Academic literature on the topic 'Watts Riot, Los Angeles, Calif., 1965'

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Books on the topic "Watts Riot, Los Angeles, Calif., 1965"

1

Horne, Gerald. Fire this time: The Watts uprising and the 1960s. New York: Da Capo Press, 1997.

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Horne, Gerald. Fire this time: The Watts uprising and the 1960s. New York: Da Capo Press, 1995.

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Horne, Gerald. Fire this time: The Watts Uprising and the 1960s. Charlottesville: University Press of Virginia, 1995.

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Revoyr, Nina. Aru nikkeijin no shōzo =: Southland. Tōkyō: Fusōsha, 2005.

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Peralta, Stacy, and Baron Davis. Crips and Bloods: Made in America. New York, NY]: Docuramafilms, 2009.

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Williams, Gregalan. A Gathering of Heroes: A Personal Memoir of the Los Angeles Riots. Academy Chicago Publishers, 1996.

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Horne, Gerald. Fire This Ttime: The Watts Uprising and the 1960's. Da Capo, 1997.

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Lombardo, A. G. Graffiti palace. 2018.

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Lombardo, A. G. Graffiti Palace: A Novel. Farrar, Straus & Giroux, 2018.

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La planète malade. [Paris]: Gallimard, 2004.

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Book chapters on the topic "Watts Riot, Los Angeles, Calif., 1965"

1

Abu-Lughod, Janet L. "The Watts Riot of 1965—the Beginning or the End?" In Race, Space, and Riots in Chicago, New York, and Los Angeles, 197–221. Oxford University Press, 2007. http://dx.doi.org/10.1093/acprof:oso/9780195328752.003.0006.

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Aron, Stephen. "8. The view from Hollywood." In The American West: A Very Short Introduction, 109–25. Oxford University Press, 2014. http://dx.doi.org/10.1093/actrade/9780199858934.003.0009.

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‘The view from Hollywood’ begins with the “Westerns” that dominated American cinema for much of the twentieth century and that influenced popular understandings of the western past. It goes on to describe Los Angeles, the most ethnically diverse metropolis in America; the 1965 Watts riot; and the violence of 1992. Across the centuries, migrations and minglings of peoples have triggered struggles that have torn families and societies apart. Yet, there are examples of episodes of concord, from colonial frontiers to multiethnic neighborhoods in the modern American West, which provide evidence of barriers breached and accords reached, of people overcoming their differences instead of being overcome by them, of heterogeneity made hopeful.
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Fulton, William. "After the Unrest: Ten Years of Rebuilding Los Angeles following the Trauma of 1992." In The Resilient City. Oxford University Press, 2005. http://dx.doi.org/10.1093/oso/9780195175844.003.0020.

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It is always difficult to measure urban resilience, but never more so when the trauma results from civil unrest, as opposed to a natural disaster or enemy attack.With natural disasters, it is frequently difficult to place blame, even if “acts of God” are sometimes all too intertwined with ill-advised decisions to site buildings in vulnerable areas. Wars and other attacks usually entail clear enemies, and eventually come to some negotiated halt, accompanied by greater territorial clarity. With riots and civil unrest, by contrast, destruction is community-based. Victims and perpetrators live in close proximity; violence is often inflicted within the very neighborhoods that feel most aggrieved; and recovery entails the need to redress not just physical damage but also deeply ingrained mistrust. Rebuilding, in this sense, requires not just investment in real estate, but also a variety of human capital—local infusions of community dynamism, neighborly cooperation, and no small measure of hope. In the United States, Los Angeles, California, stands out as the site of two generations of civil unrest: the Watts riots of 1965 and the civil unrest of 1992. The 1992 disturbance was the most damaging urban riot in American history, killing fifty-four people and causing hundreds of millions of dollars in property damage. Touched off by the acquittal on April 29 of white police officers accused of beating black motorist Rodney King, the rampage lasted several days and spread to an area much larger than the earlier riots in Watts. The disturbance ranged across dozens of square miles, mostly along the lengthy commercial strips in the southern part of the city of Los Angeles, including many areas not traditionally viewed as part of South Central. It even spilled northward above the Santa Monica Freeway into Hollywood, the traditionally Jewish Fairfax district, and other neighborhoods far from the traditional centers of African-American residence. This chapter investigates a full decade of efforts to rebuild South Central Los Angeles, following the trial of King’s assailants. In so many ways, Los Angeles is a city like no other—a vast but low-rise city, dense and sprawling at the same time. Auto-oriented and generally without high-rises, Los Angeles might seem different from a more traditional metropolis such as New York.
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