Relevant bibliographies by topics / War Work Council of the Unitarian Churches

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Academic literature on the topic 'War Work Council of the Unitarian Churches'

Author: Grafiati
Published: 26 July 2024
Last updated: 31 July 2025

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Journal articles on the topic "War Work Council of the Unitarian Churches"

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Dumitrașcu, Nicu. "Towards an “Ecumenical” Council Inside of Orthodoxy!" Religions 15, no. 1 (2023): 48. http://dx.doi.org/10.3390/rel15010048.

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Ecumenism is a recurrent theme in Orthodox theological debates, but the syntagma “Orthodox ecumenism” is rarely used because it seems to be very restrictive and inappropriate. However, in exceptional situations, such as a war between two Orthodox peoples, I think it might be more than necessary. In the first part of this essay, I will discuss how the mirage of a “third” Rome and the partnership with the Kremlin makes the Russian Church an adversary of ecumenism inside of Orthodoxy. Any Church that blesses a war, aggression, and confrontation and shows imperial tendencies is excluded de facto f
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Proctor, Robert. "Churches for a Changing Liturgy: Gillespie, Kidd & Coia and the Second Vatican Council." Architectural History 48 (2005): 291–322. http://dx.doi.org/10.1017/s0066622x00003816.

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The relationship of Modernism in architecture with the symbolic needs of church- building was fraught with the dangers of betrayal: whether the architect indulged in personal spiritual expression, or used traditional forms, he could be accused of stylistic excess; if he applied a reductive functionalism, the result could be faulted as failing the brief. After the Second World War, expression and tradition were gradually admitted into Modernism to expand and enrich its vocabulary, and the limits of functionalism were reassessed. Churches were a field in which architects of the Modern Movement c
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WARD, W. R. "‘Peace, Peace and Rumours of War’." Journal of Ecclesiastical History 51, no. 4 (2000): 767–70. http://dx.doi.org/10.1017/s0022046900005170.

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Nationaler Protestantismus und Ökumenische Bewegung. Kirchliches Handeln im Kalten Krieg (1945–1990). By Gerhard Besier, Armin Boyens and Gerhard Lindemann (postscript by Horst-Klaus Hofmann). (Zeitgeschichtliche Forschungen, 3.) Pp. vi+1074. Berlin: Duncker & Humblot, 1999. DM 86. 3 428 10032 8; 1438 2326This is indeed a formidable offering – three and a half books by three and a half authors, all for the price of one and a half – and it must be admitted to those whose stamina or German quail at the prospect that some of the viewpoints and a little of the material by two and a half of the
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Haight, Roger. "Where We Dwell in Common." Horizons 32, no. 02 (2005): 332–51. http://dx.doi.org/10.1017/s0360966900002577.

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The great surge of Christian missionary activity during the course of the nineteenth century elicited a new concern for church unity. Was this missionary activity, after all, spreading division? In 1910 representatives of Protestant churches came together to respond to that question in Edinburgh at The World Missionary Conference. The conference in its turn channeled the concern to the sending churches. Although somewhat slowed down by World War I, the ecumenical movement grew and was punctuated by landmark events in The Universal Christian Conference on Life and Work (Stockholm, 1925) and The
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Gehlin, Sara. "Between Stockholm and Lausanne." Ecumenical Review 76, no. 4 (2024): 344–59. https://doi.org/10.1111/erev.12869.

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AbstractThis article examines the relationship between the two ecumenical conferences in Stockholm in 1925 and Lausanne in 1927, which led to the creation of the movements on Life and Work and on Faith and Order, and which merged in 1948 to form the World Council of Churches (WCC). The conferences took place following the First World War amid fears of a new outbreak of war, and in this situation, fellowship was an important aim of those who met in the two cities. The article examines the search for the fellowship that characterized Stockholm and Lausanne, using the vision of an “ecumenism of t
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Mramornov, A. I. "Issues of International and Interchurch Relations in the Work of Holy Council 1917–1918 of the Orthodox Russian Church." MGIMO Review of International Relations, no. 3(66) (July 28, 2019): 176–201. http://dx.doi.org/10.24833/2071-8160-2019-3-66-176-201.

