Relevant bibliographies by topics / Warlpiri (Australian people) Australia

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Warlpiri (Australian people) Australia'

Author: Grafiati
Published: 4 June 2021
Last updated: 28 January 2023

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Journal articles on the topic "Warlpiri (Australian people) Australia"

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Meakins, Felicity, and Carmel O’Shannessy. "Typological constraints on verb integration in two Australian mixed languages,." Journal of Language Contact 5, no. 2 (2012): 216–46. http://dx.doi.org/10.1163/19552629-006001001.

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Abstract Gurindji Kriol and Light Warlpiri are two mixed languages spoken in northern Australia by Gurindji and Warlpiri people, respectively. Both languages are the outcome of the fusion of a contact variety of English (Kriol/Aboriginal English) with a traditional Australian Aboriginal language (Gurindji or Warlpiri). The end result is two languages which show remarkable structural similarity. In both mixed languages, pronouns, TMA auxiliaries and word order are derived from Kriol/Aboriginal English, and case-marking and other nominal morphology come from Gurindji or Warlpiri. These structura
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Brett, Mark G. "Desert dreamers: with the Warlpiri people of Australia." Journal of Australian Studies 42, no. 2 (April 3, 2018): 258–59. http://dx.doi.org/10.1080/14443058.2018.1463811.

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Bavin, Edith L., and Tim Shopen. "Innovations and neutralizations in the Warlpiri pronominal system." Journal of Linguistics 23, no. 1 (March 1987): 149–75. http://dx.doi.org/10.1017/s0022226700011075.

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The paradigm functions as a domain for certain processes of change. There can be changes in the number of grammatical categories or in the forms used to represent them. Thus, Benveniste (1968) contrasts change involving only the forms while the system remains the same (‘conservative’ change) with innovations in which there is change in the categories and the oppositions. In this paper, we will discuss both types of change in the Warlpiri pronominal system. Warlpiri is an Aboriginal language spoken in central Australia by about 3000 people. Our research has been carried out at Yuendumu, a remot
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Curran, Georgia. "Desert Dreamers: With the Warlpiri People of Australia, by Barbara Glowczewski." Anthropological Forum 27, no. 3 (June 27, 2017): 281–83. http://dx.doi.org/10.1080/00664677.2017.1345454.

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Beudel, Saskia, and Margo Daly. "Gallant Desert Flora: Olive Pink’s Australian Arid Regions Flora Reserve." Historical Records of Australian Science 25, no. 2 (2014): 227. http://dx.doi.org/10.1071/hr14016.

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In the mid-1950s Olive Pink campaigned to have an area of land in Alice Springs set aside as a flora reserve. In 1956 the area was gazetted as the Australian Arid Regions Flora Reserve, with Pink appointed as honorary curator. Although Pink was not a professional horticulturalist or botanist, she established a garden that marked itself out from contemporary gardens, such as Maranoa Gardens and the Australian National Botanic Gardens, which were similarly committed to showcasing indigenous Australian plants. Pink's approach was pioneering in that she aimed to create a collection of plants selec
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Wylie, Steve, and Hua Li. "Historical and Scientific Evidence for the Origin and Cultural Importance to Australia’s First-Nations Peoples of the Laboratory Accession of Nicotiana benthamiana, a Model for Plant Virology." Viruses 14, no. 4 (April 8, 2022): 771. http://dx.doi.org/10.3390/v14040771.

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Nicotiana benthamiana is an indigenous plant species distributed across northern Australia. The laboratory accession (LAB) of N. benthamiana has become widely adopted as a model host for plant viruses, and it is distinct from other accessions morphologically, physiologically, and by having an attenuation-of-function mutation in the RNA-dependent RNA polymerase 1 (NbRdr1) gene, referred to as NbRdr1m. Recent historical evidence suggested LAB was derived from a 1936 collection by John Cleland at The Granites of the Northern Territory, although no scientific evidence was provided. We provide scie
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Bundgaard-Nielsen, Rikke L., and Carmel O’Shannessy. "Voice onset time and constriction duration in Warlpiri stops (Australia)." Phonetica 78, no. 2 (April 1, 2021): 113–40. http://dx.doi.org/10.1515/phon-2021-2001.

