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Journal articles on the topic 'Waqqas'

Author: Grafiati

Published: 2 June 2025

Last updated: 31 July 2025

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1

Atallah, Mohammad, Raw’a Harahsheh, and Masdouq Al-Taj. "Tectonic Analysis of the Tall Al Qarn Pressure Ridge, Dead Sea Transform Fault, Jordan." Iraqi Geological Journal 56, no. 2D (2023): 346–55. http://dx.doi.org/10.46717/igj.56.2d.25ms-2023-10-31.

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Jordan's Dead Sea Transform is made up of three morphotectonic elements: Wadi Araba, Dead Sea Basin, and Jordan Valley. A few pressure ridges and depressions exist in the Jordan Valley Fault. Among these, the Tall Al Qarn pressure ridge is one of the active Dead Sea Transform's morphotectonic features. Stratigraphically, the Waqqas (Miocene), Ghor Al Katar (Early Pleistocene), and Lisan (Late Pleistocene) Formations constitute the rock outcrops in the study area. The ridge was created when the sinistral strike-slip fault of the Jordan Valley bent rightward. The major structures include the Waq

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Al-Yasiri, Ass prof Kholoud H. Kamel. "Saad bin Abi Waqqas, his biography and his position on the Rightly-Guided Caliphs and Muawiyah bin Abi Sufyan." Thi Qar Arts Journal 2, no. 38 (2022): 51–69. http://dx.doi.org/10.32792/tqartj.v2i38.327.

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Saad bin Abi Waqqas is considered one of the important personalities and worthy of research for a number of reasons, such as his early Islam, his military role, and his political stances, as well as the kinship relationship between the Prophet Muhammad (PBUH) and Saad. Some of them praised his heroism, while others described him as cowardice, and some of them considered him to be among the scholars of the Companions and their ascetics, while others accused him of treason and negligence because of what he left after his death of money. Ali (peace be upon him) did not refrain from mentioning his

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Ma, Haiyun. "The Mythology of Prophet's Ambassadors in China: Histories of Sa'd Waqqas and Gess in Chinese Sources1." Journal of Muslim Minority Affairs 26, no. 3 (2006): 445–52. http://dx.doi.org/10.1080/13602000601141455.

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Karrar, Yaareb Kattoof. "The Effect of Some Recreational Games on the Aggressive Behaviour of School Students." Sarcouncil Journal of Applied Sciences 4, no. 1 (2024): 1–5. https://doi.org/10.5281/zenodo.10625688.

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<strong>Background:</strong> Changing sports activities is an important aspect of life that aims to develop social behavior and develop human relations between individuals, in addition to achieving an important aspect of physical efficiency and functional body systems and raising the individual’s capabilities and physical and intellectual potential. <strong>Objective:</strong> Identifying the effect of some recreational games on the aggressive behavior of school students aged 15-17 years. <strong>Methodology:</strong> The current study used the descriptive approach using the survey metho

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Mulyana, Ade. "Ade Mulyana PEMBENTUKAN MAJLIS SYURA’ OLEH UMAR BIN KHATHTHAB UNTUK MENYELENGGARAKAN PEMILIHAN KHALIFAH." Al-Ahkam 13, no. 1 (2017): 21. http://dx.doi.org/10.32678/ajh.v13i1.1752.

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Sejak Umar bin Khaththab ditikam oleh Abu Lu’lu’ah (Fairuz) kaum Muslimin dicekam oleh rasa ketakutan, khawatir akan nasib mereka sendiri kelak. Terpikir oleh mereka siapa yang akan menggantikannya jika dengan takdir Allah, Umar meninggal. Beberapa orang ada yang membicarakan masalah ini kepadanya. Mereka meminta Khalifah mencalonkan pengganti. Pada mulanya Umar bin Khaththab ragu, dan ia berkata: “Kalaupun saya menunjuk seorang pengganti, karena dulu orang yang lebih baik dari saya juga menunjuk pengganti, atau kalaupun saya biarkan, karena dulu orang yang lebih baik dari saya juga memb

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Mulyana, Ade. "Ade Mulyana Pembentukan Majlis Syura oleh Umar bin Khaththab untuk Menyelenggarakan Pemilihan Khalifah." Al-Ahkam 13, no. 1 (2017): 21. http://dx.doi.org/10.37035/ajh.v13i1.1752.

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Sejak Umar bin Khaththab ditikam oleh Abu Lu’lu’ah (Fairuz) kaum Muslimin dicekam oleh rasa ketakutan, khawatir akan nasib mereka sendiri kelak. Terpikir oleh mereka siapa yang akan menggantikannya jika dengan takdir Allah, Umar meninggal. Beberapa orang ada yang membicarakan masalah ini kepadanya. Mereka meminta Khalifah mencalonkan pengganti. Pada mulanya Umar bin Khaththab ragu, dan ia berkata: “Kalaupun saya menunjuk seorang pengganti, karena dulu orang yang lebih baik dari saya juga menunjuk pengganti, atau kalaupun saya biarkan, karena dulu orang yang lebih baik dari saya juga memb

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احمد قاسم, فاضل عبد. "The Words Al-Ghadir and Their Connotations in The Arabic Language." JOURNAL OF LANGUAGE STUDIES 5, no. 4, 2 (2022): 290–312. http://dx.doi.org/10.25130/jls.5.4.2.19.

