Relevant bibliographies by topics / Water baptism

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Water baptism'

Author: Grafiati
Published: 4 June 2021
Last updated: 27 July 2025

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Journal articles on the topic "Water baptism"

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Ndruru,, Faduhu o., and Sugiono Sugiono. "Makna Baptisan Air, Roh Kudus, dan Api: Refleksi Teologis Berdasarkan Matius 3:11 untuk Kehidupan Orang Percaya." Philoxenia: Jurnal Teologi dan Pendidikan Kristiani 3, no. 2 (2025): 111–27. https://doi.org/10.59376/philo.v3i2.47.

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This study aims to analyze the theological meaning of water baptism, the baptism of the Holy Spirit, and the baptism of fire, focusing on the understanding contained in the Gospel of Matthew 3:11. Through a hermeneutic approach, systematic theology, and contextual analysis, this study examines the relationship between the three types of baptism in the context of salvation and the journey of faith of believers. Matthew 3:11, which contains John the Baptist's statement about the baptism of water, the Holy Spirit, and fire, is the starting point in exploring the meaning of each baptism, both hist
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Colijn, J. J. A. "Hoe diep is het water van de doop?" Theologia Reformata 65, no. 2 (2022): 158–77. http://dx.doi.org/10.21827/tr.65.2.158-177.

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This article reflects on the Reformed theology and practice of infant baptism from an intercultural and ecumenical perspective. It looks at the socio-cultural and ecumenical context in which the Reformed theology and practice of infant baptism emerged, and the current Dutch context in which infant baptism is practiced and the appropriation of the Reformed theology and practice of infant baptism in the Reformed Churches in the Netherlands (lib.). It then examines the ecumenical questions around the practice of ‘re-baptism’, and makes a distinction between re-baptism as related to joining an Eva
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Sannikov, Sergiy. "Discussions About Water Baptism in West and East." European Journal of Theology 28, no. 2 (2020): 136–43. http://dx.doi.org/10.5117/ejt2019.2.005.sann.

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SummaryThis article analyses the emergence of new liturgical thinking in the Baptist movement, especially in the Slavic Baptist churches, in the context of the worldwide liturgical renewal. The author points to British Baptist sacramentalism, to ‘A Manifesto for Baptist Communities’ in North America, criticising these movements, and then to the comparable discussion in the Slavic churches after the collapse of the Soviet Union. Particular emphasis is put on water baptism, as a test case showing different theological approaches to understanding God’s presence in the liturgy. The article conside
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Fiddes, Paul. "Baptism and the Process of Christian Initiation Reconsidered." Materialdienst 75, no. 3 (2024): 135–43. http://dx.doi.org/10.1515/mdki-2024-0024.

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Abstract In ecumenical conversations between 2000 and 2010, representatives of the Baptist churches proposed that baptism should be understood as one element – though essential – in a longer process of Christian initiation. The paper recalls the reason for this proposal and then revisits it by considering its relevance to two recent issues: the rite of renewal of baptismal vows through immersion in water in Anglican churches and the “synodal pathway” in the Catholic Church.
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Lumen Christian, Stefanus. "Penerimaan Sakramen Baptis bagi Bayi dari Pasutri yang Mengalami Halangan Perkawinan Katolik." Felicitas 3, no. 2 (2023): 117–26. http://dx.doi.org/10.57079/feli.v3i2.111.

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Sacraments are signs and means of God's saving presence. The sacrament of Baptism is one of them so that baptism also shows the salvation that comes from God. Everyone can receive the Sacramentof Baptism. This is because the Sacrament of Baptism makes everyone, who receives it, a member of the Church. In fact, they also receive an eternal seal that makes them commissioned to proclaim God's salvation. Receiving the Sacrament of Baptism means being born again to become children of God. In the Baptism ceremony, water is the main material because water is a means of cleansing. In fact, water has a
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Berg, Karl. "A Curious Problem in the Renovation of the Christian Building at Dura-Europos: Reconstructing the Use of Water in the Durene Baptismal Rite and its Ritual Significance." Journal of Late Antiquity 16, no. 2 (2023): 259–88. http://dx.doi.org/10.1353/jla.2023.a906770.

