Relevant bibliographies by topics / Wario World

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  2. Dissertations / Theses
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Academic literature on the topic 'Wario World'

Author: Grafiati
Published: 4 June 2021
Last updated: 11 February 2022

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Journal articles on the topic "Wario World"

1

Sippel, Hope. "Beauty and Benevolence: A History of the Cosmetics Industry’s Globalization through Philanthropy." Perspectives on Global Development and Technology 14, no. 1-2 (January 5, 2015): 227–37. http://dx.doi.org/10.1163/15691497-12341342.

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This research demonstrates how after World Warii, theuscosmetics industry was able to feminize cultural imperialism by using philanthropic efforts in order to expand its influence within the global market. This article presents four important frameworks in order to understand the role of capitalism, consumerism, and the cosmetics industry in a global arena: first, the cosmetics industry’s increased globalization after World Wari; second, the emergence of corporate social responsibility and philanthropy; third, selling products and advertising through philanthropy; fourth, the use of beauty and cosmetics as a way to employ a softer side of western cultural imperialism.
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Masnun, Masnun. "WARIA DAN SHALAT REINTERPRETASI FIKIH UNTUk KAUM WARIA." Musãwa Jurnal Studi Gender dan Islam 10, no. 1 (January 29, 2011): 123. http://dx.doi.org/10.14421/musawa.2011.101.123-134.

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To live as a minority in a mainstream culture is far for easy, especially for a group viewed with such novelty and queerness by the society, like the transgender. Nevertheless, the transgender seem to be holding steady in the face of a barrage of negative assumptions and discrimination. Much of those came from the interpretations of certain religious entities, and imposing upon them massive social, spiritual and psychological burdens. The impression from such discrimination is that the transgender are rejected both in this world and the hereafter. One such problem has to do with the shalat, where they stand on unclear grounds upon the position in the lines of prayer and the defining of the limits of their aurat. This article thus tries to prove that Islam serves and accommodates all entities not excluding those of the transgender.
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Nurhayati, Dwi Astuti Wahyu. "Word Formation Processes and a Technique in Understanding Waria Slang Tulungagung." EFL Journal 1, no. 1 (March 1, 2016): 59. http://dx.doi.org/10.21462/eflj.v1i1.9.

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This article describes word formation processes and a technique in understanding Waria Slang Tulungagung. This study was done through a survey to warias in Ngunut and Tulungagung surroundings, a small district in East Java- Indonesia, in order to get underlying basis of processes of word formation in waria or Bences variety which are influential toward their language style and their behavior. The instrument- interview &documentation were developed in accordance to get the word formation processes and slang words used by Waria. The study reveals that processes of word formation and technique understanding slang words used by Waria Tulungagung are divided into eleven processes i.e. Derivation, Multiple Process, Acronym, Borrowing, Blending, Reduplication, Synonym, Coinage, Irregular Form, Echoism, Changing of Syllable Vowel and the technique of understanding Waria sentences by removing some suffixes. Finally, the results of this study offers language phenomena arises because of some reasons which are mainly useful for those conducting communication among waria members smoothly, transgender identity and those who are concerned in investigating slang words used by waria or other varieties as well as suggestions for future research.
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Toomistu, Terje. "Between Abjection and World-Making: Spatial Dynamics in the Lives of Indonesian Waria." Journal of Ethnology and Folkloristics 13, no. 2 (December 1, 2019): 90–107. http://dx.doi.org/10.2478/jef-2019-0015.

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Abstract The lives of Indonesian waria (transgender women) are substantially shaped by spatial dynamics. As a result of social and spatial exclusion, subsequent migration and economic needs, a lifestyle pattern around daily work in beauty salons and street nightlife tied to transactional sex has evolved in many parts of urban Indonesia. Drawing on ethnographic research in the Indonesian regions of Java and West Papua, I demonstrate that despite tremendous spatial abjection, salons and street nightlife are also productive, transformative and conjoining spatialities that foster waria subjectivity in affective relations with their intimate partners, the community, the phantasmic promise of the transnational mediascape and Indonesia as a nation. The places that waria occupy may spark moral prejudice and targeted violence, but simultaneously they are sites of agency at which waria experience self-affirmation and a sense of belonging while embodying through gendered performance the envisioned mobility at both national and transnational scales. The paper thus foregrounds how spaces and subjectivities are mutually constitutive, forging one another, as well as how certain spatialities hold potential to disrupt the sense of marginality.
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Lester, Rebecca. "Abject Relations: Everyday Worlds of Anorexia by Megan Warin." American Anthropologist 113, no. 1 (February 15, 2011): 189–90. http://dx.doi.org/10.1111/j.1548-1433.2010.01321_27.x.