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tanawal albahth jameaan li'alfaz alghadir min alkutub alllughawiat walmuejamat alearabiat , waqam bidirasat 'usul tasmiatiha wadalalatiha eind alearab , waqassamtuh ealaa mabhathyn , tanawal almabhath al'awwal 'alfazaan khussat alghadir ean ghayrih min almajamie almayyat , watanawal almabhath alththani 'alfazaan attafaq lafzuha mae al'alfaz almueabbirat ean almajamie almayyat , waqad rattabt kula mawdue ealaa huruf alqamusa .

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Dr., Zia Ur Rehman, and Noor Rehman Hazarvi Dr. "The critical analysis of Shariah Standards of Waqf and Shariah Standards of its system prevalent in various institutions." Al Khadim Research Journal of Islamic Culture and Civilization 4, no. 3 (2023): 69–83. https://doi.org/10.5281/zenodo.8419093.

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In the following article ,it has been comprehensively discussed the different scenario of the Waqafs Sharia ruling, as discussed its definition, various aspects of its implementation and views of different clerics according to their sects.and also there are many views regarding the denial of Waqaf act in view of many sharia scholar.so the whole discussion is based on the part who contributes the assets ,and the waqaf asset which is called Muqoof ,and the beneficiaries and the forming words where it executed. In Islamic jurisprudence, a waqaf is the dedication of a specified asset (<em>mawquf</

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Hakim, Nurman. "Analisis Strategi Penghimpunan Wakaf Saham di Indonesia." Al-Awqaf: Jurnal Wakaf dan Ekonomi Islam 13, no. 1 (2021): 73–94. http://dx.doi.org/10.47411/al-awqaf.v13i1.98.

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Waqf is potentially because the number of Muslims reaches 87 percent of peoples in Indonesia. Share waqf also called stock waqf is one of the productive waqfs in the Islamic stock market but fundraising of share waqf is still low. Their problem is because publication and inclusion level about share waqf is not enough, besides share waqf begins emergence in Indonesia. This research tries to identify important factors and suitable strategies to share waqf’s fundraising in Indonesia. The research is field research which is used a qualitative approach, with an analysis method is the Analytic Netwo

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Rehman, Alishba Fazal ur. "Waqf As A Tool to Address Poverty, Education, And Healthcare." Journal of International Conference Proceedings 7, no. 3 (2025): 756–70. https://doi.org/10.32535/jicp.v7i3.3851.

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This paper explores the effective utilization of Waqf as a tool to address modern socio-economic challenges, specifically in poverty alleviation, education, and healthcare. Through a qualitative methodology, it examines historical and modern applications of Waqf, drawing on historical records, academic literature, and case studies, complemented by modern reports and statistics. The findings highlight that Waqf has historically supported key sectors, such as education, through the establishment of madrasas and modern institutions like Hamdard Medical University, and healthcare, with hospitals l

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Gorodensky, J., S. Bernatsky, W. Afif, Y. St-Pierre, K. Filion, and E. Vinet. "POS1420 RISK OF SERIOUS INFECTIONS IN OFFSPRING EXPOSED IN UTERO TO USTEKINUMAB OR VEDOLIZUMAB." Annals of the Rheumatic Diseases 80, Suppl 1 (2021): 993.2–993. http://dx.doi.org/10.1136/annrheumdis-2021-eular.691.

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Background:Ustekinumab, an IL-12/23 inhibitor, is indicated in adult patients with inflammatory bowel disease (IBD), psoriasis (PsO), and psoriatic arthritis (PsA) and vedolizumab, an α4β7 receptor antagonist is indicated in IBD only. Both are monoclonal antibodies harbouring an Fc portion, which are actively transported across the placenta, often reaching higher fetal than maternal levels. As fetuses could be exposed to therapeutic or supra-therapeutic levels of these drugs, there are concerns that these agents could cause immunosuppression after birth. However, evidence is lacking.Objectives

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Berhamović, Mustafa. "Waqfiyyas and Documents on Waqf Establishing in the Visoko District (1918–1958)." Anali Gazi Husrev-Begove biblioteke 31, no. 45 (2024): 167–92. https://doi.org/10.51719/25663267.2024.31.45.167.

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This paper addresses waqfiyyas and related documents written in the Bosnian language, concerning the allocation of property for the purposes of waqf in the former Visoko District, which includes the areas of present-day towns of Breza, Kakanj, Vareš, and Visoko. By examining the contents of these documents, key data were obtained, providing insights into the waqifs and their waqfs from the aforementioned district between 1918 and 1959. Copies of certain parts of the waqfiyyas examined in this study can be found in the third volume of the Waqf Register housed in the Ottoman Archives of Gazi Hus

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Author, Name I.e Waqas Moghul. "Title of The Article." Journal Name 2017, no. 01 (2017): 27. https://doi.org/10.5281/zenodo.998925.