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Abstract: Situating the Christian building of Dura-Europos within its ambient domestic context accentuates a curious problem: During the renovation in which the Christians of Dura converted this building into a worship space, this community installed a large water basin, presumably used for baptism. Yet concurrent with this transformation, Dura's Christians also paved over their house's cistern, located in the adjacent courtyard. Thus, as the Durene Christian community was installing a baptismal basin—a feature which required water—these Christians enigmatically removed the most convenient mea
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Furstenberg, Yair. "Christian Reshaping of Jewish Laws of Conversion." Religion in the Roman Empire 11, no. 1 (2025): 124–47. https://doi.org/10.1628/rre-2025-0010.

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Christian baptismal rites evolved from Jewish purification practices. At the same time, during the following centuries the rabbis appropriated major features of Christian baptism, thereby reshaping Jewish conversion. Rabbinic sources testify to the growing role of immersion in water in the conversion procedure. Through the comparison of the two detailed versions of the rabbinic protocol of conversion, dated to the fourth and fifth centuries and incorporated in the Babylonian Talmud and in tractate Gerim, this paper reconstructs the history of this rabbinised rite. It is argued that the earlier
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Ayres, Jennifer R. "On “Living Water”: A Baptismal Practical Theology for a Time of Water Crisis." Interpretation: A Journal of Bible and Theology 78, no. 1 (2023): 51–62. http://dx.doi.org/10.1177/00209643231202796.

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Just as baptism holds within it the possibility and even promise of life, new birth, suffering, and death, so too does its ordinary element of water: in it is the full, embodied, and vulnerable reach of life and death. In the waters of baptism is the promise of new life, but not a life absent suffering, risk, or moral complexity. This essay presents a baptismally-grounded practical theological reflection upon the precarious status of baptism’s central element, water, in a time of extreme weather, economic exploitation, and depleting stores of fresh water.
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López-García, Sergio, Brais Ruibal-Lista, Raquel Mª Guevara-Ingelmo, Inmaculada Martín-Villar, and Pelayo Diez-Fernández. "Significance of Water in the Life and Death of the Christian Man: History of Swimming and Water Rescue." Cauriensia. Revista anual de Ciencias Eclesiásticas 18 (January 20, 2024): 235–53. http://dx.doi.org/10.17398/2340-4256.18.235.

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Water is an essential symbol of life "Without water, life would not exist", an antithesis is found when it can also take away your life, drowning. Every life lost has a countless value, a famous author portrayed this significance quoting "I believe that the life of a man is superior to all the riches that fortune can provide". Man, and water have had a relationship since the beginning of their existence being noted for its value and importance in Christianity. In the Old Testament with Isaiah (I 40.3-5) he mentioned water as a symbol of God's Spirit and allegory to his work (Mt 3.13-17). With
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Campos Sánchez-Bordona, María Dolores, and César García Álvarez. "La pila bautismal de la catedral de León." Estudios humanísticos. Geografía, historia y arte, no. 19 (February 9, 2021): 253. http://dx.doi.org/10.18002/ehgha.v0i19.6764.

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<span>The renaissancist bautismal pile of the Cathedral of Leon is decorated with various reliefs that forro an iconographical program based on ideas conected to the sacrament of the Baptism. Thus, the four scenes represent the different types of Baptism. A multiple martyrdom (probably of St. Marcelo and his sons) symbolizes the baptism by blood; the Baptism of Christ alludes to the baptism by water, and the last scene probably simbolizes the baptism by fire. Parallelly, four sculptures representing Moses, St. John the Baptist, and posibly the prophet Isaiah and one Evangelist, have been
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Dissertations / Theses on the topic "Water baptism"

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Twomey, Carolyn. "Living Water, Living Stone: The History and Material Culture of Baptism in Early Medieval England, c. 600 – c. 1200." Thesis, Boston College, 2017. http://hdl.handle.net/2345/bc-ir:107596.

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Thesis advisor: Robin Fleming<br>This dissertation examines the formation of Christian identity in Europe through the ritual performances of baptism. Baptism was an essential act of social and religious initiation experienced by the majority of people in Europe, yet historians have struggled to understand its administration for ordinary lay participants as Europe transitioned from paganism to Christianity. Rather than a uniform indicator of Christian identity as described in clerical texts and current scholarship, baptism changed dramatically between the sixth and twelfth centuries. I show how
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Ray, Keith D. "Wade in the water preparing the faithful for ministries of Christian initiation at Saint Paul United Methodist Church, Greenville, South Carolina /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Farnsworth, Elizabeth H. "Parting of the Waters: Divergences in Early Theologies of Baptismal Anointing Practices." University of Dayton / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1364906223.

