Academic literature on the topic 'Wars of the Hellenistic Monarchies'

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Journal articles on the topic "Wars of the Hellenistic Monarchies"

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Brovkin, Vladimir V. "On the Role of Greek Philosophy in the Formation of Hellenistic Monarchies." Vestnik Tomskogo gosudarstvennogo universiteta, no. 460 (2020): 61–68. http://dx.doi.org/10.17223/15617793/460/7.

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The article deals with the question of the influence of Greek philosophy on the formation of Hellenistic monarchies. According to one point of view, theories of Greek philosophers on kingship played an important role in the formation of absolutism in the Hellenistic monarchies. It is believed that it is in the classical Greek philosophy that the ideas on absolute monarchy as the best state structure and on the legal rights of an outstanding person to royal power were developed. In the course of the study, the author infers that Greek philosophy did not have a significant impact on the formatio
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Brovkin, V. V. "Disposition to Independence from External Circumstances in Greek Philosophy in the Period of early Hellenism." Siberian Journal of Philosophy 17, no. 1 (2019): 204–15. http://dx.doi.org/10.25205/2541-7517-2019-17-1-204-215.

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It is established that the desire for independence from external circumstances is not a common feature for Greek philosophy in the period of early Hellenism. The strengthening of this feature in the early Hellenistic philosophy was associated with the formation of Hellenistic monarchies. Recognition of dependence on external conditions, primarily on politics and friendship, was associated with the preservation of the policy system.
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Brovkin, Vladimir. "Individualism and collectivism in Greek philosophy during the early Hellenistic period." ΣΧΟΛΗ. Ancient Philosophy and the Classical Tradition 16, no. 1 (2021): 100–112. http://dx.doi.org/10.25205/1995-4328-2022-16-1-100-112.

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It has been found that despite the spread of individualism in the philosophical teachings of early Hellenism, the collectivist component not only did not disappear, but also retained a strong position. Most philosophical teachings were characterized by the coexistence of both tendencies. This is clearly visible in Epicurus, the early Stoics, Anniceris, the Peripatetics and the Academicians. It has also been found that this feature of Greek philosophy was closely connected with the socio-historical development of Greece during the period of early Hellenism. The crisis of the polis system and th
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Filyushkin, Alexander. "Conquest, Borders, Geopolitics." Russian History 43, no. 1 (2016): 1–21. http://dx.doi.org/10.1163/18763316-04301004.

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Livonian War (1558–83) was not a local Baltic war, but a European conflict. What was the place of Livonian War in the context of European wars of the 16th century? Europe in this era experienced colonial wars, wars of independence, religious wars, Turkish wars etc. The Livonian War bears the strongest resemblance to Italian wars of 1494–1559. Those were wars about tying microstates to new monarchies. In part, a similar process took place in Livonia. It was a microstate with an obsolete socio-political hierarchy unable to fight back (the Livonian branch of the Teutonic Order). Several new Europ
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Brovkin, V. V. "Greek Philosophy and the Formation of the Hellenistic Monarchies." Siberian Journal of Philosophy 16, no. 2 (2018): 212–22. http://dx.doi.org/10.25205/2541-7517-2018-16-2-212-222.

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Brovkin, Vladimir. "COSMOPOLITANISM AND PATRIOTISM IN EARLY HELLENISTIC PHILOSOPHY: SOCIO-HISTORICAL FACTOR." Respublica literaria, no. 1 (December 25, 2020): 135–39. http://dx.doi.org/10.47850/s.2020.1.37.

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It is established that in Early Hellenistic philosophy the opposition between two tendencies – Patriotic and cosmopolitan increased. Patriotic values have retained their influence. The exponents of Patriotic ideas were Aristotle, Xenocrates, Anniceris, Menedemus, and partially the early stoics. At the same time, the positions of cosmopolitanism, which was represented in the philosophy of the cynics, the early Stoics, and Theodorus, also strengthened. It is also established that the formation of Hellenistic monarchies influenced the development of both tendencies. The rapprochement of the Greek
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Brovkin, Vladimir. "THE REPRESENTATIONS ON THE CONTEMPLATIVE AND ACTIVE LIFE IN EARLY HELLENISTIC PHILOSOPHY." Respublica literaria, RL. 2021. vol.2. no. 2 (March 29, 2021): 5–17. http://dx.doi.org/10.47850/rl.2021.2.2.5-17.

