Relevant bibliographies by topics / Water spirits in literature

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Water spirits in literature'

Author: Grafiati
Published: 4 June 2021
Last updated: 5 March 2023

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Journal articles on the topic "Water spirits in literature"

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Kasfir, Sidney Littlefield, Sabine Jell-Bahlsen, Tobias Wendl, and Daniela Weise. "Mammy Water: In Search of the Water Spirits in Nigeria." African Arts 27, no. 1 (January 1994): 80. http://dx.doi.org/10.2307/3337178.

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Houlberg, Marilyn. "Sirens and Snakes: Water Spirits in the Arts of Haitian Vodou." African Arts 29, no. 2 (1996): 30. http://dx.doi.org/10.2307/3337364.

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Drewal, Henry John, Marilyn Houlberg, Bogumil Jewsiewicki, John W. Nunley, and Jill Salmons. "Mami Wata: Arts for Water Spirits in Africa and Its Diasporas." African Arts 41, no. 2 (June 2008): 60–83. http://dx.doi.org/10.1162/afar.2008.41.2.60.

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Haji A. Hamid, Rahimah, and Tarmiji Masron. "Marriage of the Disciplines of Literature and Geography (GIS): Analysing the Location and Function of Mountains in Selected Works of Asian Literature." Malay Literature 24, no. 1 (March 11, 2011): 130–58. http://dx.doi.org/10.37052/ml.24(1)no7.

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Mountains and hills (hereinafter referred to as mountains) are a special part of God’s creation. In addition to being mentioned in the Qur’an as being “bolts” of the Earth and water catchment areas, mountains are seen in a variety of religious and cultural traditions as being sacred and special places. There are thus many Asian literary works that boast of mountains existing in their locations. This paper seeks to examine why mountains are such an important element in the life of society by examining them in terms of their location and function. This study will use spatial information technologies such as Geographic Information System (GIS) to aid understanding of literary works, namely by taking the views of Harvey (1973) that “geographical space has a close relationship with the culture of a place”. Thus the location of an area will be linked to its function in terms of cultural space, social space, economic space, ideological space, and space movement. In this article, GIS will be used to map the location mountains that play a role in literary works to try to see the elements of space and the location of the mountain together with the cultural and narrative elements of the work. Among the literary works selected in which the location and function of these mountains will be observed are Sejarah Melayu (The Malay Annals), Hikayat Hang Tuah , Hikayat Seri Kelantan , Hikayat Seri Rama (Nusantara), Syakuntala (India), and Dewi Putih , as well as Liang Shan-Bo and Zhu Ying-Tai (China). Based on these works, it is found that mountains are important because they serve several functions such as the residence of rulers or spirits (ghosts, spirits, fairies); as a sacred place inhabited by the gods; as the source of the inheritance of kings; as places of study or for seeking spiritual and physical knowledge; as well as places that are rich in medicinal herbs. In the end, this essay shows that the nature of the mountains studied may explain the link between location and the culture of a certain race. Keywords : Geographic Information System, Sejarah Melayu , Global Positioning System, spirit, Asian Literature
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Gladys Swan. "Spirit Over Water." Sewanee Review 117, no. 3 (2009): 440–55. http://dx.doi.org/10.1353/sew.0.0153.

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Stokes, Deborah. "Fish/Fetish(!?): A Note on “Mami Wata: Arts for Water Spirits in Africa and Its Diasporas”." African Arts 43, no. 2 (June 2010): 8–9. http://dx.doi.org/10.1162/afar.2010.43.2.8.

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Irwansyah, Shindu, Hadi Nuramin, and Dede Wahyudin. "Ngabungbang Ritual Culture in Peasant Communities." International Journal of Islamic Khazanah 10, no. 2 (July 31, 2020): 75–85. http://dx.doi.org/10.15575/ijik.v10i2.8414.

