Dissertations / Theses on the topic 'Wayaku'
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RESSIER, BERNARD. "Reflexion sur la tuberculose et contribution a l'etude d'un programme de lutte antituberculeuse chez les wayana et wayapi (ameridiens de haute guyane francaise)." Lyon 1, 1989. http://www.theses.fr/1989LYO1M167.
Full textNagy, Thomas Charles. "INDONESIAN WAYANG DURING THE “GUIDED DEMOCRACY,” “NEW ORDER,” AND “REFORMASI” ERAS: NEGOTIATING POLITICS, RELIGION, AND ENTERTAINMENT." Oxford, Ohio : Miami University, 2006. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=miami1157485253.
Full textByard-Jones, Timothy. "Improvised song accompaniment in Yogyakarta Wayang Kulit." Thesis, SOAS, University of London, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.267830.
Full textChapuis, Jean. "La personne Wayana entre sang et ciel." Aix-Marseille 3, 1998. http://www.theses.fr/1998AIX32019.
Full textIn this work, the author intends to analyse the person as a system among the wayana of the litany river, french guiana. After a presentation of this ethnic group and an history of anthropological conceptions of person, the author provides a very detailed anthropology of the body as it can be conceived, represented and practiced. The problem of death is also examined. Then, the author studies the non bodily components and the status of person in relation with surnatural entities. In the last part, the relations of the person with the various levels of reality (social world, nature, world of the dream) - relations wich all contribute to its definition - are considered through different themes. Finally, the author shows, through the problem of the efficacy of the medical uses, how the system of person functions as a general system taking into account the expectations of a determinated group : in fact this system of person is an answer to the whole questioning of the group. So we can understand for example how the system of illness is integrated in the system of person. This work is often based on a lexical analysis and is conceived like a network in which each subject refers to many others
Kartawan, I. Made. "Tuning in Gender Wayang : voices, concepts, and analysis." Thesis, University of British Columbia, 2013. http://hdl.handle.net/2429/45768.
Full textTello, Jiménez Elizabeth Mercedes, Calle Ana Yuridiath Jaramillo, Cortez Anthony Junior Gonzalo Palomino, and Yichun Chang. "Wayka crema de ají con castaña." Bachelor's thesis, Universidad Peruana de Ciencias Aplicadas (UPC), 2019. http://hdl.handle.net/10757/626712.
Full textIn the present research work the viability is evaluated for the implementation of a company that produces and sells chilli cream made from raw materials such as “pipi de mono” chili peppers and chestnuts. In the external analysis stage, it was revealed that 89% of Peruvians accompany their meals with some spicy cream and that the per capita consumption of the country is only 4.75 kg, which demonstrates new opportunities for growth. In the research and validation stage, the lack of varieties of chili creams and the acceptance of the product was determined, as a result of the market study carried out on housewives between the ages of 18 and 55 years of socioeconomic level A and B within metropolitan Lima. In the stage of the marketing plan the target calculation is determined, to then define the market share, in the same way, the growth of demand of 10% of the market share for the first year was determined, which will have an annual growth of 7% according to the market growth for the coming years. Finally, the financial plan for the next 5 years was developed, in which the required investment and financing was determined. Likewise, income and expenses were determined, which allowed for the preparation of the financial statements and the sensitivity analysis. As well, through the profitability indicators, a NPV (Net Present Value) of S/ 38,049 was obtained and an IRR (Internal Rate of Return) of 29%.
Trabajo de investigación
Barbosa, Gabriel Coutinho. "Os Aparai e Wayana e suas redes de intercâmbio." Universidade de São Paulo, 2008. http://www.teses.usp.br/teses/disponiveis/8/8134/tde-27112009-104126/.
Full textThe present work is a study of various forms of exchange related to the circulation of goods along a network of relations of which participate the Aparai and Wayana (carib people, who live in the North of Pará), in the Western Region of the Guianas. In order to identify the principles and values which guide these practices, it examines how the Aparai and Wayana themselves conceive, relate and compare these styles of transaction. The interpersonal exc hange partnerships, the obligations of each son-in-law to his father-in-law, the relationship between the settlement leaders and local residents, the trading with rubber gatherers and miners in the region (debt peonage system) are mainly analyzed.
Filho, Heleno Guedes Montenegro. "Waynau Iribennau! Brasil e Guiana na construção da alteridade wapichana." Universidade Federal de Roraima, 2016. http://www.bdtd.ufrr.br/tde_busca/arquivo.php?codArquivo=382.
Full textEsta dissertação pretende compreender como se dá a construção e manifestação da alteridade entre os Wapichana brasileiros e guianenses na Comunidade Indígena de Tabalascada, levando em consideração 1. Os processos de colonização e de políticas identitárias promovidos pelo Brasil e pela Guiana que influenciaram e ainda influenciam a afirmação da identidade Wapichana. 2. Pesquisar acerca dos traços culturais tradicionais e a história do encontro dos Wapichana com a cultura ocidental. 3. Analisar comparativamente os elementos simbólicos, diacríticos e de organização social cultivados entre os Wapichana brasileiros e guianenses.
This dissertation aims to understand how it is built and manifested the alterity between Brazilian and Guyanese Wapichana in the indigenous community of Tabalascada, taking into account: 1. The processes of colonization and identity politics promoted by Brazil and Guyana which have influenced and still influence the affirmation of Wapichana identity. 2. To research about the traditional cultural features and history of the encounter of Wapichana with western culture. 3. To comparatively analyze the symbolic, diacritical and social organization elements cultivated between Brazilian and Guyanese Wapichana.
Andrieu, Sarah Anaïs. "Performances et patrimonialisations du Wayang Golek sundanais (Java Ouest, Indonésie)." Paris, EHESS, 2010. http://www.theses.fr/2010EHES0416.