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Hofur, Ainun, Kms Badarudin, and Maimunah Maimunah. "Manajemen Kinerja Pengajar Bahasa Arab di Mahad Saad Bin Abi Waqqash Palembang." Studia Manageria 4, no. 1 (2022): 49–66. http://dx.doi.org/10.19109/studiamanageria.v4i1.8092.

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. This study aims to describe and analyze lecturer performance management and the factors that influence it at Mahad Saad Bin Abi Waqqash Palembang during one semester of the teaching and learning process according to natural conditions. The type of research used by the author is field research with a qualitative model and a descriptive approach. The results of this study indicate that the performance of the Arabic language lecturer at Mahad Saad Bin Abi Waqqash Palembang has been categorized as good, which is reflected in the form of competence required, in order to carry out his profession i

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Ulya, Ulya, and Sholihatun Muamalah. "Classification of Readers Reception of Surah Al-Waqiah in Mujahadah Waqiah According to Hall’s Reception Theory." HERMENEUTIK 18, no. 2 (2024): 136. https://doi.org/10.21043/hermeneutik.v18i2.29328.

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<p><span>Surah Al-Waqiah is believed to contain many virtues, among others, it will bring abundant sustenance and avoid poverty and destitution for its readers. Therefore, many Muslims interact directly with it. At Al-Mawaddah<em> </em>Islamic Boarding School in Kudus, this interaction is embodied in the tradition named with <em>Mujahadah Waqiah</em>. The article aims to find out the classification of reception for residents of Al-Mawaddah as readers Surah Al-Waqiah in <em>Mujahadah Waqiah</em>. Using a descriptive qualitative approach, the resea

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Ahmad, Waqas, Zubair Hussain, and Muhammad Raheel. "Enhancing Fish Taxonomy with AI-Assisted Photographic Identification Tools." FishTaxa 31 (December 30, 2023): 32–41. https://doi.org/10.5281/zenodo.14706230.

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17

Adi Bahtiar. "Innovation of Ma'had Saad Bin Abi Waqqash In Moral Development." Borneo Educational Journal (Borju) 5, no. 1 (2023): 118–30. http://dx.doi.org/10.24903/bej.v5i1.1276.

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This study aims to analyze efforts to develop student morals and the supporting and inhibiting factors at Ma'had Saad bin Abi Waqqash Palembang. This research is a field research, the type of data used is qualitative data and the informants in this research are some lecturers and two Ma'had administrators. Methods of data collection using in-depth open interviews, observation, and documentation. The data analysis method used is descriptive qualitative. The results of the research show that the lecturer's efforts in fostering student morals are by the method of giving descriptions to students a

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Permana, Asep Amar. "Tanda Waqaf dalam Q.S Al-Munafiqun pada Mushaf Al-Qur’an Rasm Utsmani Ditinjau dari Semiotika Charles Sanders Peirce." Jurnal Iman dan Spiritualitas 2, no. 4 (2022): 565–74. http://dx.doi.org/10.15575/jis.v2i4.18973.

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Penulisan ini bertujuan untuk mengetahui mengetahui jenis-jenis tanda waqaf yang ada dalam surat al-Munafiqun beserta interpretan dari masing-masing tanda waqafnya pada mushaf al-Qur’an rasm Utsmani dengan kajian Semiotika Charles Sanders Peirce. Metode yang digunakan dalam penelitian ini adalah metode deskriptif analisis. Adapun jenis penelitiannya adalah penelitian kualitatif. Hasil dari penelitian ini, ditemukan pokok bahasan bahwasannya. Teori semiotika yang digagas oleh Charles Sanders Peirce ini terdapat konsep trikotomi yang terdiri dari Representamen, Objek, dan Interpretan. bahwa tand

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Riyanto, Riyanto. "Optimalisasi Pengelolaan Wakaf (Studi di Kabupaten Demak)." AL-'ADALAH 14, no. 2 (2018): 333. http://dx.doi.org/10.24042/adalah.v14i2.1967.

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Waqf, as one of the Islamic social and economic institutions has enormous potentials in encouraging efforts to improve people’s economy. As a country with a huge population and the Muslim majority, Indonesia needs to explore and develops the potential of this religious institution. The combination of religious orders and social values can be utilized as a strong ideological backdrop for the government in managing waqfs so as to grow and be productive. This study tries to examine the status of land endowed in wakaf in Demak district before and after the enactment of Waqaf Law Number 41/ 2004 as

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Suparlan, Suparlan. "Penguatan Pendididikan Karakter dengan Menggunakan Metode Imtaq dalam Meningkatkan Kualitas Pendidikan di Sekolah Dasar/MI." MASALIQ 1, no. 3 (2021): 17–32. http://dx.doi.org/10.58578/masaliq.v1i3.42.