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The purpose of this study is to explore the purpose of carrying out the rituals of ngabungbang and increase the local wisdom of Sundanese people, especially the people of Cihideung. This research uses descriptive qualitative methods, data collection techniques used are observation, interviews, document studies, literature studies, namely by investigating and covering the analysis and interpretation of data to conclusions based on research. Humans basically have bad traits which must be cleaned in order to bring kindness, peace and comfort to other beings. Cihideung residents believe that spirits and spirits who occupy their place can give good or bad. ngabungbang is silent outside the building by staying up all night especially in the sacred place of the full moon calendar which is usually done on the fourteenth of the month of mulud because in this month the birth of the prophet Muhammad SAW. the mosque. The mourning ritual is still carried on from generation to generation which mediates the people of Cihideung to rid themselves of bad traits, stay away from reinforcements in order to get good and be kept away from the ugliness that befalls them when living life, and respect their spirits with media used as media symbol in ritual. The media in this ritual are offerings for the karuhun which consist of: Gapar mulud, Gapar Kabulan, Nyimbel Red and white porridge, bitter coffee, brown sugar, milk, and clear water, salt, rice cone, rice and money.
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Mahesh Chandra Tiwari. "Magic Realism in the Works of Isabel Allende and Gabriel García and Laura Esquivel." Creative Launcher 6, no. 5 (December 30, 2021): 30–37. http://dx.doi.org/10.53032/tcl.2021.6.5.04.

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To begin, this article provides a short overview of Magic Realism. The meaning of the term the origins and development of Magical Realist literature, as well as "Magic Realism," must be explored next. Three famous authors will be discussed: Garcia Marquez, Isabelle Allende, and Laura Esquivel, as well as female writers Isabelle Allende and Laura Esquivel. In addition, a number of outstanding works by well-known authors connected with the literary movement Magical Realism are critically analysed. A Very Old Man with Enormous Wings, Like Water for Chocolate and The House of the Spirits are among the notable literary works to be studied in terms of their Magical Realist aspects.
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Nimmanahaeminda, Prakong. "Water Lore: Thai-Tai Folk Beliefs and Literature." MANUSYA 8, no. 3 (2005): 27–39. http://dx.doi.org/10.1163/26659077-00803003.

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Water is essential in the Thai-Tai way of life. Thai people in Thailand as well as Tai peoples outside Thailand depend on water for agriculture, domestic daily uses, transportation and recreation. This paper is a result of an in-depth study of the relationship between water, beliefs and literary traditions of the Thai and some ethnic Tai groups. The findings reveal that the Thais and the Tais have religious beliefs involving water concerning four important water beings: first, the water spirit, known as sua nam (เสื้อน้ำ); second, the water serpent known as nguek (เงือก); third, the great serpent or naga (นาค); and fourth; the river of the dead.
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Tenorio, Lhucas M. S., Fabio R. M. Batista, and Simone Monteiro. "Non-Conventional Cuts in Batch Distillation to Brazilian Spirits (cachaça) Production: A Computational Simulation Approach." Processes 11, no. 1 (December 28, 2022): 74. http://dx.doi.org/10.3390/pr11010074.

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In this work, an algorithm was developed to determine different possibilities of distillation cuts to support productivity and improve the final quality of cachaça, a Brazilian spirit beverage. The distillation process was simulated using the Aspen Plus® software, considering a wide range of fermented musts compositions available in the literature obtained by fermentation with different yeast strains. Twenty-four simulations were carried out considering eight compounds as follows: water and ethanol (major compounds); acetic acid, acetaldehyde, ethyl acetate, 1-propanol, isobutanol, and isoamyl alcohol (minor compounds). The calculations considered a long-time process, i.e., until almost all the ethanol in the fermented must was distilled. The algorithm enabled the identification of countless distilling cuts, resulting in products with different alcoholic grades and process yields. One fermented must became viable to produce cachaça after the suggested non-traditional method of cuts proposed in this work. Furthermore, the non-traditional distilling cut provided a productivity gain of more than 50%. Finally, the ratio of acetaldehyde and ethanol concentration was the key parameter to determine whether the fermented musts could provide products meeting cachaça’s legislation.
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Dissertations / Theses on the topic "Water spirits in literature"

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Rodriguez, Ana Carolina Vieira. "The uses of magic realism in Hollywood adaptations of Allende's The house of the spirits and Esquivel's Like water for chocolate." Florianópolis, SC, 2001. http://repositorio.ufsc.br/xmlui/handle/123456789/79605.