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Abstract This paper presents a first detailed analysis of the Voice Onset Time (VOT) and Constriction Duration (CD) of stops /p t ʈ c k/ and flap /ɽ/ in the Indigenous Australian language Warlpiri as spoken in Lajamanu Community, in Australia’s Northern Territory. The results show that Warlpiri stops are realised as voiceless, long-lag stops word-initially, as well as word-medially, where /p t k/ are also characterised by CDs in excess of 100 ms. This is similar to what has been reported for Kriol, and for the emerging mixed language Light Warlpiri, also spoken in the community, and by some of
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Mackinnon, Bruce Hearn, and Liam Campbell. "Warlpiri warriors: Australian Rules football in Central Australia." Sport in Society 15, no. 7 (September 2012): 965–74. http://dx.doi.org/10.1080/17430437.2012.723357.

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Laughren, Mary, and Maïa Ponsonnet. "Ear and belly in Warlpiri descriptions of cognitive and emotional experience." Pragmatics and Cognition 27, no. 1 (December 31, 2020): 240–71. http://dx.doi.org/10.1075/pc.00016.lau.

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Abstract Like most other Australian languages, Warlpiri – a Pama-Nyungan language of the Ngumpin-Yapa group – is rich in figurative expressions that include a body-part noun. In this article we examine the collocations involving two body parts: langa ‘ear’, which mostly relates to cognition; and miyalu ‘belly’, which mostly relates to emotion. Drawing on an extensive Warlpiri database, we analyse the semantic, figurative and syntactic dimensions of these collocations. We note how reflexive variants of certain collocations impose a non-literal aspectual reading, as also observed in Romance and
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Plumwood, Val. "The Struggle for Environmental Philosophy in Australia." Worldviews: Global Religions, Culture, and Ecology 3, no. 2 (1999): 157–78. http://dx.doi.org/10.1163/156853599x00135.

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AbstractAustralian settler philosophy needs to create the basis for two important cultural dialogues, with the philosophy of Aboriginal people on the one hand, and with the land the settler way of life is destroying on the other. Through these interconnected dialogues we might begin the process of resolving in a positive way the unhappy anxieties surrounding Australian identity. Mainstream Australian academic philosophy has certainly not provided fertile ground for such dialogues, and its dominant forms could hardly be further away from Australian indigenous philosophies or from land-sensitive
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Dissertations / Theses on the topic "Warlpiri (Australian people) Australia"

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Rivett, Mary I. "Yilpinji art 'love magic' : changes in representation of yilpinji 'love magic' objects in the visual arts at Yuendumu /." Title page, table of contents and abstract only, 2005. http://web4.library.adelaide.edu.au/theses/09ARAH.M/09arah.mr624.pdf.

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Thesis (M.A.(St.Art.Hist.)) -- University of Adelaide, Master of Arts (Studies in Art History), School of History and Politics, Discipline of History, 2005.<br>Coursework. "January, 2005" Bibliography: leaves 108-112.
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Stotz, Gertrude, and mikewood@deakin edu au. "Kurdungurlu got to drive Toyota: Differential colonizing process among the Warlpiri." Deakin University, 1993. http://tux.lib.deakin.edu.au./adt-VDU/public/adt-VDU20051110.142617.

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This thesis is based on fieldwork I carried out between December 1987 and June 1989 while living with the residents of a small Warlpiri Outstation Community situated ca. 75 km north-west of Tennant Creek in the Northern Territory of Australia. Colonialism is a process whereby incommensurate gender regimes impact differently on women and men and this is reflected in the indigenous response which affects the socialization of Western things. The notion of the indigenous KIRDA-KURDUNGURLU reciprocity is shown to be consistent with a gender system and to articulate all exchange relations as pro-cre
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Chung, Mei Ling, and res cand@acu edu au. "Chinese Young People and Spirituality: an Australian study." Australian Catholic University. School of Religious Education, 2006. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp121.25102006.