Full textThe dissertation is about contemporary contexts of performance of Sundanese wayang golek purwa, as wellas about heritagisation (patrimonialisation) processes that concern it. This research, based on a three years-fieldwork, shows that wayang golek practice, highly popular in West Java nowadays, is correlated to a Sundanese identity affirmation. Wayang golek is first introduced as a performance, considered as much in its intrinsic indivisibility as in its social and artistic diversity and complexity, as well as in its interaction with other media and practices which surround and nourish it. Moreover, this practice is central to local, national and international cultural policies, particularly since the Unesco proclaimed "Indonesian Wayang" as "Masterpiece of the oral and intangible heritage of humanity" in 2003. These cultural policies are mainly based on the rhetoric of crisis and risk. On the end, official heritagisation (patrimonialisation) of wayang golek seems to tend to its "spectacularisation" and "folklorisation, and makes of it a product to export, a resource to exploit, a capital which benefits are understood to be at the advantage of a region which suffered from the 1997 and 2008 economical crises, while the Indonesian State is engaged in a complex political democratisation process after the thirty years of the authoritarian government of the New Order (1967-1998). Finally, the re-appropriation of wayang golek as heritage tends to hide that wayang golek in itself is already a meta-discourse on heritage inside the Sundanese society
Duin, Renzo Sebastiaan. "Wayana socio-political landscapes multi-scalar regionality and temporality in Guiana /." [Gainesville, Fla.] : University of Florida, 2009. http://purl.fcla.edu/fcla/etd/UFE0041100.
Full textMartin, Emmanuel. "La proie, l’animal personne ou l’ennemi des hommes : nommer, classer, penser et se nourrir d’animaux sur le haut-Maroni des Wayana (Guyane française)." Thesis, Paris 10, 2014. http://www.theses.fr/2014PA100169/document.
Full textThis thesis is an ethnographic exploration of the general properties and fundamental truths that Indians Wayanas of French Guiana (Amazon), karib, recognize to animals, among other non-human beings, and a study of different forms of relationships between humans and non-humans, in particular the relationship of predation, when the ones kill and eat the others. First of all, this work presents the various non-human inhabitants of the Wayana world, of which the animal is one of the forms. Then, from theoretical tools and a lexical study, the thesis examines the nomenclature and classification of non-human entities from Wayana perspective. With the impasse revealed by this approach, the thesis presents the ontological properties of non-human entities to recognize an animistic conception of non-humans. This model, anthropocentric, without perspectivism, appears to focus on a real equivalence on relationships inside each boxes of beings. By studying the different positions of consanguinity and affinity in their interactions with non-humans, this work shows that in the relationship of predation with the animal, the other is primarily a potential affine. Is tied with him, an enemy to enemy relationship, working by subtraction without arbitration institution. By studying the techniques of predation, the thesis demonstrates that Wayanas implement means of predation the most effective. If Wayana are seeking for optimum performance, it is not so much to maximize the gains, but is to minimize the risks in a relationship of predation with an enemy
Diaz, Maya Mazzoldi. "Dimensões da percepção e da memória nas gerações wayúu urbanas." Florianópolis, SC, 2008. http://repositorio.ufsc.br/xmlui/handle/123456789/91555.
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Neste trabalho de dissertação elaborei o propósito da minha etnografia. Isto era compreender a realidade intercultural Wayuu nos espaços da modernidade e da tradição criados na cidade. Com esta intencionalidade fiz uma viagem de quatro meses através dos territórios da Colômbia e da Venezuela onde o povo Wayuu habita e transita cada dia, desde o século XVI. Deste modo, a minha pesquisa de campo, é urbana, qualitativa e etnológica, com diálogos de profundidade e uma observação-participante densa, nas cidades de Maicao e Maracaibo. Segundo os passos da etnografia na cultura wayuu urbana são atribuídos à corporalidade e ao gênero feminino, caracteres de poder, incorporados da natureza do Outrem. Concluindo que na memória viva da tradição Wayuu, diversas formas de potenciar ao sujeito feminino como agente social da transmissão de saberes entre gerações; entendida sua natureza como transcendente no conhecimento e transformadora (performativa) da experiência. In this work of dissertation, I elaborated the will of mine ethnography. This was to comprehend how is the Wayuu intercultural reality in the spaces of modernity and tradition created on the city. With this proposal I made a travel of four months through the territories of Colômbia and Venezuela were the wayuu people use to habit and move every day, since the XVI century. Following this, my urban research is qualitative and ethnological, with deep dialogues and a thick participating-observation in the cities of Maicao and Maracaibo. Going on with this steps, in the wayuu urban culture are attributed to gender and female subjective experience of the body (corporalidade) caracters of a power incorporated from Other nature. In this context of the live memory, on the Wayuu tradition, differents events appears potentiating the female subject for being a social agent of the transmission of the wisdom, generation by generation; comprehending her nature as one trascendent in the knowdlege and performative of the experience.
Lopez, Karen. "Une étude de la notion de développement chez les Wayuu de La Guajira colombienne." Paris, EHESS, 2012. http://www.theses.fr/2012EHES0470.
Full textThe Wayuu have adotped with or without resistance the phenomena related to socioeconomic developement. In spite of cultural changes, the Wayuu continue to practise their traditions such as the interpretation of dreams, the mediation of conflict or the use of the wayuu language, the wayuunaiki. The construction of our work leads us therefore to underscore the ambivalence of the Wayuu which manifest itself, on one hand, by the adhesion to the model based on exteriority, individuality, science, technology, acquisition and accumulation of objects in order to "be better", on the other hand, by attachment to their society based on infinite responsibility and the accomplishment of the wayuu custom in order to "feel good" or "be at ease". The political competition among the Wayuu facilitates interactions with the national society and integration into western developement, for this offers the social competition intended to show differences. One of the results of this integration is the emergence of new identities: Wayuu/Wayuu, Wayuu of mixed origins, Wayuu living in towns, Wayuuliving near frontiers, Wayuu living in syncretism, Wayuu/militant. We can hear a wayuu doctor or worker saying that he is Wayuu or see some Wayuu living in towns practise the sukuwaipa wayuu, the custom or the wayuu way of life. In fact most of the Wayuu integrated in western developement come nack on their territory and buy animals. It is thus a relative integration. The maternal filiation and sociopolitical and socioeconomic practices remain the principal answers to the question "what it is to be Wayuu?"
