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Journal articles on the topic 'War 1948 Israel literature'

Author: Grafiati

Published: 4 June 2021

Last updated: 16 February 2022

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1

Shoham, Reuven. "Kovner vs. Kovner: “A Parting from the South” vs. “Combat Page”." AJS Review 22, no. 2 (1997): 223–42. http://dx.doi.org/10.1017/s0364009400009600.

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The poet Abba Kovner was a partisan and freedom fighter during World War II (1942–1945), made aliyah in 1945, and published his first long poem, ‘Ad lo ’or (“Until There Was No Light”), in 1947. At the outbreak of the Israeli War of Independence he fought on the Egyptian front (1947–48), serving as a cultural officer, or politruk in the Giv'ati Brigade. Preda me-ha-darom (“A Parting from the South”), his second long poem and one of the pivotal works by a modern Hebrew poet, was written against the background of the War of Independence. However, critics have not yet been able to find a fitting

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2

Grözinger, Elvira. "War and Peace: The Theme of Conflict in Modern Hebrew Literature of the Last Seventy Years." Prace Filologiczne. Literaturoznawstwo, no. 10 (13) (April 26, 2020): 337–52. http://dx.doi.org/10.32798/pflit.578.

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Modern Israeli Literature, starting with the foundation of the State of Israel in 1948 and overshadowed by the Shoah, until today is dominated by the theme of the political conflict with the Arab neighbours. In this article, some key works of different genres in prose and poetry depicting this state of affairs will be introduced.

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3

Reich, Bernard. "Menachem Klein. Jerusalem: The Contested City. New York: New York University Press (in association with the Jerusalem Institute for Israel Studies), 2001. viii, 363 pp." AJS Review 29, no. 2 (2005): 396–97. http://dx.doi.org/10.1017/s0364009405390179.

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Jerusalem is an ancient venue that has been not only a symbol of peace and a focus of religious belief but also a city of dispute. For centuries, indeed millennia, it has been a magnet for conflict between diverse groups with divergent religious interests and others with competing political and/or national claims. It is sacred to Judaism, Christianity, and Islam and claimed as a national capitol by both Israelis and Palestinian Arabs. Since the mid-1950s it has been a central issue of the Arab–Israeli conflict that emerged to be even more problematic after the Six Day War of 1967, in which Isr

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4

Freedman, Robert O. "YOSEF GOVRIN, Israeli–Soviet Relations 1953–1967: From Confrontation to Disruption (London: Frank Cass, 1998). Pp. 347." International Journal of Middle East Studies 32, no. 4 (2000): 582–83. http://dx.doi.org/10.1017/s0020743800002907.

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This book is a most welcome addition to the literature on Russian–Israeli relations. Although Yaacov Ro⊃i, in his study Soviet Decision Making in Practice: The USSR and Israel 1947–1954 (New Brunswick, N.J.: Transaction Books, 1980), covered the 1947–53 period thoroughly, and although there is an extensive body of literature on Russian policy toward Israel (and the rest of the Middle East) after the 1967 war, a gap has existed for many years in the scholarly coverage of Russian–Israeli relations from the death of Stalin in March 1953 until the June 1967 Six Day War. Yosef Govrin, a retired Isr

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5

Nurdyawati, Tika Tazkya. "Western Interest dalam Proses Perkembangan Negara Israel (1917-1948) Sebagai Akar Utama Konflik Israel-Palestina." Ampera: A Research Journal on Politics and Islamic Civilization 1, no. 1 (2020): 24–37. http://dx.doi.org/10.19109/ampera.v1i1.5204.

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The Israeli-Palestinian conflict which is often found to continue for more than 7 decades is inseparable from the root of the problem itself, namely; designation of the Palestinian territories as a national home for the Jews which would later lead to Israeli independence in 1948. Referring to the Balfour Declaration 1917 under the British decision, the massive migration of Jews from Europe to Palestine was inseparable from the benefits that were gained by Western hegemonies in the West. the winner of the war at the time. This can be studied using a realism perspective which views the state as

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6

Sa'di, Ahmad H. "Communism and Zionism in Palestine-Israel: A Troubled Legacy." Holy Land Studies 9, no. 2 (2010): 169–83. http://dx.doi.org/10.3366/hls.2010.0103.