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Character etymologically comes from the Latin character, which means to make sharp. According to the Big Indonesian Dictionary (2008) character is character, psychological traits, morals or character that distinguishes one person from another. Character can also be interpreted as a habit or habit. In general, character is associated with a distinctive or special trait, or a person's pattern of behavior that distinguishes him from others. Imtaq is the formation of two words, namely, faith and taqwa. Faith comes from the word yu'minu-fahuwa mu'min. According to scholars, the meaning of al-iman m

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Md Saad, Norma, Salina Kassim, and Zarinah Hamid. "Best practices of waqf: Experiences of Malaysia and Saudi Arabia." Journal of Islamic Economics Lariba 2, no. 2 (2016): 57–74. http://dx.doi.org/10.20885/jielariba.vol2.iss2.art5.

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The main focus of this paper is to examine the best practices of selected waqaf entities in Malaysia and Saudi Arabia. The waqaf entities involved in this study include two corporate waqaf institutions namely Kumpulan Waqaf An-Nur Berhad and IIUM Endowment Fund and five waqaf entities under Islamic Development Bank in Saudi Arabia.This study analyses projects and programs undertaken by these selected waqf entites to achieve their respective objectives.Â Such a comparison is necessary considering the diverse experiences of these selected waqaf entities in view of the differences in their endowm

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Azis, Andriani, Sulihin. "Analisis Semantik Terjemahan Alquran Surah Al Waqiah." Celebes Education Review 1, no. 2 (2019): 56–62. http://dx.doi.org/10.37541/cer.v1i2.170.

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Abstract. The meaning of the translation of the Qur'an in Islam has begun since the Qur'an itself was revealed. This tradition of meaning is one of the efforts that is expected to find the intrinsic meanings contained in the Qur'an which is the word of God. One such effort is with semantic analysis, an approach related to the meaning of the expression of a language. This study aims to describe the semantic analysis of the translation of the Qur'an Surah Al Waqiah verses 1-44 on the Al Mishbah interpretation. To achieve these objectives data on the meaning contained in the translation of the Qu

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Oktavia, Reni, Nihlatul Qudus SN, Muhammad Yani, and Bobur Sobirov. "MODEL PENGELOLAAN WAKAF PADA PUSAT PENGELOLAAN DANA SOSIAL (PUSPAS) UNIVERSITAS AIRLANGGA DALAM MENINGKATKAN PRODUKTIFITAS MUSTAHIK DI JAWA TIMUR." Imara: JURNAL RISET EKONOMI ISLAM 4, no. 2 (2020): 148. http://dx.doi.org/10.31958/imara.v4i2.2410.

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This research aims to determine the model of university-based waqaf management in East Java. Higher Education as a booster for civilization change, can be used as a place to manage waqaf. Therefore, waqaf can be used as a means of improvement and enhancement of the quality of education, in order to create a more advanced civilization. This, can be used as an instrument in boosting community productivity. One of the tertiary institutions in Indonesia, which has implemented waqaf management in supporting all educational activities on campus as well as helping the surrounding community is Airlang

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Firdiani, Firna, Satria Mandala, Adiwijaya, and Abdul Hanan Abdullah. "WaQuPs: A ROS-Integrated Ensemble Learning Model for Precise Water Quality Prediction." Applied Sciences 14, no. 1 (2023): 262. http://dx.doi.org/10.3390/app14010262.

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Water presents challenges in swiftly and accurately assessing its quality due to its intricate composition, diverse sources, and the emergence of new pollutants. Current research tends to oversimplify water quality, categorizing it as potable or not, despite its complexity. To address this, we developed a water quality prediction system (WaQuPs), a sophisticated solution tackling the intricacies of water quality assessment. WaQuPs employs advanced machine learning, including an ensemble learning model, categorizing water quality into nuanced levels: potable, lightly polluted, moderately pollut

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Halim, Mohd Badiulzaman Bin Mohamed Abdul, Halimahton Borhan, Mizan Hitam, and Siti Mazwin Kamaruddin. "Modelling the Database Development for Waqf Land in District of Melaka Tengah Malaysia." Business Management and Strategy 15, no. 1 (2024): 156. http://dx.doi.org/10.5296/bms.v15i1.21741.

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The development of waqaf land database is an agenda that is increasingly given significant attention by the agency or institution around the world as that is the driving force to improving for management dan administation waqaf land. However, waqaf institutions have not yet been seen as institutions that can solve the management and administration problems of waqaf land. This is because there are problems in terms of registration and good procedures including in the State of Malacca. This study will comprehensively look at the waqaf system according to the latest technological developments suc

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Hanif, Ibrahim, Ikhwan Hamdani, and Sutisna Sutisna. "Analisis Sistem Pengelolaan Wakaf Tunai oleh Yayasan Citra Prakarsa Nusantara dan Dampaknya pada Tingkat Penerimaan Wakaf Tunai." El-Mal: Jurnal Kajian Ekonomi & Bisnis Islam 5, no. 3 (2023): 1263–75. http://dx.doi.org/10.47467/elmal.v5i3.4101.

