 8, no. 4 (2024): 1262. http://dx.doi.org/10.31764/jtam.v8i4.25790.

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Poverty remains a significant issue in developing countries, including Indonesia, where in 2022, the number of people living in poverty reached 26.36 million, with a poverty rate of 9.57%. The Central Statistics Agency (BPS) measures poverty using a basic needs approach, defined as the inability to meet essential food and non-food needs through expenditure. Individuals are considered poor if their average monthly per capita expenditure is below the poverty line. Research on poverty has evolved into a more multidimensional understanding, The Multidimensional Poverty Index (MPI), which identifie

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Fazriah, Tisha Maulida, Hery Supiarza, and Harry Tjahjodiningrat. "Perlawanan Masyarakat Desa Gombong Tasikmalaya Terhadap Gerakan DI/TII." Khazanah: Jurnal Sejarah dan Kebudayaan Islam 13, no. 1 (2023): 53–74. http://dx.doi.org/10.15548/khazanah.v13i1.927.

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DI/TII is a movement that wants to establish an Islamic State of Indonesia. Led by S.M Kartosuwirjo. The process of spreading gradually for dozens of years in West Java. S.M Kartosuwirjo is a close relative of Ir. Soekarno and still in the same university with HOS Tjokroaminoto. NII was established around August 7, 1949, in the Cisayong area, Tasikmalaya. Coinciding with the second Dutch military aggression. At that time, there was disappointment on the part of Kartosuwirjo because Islam was not the basis of the state. The purpose of this study is to see the resistance of the Tasikmalaya peopl

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Sesa, Pascalina Van Sweet, Theo Allolayuk, and Ramasoyan Arung Lamba. "Pelatihan Manajemen Keuangan Usaha Bagi Kelompok Mama-Mama Penjual Pinang di Expo Waena Kota Jayapura." Community Engagement Journal: The Commen 6, no. 1 (2023): 459–67. http://dx.doi.org/10.52062/thecommen.v6i1.3032.

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The Indonesian people's financial literacy level until now has not shown good condition, based on the results of a survey conducted by the Financial Services Authority (OJK) in 2019, which shows that financial management has not been implementing by the community. Mapping the level of financial literacy by employment rate, the results showed an increase in the percentage of financial literacy for all classifications of job types from 2016 to 2019, where employers were 43.60%. MSMEs are one of the sectors that have been greatly affected by the Covid-19 pandemic. The survey results showed that 7

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Sulistiani, Siska Lis. "Analisis hukum Islam terhadap pengembangan wakaf berbasis sukuk untuk pemberdayaan tanah yang tidak produktif di Indonesia." Ijtihad : Jurnal Wacana Hukum Islam dan Kemanusiaan 18, no. 2 (2018): 175. http://dx.doi.org/10.18326/ijtihad.v18i2.175-192.

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Abstract. Waqf has more flexibility than zakat so that the form of waqf will continue to grow in accordance with the times. The development of the waqf must still be in the corridor of the Shari'a so that the value of ubudiyah and iqtishadiyah remain. The potential of waqf land in Indonesia is so large, making the number of unproductive waqf land due to limited aspects of funding and management. Sukuk-based waqf innovation launched in early 2017 by the Government in order to maximize the potential of waqf land in Indonesia, only the legal aspects of sukuk itself are legally still legitimate. T

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Wargadinata, Wildana, Iffat Maimunah, Aunur Rofiq, and Gareeb Allah Babiker Mustafa. "Taqalid Insyad Syi‘ri Li Khomsatun Limu‘alajati Tafassy al-Waba’ COVID-19 (Dirasah Finomonologiyah Lifahmi at-Taqalid ad-Diniyyah bi Malang Indonesia)." el Harakah: Jurnal Budaya Islam 24, no. 2 (2022): 373–90. http://dx.doi.org/10.18860/eh.v24i2.17654.