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Dissertação (mestrado) - Universidade Federal de Santa Catarina, Centro de Comunicação e Expressão. Programa de Pós-Graduação em Letras/Inglês e Literatura Correspondente.
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O objetivo deste estudo é investigar como a estética do realismo mágico, que está diretamente ligada ao contexto sócio-político da América Latina, foi traduzida para uma narrativa Hollywoodiana. O trabalho realiza uma análise comparativa entre os romances do gênero realismo mágico A Casa dos Espíritos (1982), de Isabel Allende, e Como Água Para Chocolate (1989), de Laura Esquivel, e as adaptações dos livros ao cinema. Uma análise dos dois filmes, A Casa dos Espíritos (1993), de Bille August, e Como Água Para Chocolate (1993), dirigido por Alfonso Arau, em relação a elementos cinematográficos tais como mise-en-scene (cenário, iluminação, figurino e personagens), enredo, narrativa, motivação e linhas de ação nos leva à conclusão de que Arau obteve mais sucesso do que August ao transferir a estética do realismo mágico para o cinema.
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Miles, Geoffrey. "Untir'd spirits and formal constancy : Shakespeare's Roman plays and formal constancy." Thesis, University of Oxford, 1987. http://ora.ox.ac.uk/objects/uuid:c5830cc5-e1a4-4efa-ae40-98dc4d7eb651.

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Critics who have noted the importance of Stoic constancy in Shakespeare 's Roman plays have failed to recognise the full complexity of the idea. It has two forms, both derived from the Stoic principle of homologia (consistency), and centred on the ideal of being always the same: Seneca's constantia sapientis, the rocklike or godlike virtue of the Stoic sage who is unmoved and unchanged by external circumstances; and Cicero's decorum (De officiis I), virtue as the consistent playing of an appropriate part. Seneca is more concerned with heroic self-sufficiency, Cicero with social virtue, but both forms of the ideal contain a tension between concern for inner truth and external appearances. In the late sixteenth century Stoic constancy becomes a subject of fierce debate as it is revived by the Neostoics, who stress the opposition of constancy and "opinion." Shakespeare's view of this debate may derive particularly from Montaigne, who moves from a Neostoic position to a sceptical critique of constancy as unattainable by inconstant man, and as less desirable than self-knowledge and flexibility. Reading North's Plutarch with these themes in mind, Shakespeare sees in the lives of Brutus, Antony, and Coriolanus an Aristotelian pattern of ideal, defective, and excessive constancy - a pattern which he modifies, in the light of his understanding of Seneca, Cicero, and Montaigne, in the three Roman plays. He explores the tension which exists between the Senecan and Ciceronian forms of constancy, and indeed within each of them: a tension between heroic Stoic virtue ("untir'd spirits") and public role-playing ("forrral constancy"). Julius Caesar shows Roman constancy as essentially "formal," resting on pretence and self-deception; in Rome, ironically, constancy depends on "opinion." Coriolanus, by taking constancy to an extreme, demonstrates the self-destructive contradictions within it. Antony and Cleopatra, by contrast, embrace a Montaigne-like ideal of "infinite variety" and inconsistent decorum; Antony fails, but Cleopatra achieves in death a paradoxical fusion of constancy and mutability.
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Le, Borgne Aude Marie. "Clootie wells and water-kelpies : an ethnological approach to the fresh water traditions of sacred wells and supernatural horses in Scotland." Thesis, University of Edinburgh, 2002. http://hdl.handle.net/1842/10540.