Alì, Maurizio. "De l'apprentissage en famille à la scolarisation républicaine. Deux cas d'étude en Guyane et en Polynésie française." Thesis, Polynésie française, 2016. http://www.theses.fr/2016POLF0004.
Full textThis PhD thesis presents an anthropological analysis of informal education activities among two French autochthonous communities: the Wayana-Apalaï people, living in French Guiana, and the Enata people, in French Polynesia. Thanks to the data gathered through a long term ethnographic fieldwork, it was determined the time dedicated to educational interactions in the domestic environment, the dominant educational styles and the educational logic of both communities. The educational dynamic has been interpreted as a process of transmission of cultural data related to a natural and social landscape. The results obtained show that educational strategies applied by Wayana-Apalaï and Enata educators are shaped by the constraints of the post-colonial dynamics and the requirements imposed by the global market economy
Esta tesis de doctorado presenta un análisis antropológico de las actividades de educación doméstica en dos comunidades autóctonas de la Francia de ultramar: los Wayana-Apalaï, quienes viven en el sector amazónico de la Guayana francesa, y los Enata, quienes habitan la isla de Hiva Oa, en la Polinesia Francesa. Gracias a los datos recogidos a través de un trabajo etnográfico de larga duración, se determinó el tiempo dedicado a las interacciones educativas en el ámbito doméstico, los estilos educativos dominantes y las lógicas educativas de ambas comunidades. La dinámica educativa se ha interpretado en función de su papel de transmisión de los datos culturales relacionados con un paisaje natural y social. Los resultados obtenidos muestran que las estrategias educativas aplicadas hoy en día por los educadores Wayana-Apalaï y los Enata intentan adaptar las lógicas educativas pre-coloniales (consideradas como “tradicionales”) a las limitaciones impuestas por la dinámica post- colonial y por la economía global
Questa tesi di dottorato presenta un'analisi antropologica delle attività di educazione informale in due comunità autoctone della Francia d’oltremare: i Wayana-Apalaï, che vivono nel settore amazzonico della Guyana francese, e gli Enata, che vivono sull’isola di Hiva Oa, in Polinesia francese. Grazie ai dati raccolti attraverso una ricerca etnografica di lunga durata (2011-2015), è stato possibile determinare il tempo dedicato alle interazioni educative in ambito domestico, gli stili educativi dominanti e le logiche educative di entrambe le comunità. La dinamica educativa è stata interpretata come un processo di trasmissione dei dati culturali legate ad un paesaggio naturale e sociale determinato. I risultati ottenuti mostrano che le strategie educative applicate dagli educatori Wayana-Apalaï ed Enata sono il prodotto di una tensione tra le logiche precoloniali (considerate come la “vera tradizione”) ed i vincoli imposti dalle dinamiche post-coloniali e dall'economia globale
González, Armenta Lina Marcela. "ETNIA WAYUU: Análisis desde el enfoque de las capacidades según Nussbaum." Doctoral thesis, Universitat Autònoma de Barcelona, 2019. http://hdl.handle.net/10803/669405.
Full textThe Wayuu ethnic group is the largest indigenous group in Colombia, that is typically based in the Guajira peninsula. They are possessors of an ancient culture, that has withstood the test of time, despite the adoption of some practices taken from Western culture. The interest in knowing what are the practical opportunities that the Wayuu Indians can seize to achieve a so-called "good life" and enhanced well-being has become a recurring theme amongst academics and professionals in the field of social science. They seek a consistent and comprehensive framework to combat the many social problems that affect the Wayuu which include poverty, inequality and discrimination, which have all worsened over time. Driven by the need to enhance the development possibilities for the Wayuu Indians, a tool was built based on Martha Nussbaum's capability approach. The "ten core capabilities" which comprise this approach were adjusted to fit the social, cultural, economic and educational characteristics of the Wayuu. These ten capabilities represent the basic essentials, which any community should aspire to reach at least minimum thresholds of. Knowing which of these capabilities come into conflict or are most impacted by the of urban life and culture specific to Colombia, is key to having an accurate representation of their well-being, and helps preserve their history and experiences. The empirical research developed was ethnographic, with a multi-instrumental design. Observations, interviews and focus groups were conducted in two communities, (rural and urban). The objective was to see the variations between these two communities with respect to the ten central capabilities. The results obtained show the key variances in capabilities amongst different groups within the Wayuu community, while also illustrating how these capabilities have been impacted by the so-called "culture alijuna" (Western Culture), which they are continuously in contact with. In addition, a set of indicators were developed to further evaluate the central capabilities of the Wayuu people and determine other possible opportunities for them. Having a deep understanding on how these central capabilities are manifested by the Wayuu communities and, more importantly, knowing how these capabilities and their way of life are changed and impacted as a result of this outside contact is critical. This information is essential to develop public policies and educational strategies that effectively enhance the development of this ethnic group aligned to the needs and context of the Wayuu people. Any policy, recommendation or analysis made in the future about the Wayuu people must take into account the central capabilities elaborated in this thesis. Ultimately, a series of recommendations are proposed that can help politicians and educators make more effective decisions for the Wayuu ethnic group.
Gutierrez, Quevedo Marcela. "Les Wayuu, l'Etat de droit et le pluralisme juridique en Colombie." Thesis, Artois, 2010. http://www.theses.fr/2010ARTO0301/document.