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It is established that the question of the preferred way of life was actualized in the early Hellenistic philosophy. For many philosophers, the contemplative and the active life were equivalent. This position was held by Demetrius of Phalerum, early Stoics, probably Xenocrates and Menedemus of Eretria. Dicaearchus preferred an active life. Aristotle, Theophrastus, and Epicurus preferred the contemplative life. Unlike Aristotle and Theophrastus, Epicurus viewed the contemplative life not as an end, but only as a means of achieving serenity. It was also found that the high value of active life i
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Brovkin, Vladimir. "Cosmopolitanism and patriotism in greek philosophy during the early Hellenistic period." Institutionalization of science and the scientific community 1, no. 2020.1.1 (2020): 25–39. http://dx.doi.org/10.47850/rl.2020.1.1.25-39.

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The article is devoted to the question of the correlation of cosmopolitanism and patriotism in the early Hellenistic philosophy. It is established that during this period in Greek philosophy the opposition between two tendencies – Patriotic and cosmopolitan increased. Patriotic values have retained their influence. The exponents of Patriotic ideas were Aristotle, Xenocrates, Anniceris, Menedemus, and partially the early stoics. At the same time, the positions of cosmopolitanism, which was represented in the philosophy of the cynics, the early Stoics, and Theodorus, also strengthened. It is als
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Kokkonen, Andrej, and Anders Sundell. "Leader Succession and Civil War." Comparative Political Studies 53, no. 3-4 (2019): 434–68. http://dx.doi.org/10.1177/0010414019852712.

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Leadership succession is a perennial source of instability in autocratic regimes. Despite this, it has remained a curiously understudied phenomenon in political science. In this article, we compile a novel and comprehensive dataset on civil war in Europe and combine it with data on the fate of monarchs in 28 states over 800 years to investigate how autocratic succession affected the risk of civil war. Exploiting the natural deaths of monarchs to identify exogenous variation in successions, we find that successions substantially increased the risk of civil war. The risk of succession wars could
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Karambinis, Michalis. "Urban Networks in the Roman Province of Achaia (Peloponnese, Central Greece, Epirus and Thessaly)." Journal of Greek Archaeology 3 (January 1, 2018): 269–41. http://dx.doi.org/10.32028/jga.v3i.530.

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It is generally accepted that the late-Hellenistic era (c. 150–31 BC) was a period of disturbance for Greece. The wars between Republican Rome and the Hellenistic kingdoms as well as the Roman civil wars took place in major part on Greek soil. The ancient writers of late-Hellenistic but also of Imperial times (e.g. Polybios, Strabo, Plutarch, Dio Chrysostom and Pausanias) speak of ruins, depopulation and decline, and in fact this turbulent situation had negative effects both at province and city level. ‘Augustus and his successors tried to stop this decline by introducing some changes which fa
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Dissertations / Theses on the topic "Wars of the Hellenistic Monarchies"

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Helin, Alexandre. "Commentaire historique composé des livres XXII à XXIX des "Histoires" de Polybe." Thesis, Sorbonne Paris Cité, 2015. http://www.theses.fr/2015USPCD036/document.

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La victoire des Romains sur les Séleucides à Apamée en 188 av. J.-C. leur permet d'acquérir le statut de puissance dominante du bassin méditerranéen, au détriment des monarchies hellénistiques et des confédérations de cités grecques. Dans les livres XXII à XXIX des Histoires, dont les fragments qui nous sont parvenus proviennent des Excerpta Constantiniana, Polybe nous décrit les événements qui ont suivi, jusqu'à la victoire de Rome sur la Macédoine de Persée en 168. Il cherche à justifier l'attitude des Romains, rejetant la responsabilité du déclenchement de la troisième guerre de Macédoine s
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Morton, Peter Charles Francis. "Refiguring the Sicilian Slave Wars : from servile unrest to civic disquiet and social disorder." Thesis, University of Edinburgh, 2012. http://hdl.handle.net/1842/9937.