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This thesis examines different aspects of tradition relating to fresh water in Scotland. They include: the use of water from wells and springs for healing and divination purposes; the beliefs around the lin1inal quality of water, often considered as boundary, and around its magical association with the horse; and finally folktales featuring the water-horse, or kelpie, a supernatural creature which was said to inhabit lochs and rivers. In dealing with topics so different one from the other, within the larger field of Scottish customs and beliefs, it proved necessary to use a variety of sources and methods. Comparative study was often particularly illuminating. After presenting the history of visits to sacred wells, I deal with two main categories of customs associated with these pilgrimages, namely healing rituals and divination practices. While the former leads to the analysis of the different stages and implications of the ritual, the latter looks into the issues that were left to supernatural powers to decide upon, and examines how the questions asked of the oracle evolved with time. Consideration of these powers then leads on to further inquiry into the liminal function of fresh water in general, and its links with boundaries both spatial and temporal. That the horse, another element that is ascribed definite liminal qualities, was associated with water is therefore not fortuitous. If water provides an entry to an Other World, the horse can then take one through into this other land. Indeed, this is what is found in the corpus of tales centred on the figure of the waterhorse. As some of the tale-types are met in other geographical areas - Ireland and Scandinavia mainly - a discussion of these will provide a general background to the tales, which will result in a proposal for a revised tale-index. Two shared types -the work-horse and the abductor of children - will then be examined in the Scottish context. One type, however, - the seducer - seems to be unique to Scotland, and it will be dealt with last. The aim of this work is twofold: first, to provide an ethnological piece of research from a diachronic perspective on a subject outwith the usual themes generally chosen for studies of this nature; second, to present together, in their Scottish context, folktales that have been hitherto broken up and read in the light of their relationships to their foreign counterparts. Although recent academic studies on healing wells exist for Ireland and France, the Scottish material has never previously been treated in such a study. A number of sources available were secondary accounts, dating back mainly to the turn of the twentieth century, and part of my research involved finding the original documents used - sometimes misused - in order to present them in their original context. Similarly, part of the work on the kelpie stories involved gathering together tales kept in the Sound Archive of the School of Scottish Studies at the University of Edinburgh that had never been collected into a single corpus. I hope in this thesis to provide a sound basis for further researches on these types of Scottish customs and beliefs.
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McElroy, Ruth Ann. "Spirits at the border : migration and identity in contemporary African - and Latin - American women's fiction." Thesis, Lancaster University, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.246130.

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Wagner, Darren N. "Sex, spirits, and sensibility : human generation in British medicine, anatomy, and literature, 1660-1780." Thesis, University of York, 2013. http://etheses.whiterose.ac.uk/5574/.

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This thesis explores the physiological idea of animal spirits in relation to nerves, sex, and reproduction in the culture of sensibility. That physiology held the sex organs of both females and males to be exceptionally sensitive parts of the body that profoundly affected individuals’ constitutions and minds. Sexual sensations, desires, volition, and behaviour depended upon animal spirits and nerves. A central concern in this perception of the body and mind was the conflict between rationality from the intellectual will and sexual feelings from the genitalia. The idea that the body and mind interacted through animal spirits became influential in Georgian culture through anatomical and medical writings, teachings, and visual displays, but also through its resonance in literature about sensibility. This research predominantly draws upon material and print cultures of medicine, anatomy, and literature from 1660-1780. The analysis highlights the roles of gender, markets, literary modes, scientific practices, visual demonstrations, medical vocations, and broader social and political discourses in conceptions of the body and mind in relation to sex and reproduction. Ultimately, this study fleshes out the sensible and sexual body, which cultural and literary historians have frequently referred to, and emphasizes how the organs of generation commanded particular attention and exercised special influence.
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Stadler, Spencer Richard Gerd. "Christ's proclamation to the spirits in 1. Peter 3:19 in light of apocalyptic literature." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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Duncan, Rebecca. "Dark mirrors and disembodied spirits : gender, sexuality and incest in selected fiction by Daphne du Maurier." Master's thesis, University of Cape Town, 2010. http://hdl.handle.net/11427/14269.