Full textThis thesis through a case study ist devoted to describing and analyzing the problems of legal pluralism in Colombia. The first part presents the historical, geographical and social colombian basic features of social structure and culture of an indigenous group: the Wayuu. At multiple points of view that people have different canons of Western culture. They seized on this example, the diversity of human worlds and the need for the right to integrate the fact of pluralism. This issue is developed in our second part. We show the crisis of legal monism and classical concepts of criminal law. In the concrete example of the traditional mode of conflict resolution among the Wayuu, we highlighted the need for the rule of law to admit a legal and cultural pluralism of society that really has always existed. This opennes to difference is secured to an abandonment of legal concepts and essentialist a priori especially in criminal law. This is the price that we can understand the ongoing reconstruction require that concepts such as crime, offenders and punishment. Our latest developments are dealing with decisions of the Colombian Constitutional Court, which recognized cultural diversity as a fundamental right to basic dignity of many communities existing in Colombia. We show how, over the last decade of the twentieth century the constitutional power has been in our nation a protector of human rights. The debate remains open between universal human rights and human rights culturally constructed, for its part, the Constitutional Court decides on a case by case, without generalizing its decisions, it is important to make into reality the legal pluralism which the Colombian society is cultural and juridical rich and is in its legal and factual context
Gray, Nicholas I. W. "No tree is untouched by the wind : aspects of composition and improvisation in Balinese gender wayang." Thesis, SOAS, University of London, 2007. http://eprints.soas.ac.uk/29236/.
Full textEkomie, Obamé Landri. "Les populations forestières face à l'écotourisme : incitations, réticences et expériences en cours en Guyane française." Thesis, Paris 5, 2012. http://www.theses.fr/2012PA05H025/document.
Full textA fashionable concept for some decades, « ecotourism » has been selected as the leading product for National Parks and large forests areas. With the opening, in 2007, of the “Amazonian park of Guyana “, the “Wayana”, like other local traditional communities, have not escaped from theories related to sustainable development as well as the “ecotourism”. But what reality stands behind such a concept in the southern part of Guyana, geographically isolated, and under the influence of strong cultural identities and a clandestine and criminal gold extraction activity. The current study tries to understand the cultural movement and their ambition to maintain a cultural identity, in a society in complete transition. In order to study the social and cultural changes, the author has observed the Indians way of life in the heart of Guyana today, as opposed as to how it was yesterday. Our study points out that, although very interested by the modern world, Indians still depend on natural resources and are concerned with the preservation of their identity. Their ways of using resources have certainly evolved, but they remain basically respectful of the environment and biodiversity because these societies function in order to minimize any negative impacts on their environment. These societies are therefore concerned with the management of their resources in a durable way. It’s easily perceivable in the itinerant agriculture, also in the fishing “à la nivrée”, where the area is left unexploited for regeneration after resources have been used. The search for an endogen compromise between a traditional way of life and a modern one is quite significant when one observes and analyzes the evolution of the Amerindian habitat. Opting more and more for buildings with partitions and separations, not just covered with basic vegetable roofs but with metallic material, the “Wayana” have not abandoned the use of “carbet-hamoc”, nor of open air toilets where the population live. Indians, traditionally, use streams as toilets. Our study shows that this custom is the same for all Indians living in the interior territories of Guyana, because it goes beyond a simple hygienic and physiological concern. In their cultural system, this rule is not systematically imposed by the natural environment. It’s governed above all by an ecological logic, pertinent to these micro societies, followed by the necessity to clearly identify two different worlds: the animal world and the human world. According to internal “Wayana” logic, it is only wild animals that use the ground for their excretions, whilst human beings, in order to distinguish themselves, use streams. But, facing changes brought about by the external world (sedentary life, demographic expansion, social care…), the internal coherence of the social and cultural model of the “Wayana” is in jeopardy. Installing a culture of “ecotourism” therefore seems to confront logics: one set of exogenous logics brought on by its promoters and another set of endogenous logics maintained by the autochthon traditional populations fitting with their holistic vision of the universe, leading either to some form of compromise or to antagonist attitudes opposed to any type of negotiation
Lescure, Jean-Paul. "La Reconstitution du couvert végétal après agriculture sur brulis chez les Wayapi du Haut Oyapock, Guyane française." Grenoble 2 : ANRT, 1986. http://catalogue.bnf.fr/ark:/12148/cb37599149v.
Full textLescure, Jean-Paul. "La reconstitution du couvert végétal après agriculture sur brulis chez les Wayapi du Haut Oyapock (Guyane française)." Paris 6, 1986. http://www.theses.fr/1986PA066120.
Full textTritsch, Isabelle. "Dynamiques territoriales et revendications identitaires des amérindiens Wayapi et Teko de la commune de Camopi (Guyane française)." Thesis, Antilles-Guyane, 2013. http://www.theses.fr/2013AGUY0608/document.
Full textIndigenous territories comprise extensive areas of tropical forest and hold significant social and conservation value. Today, they are subject to various constraints and opportunities and face many territorial transformations. These transformations are complex and multifaceted. They involve the adoption of new production and consumption modes, the medications of forms of social organization and identity and territorial claims. However, the links between these on-going processes are still poorly understood, and make difficult to appreciate the adaptation dynamics of indigenous common natural resources management. This thesis is particularly concerned with the territorial dynamics of the wayapi and teko indigenous people of the municipality of Camopi in French Guyana. It integrates methods that include land use analysis using remotely sensed data, socio-economic and agricultural systems analysis at the household scale, and empirical analysis on the influence of identity claims, kinship networks, and conservation policies. It shows that despite the residential settlement around local towns, the growth of cash income from wage labour and welfare, associated with strong kinship networks, allows the revival of mobility and the diversification of indigenous territorialities. Environment policies implemented on the territory involve processes of identity and territorial claims and motivate the construction of a collective project of endogenous local development. A comparative approach with the situation of the Wayapi people living in Brazil, and evolving in a completely different institutional, socio-economic and environmental context shows similar dynamics. Indigenous people of these two sites adopt “multi-local” land use systems, allowing them to extend their territory occupation and taking part of a broader dynamic of territorial and identity affirmation. They articulate forest and local town environments. This multi-local land use sytem can be interpreted as a new form of environmental governance, which overcomes the difficulties access to natural resources around local towns and ensure their sovereignty over the territory
Mussat, Héloise Blanca. "Dynamique d'une transformation identitaire : le pentecôtisme wayuu à Skupana (Colombie) : étude ethnographique et sociologique." Caen, 2009. http://www.theses.fr/2009CAEN1554.