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The political marginalisation of the Palestinians inside Israel between 1948 and 1977 has been widely discussed in the literature. The Israeli Communist Party is often credited with being the sole political organisation which gave an outlet during this period to the critical and oppositional political, literary and artistic activities of the Palestinian citizens of Israel. The Party organs in particular have done their utmost to popularise this claim, which has also become an article of faith for many Arab left-wing intellectuals. The question tackled in this article is: why did the Israeli St

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7

Biale, David. "Ehud Luz. Wrestling with an Angel: Power, Morality and Jewish Identity, trans. Michael Swirsky. New Haven: Yale University Press, 2003. 350 pp." AJS Review 29, no. 1 (2005): 192–93. http://dx.doi.org/10.1017/s0364009405380093.

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Perhaps no subject is more actual than the relationship of Zionism and the State of Israel to the exercise of military power. Ehud Luz's passionate cri de coeur appears, at first glance, to cover much the same ground as Anita Shapira's earlier Land and Power: The Zionist Resort to Force, 1881–1948: both books analyze comprehensively the way Zionist thinkers, writers, and activists struggled with the moral limitations on the use of force and violence in the acquisition of Jewish sovereignty. But Shapira's focus is more on political history, while Luz treats primarily writers and rabbis, ranging

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8

Vrba, Vojtěch. "From Czechoslovakia to the State of Israel: Introduction to Legal Aspects of Czechoslovak Help to the State of Israel in 1947–1949." Vesnik pravne istorije 1, no. 1/2020 (2021): 323–38. http://dx.doi.org/10.51204/hlh_20111a.

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The paper introduces the reader to basic legal aspects of Czechoslovak help to the State of Israel in 1947–1949. During this time, Czechoslovakia exported arms, ammunition, fighter planes and other war material to the Jewish community in the Middle East. There was also a significant number of volunteers, who underwent various training courses in Czechoslovakia. These courses included training of pilots, aviation mechanics, paratroopers etc. All these operations had their legal merits and aspects. The paper analysis these aspects in general. The sources used in the paper are legal and archival

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9

Zahoor Hussain, Samiullah Khan, and Muhammad Ajmal. "A Corpus Stylistic Analysis of Abulhawa's the Blue between Sky and Water." Research Journal of Social Sciences and Economics Review (RJSSER) 1, no. 4 (2020): 83–93. http://dx.doi.org/10.36902/rjsser-vol1-iss4-2020(83-93).

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Palestinian literature received significance after Nakba (1948 Palestine-Israel war) and Naksa (1967 Arab-Israel war) and it laid an impact on Palestinian writers and there emerged a new form of literature called Palestinian American literature which got recognition in the 1990s internationally. After Nakba and Naksa many Palestinian families migrated to America. These Palestinians wrote literature in English that is called Palestinian-American literature. The aim of the stylistic analysis of Abulhawa's work to trace out how the writer constructs reality through lexical categories. This thesis

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10

Levy, Shimon. "The Gospel According to Hanoch." Theatre Research International 13, no. 2 (1988): 146–54. http://dx.doi.org/10.1017/s0307883300014449.

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Hanoch Levin, born 1943, is one of Israel's best known and most widely performed playwrights, and the author of some 20 strikingly morbid plays (as well as numerous short stories and many beautiful lyrics). Levin's drama has proved to be both an artistic and a commercial success. His political cabaret shows You, I and the Next War (1968) and Queen of the Bathtub (1970), ridiculed the self-righteous complacency of Israeli society after the overwhelming victory of the Six Day War in 1967. Levin, like the slave in triumphal processions of ancient Rome, stood behind hubrisridden Israel, whispering

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11

Sokolov, Oleg. "The Crusades in the Arab Discourse on Palestine (1917-1948): cultural aspect." Человек и культура, no. 3 (March 2020): 52–59. http://dx.doi.org/10.25136/2409-8744.2020.3.33315.