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Includes bibliographical references (leaves 69-70).
Daphne du Maurier has long been considered chiefly as a writer of popular fiction. She is celebrated as a masterful constructor of plot and acclaimed for her ability to infuse novelistic narrative with a nameless and pervasive frisson of unease, but it is only recently that critics have begun seriously to investigate the shadowy complexities of her widely-read novels. In this thesis, three of du Maurier's best-known works 'Jamaica Inn', 'Rebecca' and 'My Cousin Rachel' are examined using psychoanalytic theory and close textual analysis together with autobiographical information. Each novel reveals an informing concern with the stability of identity, and the psychological perils by which the self is both shaped and haunted. In my discussion of Jamaica Inn, Julia Kristeva's theory of abjection elucidates Mary Yellan's confinement within the rigid boundaries of a violently imposed gender role, and her dangerous quest to transgress these limits. In the case of Rebecca, Nancy Chodorow's version of the female Oedipus complex illuminates the bisexual triangle in which du Maurier's nameless heroine finds herself trapped at Manderley, and brings into focus the anxiety which haunts her in her pursuit of maturity. Finally, in the chapter on My Cousin Rachel Jean Baudrillard's work on seduction and Gilles Deleuze's account of masochism help to explain Philip's compulsion to rid himself of his wealth, his land and the house in which he grew up, so that he might live like a servant with his cousin's maternal and alluring widow. In my reading of each of these novels, analysis uncovers a preoccupation with varying combinations of gender, sexuality and incest, a trinity of issues which beset the author in her own life, and which, in her fiction, inflect the protagonists' quest towards or away from a coherent identity. In conclusion it will be suggested that du Maurier's narratives are written with a double-edged pen: at once widely read, popular fiction, and darkly psychological, subvertive literature, in which deep-rooted social and cultural boundaries are destabilized.
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Wright, Archie T. "The origin of evil spirits : the reception of Genesis 6, 1-4 in early Jewish literature /." Tübingen : Mohr Siebeck, 2005. http://catalogue.bnf.fr/ark:/12148/cb40089131v.

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Texte remanié de: Doctoral thesis--Faculty of theology--Durham--University, 2004. Titre de soutenance : Breaching the cosmic order : the Biblical tradition of Genesis 6, 1-4 and its reception in early Enochic and Philonic Judaism.
Bibliogr. p. 224-240.
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Nicol, Timothy Keith. "Shaping Spirits, or, Imagination and "Abstruse Research": the perils of metaphysics and Coleridge's loss of form in the years of his philosophical accomplishment." Master's thesis, University of Cape Town, 2010. http://hdl.handle.net/11427/12392.

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Includes bibliographical references (leaves 78-81).
The mystical nature of Samuel Taylor Coleridge's poems, 'The Rime of the Ancient Mariner', 'Christabel' and 'Kubla Khan' has intrigued readers for over two centuries. Of these full poems only the "Rime" is complete and yet they all still enjoy the scrutiny of a wide audience. This thesis examines the circumstances surrounding Coleridge's inability to continue writing such poems of imaginative force.
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Binti, Mohd Amin Hasyimah. "Spirits, the Conjurer, and the ‘Living-Dead’ Ancestor: Aspects of African Traditional Religion in Recent African American women’s fiction." Thesis, The University of Sydney, 2019. https://hdl.handle.net/2123/21755.