Full textOuhoud, Renoux François. "De l'outil à la prédation : technologie culturelle et ethno-écologie chez les Wayapi du Haut Oyapock (Guyane française)." Paris 10, 1998. http://www.theses.fr/1998PA100032.
Full textKrumenacker, Laurel J. "Chronostratigraphy and Paleontology of the Mid-Cretaceous Wayan Formation of Eastern Idaho, with a Description of the First Oryctodromeus Specimens from Idaho." BYU ScholarsArchive, 2010. https://scholarsarchive.byu.edu/etd/2286.
Full textMoberly, Brent Addison. ""Wayke been the oxen" plowing, presumption, and the third-estate ideal in late medieval England /." [Bloomington, Ind.] : Indiana University, 2007. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3297100.
Full textTitle from dissertation home page (viewed Sept. 25, 2008). Source: Dissertation Abstracts International, Volume: 69-02, Section: A, page: 0608. Adviser: Lawrence Clopper.
Blanchet-Cohen, Natasha. "The Wayuu Women's Network, an indigenous women's movement bridging two societies : the dominant and the indigenous." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp01/MQ26949.pdf.
Full textBlanchet-Cohen, Natasha Carleton University Dissertation International Affairs. "The Wayuu women's network; an indigenous women's movement bridging two societies: the dominant and the indigenous." Ottawa, 1997.
Find full textAhmad-Noor, Badrol-Hisham. "The Wayang of Kerajaan : the dynamics of discursive contestation between tradition, Islam and secular modernity in the Malay political world." Thesis, University of Essex, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.242228.
Full textVELTHEM, LINKE Iori Leonel Arnoldo Hussak Van. "Caracterização do uso da fauna cinegética em aldeias das etnias Wayana e Aparai na terra indígena parque do Tumucumaque, Pará." Universidade Federal do Pará, 2009. http://repositorio.ufpa.br/jspui/handle/2011/4439.
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A caça é uma atividade bastante importante para a manutenção das formas tradicionais de vida dos povos indígenas da Amazônia. Entretanto, quando esta atividade não é feita de forma sustentável a sua pressão pode acarretar em extinções locais e desequilíbrios no ecossistema. Este estudo visa caracterizar o uso da fauna cinegética em duas aldeias das etnias Wayana e Aparai no Parque Indígena do Tumucumaque, norte do Estado do Pará. Foram monitorados e entrevistados 29 caçadores em 60 dias de coleta de dados. As entrevistas permitiram levantar 45 espécies de mamíferos ocorrentes na área e também as principais espécies cinegéticas com suas respectivas temporadas de caça. Ao todo foram caçados 219 animais de 35 espécies diferentes, totalizando 2.558 Kg de biomassa. A espécie mais caçada foi Tayassu pecari (n=50; 1.350 Kg), em segundo Ateles paniscus (n=30; 261 Kg). A ave mais caçada foi o Crax alector (n=18; 58,5 Kg); e os lagarto Iguana iguana foi o réptil mais caçado (n=18; 37 Kg). Destes, todos estavam dentro dos pesos médios esperados. Apenas para I. iguana foi observado diferença estatística na razão sexual, e todos os A. paniscus abatidos eram fêmeas. As curvas de sobrevivência das espécies mais caçadas de mamíferos, T. pecari, A. paniscus, Cebus apella (n=16) e Cuniculus paca (n=12) apontam para uma caça centralizada em animais adultos e senis. As espécies favoritas, em ordem decrescente, são A. paniscus, C. apella, C. paca, T. pecari, Pecari tajacu, Tapirus terrestris, Alouatta macconnelli, Mazama americana, C. alector e Psophia crepitans. Foi registrado o mesmo numero de animais caçados entre os métodos de caça ativo-seletivos e oportunistas-não-seletivos. Devido à caça de grandes mamíferos, as formas oportunistas registraram maior quantidade de biomassa abatida (1590 Kg), enquanto os métodos seletivos que focalizaram aves e primatas, totalizaram 968 Kg. Devido a questões culturais os Wayana e os Aparai procuram caçar os animais apenas quando estes estiverem gordos. Raramente caçam animais fora e suas épocas de abate. A atividade de pesca rendeu 1211,7Kg de 44 morfoespécies. A caça representou cerca de 2/3 de toda biomassa consumida. As refeições com base na carne de caça foram mais fartas e renderam mais proteína do que as refeições com peixe. O consumo per capita diário de caça foi de 104,37g e de peixe 22,44g. A área de uso de caça das duas aldeias foi estimada em 518,73 Km². A análise de sustentabilidade de caça sugere que apenas C. apella e A. paniscus estão sendo sobre-explorados.