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Phillips-Burk, Pam. "Navigating the waters of baptism, developing a sacramental education class for children and parents." Chicago, Ill. : McCormick Theological Seminary, 2001. http://www.tren.com.

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Belcher, Kimberly Hope. "Your spirit breathed on the waters: A trinitarian gift of identity in postconciliar infant baptism." UNIVERSITY OF NOTRE DAME, 2011. http://pqdtopen.proquest.com/#viewpdf?dispub=3442489.

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Traylor, Richard C. "Born of water and spirit : popular religion and early American Baptists in Kentucky, 1776-1860 /." free to MU campus, to others for purchase, 2003. http://wwwlib.umi.com/cr/mo/fullcit?p3091973.

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Dare, Helen Jane. "Always on the way and in the fray : British Baptist hermeneutics in dialogue with Walter Brueggemann." Thesis, University of Bristol, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.633119.

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Four hundred years after their beginnings in Europe, Baptists are still proud of their reliance on scripture, which has been at the centre of their devotional life and the basis for their ethics and practice. Among British Baptists, however, sustained self reflection on the reception of the biblical text has been neglected, resulting in a lack of a framework for understanding and negotiating interpretative diversity within the community. From a different perspective, and critical of'reductionist' Old Testament study, WaIter Brueggemann encourages the church and academy to dissent from a domina
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Pate, Robert Lee. "A strategy for calming the troubled waters of the Bible translation controversy among Independent Baptists." Lynchburg, Va. : Liberty University, 2008. http://digitalcommons.liberty.edu.

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Achilles, Bill R. "Equipping select men of Living Water Baptist Church, Fruita, Colorado, to establish a process to help men initiate and maintain family devotions as a part of spiritual leadership in their home." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p054-0266.

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Bogé-Rousseau, Patricia. "Traduire et retraduire au XIXe siècle : le cas de "Quentin Durward", roman historique de Sir Walter Scott, et de ses traductions par Auguste-Jean-Baptiste Defauconpret." Thesis, Toulouse 2, 2018. http://www.theses.fr/2018TOU20082.

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Cette thèse vise à analyser quatre traductions du roman de Walter Scott Quentin Durward (1823) par le même traducteur, Auguste-Jean-Baptiste Defauconpret. Nous proposons de déterminer si ce traducteur est intervenu seul dans le processus de retraduction, si les trois versions françaises postérieures à la première traduction de 1823 sont de véritables retraductions ou de simples révisions, et si les modifications successives apportées à la première traduction vont dans le sens d’un rapprochement vers le texte source. La première partie de la thèse est dédiée, tout d’abord, aux concepts traducto
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Books on the topic "Water baptism"

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Horta, Al. The doctrine of water baptism. End Time Ministries, 1994.

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Fubara-Manuel, B. F. Spirit and water baptisms. Sci Press, 1995.

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Bridge, Donald. The water that divides. Mentor, 1998.

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Gibson, Robert Leon. Christian, you were baptized in water and spirit! Star Publications, 1987.

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Fisher, Douglas, John Aurelio, and Jim Cronin. Through water and the Holy Spirit. Paulist Press, 1990.

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Fesko, J. V. Word, water, and spirit: A reformed perspective on Baptism. Reformation Heritage Books, 2010.

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Jensen, Robin Margaret. Living water: Images, settings, and symbols of early Christian baptism in the west. s.n.], 1991.

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Geissler, Rex. Born of water: What the Bible really says about baptism. Great Commission Illustrated, 1997.

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Hudson, Henry T. Baptism in the Bible: A study of the biblical doctrine of water baptism with emphasis upon its dispensational implications. Bible Doctrines To Live By Publications, 1987.

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Water Baptism. Llumina Press, 2017.

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Book chapters on the topic "Water baptism"

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Chiotti, Roberto. "Beyond Baptism." In Water and Sacred Architecture. Routledge, 2023. http://dx.doi.org/10.4324/9781003358824-3.