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Laurence, Richard R. "RUDOLF GROSSMANN AND ANARCHIST ANTIMILITARISM IN AUSTRIA BEFORE WORLD WARI." Peace & Change 14, no. 2 (April 1989): 155–75. http://dx.doi.org/10.1111/j.1468-0130.1989.tb00120.x.

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Lindberg, Hanna. "Lutheranism and Welfare State Expertise. The Example of Heikki Waris." Perichoresis 13, no. 2 (October 1, 2015): 97–113. http://dx.doi.org/10.1515/perc-2015-0012.

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Abstract The article examines the role of Christianity in the work of Heikki Waris (1901-1989), Professor of Social Policy at the University of Helsinki from 1948 to 1968. In studies on the historical foundations of different models of welfare, Lutheranism is often mentioned as a characteristic feature of the Nordic model. Previous research has, however, not to any larger extent examined the role of religion when analysing the work of so-called welfare experts. The article draws attention to importance of Christianity and the Lutheran Church, when analysing the work of a central architect of the Finnish welfare state. The article examines how Waris’ background within the Settlement movement influenced his later academic and social political work. Furthermore, it looks at how Waris dealt with religion, Christianity, the Lutheran Church and faith in his work on social policy and social change. The connection between social policy and Christianity is analysed more closely, both in Waris’ academic texts and the reports he wrote for the Lutheran Church on the challenges of the modern world.
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Jumadi, Nani Marliani M. Rafiek. "PENGGUNAAN BAHASA SLANG WARIA DI KOTA BARABAI (THE USE OF SLANG TRANSGENDER IN CITY BARABAI)." JURNAL BAHASA, SASTRA DAN PEMBELAJARANNYA 9, no. 1 (April 16, 2019): 15. http://dx.doi.org/10.20527/jbsp.v9i1.6245.

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AbstractThe Use Transgender Slangs in Barabai City. This study aims to describe and explain theuse of transgender slangs in the city of Barabai as well as to the describe and explain thefrom of the word formations in the use of transgender slangs in the city of Barabai. Thisresearch uses descriptive qualitative research method with sociolinguistic approach. Thedata of this research is from the speeches of the transgender people, so the data source isthe transgender people. Data collection was done by observation technique, interviewtechnique, recording technique, and technique of renotetaking. The data then weretranscribed, classified, presented and concluded. The instrument of this research is a tablethat classifies data in accordance with the types of word forms, namely the forms of theword based and the word formations. The results of this study indicate that there are 201words of the transgender slangs used in 62 discourse fragments analyzed which arecreated from the transgender language itself or from the word formations which endingsconsist of 12 categories and the formations are from the English language. The meaningsof these words have various meanings depending on the conversations carried out bytransgender people, for example: one word has many meanings and it depends on thecontents of the conversations they have. From the 60 discourse conversations, there are270 uses of slang words in the form of affixation process,i.e. prefixes, infixes (insertion),suffixes or confixes (prefix and suffix) and reduplication process.Key words: slang, transvestite, wordAbstrakPenggunaan Bahasa Slang Waria di Kota Barabai. Penelitian ini bertujuan untukmendeskripsikan dan menjelaskan penggunaan kosakata bahasa slang waria di kotaBarabai serta mendeskripsikan dan menjelaskan wujud kata bentukan dalam penggunaanbahasa slang waria di kota Barabai. Penelitian ini menggunakan jenis penelitian metodedeskriptif kualitatif dengan pendekatan sosiolinguistik. Data penelitian ini adalah darituturan para waria dan sumber datanya dari para waria. Pengumpulan data dilakukandengan cara teknik observasi, teknik wawancara, teknik rekaman, dan teknik catat. Dataitu lalu mentranskripsikan, mengklasifikasi, menyajikan serta menyimpulkan. Instrumenpenelitian ini berupa tabel yang mengklasifikasikan data sesuai dengan jenis wujud kata,yaitu wujud kata dasar dan kata bentukan. Hasil Penelitian ini menunjukkan bahwapenggunaan kosakata bahasa slang yang digunakan dari 62 penggalan wacana yang telahdianalisis terdapat 201 kosakata yang tercipta dari bahasa waria itu sendiri maupun daritata bentukan kata yang berakhiran yang terdiri dari 12 kategori dan tata bentukan daribahasa Inggris. Makna dari kata-kata tersebut mempunyai berbagai arti tergantung dari16percakapan yang dilakukan para waria, misalnya dari satu kata mempunyai banyak artidan itu tergantung pada isi pembicaraan atau percakapan yang mereka lakukan. Dan dari60 percakapan wacana terdapat 270 penggunaan kosakata bahasa slang dalam wujudkata bentukan berupa proses afiksasi yaitu prefiks (awalan), infiks (sisipan), sufiks(akhiran) maupun konfiks (awalan dan akhiran) dan proses reduplikasi.Kata-kata kunci: slang, waria, kata
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Evans, M. D. R., Jonathan Kelley, and Juhua Yang. "Family Background and Education: China in Comparative Perspective." Comparative Sociology 15, no. 1 (February 16, 2016): 41–84. http://dx.doi.org/10.1163/15691330-12341374.