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يهدف هذا البحث إلى فهم دقيق لكيفية حياة سكان مدينة مالانج وتفسير تقاليد إنشاد شعر «لي خمسة» كممارسة للتعاليم الدينية القادرة على درء تفشي كوفيد-19. يستند هذا البحث إلى منهج البحث الفينومنولوجي، ووجد هذا البحث أن إنشاد شعر «لي خمسة» هو الممارسة للدعاء وطلب الشفاعة والتوسل. فالتوسل هو التقرب إلى الله تعالى بطاعته وعبادته واتباع أنبيائه ورسله وكل عمل يحبه الله ويرضاه، وهي السلاح النهائي في التعامل مع تفشي فيروس كوفيد-19. هذا التقليد هو وضع سياق للتعاليم الدينية القادرة على تقوية الإيمان في مواجهة تفشي كوفيد-19، كإحياء الإسلام والشفاء الذاتي. تماشياً مع ذلك، اقترح هذا البحث طريقة للتعامل مع حالات

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Fauzi, Ahmad, and Nurizzati Nurizzati. "Legend Categories and Structure in Nagari Sungai Limau Dharmasraya District and Its Implications for Indonesian Language Learning." Journal of Languages and Language Teaching 12, no. 2 (2024): 1007. http://dx.doi.org/10.33394/jollt.v12i2.9569.

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Folklore as a source of cultural information for a community group needs to be studied, which then needs to be introduced and socialized to other community groups. Legends have the potential and role as cultural treasures. Legends also have educational value that can be appreciated, pondered and appreciated. This research aims to describe the categories and structure of legends in Nagari Sungai Limau, Dharmasraya Regency and the implications for learning. This type of research is qualitative using descriptive methods. The source of research data is a legend in Nagari Sungai Limau, Dharmasraya

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Sholihah, Alfani Rif'atus, Muhammad Rifaldi, and Azhar Kholifah. "Analysis of the Effectiveness of Learning Methods in Improving the Ability to Read Al Qur’an in Elementary School Age in Indonesia." International Journal of Instruction, Technology and Social Sciences 3, no. 1 (2024): 21–31. http://dx.doi.org/10.47577/ijitss.v3i.80.

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Many people read the Qur'an without paying attention to the rules of reading (tajwid), so that in reading it many are wrong, this can change the meaning of what is actually. Based on the background description above, the author intends to examine the extent to which the methods used in Indonesia are effective in learning the Qur'an for elementary school children. The aims of this study through the Literature Review method is to draw conclusions from the most effective to the least effective methods in learning the Qur'an for elementary school children. The result of this research is there are

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Erwanto, Erwanto, Emilia Contessa, and Aryanti Agustina. "Analisis Makna Nyanyian Tradisi Diadi Dialek Daya Desa Gedung Wani Kabupaten Ogan Komering Ulu Selatan." Stilistika: Jurnal Pendidikan Bahasa dan Sastra 15, no. 2 (2022): 165. http://dx.doi.org/10.30651/st.v15i2.12763.

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Meaning Analysis of Diadi Daya Gedung Wani Village South Ogan Komering Ulu District Dialect Song TraditionABSTRAKDiadi merupakan salah satu warisan budaya lokal yang berasal dari desa Gedung Wani OKU Selatan. Diadi merupakan ritme musik dengan senar gitar tunggal yang berkembang di daerah Ogan Komering Ulu Selatan Desa Gedung Wani Kecamatan Runjung Agung. Lirik dari Diadi ini berupa pantun dengan kata lainnya disebut canggut yang dinyanyikan sedemikian rupa dengan irama gitar tunggal. Pelaksanaan Diadi ini biasanya diadakan pada saat pesta pernikahan Ningkuk’an (bahasa daerah setempat) dan aca

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Purwanegara, Mustika Sufiati, Nita Garnida, and Nurrani Kusumawati. "Developing Stakeholders' Participatory Framework in Rice Agribusiness: The Case of Pandan Wangi Rice from Indonesia." 11th GLOBAL CONFERENCE ON BUSINESS AND SOCIAL SCIENCES 11, no. 1 (2020): 131. http://dx.doi.org/10.35609/gcbssproceeding.2020.11(131).