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In the late XX &ndash; early XXI century, the Arab discourse on the issue of Palestine remains saturated with references to the Crusades (1099-1291), and likening the current tribulation of the history of Palestine to the medieval events. Modern historiography traces the growth in popularity of such reminiscences beginning from 1948, while modern literature practically has no mentions of the used of the &ldquo;anti-Crusades rhetoric&rdquo; by the Arab cultural figures prior to this data. The object of this research is the mobilization of historical memory in Arab culture of the fir

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12

Dolanbay, Hadjer. "Modern world history:a look at world events 1975-1984." SCIENTIFIC WORK 61, no. 12 (2020): 18–23. http://dx.doi.org/10.36719/2663-4619/61/18-23.

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In this study, the events that shaped the recent world history were evaluated together with their impact on the foreign political life of Turkey. In the study field, literature was scanned with document analysis. The data collected are presented in a meaningful whole, in a controversial manner. In these years, the oil crisis caused by the Arab-Israeli war has left the countries of the world, especially Turkey, in economic difficulties. In relations with the Middle East, the Camp David treaty, the Israel - Egypt treaty and, the Golan Heights issue are among the important events of the period. I

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13

Shoham, Reuven. "Haim Gouri and “The Jewish People Who Have Been Severely Injured”." AJS Review 24, no. 1 (1999): 73–100. http://dx.doi.org/10.1017/s0364009400010990.

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The poet Haim Gouri is a central figure among the artists of the generation of the War of Independence and one of the first Israeli poets and novelists to express experience of the Holocaust. Gouri, who was bom in Tel Aviv in 1922, was sent to Europe in 1947 to smuggle Jewish Holocaust survivors into Palestine. Subsequently, he served in the Palmach and fought in the battles in the Negev in 1948. He attests that his encounter with the survivors of the Nazi camps changed his life, and that the experience became an obsessive theme throughout his work. This article focuses on two complementary su

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14

Hegghammer, Thomas. "ʿAbdallāh ʿAzzām and Palestine". Welt des Islams 53, № 3-4 (2013): 353–87. http://dx.doi.org/10.1163/15685152-5334p0003.

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ʿAbdallāh ʿAzzām (1941–1989) helped make jihadism more transnational by spearheading the effort to bring Muslim foreign fighters to Afghanistan in the 1980s. But why would a West Bank native devote himself to a war in Central Asia and not to the Palestinian struggle? In order to understand ʿAzzām’s unusual ideological trajectory, this article examines his relationship with Palestine, notably his experiences growing up in the territories, the extent of his involvement in the armed Palestinian struggle, and his views on the conflict with Israel. The article draws on previously underexploited pri

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Marzano, Arturo. "The Migration of the Italian Jews to Israel and their Perception of the “Arab Problem” (1945‐1958)." European Journal of Jewish Studies 4, no. 2 (2010): 285–314. http://dx.doi.org/10.1163/102599911x573378.

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AbstractThis article sheds light on the way Italian Zionism addressed the so-called “Arab problem” in British Palestine and later in Israel in the years following the Second World War, when a small—yet proportionally relevant—migration took place after an extremely lively revival of Zionist life and activities in Italy. In particular, four different approaches towards the “Arab problem” are presented, i.e. its dismissal, its under-estimation, the formulation of naïve proposals to solve it, the recognition of an inevitable confrontation. These approaches clearly recall the way in which the Zion

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16

Bashkin, Orit. "The Barbarism from Within—Discourses about Fascism amongst Iraqi and Iraqi-Jewish Communists, 1942-1955." DIE WELT DES ISLAMS 52, no. 3-4 (2012): 400–429. http://dx.doi.org/10.1163/15700607-201200a7.

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This article looks at the changing significations of the word “fascist” within communist discourses in Iraq and in Israel. I do so in order to illustrate how fascism, a concept signifying a political theory conceptualized and practiced in Italy, Germany, and Spain, became a boarder frame of reference to many leftist intellectuals in the Middle East. The articles shows that communist discourses formulated in Iraq during the years 1941-1945 evoked the word “fascist” not only in order to discredit Germany and Italy but also, and more importantly, as a way of critiquing Iraq’s radical pan-Arab nat

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17

Olszewska, Maria Jolanta. "Tadeusza Kudlińskiego lektura Biblii, czyli "Gniew o Soszannę"." Annales Universitatis Paedagogicae Cracoviensis | Studia Historicolitteraria 18 (December 12, 2018): 121–38. http://dx.doi.org/10.24917/20811853.18.10.