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The research reported in this thesis is concerned with the spirituality of Chinese young people who attended a Chinese evangelical church in Melbourne, Australia. This research is a case study conducted in the framework of a qualitative approach using ethnographic methods, including fieldwork methods with data triangulation through participant observation, individual interviews and focus group interviews. Grounded theory was used to analyse data collected. The particular group of young people were Chinese in race, and Australian born, or had been living in Australia since early childhood. They
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Fleming, Brian James. "The social gradient in health : trends in C20th ideas, Australian Health Policy 1970-1998, and a health equity policy evaluation of Australian aged care planning /." Title page, abstract and table of contents only, 2003. http://web4.library.adelaide.edu.au/theses/09PH/09phf5971.pdf.

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Cuevas, Marianela. "Perceptions of elder abuse among Australian elderly individuals and general practitioners." Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 1998. https://ro.ecu.edu.au/theses/994.

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Research available on elder abuse is limited. There continues to be a lack of uniformity in how to define and identify the problem, as well as how to intervene. One group which continues to be excluded from the process of gaining knowledge on the issue of elder abuse is the elderly themselves. As general practitioners are the primary source of health care for older people, their perspectives on elder mistreatment should be explored as well. The first objective of this study was to examine whether differences existed in the perceived severity of potentially abusive situations between three grou
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Macdonald, Gaynor. "The Koori way the dynamics of cultural distinctiveness in settled Australia /." Connect to full text, 1986. http://hdl.handle.net/2123/5433.

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Thesis (Ph. D.)--University of Sydney, 1988.<br>Title from title screen (viewed October 8, 2009) Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy to the Dept. of Anthropology, Faculty of Arts. Degree awarded 1988; thesis submitted 1986. Includes bibliographical references. Also available in print form.
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Suggit, Daniel Richard. "A Clever People: Indigenous healing traditions and Australian mental health futures." Thesis, Canberra, ACT : The Australian National University, 2008. http://hdl.handle.net/1885/12051.

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Indigenous Australians are currently hospitalised for mental health disorders at significantly higher rates than members of the non-Indigenous population. In this context, the development of effective Indigenous mental health service delivery models in remote, rural and urban areas continues to be a national priority. Traditional forms of healing are fundamental to Indigenous societies across Australia. Anthropologists, linguists, psychiatrists, psychologists, psycho-analysists and Indigenous healers themselves have recorded and discussed many localised traditions of healing over the last
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Bedells, Stephen J. "Incarcerating Indigenous people of the Wongatha lands in the Eastern Goldfields of Western Australia : Indigenous leaders’ perspectives." Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 2010. https://ro.ecu.edu.au/theses/137.

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The Wongi people are Indigenous to the Goldfields region and account for just 10 per cent of the population; yet they make up 90 per cent of the prisoners. With Indigenous incarceration rates above 8,000 per 100,000 adult male population in Western Australia, imprisonment is clearly a common experience for Indigenous men and women that profoundly affect the lives of their families. Gaols are meant to be used as a sentence of last resort when the severity of the offence requires severe punishment and prevention of further offences requires close confinement. For this research, Wongi leaders wer
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Kato, Megumi Humanities &amp Social Sciences Australian Defence Force Academy UNSW. "Representations of Japan and Japanese people in Australian literature." Awarded by:University of New South Wales - Australian Defence Force Academy. School of Humanities and Social Sciences, 2005. http://handle.unsw.edu.au/1959.4/38718.

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This thesis is a broadly chronological study of representations of Japan and the Japanese in Australian novels, stories and memoirs from the late nineteenth century to the twenty-first century. Adopting Edward Said???s Orientalist notion of the `Other???, it attempts to elaborate patterns in which Australian authors describe and evaluate the Japanese. As well as examining these patterns of representation, this thesis outlines the course of their development and change over the years, how they relate to the context in which they occur, and how they contribute to the formation of wider Austral
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Robinson, Michael V. "Change and adjustment among the Bardi of Sunday Island, North-Western Australia." Master's thesis, University of Western Australia, 2022. http://hdl.handle.net/1885/280368.

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Books on the topic "Warlpiri (Australian people) Australia"

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Remembering the future: Warlpiri life through the prism of drawing. Canberra, ACT: Aboriginal Studies Press, 2014.

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Jordan, Ivan. Their way: Towards an indigenous Warlpiri Christianity. Darwin NT: Charles Darwin University, 2003.