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Rice is an important food crop in Indonesia pointing to the fact that majority of 267.7 million of Indonesian people consume rice in daily basis. Among hundreds of rice varieties in Indonesia, Pandan Wangi rice is superior rice cultivar and gains Geographical Indication (GI) certification for its unique characteristics. These attributes largely correspond with previous research finding of rice-eating consumers, which chose special features, quality of rice and certification logo as their rice preference (Sakolwitayanon et al., 2018). Despite the huge potential market and superior quality, the

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Joko, Muhammad Mush'ab, Jaih Mubarak, and Hari Susanto. "Persepsi Mahasiswa Ekonomi Syariah Terkait Ta’dzir pada Bank Syari’ah:." Al-Kharaj : Jurnal Ekonomi, Keuangan & Bisnis Syariah 5, no. 6 (2022): 2626–49. http://dx.doi.org/10.47467/alkharaj.v5i6.2472.

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 Islamic financial literacy still shows a very minimal number, namely 8.93% according to publications from the Financial Services Authority in 2019 which means that when there are 100 Indonesians, 8 of them have a fairly good literacy towards Islamic finance. Meanwhile, according to publications from Bank Indonesia, the increase doubled, namely 16.28%, which the research conducted in 2019 which means that for every 100 people in Indonesia. Students as agents of call to advance Islamic finance, it is necessary to have a fairly good literacy, moreover there are many thoughts that are the a

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Ramadhan, Moh Helmy Najih, and Achsania Hendratmi. "Moslem Millennials Donor Intention Through Donation-Based Crowdfunding In Indonesia." Jurnal Ekonomi Syariah Teori dan Terapan 10, no. 1 (2023): 41–56. http://dx.doi.org/10.20473/vol10iss20231pp41-56.

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ABSTRACT: The existence of donation-based crowdfunding as an alternative fundraising system in Indonesia has a great opportunity to keep growing. The millennials as a digitally-native generation should actively contribute to the development of donation-based crowdfunding. This study tries to identify the effect of the variables of performance expectancy, effort expectancy, social influence, facilitating conditions, sense of trust, and experience expectation on the intention to donate donation-based crowdfunding by the Muslim millennials in Indonesia. Respondents who were analyzed were 156 peop

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Gan, Connie CR, and Febi Dwirahmadi. "HOW CAN THE PUBLIC BE BETTER PROTECTED AGAINST COVID-19?" Jurnal Berkala Epidemiologi 8, no. 2 (2020): 97. http://dx.doi.org/10.20473/jbe.v8i22020.97-99.

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INTRODUCTIONThe response to the COVID-19 pandemic is a tragic aberration gripping the world. As the disease evolves, uncertainty and fear of harm rise, which can significantly diminish community health and wellbeing. This article stresses the importance of public health preparedness in overcoming social and health risks associated with public panic.Since the COVID-19 outbreak began in late 2019, the numbers of people affected and fatalities continue to mount, causing panic and crippling vital economic and social activities. Authorities have failed to prevent inaccurate and misleading headlines

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Risnawati, Erna, Laila Meiliyandrie Indah Wardani, Alpin Herman Saputra, and Muktia Pramitasari. "Theory of Mind, Roles, and the Development of Emotion Regulation in Early Childhood." JPUD - Jurnal Pendidikan Usia Dini 17, no. 2 (2023): 194–204. http://dx.doi.org/10.21009/jpud.172.01.

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The ability to regulate children's emotions is the basis for psychosocial development which is the key to future success, and they can quickly adapt to other people or situations that may not always be comfortable for them. Theory of mind (ToM) is a construct used to describe the ability to interpret other people's mental states, which then develops into the ability to empathize. This study examines how the theory of mind contributes to the development of emotion regulation in children aged 4, 5, and 6 years. This research used a quasi-experimental design to find the effect of ToM stimulation

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Mainofriwita and Hadiyanto. "The Effect of Media Literacy and Cognitive Ability on Recognition Laptop-Based Media for Children." JPUD - Jurnal Pendidikan Usia Dini 15, no. 2 (2021): 361–78. http://dx.doi.org/10.21009/jpud.152.09.