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The novel Gniew o Soszannę was wriitten in the period 1947–1962. It came out in 1963. The writer had some difficult war and postwar experiences. First, he was repressed by the Nazis and then by the Stalinist authorities. These experiences became a source of the novel from the days of the former Israel. The story is based on the episode from the Bible, Jeph’s History. He made an unheard of Yahweh’s oath and he had to sacrifice his own daughter. However, Kudliński’s novel goes beyond the colorful of the biblical story, it carries deeper reflections on human life and relationships with Yahweh. It

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18

Cohen, G. Daniel. "Ruth Gay. Safe Among The Germans: Liberated Jews After World War Two. New Haven, CT: Yale University Press, 2002. 330 pp.; Zeev Mankowitz. Life Between Memory and Hope: The Survivors of the Holocaust in Occupied Germany. New York: Cambridge University Press, 2002. 348 pp." AJS Review 28, no. 2 (2004): 378–81. http://dx.doi.org/10.1017/s0364009404320210.

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In the last decade or so, new research on Jewish displaced persons in occupied Germany has pushed the traditional boundaries of “Holocaust studies” (1933–1945) toward the postwar period. Indeed, the displaced persons or “DP” experience—the temporary settlement in Germany of the Sheءerith Hapleitah (“Surviving Remnant”) from the liberation of concentration camps in the spring of 1945 to the late 1940s—provides important insights into post-Holocaust Jewish life. The impact of trauma and loss, the final divorce between Jews and East-Central Europe through migration to Israel and the New World, th

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19

Vinnitsa, Gennadiy. "The Resistance of the Jewish Population of Eastern Belarus to the Nazi Genocide in 1941–1944." European Journal of Jewish Studies 13, no. 1 (2019): 103–41. http://dx.doi.org/10.1163/1872471x-11311053.

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Abstract The resistance of the Jews of the Eastern Belarus to the Nazi genocide is a chapter of World War II history to which little attention has been paid. This article deals with the position and resistance of the Jewish population of the eastern regions of the Byelorussian Soviet Socialist Republic (BSSR) to the Nazi genocide during the German occupation in 1941–1944. The material presented here is the first attempt towards a comprehensive coverage of the activities of Jews concentrated in places of isolation to resist Nazi actions against the Jewish population. Materials from Belarusian,

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20

Naor, Moshe. "The 1948 war veterans and postwar reconstruction in Israel." Journal of Israeli History 29, no. 1 (2010): 47–59. http://dx.doi.org/10.1080/13531041003594889.

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21

Hooglund, Eric. "Israel/Palestine: How to End the War of 1948." Journal of Palestine Studies 35, no. 3 (2006): 119–20. http://dx.doi.org/10.1525/jps.2006.35.3.119.

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22

Yahel, Havatzelet, and Ruth Kark. "Israel Negev Bedouin during the 1948 War: Departure and Return." Israel Affairs 21, no. 1 (2014): 48–97. http://dx.doi.org/10.1080/13537121.2014.984421.

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23

Sela, Avraham. "Transjordan, Israel and the 1948 war: myth, historiography and reality." Middle Eastern Studies 28, no. 4 (1992): 623–88. http://dx.doi.org/10.1080/00263209208700924.

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24

Maoz, Asher. "WAR AND PEACE- AN ISRAELI PERSPECTIVE." Constitutional Forum / Forum constitutionnel 14, no. 2 & 3 (2011): 2005. http://dx.doi.org/10.21991/c90d4m.

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The State of Israel was born in the storm of war and has been in a state of military confrontation ever since, which continues even as these lines are being written. Israel has fought six full-scale wars since its establishment: the War of Independence (1948), the Sinai War (1956), the Six Day War (1967), the War of Attrition (1970s), the Yom Kippur – or October – War (1973), and the Lebanon War (1982). Furthermore, the periods between the wars were not without military unrest. Israel has found itself in unabated military confrontations, most recently capped by the uprising (known in Arabic as

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25

Pappéé, Ilan. "The Vicissitudes of the 1948 Historiography of Israel." Journal of Palestine Studies 39, no. 1 (2009): 6–23. http://dx.doi.org/10.1525/jps.2010.xxxix.1.6.