The game is very important for the maintenance of traditional ways of life of indigenous peoples in the Amazon. However, when the game is not made in a sustainable way the pressure can lead to local extinctions and imbalances in the ecosystem. This study aims to characterize the use of wildlife hunting in two villages of ethnic Wayana and Aparai who lives in Parque Indígena do Tumucumaque, northern of Pará State. Were tracked and interviewed 29 hunters in 60 days of data collection. The interviews have raised 45 species of mammals occurring in the area and also the main game species with their respective seasons of hunting. Altogether 219 animals were hunted from 35 different species, totaling 2,558 kg of biomass. The species was hunted more Tayassu peccary (n = 50; 1,350 kg), second was Ateles paniscus (n = 30, 261 kg). The most hunted bird was Crax Alector (n = 18, 58.5 kg), and the green lizard Iguana iguana was the most hunted reptile (n = 18, 37 kg). Of these, all were within the expected average weights. Only for I. iguana statistical difference was observed in sex ratio, and all the A. paniscus killed were females. The curves of survivalship of the most hunted mammals, T. peccary, A. paniscus, Cebus apella (n = 16) and Cuniculus paca (n = 12) points to a sharp withdrawal of adult and senile animals. The favorite game species were, in descending order, A. paniscus, C. apella, C. paca, T. peccary, Pecari tajacu, Tapirus terrestris, Alouatta macconnelli, Mazama americana, C. Alector and Psophia crepitans. By the hunting methods of active-selective and non-selective-opportunistic were recorded the same number of animals hunted. Due to the hunting of large mammals, the largest amount recorded opportunistic forms of biomass harvested (1590 kg), while selective methods focused primates and birds, totaling 968 kg. Due cultural issues, the Wayana and Aparai hunters seek animals when they are fat. They rarely hunt animals outside the species hunting seasons. The activity of fishing yielded 1211.7 kg of 44 morphospecies. The game was about 2/3 of all biomass consumed. Meals based on game meat were more extensive and yielded more protein than meals with fish. The per capita daily consumption of game was 104.37 g and 22.44 g of fish. The area used to hunt of the two villages was estimated at 518.73 km ². The analysis of sustainability of hunting suggests that only C. apella and A. paniscus are being over-exploited.
Zapach, Marla Dawn. "The sociocultural impact of the El Cerrejón coal mine on the Wayúu of the southern Guajira, Colombia." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/mq22562.pdf.
Full textSanchez-Pirela, Beatriz-Elisa. "Una aproximacion al pensamiento de Heidegger y al pensamiento antiguo quiche y Wayuu en la america latina." Mémoire, Université de Sherbrooke, 1993. http://hdl.handle.net/11143/8287.
Full textRomero, Fanny Longa. "Corpo, sangue e território em Wounmaikat (nossa mãe terra) : uma etnografia sobre violência e mediações de alteridades e sonhos entre os wayuu na Colômbia e na Venezuela." reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2010. http://hdl.handle.net/10183/25533.
Full textThe wayuu are an indigenous group of the Arawak linguistic family, and they inhabit the Guajira Peninsula, in northeast Colombia, on the Caribbean Sea, and the Western border of Venezuela. This thesis is about the wayuu´s collective and individual dynamics. They are culturally informed in the face of the genocidal violence contextualized by Colombia´s armed conflict. Their historical and social dynamics has been imbued by the violence that derived from the first contact with the European colonization, all through the present time. In spite of the fact that such violence could be understood as a systematic attempt to destroy the other´s subjective and social existence, I hereby intend to widen this perspective by taking into account a mobile and conflictive dynamics of historicity regimes that relies on the wayuu´s social agency as historical subjects. The wayuu build experience and signify their cultural dynamics related to genocidal violence. They confer such dynamics new meanings through the interference of active spiritual entities that impinge both on life and death as two continuous, though separate, realms of social life. I defend that wounmaikat (mother earth) is a physical and social place whose significant is the feminine space in which their social practices interlink. The wayuu women symbolically construct and mobilize the significance of violence by narrating and resignifying this violence, in the context of their daily lives and in the public sphere. In doing so, they claim for their rights and engage in political struggles against the State and the Para-State. In such context, some questions become relevant: what are the horizons of significance that mediate the resignification of genocide in their social life? How do these people understand their collective and individual experiences in the (and through) their social relations with existing beings that also enhance the wayuu´s claims for rights? What could be said about the wayuu´s feminine agency and about the ethnopolitics in which women are so relevant and visible? How do they understand territoriality, signified by them as wounmaikat? How are the ethnopolitics agency of the indigenous movements constructed in the border region of Colombia and Venezuela? In order to answer these questions, I have tried, in this thesis, an approach with the logics of practice. This paper is based on the ethnographic research, with participant observation as a technique, in the search of a relation of significance with my wayuu interlocutors.
Salcedo, Lazo Angela Mely. "Mejoramiento del desempeño ambiental del proceso de producción de la cerveza Wayayo a partir del análisis de ciclo de vida utilizando OPENLCA." Bachelor's thesis, Universidad Continental, 2019. http://repositorio.continental.edu.pe/handle/continental/5588.
Full textPuerta, Silva Claudia Patricia. "Les indiens wayúu et le projet minier du Cerrejón en Colombie : stratégies et politiques de reconnaissance et d'identité." Paris, EHESS, 2009. http://www.theses.fr/2009EHES0391.
Full textThe Cerrejón mine is the world's biggest open-pit coal exploitation that came into being in the late 1970s due to an association between the Colombian State and an American multinational in the late 70s. The mine transformed the living conditions of a large number of communities. The Cerrejón is a geo-politico-e'conomic project of the multinationals and the State, and ont of Indians. Nevertheless, it has produced a relational space in which the Wayuu built discursive and paractical strategies towards an articulation with the project based on the construction of an identity politics in negotiation with politics of recognition, defined by the Multinational and the State. The politics of recognition and of identity are based essentially on arguments concerning territorial rights; recognition of ethnicity; the legitimation of leaders, and, finally, the autonomous definition of local aspirations within the framework of developmental politics
Arias, Panaifo Ana Lucia, Dextre Gonzalo Alonso Carrillo, Arbulú Karla Mercedes Isla, Aliaga Rohy David Iturri, and Wong Oscar Alejandro Montesinos. "Proyecto Wayu: Granola a base de Quinua y Cañihua con frutas liofilizadas." Bachelor's thesis, Universidad Peruana de Ciencias Aplicadas (UPC), 2020. http://hdl.handle.net/10757/652266.