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Aichinger, Wolfram, and Alice Dulmovits. "Obstetrics Shaped by Ritual: Water and Emergency Baptism in Spanish Birthing Scenarios, 1500–1800." In Maternal Materialities. Brepols Publishers, 2023. http://dx.doi.org/10.1484/m.gen-eb.5.133782.

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Zeller, Benjamin E. "Thirsty Monks, Big Bad Baptists, and Bold Messiahs." In Holy Waters. Routledge, 2024. http://dx.doi.org/10.4324/9781032683584-11.

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Bruderer Eichberg, Barbara. "Activation of the Invisible. A Prolegomenon to the Evolution of the Consecration of Baptismal Water in the Latin West as a Performative and Sensorial Act. The Roman Rite (3rd–9th century)." In Means of Christian Conversion in Late Antiquity. Masarykova univerzita, 2021. http://dx.doi.org/10.1484/m.convisup-eb.5.130932.

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Parham, Charles F. "Water Baptism." In The Sermons of Charles F. Parham. Routledge, 2017. http://dx.doi.org/10.4324/9781315114507-3.

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Tipson, Baird. "Luther Insists on Faith." In Inward Baptism. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780197511473.003.0003.

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This chapter describes Martin Luther’s critique of late-medieval religiosity, concentrating particularly on his understanding of infant baptism. While a legitimate sacrament in Luther’s eyes, infant baptism appears to coexist uneasily with Luther’s insistence that justification must occur through the instrumentality of faith. Confronted with the writings of the “Enthusiasts,” Luther comes to insist on the sacramental power of the baptismal water.
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Galbreath, Paul. "PART III: Baptism." In Leading through the Water. Rowman & Littlefield Publishers, 2011. http://dx.doi.org/10.5771/9781566995719-75.

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"acc Water Baptisms and Spirit Baptisms 2005–20131." In Spirit Baptism. BRILL, 2017. http://dx.doi.org/10.1163/9789004350625_013.

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"ag us Water Baptisms and Spirit Baptisms 1979–20121." In Spirit Baptism. BRILL, 2017. http://dx.doi.org/10.1163/9789004350625_011.

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"Holy Water And Baptism." In Water, Christianity and the Rise of Capitalism. I.B.Tauris, 2013. http://dx.doi.org/10.5040/9780755623587.ch-003.

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Conference papers on the topic "Water baptism"

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Голофаст, Л. А. "CHRISTIANITY IN PHANAGORIA. ARCHAEOLOGICAL EVIDENCE." In Hypanis. Труды отдела классической археологии ИА РАН. Crossref, 2023. http://dx.doi.org/10.25681/iaras.2022.978-5-94375-381-7.69-106.

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Крайняя малочисленность связанных с христианством находок и их неравномерное распределение во времени создает значительные трудности при восстановлении истории Фанагорийской христианской общины. Восполнить лакуны до некоторой степени помогают имеющиеся сведения об истории христианства в других центрах Северо-Восточного Причерноморья, неотъемлемой частью которого являлась Фанагория. Несомненно, новая религия проникает в Фанагорию, как и в другие центры Боспорского царства, в последней четверти 3 в. из Малой Азии, откуда готы, возвращаясь из своих пиратских набегов, привозили пленных христиан. И
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Frroku, Norbert, Alessandro Lami, and Marsol Xeka. "Storia della Torre di San Giovanni Battista o Torre Scola vicino a Porto Venere, SP (Italia) e applicazione delle nuove tecnologie di rilevamento per la restituzione 3D e lo studio architettonico." In FORTMED2024 - Defensive Architecture of the Mediterranean. Universitat Politàcnica de València, 2024. http://dx.doi.org/10.4995/fortmed2024.2024.18103.

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The tower of St. John the Baptist, known as the Scola Tower, is a small fortification with a pentagonal plan, surrounded by the sea, built by the Republic of Genoa in 1606, above a rock (Scola in the local dialect), to defend the entrance of the Gulf of La Spezia, near the island of Palmaria in Porto Venere. In 1800 it was partially destroyed by gunfire from the British fleet, which penetrated the gulf, and after that it was abandoned. When its demolition was averted in 1915 (established by the Marina Militare), given its historical interest, it was decided to convert the tower to the function
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