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This research aims to explain the cash waqf management system by Citra Prakarsa Nusantara Foundation and its impact on cash waqf receipts. The research methodolgy employed is qualitative, utilizing data collection techniques such as interviews, observations, and documentation. The data sources for this research include the daily management head of CPN and the media head of CPN. The research findings describe the cash waqf management system by CPN that targets waqifs from abroad, providing significant amounts of cash waqf. Additionally, CPN’s cash waqf management demonstrates adequate attention

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Hanif, Ibrahim, Ikhwan Hamdani, and Sutisna. "Analisis Sistem Pengelolaan Wakaf Tunai oleh Yayasan Citra Prakarsa Nusantara dan Dampaknya pada Tingkat Penerimaan Wakaf Tunai." El-Mal: Jurnal Kajian Ekonomi & Bisnis Islam 5, no. 3 (2024): 1445–57. http://dx.doi.org/10.47467/elmal.v5i3.745.

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This research aims to explain the cash waqf management system by Citra Prakarsa Nusantara Foundation and its impact on cash waqf receipts. The research methodolgy employed is qualitative, utilizing data collection techniques such as interviews, observations, and documentation. The data sources for this research include the daily management head of CPN and the media head of CPN. The research findings describe the cash waqf management system by CPN that targets waqifs from abroad, providing significant amounts of cash waqf. Additionally, CPN’s cash waqf management demonstrates adequate attention

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Muhammad Yassir Fahmi and Manik Mutiara Sadewa. "Analisis Kebutuhan Pembangunan Fasilitas Pada Bidang Kesehatan di Provinsi Kalimantan Selatan Menggunakan Waqaf dengan Metode ANP." Indonesian Journal of Applied Accounting and Finance 2, no. 1 (2022): 61–72. http://dx.doi.org/10.31961/ijaaf.v2i1.1428.

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Untuk menentukan penggunaan harta waqaf, nazhir atau lembaga waqaf perlu melakukan analisis kebutuhan sehingga harta waqaf benar-benar bermamfaat bagi masyarakat (mauquf alaih). Pembangunan di bidang kesehatan merupakan salah satu penggunaan harta waqaf. Penelitian ini bertujuan untuk menemukan prioritas kebutuhan pembangunan fasilitas pada bidang kesehatan di Provinsi Kalimantan Selatan menggunakan harta waqaf dengan metode ANP (Analitic Network Process) berdasarkan pendapat nazhir, waqif,pemerintah dan akademisi. Berdasarkan hasil penelitian dapat disimpulkan bahwa pembangunan fasilitas laya

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Orbay, Kayhan. "Imperial Waqfs within the Ottoman Waqf System." Endowment Studies 1, no. 2 (2017): 135–53. http://dx.doi.org/10.1163/24685968-00102002.

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This paper defines the category of imperial waqfs in the Ottoman waqf system. This category comprises the waqf complexes founded by the sultans, dynasty members and high-ranking state servants. A distinctive feature of imperial waqfs is the amount and variety of sources of income devoted to these institutions, so that consequently their huge budgets outweighed the budgets of thousands of ordinary waqfs. Their financial resources allowed them to provide diverse and costly charitable services and to emerge as economic and social institutions extending their influence over several towns and wide

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Maulana, Andi, Teguh Ikhlas Ramadhan, and Yusuf Sumaryana. "PERANCANGAN GAME PENGENALAN TANDA WAQAF BERBASIS ANDROID MENGGUNAKAN METODE MDLC [STUDI KASUS : SD TAHFIZ MATHLAUL IHSAN]." Informatics and Digital Expert (INDEX) 6, no. 1 (2024): 30–40. https://doi.org/10.36423/index.v6i1.1664.

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Penelitian ini bertujuan untuk mengevaluasi efektifitas game edukasi Waqaf Runner dalam meningkatkan pemahaman tanda waqaf pada siswa kelas 5 SD Tahfiz Mathlaul Ihsan. Masalah yang dihadapi adalah rendahnya tingkat pemahaman siswa mengenai tanda waqaf, yang berdampak pada kemampuan membaca Al-Qur'an dengan tajwid yang benar. Untuk mengatasi masalah ini, metode yang digunakan adalah Multimedia Development Life Cycle (MDLC) yang terdiri dari enam tahap: konsep, desain, pengumpulan materi, perakitan, pengujian, dan distribusi. Sebanyak 19 siswa dibagi menjadi dua kelompok: Kelompok 1 yang membaca

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Maidawati, Maidawati. "Pembiayaan Qardul Hasan Penyelamat Usaha Masyarakat Kurang Mampu Di Bank Waqaf Mikro PPM Al Kautsar." Jurnal Administrasi Sosial dan Humaniora 3, no. 3 (2020): 79. http://dx.doi.org/10.56957/jsr.v3i3.99.

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Bank Waqaf Mikro ppm Al Kautsar, membantu masyarakat kurang mampu melalui pembiayaan Qardul Hasan, yang merupakan pembiayaan yang diberikan kepada nasabahnya yang kurang mampu,tanpa pengenaan biaya apapun kecuali pengembalian modal asalnya, serta pengembaliannya boleh secara sekaligus atau secara angsuran atau dicicil. Bank Waqaf Mikro ppm Al Kautsar bisa memberikan pembiayaan ini kepada nasabah karena adanya bantuan dari Bank Waqaf Mikro yang donatornya terdiri dari Lembaga Amil Zakat Nasional ( LAZNAS) Bank Syariah Mandiri,yang bertujuan untuk meminjamkan modal usaha kepada masyarakat kurang

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Hanifah, Risti Ulfi, Ahmad Sahri Romadon, and S. Sulistyorini. "Optimization of the Implementation of PSAK 112 in An Effort to Increase Accountability for the Management and Reporting of Waqaf Assets at the Pondok Pesantren Foundation." Quantitative Economics and Management Studies 3, no. 3 (2022): 457–67. http://dx.doi.org/10.35877/454ri.qems958.