Full textSuadnya, I. Wayan. "Power in empowerment : who wields it ? : an analysis of empowerment programs in coastal Lombok, Indonesia / y I Wayan Suadnya." [St. Lucia, Qld.], 2006. http://www.library.uq.edu.au/pdfserve.php?image=thesisabs/absthe19455.pdf.
Full textGoodlander, Jennifer L. "Body of Tradition: Becoming a Woman Dalang in Bali." Ohio University / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1276100866.
Full textWayand, Stefan [Verfasser], and W. de [Akademischer Betreuer] Boer. "Searching for Supersymmetry in the three- and four lepton final states with the CMS-Detector at the LHC / Stefan Wayand. Betreuer: W. de Boer." Karlsruhe : KIT-Bibliothek, 2015. http://d-nb.info/1071894013/34.
Full textBerardinelli, Garzón Valentina. "Participación ciudadana en la sociedad Wayuu: un análisis de la influencia de cerrejón a la luz del enfoque de capacidades." Master's thesis, Pontificia Universidad Católica del Perú, 2019. http://tesis.pucp.edu.pe/repositorio/handle/123456789/13798.
Full textThe Wayuu community is the largest indigenous community in Colombia. It is located in the department of La Guajira in the northern part of the country. The majority of its inhabitants live in extreme poverty. In La Guajira, the Cerrejón mining project has been developing since 1986, and this has caused a widespread effect in the communities that live there. The present investigation focuses on the analysis of the effects of the Cerrejón mining project in the creation of a new social order that transforms the participatory mechanisms used within the community. To carry out this research, the capabilities approach and human development, originally developed by Amartya Sen, is used as an analytical tool to identify the transformations in the utilization of the capacity of citizen participation caused by the project. The methodology used was qualitative and participatory. During the months of July to September of 2018, interviews were conducted with members of the Wayuu community in the municipality of Barrancas, south of La Guajira, as it is the area where the exploitation is concentrated.
Tesis
Widjajanto, R. Julius Bambang Wahju Agung [Verfasser], Heidi [Akademischer Betreuer] Schelhowe, and Andrea [Akademischer Betreuer] Sick. "Wayang Authoring: A Web-based Authoring Tool for Visual Storytelling for Children / R. Julius Bambang Wahju Agung Widjajanto. Gutachter: Heidi Schelhowe ; Andrea Sick. Betreuer: Heidi Schelhowe." Bremen : Staats- und Universitätsbibliothek Bremen, 2011. http://d-nb.info/1071897616/34.
Full textRiostantieka, Mayandari Shoedarto. "Water and rock geochemical characterization to clarify fluid circulation process in transitional geothermal reservoir with a case study of the Wayang Windu field, West Java, Indonesia." Kyoto University, 2020. http://hdl.handle.net/2433/253261.
Full textKohlmann, Marina Wayan [Verfasser]. "Isolierung, Expansion, Klonierung von T-Lymphozyten aus Psoriasisplaques sowie Evaluation der T-Zell-Rezeptor-Spezifität : Definition mittels kombinatorischer Peptidbibliotheken / Marina Wayan Kohlmann." Berlin : Medizinische Fakultät Charité - Universitätsmedizin Berlin, 2008. http://d-nb.info/1023328968/34.
Full textPerwak, Lindsay H. "Gritos en el Desierto: Denuncia y Resistencia en las Obras de las Escritoras Wayuu Estercilia Simanca Pushaina y Vicenta María Siosi Pino." PDXScholar, 2016. http://pdxscholar.library.pdx.edu/open_access_etds/3001.
Full textTinaut, Joëlle. "Étude du comportement suicidaire chez les Wayanas, peuple autochtone de la Guyane." Paris 8, 2013. http://www.theses.fr/2013PA083843.
Full textIn the absence of sociological and epidemiological research on the issue of suicide among the French Guianese Indians called the Wayanas, our surveys allow us to state that the number of suicides in their natural living environment seems to be about 2 to 3 times higher than the number for the whole Guianese population and that there are analogies between Aboriginal peoples that have been studied and the Wayanas population. We consider that in general the suicide act of the Wayanas reveals, on first hand, a social issue of the reality of the French Guianese Indians. This group continuously receives codes of the conformism models and of social enhancement of the occidental ways but they endure massive failure in their projects of social integration. Indeed the group gets away from its culture of origin in its own geographic sector, an area that, in consequence, offers only very little perspectives of economic and social insertion. Through disappointment and frustration, it creates new dependences such as the economic assistances, consumption and over-consumption of alcoholic and illegal products which have their roots in more ancient traces in collective memories, thus in relation with the sacred “cultural drunkenness”. In the end, other than the mental troubles, it is the psychological suffering generated by difficulties that are linked to the particular social and economical conditions of life that would push the most vulnerable ones to end up doing the suicide gesture. The elements that feed this suffering are the consequences of an aggregate made of individual risk factors (vulnerability of departure, sex and age, losses and separations, alcoholism and multiple violences. . . ). Also risk factors coming from the social functioning (change of social politics, domination and cultural crush, minority group, social isolation)
Perrin, Michel. "La pensée mythique en actes : mythes et rêves, chamanisme et rites thérapeutiques : l'exemple des Indiens Guajiro du Venezuela et de Colombie." Paris 5, 1987. http://www.theses.fr/1987PA05H006.