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Arguing that history writing is a dialectical process fusing ideological agenda and political developments with historical evidence, the author analyzes the two major transitions experienced by the Israeli historiography of the 1948 war: from the classical Zionist narrative to the "New History" of the late 1980s, and from the latter to the emergence of a "neo-Zionist" trend as of 2000. While describing the characteristics of these trends, the author shows how they are linked to concurrent political developments. Most of the article is devoted to an examination of the neo-Zionist historians who

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Dallasheh, Leena. "Persevering through Colonial Transition: Nazareth's Palestinian Residents after 1948." Journal of Palestine Studies 45, no. 2 (2016): 8–23. http://dx.doi.org/10.1525/jps.2016.45.2.8.

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Nazareth, the only Palestinian city to survive the 1948 war intact, became the social, economic, and political hub of Palestinian life in the postwar period. As such, it provides the ideal setting to study early Palestinian responses to the creation of Israel. This paper reexamines the ambivalent relationship between Nazareth's political leadership and the newly established State of Israel to argue that the Palestinian citizens of Israel were neither traitors and collaborators, on the one hand, nor passively quiescent, on the other. Rather, as a new national minority, Palestinians overcame myr

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27

Gross, Nachum T. "Israeli Economic Policies, 1948–1951: Problems of Evaluation." Journal of Economic History 50, no. 1 (1990): 67–83. http://dx.doi.org/10.1017/s0022050700035725.

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The State of Israel was established in the midst of a war for its survival, and its population doubled within three years by mass immigration. The Israeli governments opted for a system of far-reaching and direct intervention in the economy as a means of winning the war, meeting basic consumption needs, and sustaining a high investment ratio. The circumstances and ideological premises of this policy are discussed, and the major problems of evaluation spelled out.

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28

Laskier, Michael M. "Egypt and Beyond: The Jews of the Arab Countries in Modern Times - Gudrun Krämer. The Jews in Modern Egypt, 1914–1952. Seattle: University of Washington Press, 1989. x, 319 pp." AJS Review 16, no. 1-2 (1991): 199–210. http://dx.doi.org/10.1017/s0364009400003172.

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Gudrun Krämer's study on the Jews of Egypt is divided into five sections: Communal Structure and Composition; Communal Organization; Socioeconomic and Political Change (1914–1918); Jewish Reactions to Political Change: Egyptian Patriotism, Communism, and Zionism; and The Beginning of the End: Egyptianization, the Arab-Israeli War, and the Burning of Cairo.

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MART, MICHELLE. "Tough Guys and American Cold War Policy: Images of Israel, 1948?1960." Diplomatic History 20, no. 3 (1996): 357–80. http://dx.doi.org/10.1111/j.1467-7709.1996.tb00271.x.

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30

Salt, Jeremy. "‘Hebrew Tarzans’ from Arthur Koestler's Thieves in the Night to Netflix and Fauda." Journal of Holy Land and Palestine Studies 20, no. 1 (2021): 45–61. http://dx.doi.org/10.3366/hlps.2021.0257.

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Core elements of Zionist propaganda justifying the colonisation of Palestine are exploited again in the four books critiqued in this article ( Thieves in the Night; Promise and Fulfilment. Palestine 1917–1949; Exodus; and The Haj). For propaganda to be viable, however, it has to be adapted to changing circumstances. Recent Israeli television dramas such as Fauda (Chaos) have realigned images without letting go of the central elements in the propaganda war. In Fauda, Israeli killings in the occupied territories are virtually advertised, as if the state wants viewers to see what it is capable of

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31

Pappéé, Ilan. "The 1948 Ethnic Cleansing of Palestine." Journal of Palestine Studies 36, no. 1 (2006): 6–20. http://dx.doi.org/10.1525/jps.2006.36.1.6.