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Commissioner, Australia Aboriginal Land. Jila (Chilla Well) Warlpiri Land claim: Report. Canberra: Australian Govt. Pub. Service, 1988.

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Glowczewski, Barbara. Les rêveurs du désert: Aborigènes d'Australie, les Warlpiri. Paris: Plon, 1989.

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Yuendumu everyday: Contemporary life in remote Aboriginal Australia. Canberra: Aboriginal Studies Press, 2008.

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The Manga-Manda settlement, Phillip Creek: An historical reconstruction from written, oral, and material evidence. [Townsville, Old., Australia]: Material Culture Unit, James Cook University of North Queensland, 1985.

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Walbiri iconography: Graphic representation and cultural symbolism in a central Australian society. Chicago: University of Chicago Press, 1986.

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Simpson, Jane Helen. Warlpiri morpho-syntax: A lexicalist approach. Dordrecht: Kluwer Academic, 1991.

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Scott, Duncan, Australian Broadcasting Corporation, and Warlpiri Media Association, eds. Darby: One hundred years of life in a changing culture. [Sydney: ABC Books for the Australian Broadcasting Corporation, 2006.

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Glowczewski, Barbara. Du rêve à la loi chez les aborigènes: Mythes, rites et organisation sociale en Australie. Paris: Presses universitaires de France, 1991.

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Book chapters on the topic "Warlpiri (Australian people) Australia"

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Neumann, Klaus. "In Search of “Australia and the Australian People”: The National Library of Australia and the Representation of Cultural and Linguistic Diversity." In Remembering Migration, 285–99. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-17751-5_19.

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Lovell, Heather. "Nodes." In Understanding Energy Innovation, 37–52. Singapore: Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-16-6253-9_3.

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AbstractNodes within smart grids play an important role in providing stability—keeping things the same—as well as innovating. The theme of nodes is closely related to that of networks, as nodes are fixed, stable points on networks. But whereas the network metaphor encourages us to think about connections and flows, the concept of nodes focuses our attention on the key organisations, people, and technologies that provide stable anchor points and typically act as brokers at crucial intersections within the energy sector. In this chapter, I examine social and technical nodes using three examples: the digital electricity meter, with a focus on household transitions in the UK and Australia, an energy authority (the Australian Energy Market Operator), and islands, specifically looking at the smart grid on King Island, Australia.
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Merivirta, Raita. "Colonialism, Race, and White Innocence in Finnish Children’s Literature: Anni Swan’s 1920s’ Serial “Uutisasukkaana Austraaliassa”." In Cambridge Imperial and Post-Colonial Studies, 171–97. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-80610-1_7.

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AbstractThis chapter focuses on colonialism, race, and White innocence in Finnish 1920s’ children’s literature, arguing that children’s literature was an influential channel through which colonial discourse and public colonial imagination were created, consumed, and circulated in Finland in the late nineteenth and early twentieth century. As an example of such literature, Merivirta examines the Finnish children’s author Anni Swan’s serial “Uutisasukkaana Austraaliassa” (“Living as Settlers in Australia”, 1926). The serial depicts a Finnish settler family’s life in Queensland, focusing on their encounters with First Nations people. The chapter explores how colonialism and race in the Australian context are depicted and racial and cultural hierarchies constructed in Swan’s text. The chapter shows that Swan’s text circulates a number of common European and American colonial tropes and portrays Finnish settler colonialism in Australia as innocent and noncolonial.
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Romero-Ruiz, Maria Isabel. "Trans-National Neo-Victorianism, Gender and Vulnerability in Kate Grenville’s The Secret River (2005)." In Cultural Representations of Gender Vulnerability and Resistance, 147–65. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-95508-3_9.

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AbstractThe British Empire has become a new trope in neo-Victorian studies, incorporating a postcolonial trans-national approach to the re-writing of the Victorian past. Kate Grenville’s novel The Secret River is set in Australia in the early nineteenth century when issues of transportation and colonisation coalesce with the fight for survival under precarious conditions. The Secret River is the story of the confrontation between colonisers and colonised people in terms of gender and vulnerability. This chapter analyses the role of Empire in the construction of a British identity associated with civilisation and that of the native population. Following Judith Butler’s theories, my discussion is organised around two main topics: Australian history and narratives of recollection, and gender identity and vulnerability both in white settlers and indigenous communities. My contention is that both sides became involved in a relationship of mutual vulnerability.
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Afrouz, Rojan, and Beth R. Crisp. "Anti-oppressive Practice in Social Work with Women Wearing Hijab." In Exploring Islamic Social Work, 203–18. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-95880-0_12.