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Implementation of Financial Accounting Standards (SAK) PSAK 112: Accounting for Waqaf, which specifically regulates waqaf, is a positive signal for endowments in the country. Especially institutions that are directly involved in waqaf management. So that the management and presentation of waqaf assets at the Islamic boarding school foundation becomes more structured. PSAK 112 regulates accounting for nadzir organizations and wakif organizations. In an effort to optimize the potential of waqaf assets, the Indonesian Waqaf Board stated the need for good, accountable, planned, structured, and sys

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Ahmad Faisal, Suhail, Imam Nur Aziz, and Tufail Hussain. "Waqf’s Role and Impact on Society Welfare: Deep Study from Indonesia." International Journal of Islamic Finance 2, no. 1 (2024): 19–47. https://doi.org/10.14421/ijif.v2i1.2240.

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Background: Waqf plays an important role in the social life of the people and the Muslim community(Suryana, Ikram & Agustina, 2020) especially in the efforts to combat the poverty because of the scarcity of jobs and. Waqf which success in the history of Islam proves that Islam is able to provide solutions to social security and welfare to its adherents. Waqf in Islamic history is not only a pillar of the welfare of society or individuals, more than that waqf have become a pillar of the nation's economy in building the infrastructure, economy and durability. Objectives: This study analyzes

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Taufik, Ahmad Kamil. "Waqaf and Ibtida` in Al-Qur'an Recitation: A Study on Standard Indonesian and Madinah Mushafs in Surat al-Baqarah." Jurnal Iman dan Spiritualitas 4, no. 2 (2024): 159–68. http://dx.doi.org/10.15575/jis.v4i2.31661.

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This research aims to analyze the significance of waqaf and Ibtida` in the recitation of the Quran, specifically examining the differences in waqaf symbols between Mushaf Standar Indonesia and Mushaf Madinah in Surah al-Baqarah. The study also investigates the factors causing variations in waqaf symbols between these two Mushafs and explores the influence of these differences on the meaning and interpretation of the Quran. A qualitative research approach is employed, utilizing descriptive methods, literature review, and comparative analysis. The research focuses on Surah al-Baqarah in both Mus

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Onhan, Muhammed Emirhan. "Cyprus Cash Waqfs Established Under Early British Rule (1878-1914)." International Journal of Islamic Economics and Finance Studies 11, no. 1 (2025): 78–102. https://doi.org/10.54427/ijisef.1603191.

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This study examines the establishment and economic dimensions of cash waqfs in Cyprus during the early period of British administration. It focuses on the years between June 4, 1878, when the Ottoman Empire transferred the administration of Cyprus to the United Kingdom, and November 5, 1914, when the island was officially annexed by the British. The general approach of the article is to analyze economic and institutional aspects of cash waqfs established during the early British administration in Cyprus. By utilizing Cyprus archives and incorporating secondary sources, the research examines ke

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Toorawa, Shawkat M. "What and Where on Earth Is Waqwaq?" Journal of Abbasid Studies 10, no. 2 (2023): 184–207. https://doi.org/10.1163/22142371-00802016.

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Abstract For well over a century, Indian Ocean Arabists, using primarily linguistic (and biological) arguments, have posited that Waqwaq is one place or another, one life-form or another. It is now Madagascar, now Sumatra; now a milkweed, now a pandanus; now a bird, now a woman-fruit. It is now a tree, now an island … I myself have not been immune to this need to identify, categorize, classify, locate, and domesticate Waqwaq. The impulse is a dangerous one: it arises out of a notion implicit in the colonial and philological enterprise that to be able to name something, to know how it got its n

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Hikmah, Fitrotul. "Pendampingan Legalitas Sertifikat Waqaf di Dusun Ngipik Desa Kanigoro Malang." Jurnal Pengabdian dan Pemberdayaan Nusantara (JPPNu) 3, no. 1 (2021): 1–6. http://dx.doi.org/10.28926/jppnu.v3i1.36.

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Waqaf merupakan bentuk aksi sosial secara pribadi untuk kepentingan umum dalam bentuk hibah tanah,uang, ataupun yang lain. Saat sekarang, waqaf tanah memerlukan sertifikat guna memperkuat keabsahannya dan menjadi bukti pembelaan jika ada masalah. Target pendampingan ini terletak di Desa Kanigoro pada tiga tempat yakni dua musala, dan satu madrasah diniyah. Ada beberapa strategi dalam proses pendampingan. Pertama, pendekatan secara internal, dilanjutkan proses pemecahan problem, dan pendampingan saat mengurus sertifikat waqaf. Luaran bentuk pengabdian ini berupa penerbitan akta waqaf yang telah

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Abbas, Farhat, Yanguo Ke, Yiwei Zhou, et al. "Molecular cloning, characterization and expression analysis of LoTPS2 and LoTPS4 involved in floral scent formation in oriental hybrid Lilium variety 'Siberia'." Phytochemistry 173 (May 31, 2020): 1–13. https://doi.org/10.1016/j.phytochem.2020.112294.