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The convocation of the Local Council in 1917, the first Council in over two centuries, had a great significance for the internal life of the Orthodox Church of Russia. But in a period when the World War was still ongoing and there were pressing issues to resolve in the sphere of cooperation of Russian Orthodoxy with other orthodox and non-orthodox churches, the Local Council could not but touch upon the international and inter-church issues. For the first time in the history of Russian Church the official ecclesiastical forum was attended by official elected delegates who served abroad and who
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Veverková, Kamila. "The Czechoslovak Hussite Church in Social and Political Reality." Studia Oecumenica 24 (December 28, 2024): 301–14. https://doi.org/10.25167/so.5721.

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The Czechoslovak Hussite Church was founded in 1920 as a fulfillment of the efforts of the reformist efforts of the Czech Catholic clergy. Its establishment was one of the consequences of the emergence of the independent Czechoslovak state in 1918. In addition to its missionary work, it was involved in various other activities that were in demand in the new state: social work, cultural work, publishing and educational activities, and last but not least work with children and young people. Through her charity work, the church made it clear that the Gospel must not only be proclaimed but also pu
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Miakinchenko, Iryna, Maria Sologub, and Vitaly Podkur. "ALL-UKRAINIAN COUNCIL OF CHURCHES AND RELIGIOUS ORGANIZATIONS IN THE CONDITIONS OF FULL-SCALE RUSSIAN MILITARY AGGRESSION AGAINST UKRAINE." Intermarum history policy culture, no. 14 (May 29, 2024): 72–90. http://dx.doi.org/10.35433/history.112070.

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The purpose of the work is to examine the activities of the All-Ukrainian Council of Churches and Religious Organizations (AUCCRO) during the full-scale Russian military aggression against Ukraine. The methodology of scientific research is based on the use of a complex of general scientific, special historical methods and an interdisciplinary approach, tools of religious studies and sociology. The scientific novelty of the work lies in the fact that here, on the basis of a wide source base, the activities of the Russian Federation of Civil and Political Affairs in the conditions of a full-scal
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Kopiec, Piotr. "Propheticness of the Ecumenical Social Thought: the “Life and Work” Oxford Conference about the State and Economic Order." Studia Oecumenica 22 (December 28, 2022): 7–21. http://dx.doi.org/10.25167/so.5004.

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Propheticness understood as a Christian interpretation of the world's spiritual, ideological and social challenges, is the primary dimension of ecumenical social thought. History of the ecumenical movement has many times confirmed this prophetical vision which often ran counter to or preceded dominant political and socioeconomic orders. The World Council of Churches’ model of responsible society has exemplified such a vision. Although today forgotten, a prophetical voice of ecumenism sounded at the conference of the Life and Work movement held in Oxford in 1937. The gathering, even though it t
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Ruotsila, Markku. "Carl McIntire and the Fundamentalist Origins of the Christian Right." Church History 81, no. 2 (2012): 378–407. http://dx.doi.org/10.1017/s0009640712000649.

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Recent scholarship has argued that Cold War anticommunism was key among the tools with which conservative evangelicals in the United States negotiated their return to the mainstream of American public conversation. While useful, such renderings of the anticommunist leaven in the repoliticization of religious conservatives remain misleading as long as they remain pivoted on the small cadre of reputedly moderate new evangelical intellectuals. Entirely obscured in such portrayals is the agency of the militant separatist fundamentalists whose engagement with anticommunism was at once broader in sc
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Books on the topic "War Work Council of the Unitarian Churches"

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Slominski, Kristy L. Teaching Moral Sex. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190842178.001.0001.