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African American women writers in the post-civil rights era, such as Toni Morrison, Paule Marshall, and Toni Cade Bambara, have demonstrated that the use of African spiritual traditions is a means to address black women’s struggles with violent oppression on race and gender in the United States. These works set the precedent for many more African American women writers of the late twentieth century to incorporate this spiritual tradition in their works. Literary critics have highlighted the aspects of this tradition in the works by these important writers. However, scholars have not examined a number of recent novels by African American women writers that also employ aspects of West African spiritual traditions - Bernice L. McFadden’s Gathering of Waters (2012), Dolen Perkins-Valdez’ Balm (2015), and Tiya Miles’ The Cherokee Rose: A Novel of Gardens & Ghosts (2015). Thus, this thesis examines the integration of the concepts of the avenging spirit, the conjurer, and the ‘living-dead’ ancestor of African spiritual traditions in the novels mentioned above. Overall, I argue that African spiritual traditions in the selected works enhance major concerns of the black female’s voice against sexist ideology, negative stereotypes of Black women, and the search for healing. Firstly, I examine the role of the avenging spirit or ngozi in McFadden’s Gathering of Waters to emphasize the voice of African American women against racialized sexual violence. Then, I argue that inspecting the conjure woman in Dolen Perkins-Valdez’ Balm reveals that her quest to find the meaning of life through conjuring practice challenges the negative stereotypes of black woman conjurers. Finally, I argue that the revelation of the overlooked history of the ancestor in The Cherokee Rose: A Novel of Gardens & Ghosts exemplifies how the connection to African spiritual traditions helps in the process of restoring race-relations and the healing of trauma that emerge from the systemic oppression of race and gender. This thesis illustrates how these recent writers weave some aspects of West African spirituality through their arts to remind readers about the survival of their African heritage through the trans-Atlantic slave trade. These elements of African spirituality are circulated in cultural memory to enable African American women’s struggles to continue to be expressed through literature.
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Books on the topic "Water spirits in literature"

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Brehm, Victoria. Star songs and water spirits: A Great Lakes native reader. Tustin, Mich: Ladyslipper, 2011.

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Unterwasser-Literatur: Von Wasserfrauen und Wassermännern. Würzburg: Königshausen & Neumann, 2001.

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Malzew, Helena. Menschenmann und Wasserfrau: Ihre Beziehung in der Literatur der deutschen Romantik. Berlin: Weissensee, 2004.

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Books, Time-Life, ed. Water spirits. Alexandria, VA: Time-Life Books, 1985.

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Books, Time-Life, ed. Water Spirits (The Enchanted World). Alexandria, VA: Time-Life Books, 1985.

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Books, Time-Life, ed. Water spirits. Amsterdam: Time-Life Books, 1986.

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Dieux d'eau du Sahel: Voyage à travers les mythes, de Seth à Tyamaba. Paris: L'Harmattan, 2007.

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Sirenen und Kometen: Axiologie und Geschichte der Motive Wasserfrau und Haarstern in slavischen und anderen europäischen Literaturen. Frankfurt am Main: Peter Lang, 1995.

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1952-, Johnson Maxwell E., ed. Living water, sealing spirit: Readings on Christian initiation. Collegeville, Minn: Liturgical Press, 1995.

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Le thème d'Ondine dans la littérature et l'opéra allemands au XIXème siècle. Berne: P. Lang, 1987.

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Book chapters on the topic "Water spirits in literature"

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Garrido, Alberto, M. Ramón Llamas, Consuelo Varela-Ortega, Paula Novo, Roberto Rodríguez-Casado, and Maite M. Aldaya. "Literature Review." In Water Footprint and Virtual Water Trade in Spain, 7–16. New York, NY: Springer New York, 2010. http://dx.doi.org/10.1007/978-1-4419-5741-2_2.

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McAlpine, Monica E. "“Cast Thy Bread Upon the Waters”: A Paradigm From Ecclesiastes in Gower’s “Apollonius of Tyre”." In Mindful Spirit in Late Medieval Literature, 225–35. New York: Palgrave Macmillan US, 2006. http://dx.doi.org/10.1007/978-1-137-08951-9_16.