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This paper investigates how the drastic educational reforms during the Communist period changed the effects of family background on education in China, in comparison to other nations. Data are from the Life Histories and Social Change in Contemporary China survey and the World Inequality Study; N=130,109 in 28 societies. Since World Warii, the mean number of years of education in China paralleled, at a lower level, the rises in Eastern European Communist countries and in Western market economies. Multi-level regression analysis shows that China’s educational level is not higher than would be predicted on the basis of worldwide patterns linking education togdpand family background. Overall, the drastic educational reforms of the Communist period do not seem to have raised educational attainments, contrary to the Rousseau/Marx understanding of the primacy of private property as a generator of social inequality.
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Fadi, Vicktor, and Suzy S. Azeharie. "Persepsi Masyarakat Terhadap Kelompok Waria Pesantren." Koneksi 4, no. 1 (March 22, 2020): 58. http://dx.doi.org/10.24912/kn.v4i1.6609.

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Tranvestites as one part of the Lesbian, Gay, Bisexual, Transgender (LGBT) can be categorized as a muted group. They get discrimination and rejection in their activities. When they wanted to pray they were rejected by society. There is a group of transvestites who took the initiative to establish a pesantren in Yogyakarta that allows transvestites to do their spiritual activities. This research wants to know the perception of village people to the transvestites group in Yogyakarta. The purpose of this study is to find out the perception of village people to the transvestites group in pesantren Yogyakarta. The theories used in this study are the theory of communication and culture, perception and factors of the forming perception, muted group, transvestites and Javanese Islamic culture. The study uses phenomenology methods and features a descriptive approach. Research data is obtained from depth interviews on nine interviewees, observations, document studies and literature studies. The conclusion of this research is the perception of village people to the transvestites group of pesantren tends to be negative perception. The women villagers felt disturbed because there were members of the transvestites group who joined the women section while praying in the mosque. And this made the village people uncomfortable with the existence of a group of transvestites in the villages. The village people believe a concept that in the world there are only men and women, while the concept of transvestites is still gray in society. Waria merupakan bagian dari Lesbian, Gay, Bisexual, Transgender (LGBT) dan termasuk dalam kategori kelompok bungkam. Waria kerap mendapat diskriminasi dan penolakan dalam melakukan kegiatan termasuk ketika ingin beribadah. Namun, terdapat kelompok waria yang berinisiatif mendirikan pesantren yang menampung waria agar dapat menjalankan aktivitas spiritual seperti masyarakat pada umumnya. Penelitian ini ingin mengetahui persepsi masyarakat kampung di Yogyakarta terhadap kelompok waria yang beribadah di pesantren. Tujuan penelitian ini adalah untuk mengetahui persepsi masyarakat kampung terhadap kelompok waria di pesantren. Teori yang digunakan dalam penelitian ini adalah teori komunikasi dan budaya, persepsi dan faktor-faktor pembentuk persepsi, kelompok bungkam, waria dan budaya Islam Jawa. Penelitian ini menggunakan metode fenomenologi dan dilengkapi pendekatan deskriptif. Data penelitian diperoleh dari wawancara terhadap sembilan narasumber, pengamatan, studi dokumen dan studi kepustakaan. Kesimpulan penelitian ini adalah persepsi masyarakat kampung terhadap kelompok waria pesantren cenderung negatif. Warga kampung yang merupakan perempuan merasa risih dengan adanya waria yang bergabung di bagian perempuan saat beribadah di masjid. Kondisi ini membuat masyarakat kampung tidak nyaman dengan keberadaan kelompok waria di kampung tersebut. Masyarakat kampung mempercayai konsep yang bahwa di dunia hanya terdapat laki-laki dan perempuan, sedangkan konsep waria masih abu-abu di masyarakat luas.
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Dissertations / Theses on the topic "Wario World"