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Abbas, Farhat, Ke, Yanguo, Zhou, Yiwei, Ashraf, Umair, Li, Xinyue, Yu, Yunyi, Yue, Yuechong, Ahmad, Kanwar Waqas, Yu, Rangcai, Fan, Yanping (2020): Molecular cloning, characterization and expression analysis of LoTPS2 and LoTPS4 involved in floral scent formation in oriental hybrid Lilium variety 'Siberia'. Phytochemistry (112294) 173: 1-13, DOI: 10.1016/j.phytochem.2020.112294, URL: http://dx.doi.org/10.1016/j.phytochem.2020.112294

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Stevens, Glen, Muhammad Usman, Sehrish Gulzar, et al. "Group Movement in Entomopathogenic Nematodes: Aggregation Levels Vary Based on Context." Journal of Nematology 56, no. 1 (2024): 1–11. https://doi.org/10.2478/jofnem-2024-0002.

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Stevens, Glen, Usman, Muhammad, Gulzar, Sehrish, Stevens, Cassandra, Pimentel, Eleanor, Erdogan, Hilal, Schliekelman, Paul, Kaplan, Fatma, Alborn, Hans, Wakil, Waqas, Shapiro-Ilan, David, Lewis, Edwin E (2024): Group Movement in Entomopathogenic Nematodes: Aggregation Levels Vary Based on Context. Journal of Nematology 56 (1): 1-11, DOI: 10.2478/jofnem-2024-0002, URL: http://dx.doi.org/10.2478/jofnem-2024-0002

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Böttcher, Annabelle. "Le ministère des Waqfs." Maghreb - Machrek N° 158, no. 4 (1997): 18–30. http://dx.doi.org/10.3917/machr1.158.0018.

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al-Khurrat, Idwar. "Tabarih Waqai Hindiyah Qadimah." Alif: Journal of Comparative Poetics, no. 18 (1998): 202. http://dx.doi.org/10.2307/521906.

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Yahanan, Yahanan. "Waqaf dan Waris Menurut Hukum Islam pada Masyarakat Muslim." Jurnal An-Nur 13, no. 1 (2024): 8. http://dx.doi.org/10.24014/an-nur.v13i1.32117.

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Artikel ini mengkaji konsep waqaf dan waris dalam perspektif hukum Islam serta penerapannya di kalangan masyarakat Muslim. Waqaf merupakan salah satu bentuk ibadah sosial dalam Islam yang melibatkan pengalihan hak milik pribadi untuk kepentingan umum atau ibadah, yang bersifat kekal dan tidak dapat diwariskan. Sementara itu, waris dalam hukum Islam diatur secara ketat dalam Al-Qur'an dan Hadis, dengan tujuan memastikan distribusi harta yang adil kepada ahli waris berdasarkan hubungan kekerabatan. Studi ini menyoroti perbedaan mendasar antara waqaf dan waris, serta mengidentifikasi bagaimana ke

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A’yuni, Diah Syifaul. "PERAN WAKAF TERHADAP KESEJAHTERAAN MASYARAKAT." Al-'`Adalah : Jurnal Syariah dan Hukum Islam 3, no. 2 (2018): 120–30. http://dx.doi.org/10.31538/adlh.v3i2.452.

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Waqaf can be one solution to improve national development instruments. where endowments have a strategic role in improving the welfare of the people. Waqaf can help improve the quality of education, poverty alleviation, public health and help improve the economy of the community. In Indonesia, the practice of waqaf is still fairly unrealized. This is based on a lack of understanding of the meaning, purpose, form of endowments by the community. Especially in rural areas that basically their understanding is still mixed with classical understanding. Where if you want to carry out waqf, then you

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Imsar, Imsar, Khairina Tambunan, and Franaya Al Arfa. "ANALISIS PERSEPSI WAQIF PADA WAKAF TUNAI DI BWI SUMATERA UTARA." Studia Economica : Jurnal Ekonomi Islam 7, no. 2 (2021): 286. http://dx.doi.org/10.30821/se.v7i2.10620.

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<p>The purpose of this study was to determine the perception of waqif on cash waqf at BWI North Sumatra. This study uses a descriptive qualitative method, by taking the object of research at BWI North Sumatra. As the research informant, Nazhir from BWI North Sumatra, the waqif. This study explains that there are 5 indicators used to measure the perception of waqif, namely internal indicators consisting of income, understanding and external indicators, namely information media, convenience and benefits of cash waqf at BWI SU. Based on the results of the data questionnaire assessment, that

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Rahmayati, Rahmayati, and Afif Badawi. "Waqf and Sustainability Efforts: Islamic Philanthropy Against Global Change." RISALAH IQTISADIYAH: Journal of Sharia Economics 3, no. 1 (2024): 10–17. https://doi.org/10.59107/ri.v3i1.73.