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This article, excerpted and adapted from the early chapters of a new book, emphasizes the systematic preparations that laid the ground for the expulsion of more than 750,000 Palestinians from what became Israel in 1948. While sketching the context and diplomatic and political developments of the period, the article highlights in particular a multi-year ““Village Files”” project (1940––47) involving the systematic compilation of maps and intelligence for each Arab village and the elaboration——under the direction of an inner ““caucus”” of fewer than a dozen men led by David Ben-Gurion——of a seri

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Sorek, Tamir. "Cautious Commemoration: Localism, Communalism, and Nationalism in Palestinian Memorial Monuments in Israel." Comparative Studies in Society and History 50, no. 2 (2008): 337–68. http://dx.doi.org/10.1017/s0010417508000169.

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In March 1998, the political leadership of the Arab-Palestinian citizens of Israel was looking for ways to commemorate al-Nakba (“The Disaster,” in Arabic), referring to the war of 1948, during which about 700,000 Palestinians were uprooted and hundreds of Palestinian villages were destroyed. This leadership, organized in the Follow-Up Committee (FUC), nominated a Nakba and Steadfastness Committee (NSC) chaired by the author Muhamad Ali Taha. Among the Committee's several initiatives, one gained front-page headlines in the Arabic media: a call for Arab municipalities to establish memorial monu

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OTTOLENGHI, MICHAEL. "HARRY TRUMAN'S RECOGNITION OF ISRAEL." Historical Journal 47, no. 4 (2004): 963–88. http://dx.doi.org/10.1017/s0018246x04004066.

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Historiographical accounts of Harry Truman's recognition of Israel have placed undue importance on this apparently sudden act on 14 May 1948. US Palestine policy has not been placed in the correct historical context of the Cold War. As a ‘Cold War consensus’ developed in Washington in the early post-war period, Palestine emerged as a secondary issue to the major concern that was the ‘Northern Tier’ of Greece, Turkey, and Iran. The US was guided by broad but clear objectives in Palestine: the attainment of a peaceful solution, a desire not to implicate US troops, and the denial of the region to

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Yahel, Ido. "Covert Diplomacy Between Israel and Egypt During Nasser Rule." SAGE Open 6, no. 4 (2016): 215824401666744. http://dx.doi.org/10.1177/2158244016667449.

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The history of Egypt and Israel consists of four wars and hundreds of border incidents that have taken the lives of tens of thousands of people. It seems that only the rise to power of a leader in the stature of Anwar Sadat could put an end to this bloody circle, because the previous president, Gamal Abdel Nasser, was not willing to hold any kind of political contact with Israel. But Nasser’s reign involved constant political contact between Egypt and Israel, most of whom remain confidential. This article attempts to examine whether any of these contacts were likely to succeed and yield a peac

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35

Peri, Yoram. "Finally, Militarism Is a Legitimate Term." Israel Studies Review 35, no. 2 (2020): 122–29. http://dx.doi.org/10.3167/isr.2020.350208.

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David Greenblum, From the Heroism of the Spirit to the Sanctification of Power: Power and Heroism in Religious Zionism between 1948 and 1968 (Tel Aviv: Open University, 2016). Uri S. Cohen, The Security Style and the Hebrew Culture of War (Jerusalem: Bialik Institute, 2017). Dan Arev, Dying to Watch: War, Memory, and Television in Israel 1967–1991 (Tel Aviv: Resling, 2017). Dalia Gavriely-Nuri, Tel Aviv Was Also Once an Arab Village: The Normalization of the Territories in Israeli Discourse, 1967 (Cambridge, MA: Israel Academic Press, 2017). Nitza Ben-Dov, The Life of War: On the Military, Rev

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36

Suwaed, Muhammad Youssef. "The Bedouins in the Galilee in the War of Independence of Israel 1948–1950." Middle Eastern Studies 53, no. 2 (2016): 297–313. http://dx.doi.org/10.1080/00263206.2016.1240677.

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37

Dine, Thomas A. "U.S. Policy and Peacemaking Efforts in the Middle East: Historical Perspectives." Journal of Cold War Studies 12, no. 2 (2010): 117–25. http://dx.doi.org/10.1162/jcws.2010.12.2.117.