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AbstractReligious beliefs are central to the identity of many people, often signalled by their physical appearance, for example, clothing, hair or jewellery. If prevented from such a form of self-expression, some take action against what they consider a contravention of their human rights. The predominance of this discourse can obscure the possibility that there are others who are forced to signal a religious viewpoint which they may not subscribe to. This chapter explores the wearing of hijab by Afghan women who have lived in Australia less than 10 years. While some choose to wear hijab, there were others who spoke of being forced to wear hijab as a form of domestic violence. Furthermore, whereas for some, not wearing hijab represents a freedom to dress in accordance with their understandings of Australia as a secular society, a few felt that wearing clothes which marked them as Islamic increased the likelihood of attracting xenophobia and discrimination. Hence, for many women, decisions around hijab represented compromise between the demands of their family, the Afghan community and the wider Australian society, rather than a free choice. Consequently, if social workers assume women’s religious beliefs and identity are congruent with their appearance they may inadvertently be contributing to women’s oppression. As such, this chapter explores notions of anti-oppressive practice when working with Muslim women living in non-Muslim majority countries, particularly in respect of dress codes which are associated with Islam.
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Burke, Paul. "Bold Women of the Warlpiri Diaspora Who Went Too Far." In People and Change in Indigenous Australia. University of Hawai'i Press, 2017. http://dx.doi.org/10.21313/hawaii/9780824867966.003.0002.

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This chapter attempts to move beyond traditionalist notions of the Australian Aboriginal person. It accepts that personhood is porous and likely to change as general social conditions change. It explores this idea through mini-biographies of four Warlpiri matriarchs who have moved to diaspora locations and deliberately placed themselves at some distance from the social norms operating in their remote homeland settlements. Accounts of traditional Aboriginal personhood emphasised the spiritually emplaced and socially embedded person. In contrast, the lives of the four Warlpiri matriarchs demonstrate the extension of social networks beyond kin, pursuit of their own projects and the rejection of some aspects of traditional law that constrained them. The vectors of these changes include Western education, religious conversion and escape from traditional marriage.
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Vaarzon-Morel, Petronella. "Reconfiguring Relational Personhood among Lander Warlpiri." In People and Change in Indigenous Australia. University of Hawai'i Press, 2017. http://dx.doi.org/10.21313/hawaii/9780824867966.003.0005.

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In recent years many Indigenous communities in central Australia have undergone multiple dramatic changes. Responses to the resulting tensions, conflicts and anxiety illuminate local understandings of personhood. Drawing on long term ethnographic fieldwork with Lander Warlpiri/Anmatyerr Willowra (Northern Territory), this paper discusses how relatedness (involving social obligations and reciprocity) among particular categories of persons was understood and maintained during the 1970s, comparing this with the contemporary period, in which considerable conflict between previously united families has occurred. It considers the implications of these differences for notions of personhood, taking into account the altered material conditions in which people live today, changes in practices such as marriage arrangements and ritual, shifting notions of “property”, and embodied relations to land. Local cultural understandings of relational being are explored through analysis of a myth that was publicly performed by a senior male and recorded by young media trainees, with the intent that the younger generation reflect upon what it is to be a person in Warlpiri/Anmatyerr society today.
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"4. Reconfiguring Relational Personhood among Lander Warlpiri." In People and Change in Indigenous Australia, 81–96. University of Hawaii Press, 2017. http://dx.doi.org/10.1515/9780824873332-005.

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"2. Predicaments of Proximity: Revising Relatedness in a Warlpiri Town." In People and Change in Indigenous Australia, 44–58. University of Hawaii Press, 2017. http://dx.doi.org/10.1515/9780824873332-003.

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"1. Bold Women of the Warlpiri Diaspora Who Went Too Far." In People and Change in Indigenous Australia, 29–43. University of Hawaii Press, 2017. http://dx.doi.org/10.1515/9780824873332-002.