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Bennett, Bridget. "Revolutionary Spirits: The Persistence of the Occult." In Transatlantic Spiritualism and Nineteenth-Century American Literature, 55–82. New York: Palgrave Macmillan US, 2007. http://dx.doi.org/10.1057/9780230604865_3.

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Carayannopoulos, George. "Under water but spirits high – The Queensland Floods." In Disaster Management in Australia, 94–125. New York : Routledge, 2018. | Series: Routledge humanitarian studies: Routledge, 2017. http://dx.doi.org/10.4324/9781315169774-4.

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Yamashiro, Shin. "Epilogue: Rooftop Water Tank." In American Sea Literature, 121–23. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137463302_5.

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Zentner, Matthew. "Literature Review." In Design and impact of water treaties, 7–21. Berlin, Heidelberg: Springer Berlin Heidelberg, 2011. http://dx.doi.org/10.1007/978-3-642-23743-0_2.

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Harper, Lila Marz. "Children’s Literature, Science and Faith: The Water-Babies." In Children's Literature, 118–43. London: Palgrave Macmillan UK, 2004. http://dx.doi.org/10.1057/9780230523777_6.

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Martin, Kameelah L. "Troubling the Water." In Conjuring Moments in African American Literature, 89–126. New York: Palgrave Macmillan US, 2012. http://dx.doi.org/10.1057/9781137336811_4.

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Moraña, Mabel. "Introduction: Texts, Textures, and Water Marks." In Maritime Literature and Culture, 1–28. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-08903-9_1.

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Striegler, Karl. "Literature Overview." In Modified Graphitic Carbon Nitrides for Photocatalytic Hydrogen Evolution from Water, 3–17. Wiesbaden: Springer Fachmedien Wiesbaden, 2015. http://dx.doi.org/10.1007/978-3-658-09740-0_2.

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Conference papers on the topic "Water spirits in literature"

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Порчхидзе, А. Д. "ПОЛЗУЧЕСТЬПАФ-2 В СПИРТАХ." In International Trends in Science and Technology. RS Global Sp. z O.O., 2021. http://dx.doi.org/10.31435/rsglobal_conf/28022021/7435.

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Is learnt PAF-2 creeping in spirts.Is shown that Metanol’sdiffusion carries as fast as in water, creeping curve in spirits is not different from creeping curve in water.Experiments that took place into spirits solutions and received curves show that if we rise spiritsconcentration it rises polymer’s creeping size and mostly is received S alike curve.
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Oliver, Brian, and John J. Ramirez-Avila. "Barrier Island Restoration: A Literature Review." In World Environmental and Water Resources Congress 2019. Reston, VA: American Society of Civil Engineers, 2019. http://dx.doi.org/10.1061/9780784482353.029.

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Shaikh, S. R., and A. M. Jain. "A literature survey of photovoltaic water pumping system." In 2015 International Conference on Control, Instrumentation, Communication and Computational Technologies (ICCICCT). IEEE, 2015. http://dx.doi.org/10.1109/iccicct.2015.7475333.

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Wazaumi, Dwi Diana, and Fadhil Hidayat. "Bacterial Detection in Water: A Systematic Literature Review." In 2022 International Conference on ICT for Smart Society (ICISS). IEEE, 2022. http://dx.doi.org/10.1109/iciss55894.2022.9915123.

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Marchioni, M., and G. Becciu. "Permeable pavement used on sustainable drainage systems (SUDs): a synthetic review of recent literature." In URBAN WATER 2014. Southampton, UK: WIT Press, 2014. http://dx.doi.org/10.2495/uw140161.

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Muftah, Ali K., Leila Zili-Ghedira, Hacen Dhahri, and Mabruk M. Abugderah. "Solar Integration in Water Desalination Systems A Literature Review." In 2022 IEEE 2nd International Maghreb Meeting of the Conference on Sciences and Techniques of Automatic Control and Computer Engineering (MI-STA). IEEE, 2022. http://dx.doi.org/10.1109/mi-sta54861.2022.9837559.