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The United States has long sought to promote a lasting peace settlement between Israel and the Arab countries. That objective has outlived the Cold War, but the Middle East was a particular flashpoint during the Cold War because of the prospect that the two superpowers might become directly involved. Moreover, the Soviet Union's strong political and military backing for Arab governments often worked against U.S. efforts to broker a peace settlement. This essay reviews two recent books that trace the history of U.S. involvement in the Middle East after the creation of Israel in 1948. The Cold W

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38

Good, Robert M. "The Just War in Ancient Israel." Journal of Biblical Literature 104, no. 3 (1985): 385. http://dx.doi.org/10.2307/3260920.

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39

Brown, J. P. "Foreign report: Psychiatry in Israel." Bulletin of the Royal College of Psychiatrists 12, no. 7 (1988): 273–75. http://dx.doi.org/10.1192/s0140078900020599.

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Seven years of ecstasy and agony have been enjoyed and endured in Israel, and from the calm of my sabbatical back in the UK, I welcome this opportunity to look in on Israeli psychiatry. The setting is a dramatic one. Israel's recent history is characterised by a hard-won statehood in 1948, massive waves of immigration, a clash of oriental and occidental cultures, and repeated wars. In the face of this rapid and traumatic change, Israelis have exhibited an exaggerated faith in the powers of the state. By denial of emotional and mental problems, a somewhat brittle stability has been achieved, no

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40

Eisen, Robert. "War, Revenge, and Jewish Ethics: Rabbi Shaul Yisraeli's Essay on Kibiyeh Revisited." AJS Review 36, no. 1 (2012): 141–63. http://dx.doi.org/10.1017/s0364009412000062.

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In 1953 the government of the newly founded state of Israel sent an elite army unit to attack the village of Kibiyeh, just across the Jordanian border. The attack was in reprisal for violence against Jewish villages on the Israeli side of the border. Since the end of the 1948 war, armed groups from Jordanian border towns had been infiltrating Israel and terrorizing its citizens, and in one such raid on the village of Yehud, a woman and her two young children were killed. The Israeli attack on Kibiyeh was in response to that incident. Kibiyeh was chosen as the target because the perpetrators of

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Kahan, Emmanuel Nicolás. "Progressive Jews in Argentina and the Arab-Israeli Conflict: Stances on the Six-Day War (1967)." Latin American Perspectives 46, no. 3 (2019): 42–54. http://dx.doi.org/10.1177/0094582x19828736.

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Since the 1947 United Nations resolution on the partition of Palestine and, subsequently, the Israeli Declaration of Independence in 1948, the Israeli-Palestinian issue has played a powerful role in Argentine public space that has not found a concomitant response in academia. The stance with regard to the 1967 Six-Day War taken by an institution that promotes itself as representative of progressive Argentine Jews, the Idisher Cultur Farband (Argentine Federation of Jewish Cultural Institutions—ICUF), undermined certain meanings, ties of solidarity, and modes of representation held by a diversi

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Emerton, J. A., and G. von Rad. "Holy War in Ancient Israel." Vetus Testamentum 42, no. 1 (1992): 133. http://dx.doi.org/10.2307/1519135.

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Hasan, Manar. "Palestine's Absent Cities: Gender, Memoricide and the Silencing of Urban Palestinian Memory." Journal of Holy Land and Palestine Studies 18, no. 1 (2019): 1–20. http://dx.doi.org/10.3366/hlps.2019.0200.

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Before the Nakba a significant process of urbanisation had occurred in Palestine, leading to substantial changes in gender relations and women's status. However, following the 1948 war, the existence of a vibrant urban social and gendered reality in Palestine was dismissed and erased, by both Palestinian and Zionist narratives; it was replaced by exclusively rural memory. This article analyses how Palestinian society in Israel accepted the Zionist version of history, according to which the modernisation of Arab society in Israel, especially gendered modernity, resulted from Jewish proximity an

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Abdul Razak, Bashir Hadi. "The dilemmas of the Israeli reality and the choice of war." Tikrit Journal For Political Science 2, no. 4 (2019): 151. http://dx.doi.org/10.25130/poltic.v3i4.74.

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The Arab-Israeli conflict is among the longest and most complex conflicts in the world today, a conflict that transcends borders or a difference of influence. It is a struggle for existence in every sense. Since the establishment of Israel in 1948, one of the regional forces whose political movement is determined by the Arab world has become the result of the internal and external factors and changes that affect it. This entity is hostile to the Arabs, Which would have a negative impact on the regional strategic situation.