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Teaching Moral Sex is the first comprehensive study to focus on the role of religion in the history of public sex education in the United States. It examines religious contributions to national sex education organizations from the late nineteenth century to the early twenty-first century, highlighting issues of public health, public education, family, and the role of the state. It details how public sex education was created through the collaboration of religious sex educators—primarily liberal Protestants, along with some Catholics and Reform Jews—with “men of science,” namely, physicians, bi
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Book chapters on the topic "War Work Council of the Unitarian Churches"

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Drake, Janine Giordano. "The Great War and the Victory of White Protestant Clergy." In The Gospel of Church. Oxford University PressNew York, 2023. http://dx.doi.org/10.1093/oso/9780197614303.003.0009.

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Abstract Throughout his presidency, Woodrow Wilson took credit for the accomplishments of the Federal Council of Churches as evidence of the healing work of “Christianity” in the nation and throughout the world. In 1917, Wilson took the advice of these Protestant ministers to enter the Great War and expand this good work of evangelism and “Americanization.” However, the more Wilson entrusted white Protestant clergy with the responsibility to establish industrial democracy and social justice, the less he entrusted working people, including the labor leaders, immigrants, and Black clergy and civ
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Bendroth, Margaret. "Forming the Question." In Good and Mad. Oxford University PressNew York, 2022. http://dx.doi.org/10.1093/oso/9780197654064.003.0007.

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Abstract Chapter 6 surveys the role of women in the ecumenical movement, beginning with its inception in the early twentieth century and culminating in the inaugural meeting of the World Council of Churches in 1948. The ecumenical movement was fundamentally wary of women, convinced that any talk of equality would damage the larger cause of Christian unity. Yet in the years after World War II, European churchwomen were restless for change, and angry at conservative rebuffs. This chapter follows the work of Twila Cavert, wife of a leading American ecumenist, in getting things started, convening
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Wainwright, Geoffrey. "The Ecumenical Advocate." In Lesslie Newbigin. Oxford University PressNew York, NY, 2000. http://dx.doi.org/10.1093/oso/9780195101713.003.0004.

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Abstract The modern ecumenical movement is conventionally dated from an event that took place in the first year of Lesslie Newbigin’s life and within a hundred miles of his parents’ Northumbrian home. A world missionary conference was held at Edinburgh, Scotland, in June 1910 in order “to consider missionary problems in relation to the non-Christian world.” From that event sprang both the International Missionary Council, formally constituted in 1921, and (at least in the mind of Bishop Charles Henry Brent) the Faith and Order movement, whose first world conference would gather at Lausanne, Sw
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Zeilstra, Jurjen A. "The World Opens Up, 1900-1924." In Visser ’t Hooft, 1900-1985. Amsterdam University Press, 2020. http://dx.doi.org/10.5117/9789463726832_ch01.

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This chapter traces Wim Visser ’t Hooft’s life from his birth at the beginning of the twentieth century in Haarlem in the Netherlands to his move to Geneva as international secretary for the YMCA in 1924. The chapter stresses his patrician and Remonstrant background, pointing out how this background shaped his worldview and taught him to think and act independently and on his own initiative. The chapter also traces important early influences on his thinking and theology, such as the NCSV (Dutch Christian Student Society) and Karl Barth. His work in student relief after the war showcased his ne
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Conference papers on the topic "War Work Council of the Unitarian Churches"

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Džomić, Velibor. "USTAV SRPSKE PRAVOSLAVNE CRKVE OD 1947. GODINE." In MEĐUNARODNI naučni skup Državno-crkveno pravo. University of Kragujevac, Faculty of law, 2023. http://dx.doi.org/10.46793/dcp23.151x.

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After the end of the Second World War, the Serbian Orthodox Church found itself in new social and political circumstances, but also in the legal system of socialist Yugoslavia, which was significantly different from the legal system of the Kingdom of Yugoslavia. In 1946, the new communist government adopted the Constitution of the Federative People's Republic of Yugoslavia, which, among other things, standardized the relationship between the Church and the state. On the territory of the newly formed socialist Yugoslavia, which had just come out of the war, the war against the Serbian Orthodox
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