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Hu, Haizhen, Gang Zhou, Tingting Hu, Yongfeng Xiong, Shixian Ma, and Sichen Tong. "Literature visualization analysis of water eutrophication models by CiteSpace." In International Conference on Computer Graphics, Artificial Intelligence, and Data Processing (ICCAID 2021), edited by Feng Wu, Jinping Liu, and Yanping Chen. SPIE, 2022. http://dx.doi.org/10.1117/12.2631419.

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Mosetlhe, Thapelo, Yskandar Hamam, Shengzhi Du, and Yasser Alayli. "Artificial Neural Networks in Water Distribution Systems: A Literature Synopsis." In 2018 International Conference on Intelligent and Innovative Computing Applications (ICONIC). IEEE, 2018. http://dx.doi.org/10.1109/iconic.2018.8601090.

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Puspita, Nesa Wara, Ruhaliah, and Ruswendi Permana. "The Function of Water in Sundanese Tales." In 3rd International Conference on Language, Literature, Culture, and Education (ICOLLITE 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200325.051.

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Rohit, Achint, Sridev Satpathy, Jeongyong Choi, John Hoard, Gopichandra Surnilla, and Mohannad Hakeem. "Literature Survey of Water Injection Benefits on Boosted Spark Ignited Engines." In WCX™ 17: SAE World Congress Experience. 400 Commonwealth Drive, Warrendale, PA, United States: SAE International, 2017. http://dx.doi.org/10.4271/2017-01-0658.

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Reports on the topic "Water spirits in literature"

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Xu, Hui, and May M. Wu. Water Availability Indices – A Literature Review. Office of Scientific and Technical Information (OSTI), February 2017. http://dx.doi.org/10.2172/1348938.

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TAYLOR-PASHOW, KATHRYN. EFFICIENT WATER TREATMENT FOR HIGH SALINITY WATER - LITERATURE SURVEY. Office of Scientific and Technical Information (OSTI), September 2020. http://dx.doi.org/10.2172/1673313.

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Pasqualini, Donatella. Drinking Water Consequences Tools. A Literature Review. Office of Scientific and Technical Information (OSTI), May 2016. http://dx.doi.org/10.2172/1253514.

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Carlton, W. H., J. L. Carden, R. Kury, and G. G. Eichholz. Mercury migration into ground water, a literature study. Office of Scientific and Technical Information (OSTI), November 1994. http://dx.doi.org/10.2172/10193775.

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Chang, L. H., J. D. Draves, and C. T. Hunsaker. Climate change and water supply, management and use: A literature review. Office of Scientific and Technical Information (OSTI), May 1992. http://dx.doi.org/10.2172/7236797.

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Dissmeyer, George E., and [Editor]. Drinking water from forests and grasslands: a synthesis of the scientific literature. Asheville, NC: U.S. Department of Agriculture, Forest Service, Southern Research Station, 2000. http://dx.doi.org/10.2737/srs-gtr-39.

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Dissmeyer, George E., and [Editor]. Drinking water from forests and grasslands: a synthesis of the scientific literature. Asheville, NC: U.S. Department of Agriculture, Forest Service, Southern Research Station, 2000. http://dx.doi.org/10.2737/srs-gtr-39.

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Gee, G. W., and P. R. Heller. Unsaturated water flow at the Hanford site: a review of literature and annotated bibliography. Office of Scientific and Technical Information (OSTI), May 1985. http://dx.doi.org/10.2172/5602721.

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Walters, W., R. Dirkes, and B. Napier. Literature and data review for the surface-water pathway: Columbia River and adjacent coastal areas. Office of Scientific and Technical Information (OSTI), April 1992. http://dx.doi.org/10.2172/5563825.

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Rohatgi, Ngoc Dung T. Effects of Water in Synthetic Lubricant Systems and Clathrate Formation: A Literature Search and Review. Office of Scientific and Technical Information (OSTI), August 2001. http://dx.doi.org/10.2172/796197.

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