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Conference papers on the topic "Warlpiri (Australian people) Australia"

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Kyng, Timothy, Ling Li, and Ayse Bilgin. "Risk, uncertainty & decisions about australian retirement village residency for seniors." In Decision Making Based on Data. International Association for Statistical Education, 2019. http://dx.doi.org/10.52041/srap.19305.

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“Retirement Villages” (RVs) are a common form of housing for older people in Australia. RV contracts are very complex. RV residency terminates on death or ill health. At Macquarie we developed a free online RV financial calculator. This is designed to help consumers with understanding the contracts, comparison shopping, and avoiding costly mistakes. It takes account of longevity / health and financial risks. It converts the complex fee structure to a comparison rent payable monthly over the consumers expected healthy lifespan. RVs are much costlier than most consumers expect. The cost varies b
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Kavanagh, A., AM Bollier, L. Krnjacki, G. Katsikis, V. Kasidis, J. Ozge, and A. Milner. "RF37 Predictors of attitudes towards people with disability in australia: findings from a cross-sectional survey of australian adults." In Society for Social Medicine and Population Health and International Epidemiology Association European Congress Annual Scientific Meeting 2019, Hosted by the Society for Social Medicine & Population Health and International Epidemiology Association (IEA), School of Public Health, University College Cork, Cork, Ireland, 4–6 September 2019. BMJ Publishing Group Ltd, 2019. http://dx.doi.org/10.1136/jech-2019-ssmabstracts.152.

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Day, Kristen, and Erin Campbell. "Four Melbourne Architects (1979): The Creation of Contemporary Perceptions for Australian Architecture." In The 38th Annual Conference of the Society of Architectural Historians Australia and New Zealand. online: SAHANZ, 2022. http://dx.doi.org/10.55939/a3994pszy5.

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In 1979, Peter Corrigan conceived the idea for the ‘Four Melbourne Architects’ exhibition to be held at South Yarra’s Powell Street Gallery. Corrigan led the charge to draw a line between a new generation of architectural practitioners with a fresh design agenda and the conservative practices represented by the Royal Australian Institute of Architects (RAIA). This exhibition, along with the establishment of the Half Time Club and the launch of Transition Magazine, provided platforms for a lively and vigorous profession. The ‘Four Melbourne Architects’—Greg Burgess, Peter Crone, Norman Day and
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Smith, Warren F., Michael Myers, and Brenton Dansie. "F1 in Schools: An Australian Perspective." In ASME 2012 International Mechanical Engineering Congress and Exposition. American Society of Mechanical Engineers, 2012. http://dx.doi.org/10.1115/imece2012-86240.

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The Australian Government and industry groups have been discussing the projected “skills shortage” for a number of years. This concern for the future is mirrored in many countries including the USA and the UK where the risk is not having sufficient skilled people to realise the projects being proposed. Growing tertiary qualified practicing engineers takes time and commitment but without the excitement of the possibility of such a career being seeded in the youth of the world, school leavers won’t be attracted to engineering in sufficient numbers. In response, one successful model for exciting
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Campbell, Marilyn. "What is the Place of Innovative ICT Uses in School Counseling?" In InSITE 2004: Informing Science + IT Education Conference. Informing Science Institute, 2004. http://dx.doi.org/10.28945/2823.

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With our ever-changing society there seems to be more pressures on young people. Recent epidemiological studies in Australia have found that adolescent mental health is an important public health problem (Sawyer et al., 2001). As many as one in five Australian children aged from 4 to 17 have significant mental health concerns (Zubrick, Silburn, Burton, &amp; Blair, 2000). However, only one in four young people receive professional help (Sawyer, et al., 2001). Schools in Australia provide school counselors to assist students, yet many young people do not avail themselves of this service. Howeve
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Shariati, Saeed, Jocelyn Armarego, and Fay Sudweeks. "The Impact of e-Skills on the Settlement of Iranian Refugees in Australia." In InSITE 2017: Informing Science + IT Education Conferences: Vietnam. Informing Science Institute, 2017. http://dx.doi.org/10.28945/3684.