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Education has long been the target of utopian interventions, and with technological interventions, offering to change drastically or even eliminates classroom-based learning, traditional education research needs to focus on introducing technology tools at an early age through media literacy. The purpose of this study was to determine the effect of media literacy and cognitive abilities on the introduction of laptop-based media. This study used a quasi-experimental design involving 46 children. Data collection techniques through tests and data collection tools using statement sheets, which were

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Lutfi, Mustafa, and Aditya Prastian Supriyadi. "Politik Hukum Pemulihan Ekonomi Nasional Akibat Pandemi Covid-19 Perspektif Konstitusi Ekonomi." De Jure: Jurnal Hukum dan Syar'iah 13, no. 2 (2021): 203–21. http://dx.doi.org/10.18860/j-fsh.v13i2.10384.

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Abstract :The Covid-19 pandemic has slowed the pace of economic growth in Indonesia. As a result, several business sectors in the community experienced a decline, so the state issued a legal policy to take steps to resolve it. Legal politics as a form of government policy in an effort to restore the national economy is a necessity. This article uses a type of normative juridical research method, with a statutory and conceptual approach, legal materials (primary, secondary, tertiary) are analyzed using the content analysis method. This article shows and emphasizes the urgency of the government'

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Khatun, Rizwana. "Work from Home in Pandemic - An Indian Perspective." Inverge Journal of Social Sciences 2, no. 3 (2023): 77–95. https://doi.org/10.63544/ijss.v2i3.50.

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With lockdowns consequent to the outbreak of the COVID-19 pandemic, most people were confined to their homes, along with their children and many of the vulnerable elderly. The spill-over effect of the pandemic brought about rampant changes in the lives of all, with working from home being a major one. This study was done to find the perspective and experiences of the Indian workforce after two years of working from home, with many still pursuing the same format. Also, it was intended to assess the personal factors contributing to one’s willingness to continue to work from home post-pandemic. T

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Tampubolon, Muhammad Hatta Roma, Syachdin Syachdin, Sitti Fatimah Maddusila, et al. "Recognition of Lempa Dua Principle as Traditional Rights of Indigenous People Tau Taa Wana." International Journal of Current Science Research and Review 07, no. 07 (2024). http://dx.doi.org/10.47191/ijcsrr/v7-i7-82.

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Tau Taa Wana Indigenous Law Society is an integral part of the nation that has traditional or indigenous rights that must be respected and protected. The existence of the value of customary law as a sub-national legal system is recognized constitutionally in Article 18B Paragraph (2) of the 1945 Constitution of The Republic of Indonesia. The state recognizes, respects, and guarantees the enactment of customary law and its traditional rights as an integral part of the national legal system in Indonesia. This research aims to analyze and explain the legal recognition of the constitutional rights

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Sri Sudiarti, Wahyu Syarvina, and Khairina Tambunan. "Akad bay wafa as a land pawn practice in islamic economy: The Practice of lawn pawn in bay wafa contract." Journal of Namibian Studies : History Politics Culture 33 (March 10, 2023). http://dx.doi.org/10.59670/jns.v33i.500.

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One of the muamalah fiqh contracts, bay al wafa, is still up for controversy among Muslim academics today. However, certain nations, including Indonesia, continue to use this agreement as a means of financing their economies, particularly in the agricultural sector. This study aims to determine the extent of bay al wafa practice in Indonesia. The research approach employed in this study was an in-depth interview. According to the study's findings, many Indonesians employ the idea of bay al wafa in conjunction with expressions like pagang pawn, selling pawns, and taxation to finance their every

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Iskandar, Ishak, Andi Irwan Nur, and Baru Sadarun. "Kajian Tingkat Efektivitas Pengelolaan Daerah Perlindungan Laut Berbasis Masyarakat Desa Waha Kabupaten Wakatobi Indonesia." JSIPi (Jurnal Sains dan Inovasi Perikanan) (Journal of Fishery Science and Innovation) 2, no. 2 (2018). http://dx.doi.org/10.33772/jsipi.v2i2.7738.