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Waqaf, as an instrument of Islamic philanthropy, has great potential to contribute to social and economic welfare. This research aims to explore the role of waqf in supporting sustainability as a form of Islamic philanthropy in the context of global change. The findings of this research examine waqaf's contribution to sustainability efforts in the face of global change and identify key barriers to effective waqaf implementation. The lack of clear and uniform regulatory standards regarding waqaf in different countries, leading to difficulties in management and enforcement and a lack of knowledg

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Altay, Bora, and Mehmet Bulut. "A Temporal and Gender-Based Analysis on the Ottoman Cash Waqfs in Southeast Europe, 1506–1921." Journal of the Economic and Social History of the Orient 67, no. 7 (2024): 617–45. https://doi.org/10.1163/15685209-12341631.

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Abstract This study analyzes the temporal changes in the capital levels of cash waqfs in Southeast European provinces of the Ottoman Empire from the sixteenth century to the early twentieth century. By utilizing cash waqf deeds (waqfiyya), the present study compiles a new dataset and employs it to conduct an analysis through the average capital levels, capital shares of the top 10 percent of cash waqfs, and quartiles of cash waqfs. The findings suggest that there was a downward trend in the capital levels of cash waqfs, despite an increase in numbers of such foundations, from the sixteenth cen

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Lecker, Michael. "The Emigration of ՙUtba B. Abīwaqqāṣ From Mecca To Medina". Bulletin of the School of Oriental and African Studies 59, № 1 (1996): 116–19. http://dx.doi.org/10.1017/s0041977x00028585.

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This short article deals with the emigration of ՙUtba b. Abī Waqqāṣ (or ՙUtba b. Mālik), a member of the Quraysh subdivision named Banū Zuhra, from Mecca to Medina, which occurred several years before the Hijra of the Prophet Muḥammad and his Companions. ՙUtba's famous brother, Saՙd b. Abī Waqqāṣ, belonged to the inner circle of Companions surrounding the Prophet Muḥammad from early on in his career. ՙUtba, by contrast, fought against the Prophet at Uՙud and probably died a pagan.

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Puspitasari, Andi, and Rahmat Rahmat. "PROSES REDUPLIKASI PADA TEKS TERJEMAHAN AL-QUR’AN SURAH AL -WAQIAH." Neologia: Jurnal Bahasa dan Sastra Indonesia 3, no. 2 (2022): 97. http://dx.doi.org/10.59562/neologia.v3i2.36762.

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The Process of Duplication of the Quranic Translation Text Surah Al -Waqiah. This study aims to describe the process of duplication in the translated text of the Quran Surah Al Waqiah. Qualitative type of descriptive research. The results of this study there are four types of duplication that occur, namely the repetition of all basic forms, partial repetition, repetition with affixing, and repetition of phoneme changes. Themeaning of duplication found is the meaning of 'many', the meaning of 'the deeds which are in the basic form of being done over and over again', the meaning of 'mutual', the

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Mustopa, Mustopa. "Beberapa Aspek Penggunaan Rasm dan Tanda Tajwid pada Mushaf Kuno Lingga." SUHUF 8, no. 2 (2015): 283–302. http://dx.doi.org/10.22548/shf.v8i2.6.

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Tulisan ini bertujuan menggambarkan mushaf Al-Qurâ€™an kuno Kepulauan Lingga koleksi Museum Linggam Cahaya dari kodikologinya. Bagian penting lainnya yang dijelaskan adalah tentang penggunaan rasm, tanda tajwid dan tanda waqaf. Dari aspek penggunaan rasm terlihat bahwa mushaf-mushaf kuno ini lebih bayak menggunakan rasm imla`i disbanding rasm usmani. Penggunaan tanda tajwid dengan menggunakan lambang tertentu terdapat pada beberapa mushaf, sedangkan yang lainnya tidak. Demikian halnya tandaÂ waqaf. Seluruh gambaran tersebut diperoleh melalui metode deskriptif analitis, dan komparasi. Dari situ

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Ghazzal, Zouhair. "RICHARDVAN LEEUWEN, Waqfs and Urban Structures: The Case of Ottoman Damascus (Leiden: E. J. Brill, 1999). $69.00." International Journal of Middle East Studies 33, no. 4 (2001): 618–20. http://dx.doi.org/10.1017/s0020743801244079.

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In Waqfs and Urban Structures, Richard van Leeuwen gives a clear and coherent thesis regarding the evolution of Damascene waqfs throughout the Ottoman period. Since the takeover in 1516 of Greater Syria by the Ottomans, “waqfs were an integral part of imperial policy and were used as a mechanism to foster the cohesion between the centre of authority and the conquered provinces” (p. 148). A number of phenomena point in that direction, all of which seem to confirm the thesis of the strengthening of ties between Damascus and Istanbul. A number of sultans, beginning with Selim, who entered Damascu

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