Full textThe analysis of the guajiro mythology, made in the way of the dead Indians (1976), revealed a dominant symbolic structure and a conception of death underlying an original kind of "mythical thought". Experimental and monographic, this thesis shows how, in four different fields, this mythical thought is expressed in "acts" in an Amerindian society turned pastoral and exposed to change. In the first part, analysis of guajiro medical ideas and of some nosological categories brings out their marked symbolic foundations, while showing that a pragmatic logic ultimately governs the current approaches to diagnosis. The second part deals with shamanism. Study of the relations between the conception of death, the notions of soul and auxiliary spirit, reveals that the "symptoms" of the shamanistic calling tie in logically with a specific representation of the body and sexuality. A "catastrophist" viewpoint suggests too that the guajiro conceive the evolution of shamanistic skills according to a model reconciling process and structure, while analysis of the therapeutic acts and attributes of the shaman attest to an implicit communication theory. Finally attention is focused on the links between social organization, symbolism and shamanistic practices which, subject to the attraction of exogenous models, constantly shift. The third part studies the reactions of mythology to change, showing how tales have been formed or transformed to account for stock-breeding, the white man and writing, and how individuals propose here interpretations which, though varied, are a direct reflection of mythical thought "at work". The fourth part is devoted to dreams. Study of the relationship between dreams, mythology and shamanism, and analysis of the meaning given to dream images and of the uses the guajiro make of dreams suggest that they are the main spring of the creative properties of mythical thought. The links between "amulets for rich people", dreams, therapeutic power and the economy reveal lastly a hierarchical pattern concealed by an egalitarian ideology expressed through juridical standards, while oral literature and shamanism provide means of expressing an endemic violence
Schmit, Anna. "Teniamos el sueno de cambiar el mundo : expérience militante de femmes autochtones de La Guajira – Colombie." Paris, EHESS, 2016. http://www.theses.fr/2016EHES0727.
Full textThis study resulted from the desire to comprehend what is taking place in the lives of those individuals under threat of exile , asylum or forced displacement. It aims to describe a popular and democratic movement led by certain native women of guajira region in Colombia , in a period of “low intensity” armed conflict. Its goal is to understand the process of subjectivation through which militant experiences are formed and transformed. To do so, the journey of an association of victims, the Fuerza de Mujeres Wayuu has been retraced. Firstly, the wayuu women affirmed their native appurtenance in order to place their demands in the frame of the multicultural definition of Colombia. Then, they turned to questioning the social relations of gender prevalent in native societies in the aim of transforming them, with the backing of the Colombian state. This work of observation leads to the study of the manner in which these subordinated actors have had recourse to an international mechanism for the protection of women’s rights (The Committee on the Elimination of Discrimination against Women – CEDAW). The wayuu women have called attention to the idea that the defense of territory, carried by the natives’ struggles, should start with the defense of the bodies of native women, exposed to numerous violations, perpetrated not only by members of their indian communities, but also by external actors who are frequently armed. The analogy between body/territory, on the one hand enabled the women to bring the issue of their sexuality into the public debate; the analysis of their recourse shows that the edification of these women as political subjects is entangled in their edification as sexual subjects. Finally, on the other hand, this analogy has led these women to articulate the notion the “rights of women” and that of “multiculturalism”, which have been perceived to be in opposition
Boada, Zavala Medalit Eleilda. "La formación pedagógica y la calidad de los aprendizajes en matemática de los estudiantes de 5 años del nivel inicial de la I.E. N° 018 del centro poblado del Wayko, provincia de Lamas región San Martín, 2015." Master's thesis, Universidad Nacional Mayor de San Marcos, 2015. https://hdl.handle.net/20.500.12672/9509.
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Indaga acerca de cuál es la relación que existe entre la formación pedagógica de los docentes y la calidad del aprendizaje en matemática en los estudiantes de 5 años del nivel inicial de la I.E. N° 018 de centro poblado del Wayko distrito y provincia de Lamas región San Martín. Con el objetivo de analizar el nivel de formación matemática en el que se encuentran los docentes; para lo cual, en los aspectos metodológicos se utilizan cuestionarios para docentes y estudiantes del nivel inicial, asimismo investigaciones que tratan sobre el desarrollo de las nociones matemáticas en el nivel inicial. El enfoque de la investigación es cuantitativo, correlacional, no experimental, la muestra está conformada por de 2 profesoras y 42 niños(as) de 5 años de las secciones: Los talentosos y Por un mañana. A lo largo de la investigación se pudo constatar un bajo nivel de formación matemática docente reflejado en la falta de planificación y orden de los contenidos curriculares, así como en la evaluación y seguimiento de las mismas en el nivel inicial. Es de suma importancia que se ejecuten actividades de seguimiento y evaluación tanto de los alumnos como de los docentes, así como plantear objetivos y metas académicos iniciando el año y verificando la evolución o no de los aprendizajes impartidos en educación inicial.
Tesis
Sugden, Chris. "A critical and comparative study of the practice and theology of Christian social witness in Indonesia and India between 1974 and 1983 : With special reference to the work of Wayan Mastra in the Protestant Christian Church of Bali and Vinay Samuel in the Church of South India." Thesis, University of Oxford, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.380670.
Full textTavares, Petronila da Silva. "A grammar of Wayana." Thesis, 2006. http://hdl.handle.net/1911/18984.
Full textLin, Yu-Wei, and 林育緯. "On the Creativity in Chuang Tzu’s Allegories: Centered on ‘A Happy Excursion’." Thesis, 2014. http://ndltd.ncl.edu.tw/handle/way2k4.
Full text國立屏東教育大學
文化創意產業學系
102
This thesis intends to analyze creative elements in the allegories presented in Chuang Tzu’s ‘A Happy Excursion’(逍遙遊). The author makes a distinction between two sets of allegories in ‘A Happy Excursion’ according to the different nature of content: one set is “Distinction between Large and Small”, the other, “Usefulness and Uselessness”, then interprets the texts and analyzes the creative elements in them. The thesis is divided into two parts. The first part is about theories of creativity: the author starts with the history of the development of the concept “creativity” and clarifies the definition of the concept and theories of “creativity”. The second part is the analysis of creative elements. The author analyzes the creative elements in the allegories in “A Happy Excursion” through three theories: “unanticipated connection”, “imitation-breaking through-uniqueness” and “Four causes”.