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[This Proceedings paper was revised and published in the Interdisciplinary Journal of E-Skills and Lifelong Learning (IJELL)] Aim/Purpose: The research investigates the impact of Information and Communication Technologies (ICT) on Iranian refugees’ settlement in Australia. Background: The study identifies the issues of settlement, such as language, cultural and social differences. Methodology: The Multi-Sited Ethnography (MSE), which is a qualitative methodology, has been used with a thematic analysis drawing on a series of semi-structured interviews with two groups of participants (51 Iranian
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Soņeca, Viktorija. "Tehnoloģiju milžu ietekme uz suverēnu." In The 8th International Scientific Conference of the Faculty of Law of the University of Latvia. University of Latvia Press, 2022. http://dx.doi.org/10.22364/iscflul.8.1.18.

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In the last two decades, we have seen the rise of companies providing digital services. Big Tech firms have become all-pervasive, playing critical roles in our social interactions, in the way we access information, and in the way we consume. These firms not only strive to be dominant players in one market, but with their giant monopoly power and domination of online ecosystems, they want to become the market itself. They are gaining not just economic, but also political power. This can be illustrated by Donald Trump’s campaigns, in which he attempted to influence the sovereign will, as the sov
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Hegvold, L. W. "Urban Design Directions for Austrailia." In 1995 ACSA International Conference. ACSA Press, 1995. http://dx.doi.org/10.35483/acsa.intl.1995.36.

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Australia is an island continent with an essentially linear distribution of population. Approximately 90% of its people are located in 12 main urban centres spread along 30,000 km of coastline. In a recently published book entitles “The Coast Dwellers” by Australian architect and writer Philip Drew (1994), Drew sees Australians as quintessential “verandah people” sitting on the edge of our continent. He feels that those who see Australians in the “Crocodile Dundee” image are missing the point; that nearly all ofus live on the edge communing with the lifegiving sea rather than with the dead hea
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Raisbeck, Peter. "Reworlding the Archive: Robin Boyd, Gregory Burgess and Indigenous Knowledge in the Architectural Archive.” between Architecture and Engineering." In The 38th Annual Conference of the Society of Architectural Historians Australia and New Zealand. online: SAHANZ, 2022. http://dx.doi.org/10.55939/a3985p56dc.

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In her book Decolonising Solidarity: Dilemmas and Directions for Supporters of Indigenous Struggles, Clare Land suggest how non-Indigenous people might develop new frameworks supporting Indigenous struggles. Land argues research is deeply implicated with processes of colonisation and the appropriation of indigenous knowledge. Given that architectural archives are central to the research of architectural history, how might these archives be decolonised? This paper employs two disparate archives to develop a framework of how architectural archivists might begin to decolonise these archives. Firs
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Van Der Vyver, Glen, and Michael Lane. "Are Universities to Blame for the IT Careers Crisis?" In InSITE 2006: Informing Science + IT Education Conference. Informing Science Institute, 2006. http://dx.doi.org/10.28945/2990.

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At a time when the IT industry in general and the IT academy in particular face major challenges, some accuse universities of producing graduates with poor or inappropriate skills. This qualitative study, based on interviews with fifteen senior IT executives and managers in the Australian financial services industry, examines what employers seek when they recruit new graduates. We find that employers now expect much more from IT graduates. They require a blend of technical, business and people skills combined with the right attitude. Furthermore, requirements are highly mediated by contextual
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Reports on the topic "Warlpiri (Australian people) Australia"

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Hearn, Greg, Marion McCutcheon, Mark Ryan, and Stuart Cunningham. Australian Cultural and Creative Activity: A Population and Hotspot Analysis: Geraldton. Queensland University of Technology, August 2020. http://dx.doi.org/10.5204/rep.eprints.203692.

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Grassroots arts connected to economy through start-up culture Geraldton is a regional centre in Western Australia, with 39,000 people and a stable, diverse economy that includes a working port, mining services, agriculture, and the rock-lobster fishing industry (see Appendix). Tourism, though small, is growing rapidly. The arts and culture ecosystem of Geraldton is notable for three characteristics: - a strong publicly-funded arts and cultural strategy, with clear rationales that integrate social, cultural, and economic objectives - a longstanding, extensive ecosystem of pro-am and volunteer a
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Cunningham, Stuart, Marion McCutcheon, Greg Hearn, Mark Ryan, and Christy Collis. Australian Cultural and Creative Activity: A Population and Hotspot Analysis: Sunshine Coast. Queensland University of Technology, December 2020. http://dx.doi.org/10.5204/rep.eprints.136822.