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Taylor, Diana. "Afterword: War Play." PMLA/Publications of the Modern Language Association of America 124, no. 5 (2009): 1886–95. http://dx.doi.org/10.1632/pmla.2009.124.5.1886.

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On 27 February 2009, The Essays for this PMLA issue on war were coming in, against a background of various wars. The Iraq War had claimed over 100,000 civilian lives. The newly elected Obama administration vowed to amp up efforts in Afghanistan. The rubble in Gaza still smoldered from the recent Israeli attacks. The ongoing conflict in Darfur had already left 300,000 people dead, not to mention the 2.5 million displaced. When President George W. Bush left office, his boundless war on terror had exacted more lives, money, civil-liberty concessions, and international goodwill than one could even

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Dumper, M. "Review: The War for Palestine: Rewriting the History of 1948: The War for Palestine: Rewriting the History of 1948." Journal of Islamic Studies 15, no. 3 (2004): 369–71. http://dx.doi.org/10.1093/jis/15.3.369.

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Haseeb, SHEHADEH. "ON THE ARABIC IN ISRAEL." لارك 1, no. 15 (2019): 1–26. http://dx.doi.org/10.31185/lark.vol1.iss15.783.

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In this article an attempt is made to shed light on the unique status of the Arabic language, both spoken and written, in Israel. Arabic is de jure the second official language in the State of Israel, but de facto it is marginal. By 1948 Hebrew had become in fact the only official and dominant language in Israel. In the 1950s all the Jewish attempts to persuade the Arabs in Israel to write their literature in Hebrew, to learn only Hebrew or to write Arabic in Hebrew characters failed. In the summer of 2008 right-wing Jewish members of the Knesset also failed to strip Arabic of its status

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Migdal, Joel S., and Baruch Kimmerling. "The Shaping of a Nation: Palestinians in the Last Century of Ottoman Rule." New Perspectives on Turkey 10 (1994): 75–94. http://dx.doi.org/10.1017/s0896634600000856.

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No period was more decisive in the modern history of Palestine than the British Mandate, which lasted from the end of World War I until 1948. Not only did British rule establish the political boundaries of Palestine, the new realities forced both Jews and Arabs in the country to redefine their social boundaries and self-identity. But the cataclysmic events that continued through 1948, with the creation of Israel and what Arabs called al-Nakba (the catastrophe of dispersal and exile), took shape in the wake of key changes stretching over the last century of Ottoman rule. What was to be Palestin

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Bahhur, Riad. "SUSAN SLYOMOVICS, The Object of Memory: Arab and Jew Narrate the Palestinian Village (Philadelphia: University of Pennsylvania Press, 1998). Pp. 319. $19.95 paper." International Journal of Middle East Studies 33, no. 4 (2001): 631–33. http://dx.doi.org/10.1017/s0020743801304075.

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Susan Slyomovics's Object of Memory explores the ways in which Arabs and Jews (primarily Palestinian Arabs and Israeli Jews) narrate the Palestinian village, focusing on the pre-1948 Palestinian village of Ein Houd, located in the Carmel Mountains south of the city of Haifa. The Palestinian inhabitants of Ein Houd were displaced during the 1948 war and prevented by the Israeli government from returning to their homes there. Most of them became internal refugees, designated “present absentees” under Israeli law. Others became refugees in surrounding Arab states and in the part of Palestine that

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Lustick, Ian S. "Making Sense of the Nakba." Journal of Palestine Studies 44, no. 2 (2015): 7–27. http://dx.doi.org/10.1525/jps.2015.44.2.7.

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Zionist claims to rightful rule of most or all of Palestine/the Land of Israel ultimately depend on naturalizing those claims into common sense, for Jews, of course, but also for the international community. Following the 1967 war, Israelis in favor of withdrawing from occupied territories have relied on distinguishing between the justice of the 1949 Armistice Lines, and the process that led to the State of Israel within those lines, versus the injustice of the occupation of territories conquered in 1967 and of their settlement and gradual absorption. But as the truth of the expulsions and for

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