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Marine Protected Areas (MPAs) are a common management approach that applied to protect and conserve coastal and marine resources in the world. However, in some areas where these approach have been implemented, the goals and targets did not proceed as expected and resulted in methods and objects of study that are relatively irrelevant to the existing conditions. Therefore, a review and more efforts are required to determine the efficacy of the MPAs management. The community based management of marine protected area at Waha Village can be regarded as a manifestation of the local people to meet t

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Warsito, W., Anisa Abdillah, Lulu' Fadhilah, and Anaqoh Abdillah. "ISLAMISME, MODERASI BERAGAMA, DAN SOLO GENEOLOGI PEMAHAMAN MODERASI BERAGAMA KELOMPOK ISLAM DI SOLO." Mamba'ul 'Ulum, October 15, 2024, 139–53. http://dx.doi.org/10.54090/mu.590.

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The diversity of beliefs, religions and cultures of the Indonesian nation is an inevitability that often causes friction between residents. Some groups force their beliefs on other groups and even commit violence in the name of religion to achieve this goal. This is what drives the government through the Ministry of Religion to promote Religious Moderation so that Indonesian people do not get caught up in religious fanaticism. This study is a library research that uses books and journals as the main documents with the background of the city of Solo which is known as one of the pockets of the I

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Burhani, Ahmad Najib. "“It's a Jihad”: Justifying Violence towards the Ahmadiyya in Indonesia." TRaNS: Trans -Regional and -National Studies of Southeast Asia, June 19, 2020, 1–14. http://dx.doi.org/10.1017/trn.2020.8.

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Abstract The concept of al-wala’ wa-l-bara’ (loyalty and disavowal) has become the ideology of modern Salafism; it is used to justify unfriendly relationships with non-Muslims. This concept is usually implemented by reserving love only for fellow Muslims and showing insularity towards non-Muslims. What is the ideological concept that guides some Muslims in their relationship with groups that are considered heretics? This article intends to scrutinize the theological matrix used by vigilante groups in their anti-heresy campaign or attacks on the Ahmadiyya. It also aims to determine why some peo

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Tan, Kai Qing. "Negative Affects in the Dark Intervals of <em>A Land Imagined</em>." M/C Journal 28, no. 1 (2025). https://doi.org/10.5204/mcj.3132.

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Introduction Yeo Siew Hua’s 2018 film A Land Imagined encompasses the “experiential and immersive” aspects of land reclamation, construction projects, and related issues pertaining to the treatment of migrant labour, as the director sought to capture “what [he] saw and felt during each visit” to the worksites. The mistreatment of migrant labour workers (MLWs) in Singapore has long been documented by both local and international groups (Chin 536-37). Despite the Singaporean government conducting steps to improve the treatment and living conditions of migrant labour workers, its request for Sing

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Mkhokheli, Nyoni, Sukamani (PhD) Dinesh, and Natasha Mavengwa Tafadzwa. "Factors Affecting Risk Management in Developing Countries." October 15, 2019. https://doi.org/10.5281/zenodo.3489804.

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            <strong>1.</strong><strong>INTRODUCTION </strong> Risks are present in all parts of the construction work regardless of size, resources, funds etc. Since each construction project is unique and dynamic, the construction performance presumes several uncertainties about the complexity of the construction project (Chandra, 2015). Risk management suggests that risks should be distributed to minimize their harm since they cannot be completely eliminated, which would have been the easiest option (Szymański, 2017). To amplify the prof

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Brien, Donna Lee. "From Waste to Superbrand: The Uneasy Relationship between Vegemite and Its Origins." M/C Journal 13, no. 4 (2010). http://dx.doi.org/10.5204/mcj.245.

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This article investigates the possibilities for understanding waste as a resource, with a particular focus on understanding food waste as a food resource. It considers the popular yeast spread Vegemite within this frame. The spread’s origins in waste product, and how it has achieved and sustained its status as a popular symbol of Australia despite half a century of Australian gastro-multiculturalism and a marked public resistance to other recycling and reuse of food products, have not yet been a focus of study. The process of producing Vegemite from waste would seem to align with contemporary

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