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Mariko, Yanagimoto, and 柳本真理子. "A Study of Athorized Textbooks in Japan after World WarII- Discus- sion on Course of Study, and System of Screening and Adoption of School Textbooks." Thesis, 1995. http://ndltd.ncl.edu.tw/handle/01120627936207801677.

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碩士
淡江大學
日本研究所
83
One of the most prominent characteristics of the Japanese education system before World War II as that it was strictly supervised by the government. Especially, school textbooks authorized and published by the government since 1903 placed special emphasis on Japanese history. After World War II, "postwar education reform" in Japan started with self- examination of the incorrect concepts written in school textbooks. The government was harshly criticized for its autocratic control over the contents of textbooks. Under the reform, the government was to only screen textbooks produced by private companies. However, the government is now reinforcing its control over the course of study by severe screening and adopting regulation. This paper will discuss the historical importance of the Japanese course of study, screening system, and adoption system, which regulate the textbooks used in school education. The paper is composed of Introduction, Course of Study, Screening System, Adoption of Textbooks and conclusion. Introduction presents an overview of the Japanese textbook system and briefly discusses its problems and the consequences of the reforms. The current situation and the historical tran- sitions are described in each chapter along with a specific theme repectively.
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Books on the topic "Wario World"

1

Spanier, John. American foreign policy since World WarII. New York: Holt, Rinehart, and Winston, 1985.

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Kownacki, Andrzej. Czy było warto?: Wspomnienia. Lublin: Tow. Naukowe Katolickiego Uniwersytetu Lubelskiego, 2000.

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Rubinstein, Alvin Z. Soviet foreign policy since World WarII: Imperial and global. 3rd ed. Glenview, Ill: Scott, Foresman, 1989.

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Warto być przyzwoitym: Szkic do pamiętnika. Paris: Editions Spotkania, 1986.

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Bartoszewski, Władysław. Warto być przyzwoitym: Teksty osobiste i nieosobiste. Poznań: "W drodze", 1990.

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Bartoszewski, Władysław. Warto być przyzwoitym: Teksty osobiste i nieosobiste. 2nd ed. Poznań: Wydawn. Polskiej Prowincji Dominikanów, 2005.

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Władysław, Bartoszewski, ed. Warto być przyzwoitym: Teksty osobiste i nieosobiste. 2nd ed. Poznań: W drodze, 2005.

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Farmer, Walter I. The safekeepers: A memoir of the arts of the end of World WarII. Cincinnati, OH: [s.n.], 1994.

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Daws, Gavan. Prisoners of the Japanese: POWs of World WarII in the Pacific : the powerful untold story. London: Robson, 1995.

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1946-, Kern Barbara, ed. Wari: The Pacaas Novos language of western Brazil. London: Routledge, 1996.

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Book chapters on the topic "Wario World"

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Frame, Mary. "Cahuachi and the Paracas Peninsula: Identifying Nasca Textiles at the Necropolis of Wari Kayan." In The Ancient Nasca World, 397–447. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-47052-8_18.

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Sørhaug, Christian. "Composing Warao indigeneity and miniatures." In Worlds in Miniature, 119–38. UCL Press, 2019. http://dx.doi.org/10.2307/j.ctvf3w24f.13.

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Tung, Tiffiny A. "The Wari Empire in the Andean World." In Violence, Ritual, and the Wari Empire, 24–55. University Press of Florida, 2012. http://dx.doi.org/10.5744/florida/9780813037677.003.0003.

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"THE RED BADGE OF COURAGE AND WORLD WARII." In At War with The Red Badge of Courage, 89–114. Boydell & Brewer, 2020. http://dx.doi.org/10.2307/j.ctv18x4jgj.7.

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DeFrance, Susan D. "The Luxury of Variety: Animals and Social Distinction at the Wari site of Cerro Baúl, Southern Peru." In Animals and Inequality in the Ancient World, 63–84. University Press of Colorado, 2014. http://dx.doi.org/10.5876/9781607322863.c003.

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