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This study argues that the so-called Sicilian Slave Wars are best understood as two differing instances of civic disquiet, social disorder and provincial revolt in Sicily, rather than as slave wars. Both events are reconnected to their Sicilian context geographically, politically and socially, and shown to have arisen from those contexts. This thesis is demonstrated in seven chapters. Chapter I reassesses the principle evidence for the kingdom established by the rebels in the first war: their numismatic issues. This evidence is best understood in the context of contemporary Sicilian numismatic
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Wallace, Shane Christopher. "Freedom of the Greeks in the early Hellenistic period (337-262 BC) : a study in ruler-city relations." Thesis, University of Edinburgh, 2011. http://hdl.handle.net/1842/5622.

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This thesis treats of the use and meaning of the Greek concept of eleutheria (freedom) and the cognate term autonomia (autonomy) in the early Hellenistic Period (c.337-262 BC) with a specific focus on the role these concepts played in the creation and formalisation of a working relationship between city and king. It consists of six chapters divided equally into three parts with each part exploring one of the three major research questions of this thesis. Part One, Narratives, treats of the continuities and changes within the use and understanding of eleutheria and autonomia from the 5th to the
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Tyler, John. "A Pragmatic Standard of Legal Validity." Thesis, 2012. http://hdl.handle.net/1969.1/ETD-TAMU-2012-05-10885.

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American jurisprudence currently applies two incompatible validity standards to determine which laws are enforceable. The natural law tradition evaluates validity by an uncertain standard of divine law, and its methodology relies on contradictory views of human reason. Legal positivism, on the other hand, relies on a methodology that commits the analytic fallacy, separates law from its application, and produces an incomplete model of law. These incompatible standards have created a schism in American jurisprudence that impairs the delivery of justice. This dissertation therefore formulates a
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Books on the topic "Wars of the Hellenistic Monarchies"

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Fabrice, Delrieux, ed. L' orient méditerranéen à l'époque hellénistique: Rois et cités du IVe au Ier siècle av. J.-C. Ellipses, 2003.

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Chaniotis, Angelos. War in the Hellenistic world: A social and cultural history. Oxford (Eng.), 2005.

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Age of the Successors (323-276 B.C.) (Conference) (2008 : Louvain, Belgium; Brussels, Belgium), ed. The age of the successors and the creation of the Hellenistic kingdoms (323-276 B.C.). Peeters, 2014.

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Munn, Mark, ed. Hellenistic Monarchies in the Mediterranean World. Springer Fachmedien Wiesbaden, 2024. http://dx.doi.org/10.1007/978-3-658-45090-8.

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Chaniotis, Angelos. War in the Hellenistic World: A Social and Cultural History. Wiley & Sons, Incorporated, John, 2008.

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Chaniotis, Angelos. War in the Hellenistic World: A Social and Cultural History. Wiley & Sons, Incorporated, John, 2008.

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The Hellenistic monarchies: Selected papers. University of Michigan, 2006.

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Iron Wars Bk. 3: Monarchies of the Gods. Penguin Publishing Group, 2002.

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Munn, Mark. Hellenistic Monarchies in the Mediterranean World: Building a New World Order? Springer Fachmedien Wiesbaden GmbH, 2024.

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Grainger, John D. Hellenistic and Roman Naval Wars: 336bc-31bc. Pen & Sword Books Limited, 2011.

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Book chapters on the topic "Wars of the Hellenistic Monarchies"

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Cary, M., and V. Ehrenberg. "The Hellenistic Monarchies." In A History of the Greek World from 323 to 146 B.C. Routledge, 2024. http://dx.doi.org/10.4324/9781003479987-16.

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Katsaounou, Sylvana. "Tyche and the Hellenistic Monarchies: The Fortune of a New World." In Universal- und kulturhistorische Studien. Studies in Universal and Cultural History. Springer Fachmedien Wiesbaden, 2024. http://dx.doi.org/10.1007/978-3-658-45090-8_5.

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Bowie, E. L. "Greek literature after 50 B.C." In Ancient Greek Literature. Oxford University PressNew York, NY, 1997. http://dx.doi.org/10.1093/oso/9780192892942.003.0010.