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The Sunshine Coast (unless otherwise specified, Sunshine Coast refers to the region which includes both Sunshine Coast and Noosa council areas) is a classic regional hotspot. In many respects, the Sunshine Coast has assets that make it the “Goldilocks” of Queensland hotspots: “the agility of the region and our collaborative nature is facilitated by the fact that we're not too big, not too small - 330,000 people” (Paddenburg, 2019); “We are in that perfect little bubble of just right of about everything” (Erbacher 2019). The Sunshine Coast has one of the fastest-growing economies in Australia.
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Buchanan, Riley, Daniel Elias, Darren Holden, Daniel Baldino, Martin Drum, and Richard P. Hamilton. The archive hunter: The life and work of Leslie R. Marchant. The University of Notre Dame Australia, 2021. http://dx.doi.org/10.32613/reports/2021.2.

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Professor Leslie R. Marchant was a Western Australian historian of international renown. Richly educated as a child in political philosophy and critical reason, Marchant’s understandings of western political philosophies were deepened in World War Two when serving with an international crew of the merchant navy. After the war’s end, Marchant was appointed as a Protector of Aborigines in Western Australia’s Depart of Native Affairs. His passionate belief in Enlightenment ideals, including the equality of all people, was challenged by his experiences as a Protector. Leaving that role, he commenc
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McKenna, Patrick, and Mark Evans. Emergency Relief and complex service delivery: Towards better outcomes. Queensland University of Technology, June 2021. http://dx.doi.org/10.5204/rep.eprints.211133.

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Emergency Relief (ER) is a Department of Social Services (DSS) funded program, delivered by 197 community organisations (ER Providers) across Australia, to assist people facing a financial crisis with financial/material aid and referrals to other support programs. ER has been playing this important role in Australian communities since 1979. Without ER, more people living in Australia who experience a financial crisis might face further harm such as crippling debt or homelessness. The Emergency Relief National Coordination Group (NCG) was established in April 2020 at the start of the COVID-19 p
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Rankin, Nicole, Deborah McGregor, Candice Donnelly, Bethany Van Dort, Richard De Abreu Lourenco, Anne Cust, and Emily Stone. Lung cancer screening using low-dose computed tomography for high risk populations: Investigating effectiveness and screening program implementation considerations: An Evidence Check rapid review brokered by the Sax Institute (www.saxinstitute.org.au) for the Cancer Institute NSW. The Sax Institute, October 2019. http://dx.doi.org/10.57022/clzt5093.

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Background Lung cancer is the number one cause of cancer death worldwide.(1) It is the fifth most commonly diagnosed cancer in Australia (12,741 cases diagnosed in 2018) and the leading cause of cancer death.(2) The number of years of potential life lost to lung cancer in Australia is estimated to be 58,450, similar to that of colorectal and breast cancer combined.(3) While tobacco control strategies are most effective for disease prevention in the general population, early detection via low dose computed tomography (LDCT) screening in high-risk populations is a viable option for detecting asy
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McEntee, Alice, Sonia Hines, Joshua Trigg, Kate Fairweather, Ashleigh Guillaumier, Jane Fischer, Billie Bonevski, James A. Smith, Carlene Wilson, and Jacqueline Bowden. Tobacco cessation in CALD communities. The Sax Institute, June 2022. http://dx.doi.org/10.57022/sneg4189.

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Background Australia is a multi-cultural society with increasing rates of people from culturally and linguistically diverse (CALD) backgrounds. On average, CALD groups have higher rates of tobacco use, lower participation in cancer screening programs, and poorer health outcomes than the general Australian population. Lower cancer screening and smoking cessation rates are due to differing cultural norms, health-related attitudes, and beliefs, and language barriers. Interventions can help address these potential barriers and increase tobacco cessation and cancer screening rates among CALD groups
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