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Journal articles on the topic 'Washington's Farewell Address'

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1

Hostetler, Michael J. "Washington's Farewell Address: Distance as Bane and Blessing." Rhetoric & Public Affairs 5, no. 3 (2002): 393–407. http://dx.doi.org/10.1353/rap.2002.0048.

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2

Pessen, Edward, and George Washington. "George Washington's Farewell Address, the Cold War, and the Timeless National Interest." Journal of the Early Republic 7, no. 1 (1987): 1. http://dx.doi.org/10.2307/3123426.

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3

Gaffey, Adam J. "Recollecting Union: “Rebel Flags” and the Epideictic Vision of Washington's Farewell Address." Western Journal of Communication 79, no. 3 (2015): 327–47. http://dx.doi.org/10.1080/10570314.2015.1035399.

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4

Reed, James H., Matthew Spalding, and Patrick J. Garrity. "A Sacred Union of Citizens: George Washington's Farewell Address and the American Character." William and Mary Quarterly 54, no. 4 (1997): 899. http://dx.doi.org/10.2307/2953908.

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5

Lucas, Stephen E., Matthew Spalding, and Patrick J. Garrity. "A Sacred Union of Citizens: George Washington's Farewell Address and the American Character." Journal of American History 84, no. 4 (1998): 1492. http://dx.doi.org/10.2307/2568127.

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6

malanson, jeffrey j. "The Congressional Debate over U.S. Participation in the Congress of Panama, 1825?1826: Washington's Farewell Address, Monroe's Doctrine, and the Fundamental Principles of U.S. Foreign Policy." Diplomatic History 30, no. 5 (2006): 813–38. http://dx.doi.org/10.1111/j.1467-7709.2006.00580.x.

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7

Rossignol, Marie-Jeanne. "Early Isolationism Revisited: Neutrality and Beyond in the 1790s." Journal of American Studies 29, no. 2 (1995): 215–27. http://dx.doi.org/10.1017/s0021875800020831.

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The term “isolationism,” still used today in discussions of contemporary United States policy, is “ fittingly…identified with a revulsion against the entanglements of world war.” For analysts using this concept, isolationism means American withdrawal from political connections with the rest of the world (no treaties and permanent alliances) and idealism in foreign policy (no secret clauses or deals). They consider that it has characterized American foreign policy since the first president took office and was expressed in Washington's Farewell Address in 1796 for the first time. Although the te
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8

McDonough, Daniel. "Addressing America: George Washington's Farewell Address and the Making of National Culture, Politics, and Diplomacy, 1796–1852. By Jeffrey J. Malanson. (Kent, OH: Kent State University Press, 2015. Pp. ix, 253. $55.00.)." Historian 79, no. 3 (2017): 592–94. http://dx.doi.org/10.1111/hisn.12609.

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9

Kochin, Michael S. "Communications and Empire: George Washington’s Farewell Address." American Political Thought 8, no. 3 (2019): 347–64. http://dx.doi.org/10.1086/704532.

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10

Malanson, Jeffrey J. "“If I Had It in His Hand-Writing I Would Burn It”: Federalists and the Authorship Controversy over George Washington’s Farewell Address, 1808–1859." Journal of the Early Republic 34, no. 2 (2014): 219–42. http://dx.doi.org/10.1353/jer.2014.0031.

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11

Lotchin, Roger W. "The Political Culture of the Metropolitan-Military Complex." Social Science History 16, no. 2 (1992): 275–99. http://dx.doi.org/10.1017/s0145553200016485.

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Like many modern historians’ concepts, the notion of political culture comes to us from the social sciences, especially anthropology and political science. One assumes that political culture is a term familiar to most readers. The term metropolitan-military complex may require some explanation. I coined the phrase some years ago when undertaking a study of San Francisco politics. At the time, the inquiry was fairly conventional. Yet as I worked through the struggles over municipal services, labor and management problems, political structure, mass transit, minorities, parties, reformers, bosses
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12

"A Sacred Union of Citizens: George Washington's Farewell Address and the American Character: Correction." William and Mary Quarterly 55, no. 2 (1998): 348. http://dx.doi.org/10.2307/2674410.

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13

"Matthew Spalding and Patrick J. Garrity. A Sacred Union of Citizens: George Washington's Farewell Address and the American Character. Foreword by Daniel J. Boorstin. Lanham, Md.: Rowman and Littlefield. 1996. Pp. xviii, 216. $27.95." American Historical Review, October 1997. http://dx.doi.org/10.1086/ahr/102.4.1221.

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14

McNally, Michael B. "The Influence of Washington’s Farewell Address on the American Intellectual Property Debate in the Late 19th Century." Proceedings of the Annual Conference of CAIS / Actes du congrès annuel de l'ACSI, October 23, 2013. http://dx.doi.org/10.29173/cais781.

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A content analysis of the Congressional Record and U.S. diplomatic correspondences relating to the negotiation of the Paris and Berne Conventions in the late 19th century reveals that American officials advanced business interests in accordance with Washington’s Farewell Address ahead of the constitutional mandate to promote the arts and sciences.Une analyse de contenu du Congressional Record et de la correspondance de la diplomatie américaine concernant la négociation des Conventions de Paris et de Berne à la fin du XIXe siècle révèle que les haut responsables américains ont fait passer les i
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15

Howley, Kevin. "Always Famous." M/C Journal 7, no. 5 (2004). http://dx.doi.org/10.5204/mcj.2452.

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Introduction A snapshot, not unlike countless photographs likely to be found in any number of family albums, shows two figures sitting on a park bench: an elderly and amiable looking man grins beneath the rim of a golf cap; a young boy of twelve smiles wide for the camera — a rather banal scene, captured on film. And yet, this seemingly innocent and unexceptional photograph was the site of a remarkable and wide ranging discourse — encompassing American conservatism, celebrity politics, and the end of the Cold War — as the image circulated around the globe during the weeklong state funeral of R
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16

Morrison, Susan Signe. "Walking as Memorial Ritual: Pilgrimage to the Past." M/C Journal 21, no. 4 (2018). http://dx.doi.org/10.5204/mcj.1437.

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This essay combines life writing with meditations on the significance of walking as integral to the ritual practice of pilgrimage, where the individual improves her soul or health through the act of walking to a shrine containing healing relics of a saint. Braiding together insights from medieval literature, contemporary ecocriticism, and memory studies, I reflect on my own pilgrimage practice as it impacts the land itself. Canterbury, England serves as the central shrine for four pilgrimages over decades: 1966, 1994, 1997, and 2003.The act of memory was not invented in the Anthropocene. Rathe
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