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Abstract The expansion of Roman power which gave Polybius his theme continued in the century following the destruction of Corinth in 146 B.c. Some Greek kingdoms passed peacefully into Rome’s control, but others required force of arms, while even greater havoc was wreaked in the Greek cities of the eastern Mediterranean by the succession of Roman civil wars in the first century a.c. Antony’s defeat by Octavian at Actium in 31 B.c. at last brought peace to the Greek world, already even in its exhausted condition the culturally dominant component of Rome’s empire. Egypt, realm of Antony’s Ptolem
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Finer, S. E. "The Persian Empire." In The History Of Government From The Earliest Times. Oxford University PressOxford, 1997. http://dx.doi.org/10.1093/oso/9780198206644.003.0007.

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Abstract What we do know is mostly derived from literary sources, and most of these are Greek, that is, an enemy account. Recently two Persian archives, the Treasury Tablets and the Persepolis Fortification Tablets have somewhat increased our understanding. Nor is very much claimed for its mode and techniques of government. The Persian Empire is mainly seen by historians as a stepping-stone to some later order: to an increased syncretism of religion and fusion of culture, or to the spread of Hellenistic civilization, or to the creation of the subsequent Iranian states. As to the effects of its
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Finer, S. E. "The End of the Polis." In The History Of Government From The Earliest Times. Oxford University PressOxford, 1997. http://dx.doi.org/10.1093/oso/9780198206644.003.0009.

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Abstract If it extended, its citizens could not meet together as the Assembly, and if it did not, it fell prey to big consolidated monarchies. There was, one might surmise, a third alternative-confederation-and that was indeed attempted, but the resulting formations failed both tests. They were forced to abandon rule by the Assemblies (in practice, if not in theory) and they were still too weak to preserve their independence. This is not the whole story. Internal development also worked against demokratia. Between external attack and internal decay, the polis as a special form of state disappe
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Jim, Theodora Suk Fong. "Between Men and Gods." In Saviour Gods and Soteria in Ancient Greece. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780192894113.003.0006.

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In the Hellenistic period monarchs could receive isotheoi timai and the title of ‘saviour’. While ruler worship has been extensively studied by modern historians, the crossover between divine and royal epithets has received little attention as royal titles are usually subsumed within the phenomenon of ruler cults. Where they are tackled, Hellenistic kings tend to be studied in isolation from their divine counterparts and other (non-royal) human beings similarly called ‘saviours’. This chapter examines how the earliest cults of royal ‘saviours’ arose, the ways in which these kings were comparab
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Stark, Alexandra. "The Monarchs’ Pawns?" In Understanding the New Proxy Wars. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780197673591.003.0011.

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Abstract This chapter examines how the various Gulf state monarchies approached proxy warfare in the wake of the Arab Spring. It argues that they at first sought revisionist aims, buoyed by optimism as to proxy war’s effectiveness. But a series of setbacks led the Gulf states to adopt more conservative strategies of proxy warfare aimed at crisis management.
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Priestley, Jessica. "The Persian Wars: New Versions and New Contexts." In Herodotus and Hellenistic Culture. Oxford University Press, 2014. http://dx.doi.org/10.1093/acprof:oso/9780199653096.003.0005.

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Russell, Conrad. "The Bishops' Wars and the Short Parliament." In The Fall of the British Monarchies 1637–1642. Oxford University Press, 1995. http://dx.doi.org/10.1093/acprof:oso/9780198205883.003.0003.

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Grainger, John D. "Conquest, 225-193 BC." In Hellenistic Phoenicia. Oxford University PressOxford, 1991. http://dx.doi.org/10.1093/oso/9780198147701.003.0004.

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Abstract After two generations of peace for most of Phoenicia, warfare returned to the area in the 220s, and continued on and off for thirty years, resulting in the replacement of Ptolemaic rule by that of the Seleukid kings. Suitably enough, the political problems began in the Seleukid part of Phoenicia, Arados and its peraia. There is no reason to believe that Seleukos II had been pleased to have had to concede part of his authority to the city of Arados in 242 or thereabouts.1 Yet, once conceded, the deal they had made kept Arados quiet and loyal throughout the long series of wars which the
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