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Dissertations / Theses on the topic 'Wayang'
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Nagy, Thomas Charles. "INDONESIAN WAYANG DURING THE “GUIDED DEMOCRACY,” “NEW ORDER,” AND “REFORMASI” ERAS: NEGOTIATING POLITICS, RELIGION, AND ENTERTAINMENT." Oxford, Ohio : Miami University, 2006. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=miami1157485253.
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Byard-Jones, Timothy. "Improvised song accompaniment in Yogyakarta Wayang Kulit." Thesis, SOAS, University of London, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.267830.
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Kartawan, I. Made. "Tuning in Gender Wayang : voices, concepts, and analysis." Thesis, University of British Columbia, 2013. http://hdl.handle.net/2429/45768.
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This thesis brings light to gender wayang’s (metallophone ensemble) unique and complex tuning system, which has yet to be explored thoroughly in academic circles. In the thesis I examine the tuning of gender wayang instruments through cultural and scientific analysis of the four Balinese tuning concepts ulu suara (pitch), sruti (interval), angkep- angkepan (octave), and ombak (waves). The cultural analysis focuses on the ways that pande gong (metalsmiths), tukang laras (gamelan tuners), juru gender (gender wayang musicians), and dalang (puppeteers) conceptualize the tuning of gender wayang instruments. I juxtapose their perspectives against measurements of nine sets of gender wayang instruments that are spread throughout four of Bali’s nine regencies—Gianyar (Central Bali), Tabanan (West Bali), Badung (South Bali), and Buleleng (North Bali)—and then analyze the measurements with particular attention focused on the four concepts. Following the discussion of these concepts, and informed by them, I investigate tuning levels and their connection to dalang. The thesis also describes gender wayang instrument construction in detail. This provides the reader with suitable background information about the relationship between tukang laras and pande gong.
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Andrieu, Sarah Anaïs. "Performances et patrimonialisations du Wayang Golek sundanais (Java Ouest, Indonésie)." Paris, EHESS, 2010. http://www.theses.fr/2010EHES0416.
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La thèse étudie les contextes contemporains de performances du wayang golek purwa sundanais, ainsi que les processus de patrimonialisations dans lesquels il s'inscrit. Le travail, basé sur trois ans de recherche sur le terrain, montre que la pratique du wayang golek, éminemment populaire à Java Ouest aujourd'hui, est corrélative à une affirmation identitaire sundanaise. Le wayang golek est d'abord présenté comme une performance, envisagée tant dans son indivisibilité intrinsèque que dans toute sa diversité et sa complexité sociale et artistique, ainsi que dans son interaction avec les autres media et pratiques qui l'entourent et la nourrissent. De plus, cette pratique est au centre de politiques locales, nationales et internationales, notamment depuis que l'Unesco a proclamé le "wayang Indonésien" "chef-d’œuvre du patrimoine culturel oral et immatériel de l'humanité" en 2003. Ces politiques culturelles s'appuient fortement sur un paradigme de la crise et du risque. Enfin, la patrimonialisation officielle du wayang golek semble viser à sa spectacularisation et sa folklorisation, et en fait un produit à exporter, une ressource à mobiliser et à exploiter, un capital à faire fructifier dans l'intérêt notamment économique d'une région touchée de plein fouet par les crises économiques de 1997 et fin 2008, au sein d'un Etat engagé dans un processus politique complexe de démocratisation au sortir des trente ans du régime autoritaire de l'Ordre nouveau (1967-1998). Finalement, la réappropriation du wayang golek en tant que patrimoine tend à faire oublier que le wayang golek lui-même fonctionne déjà comme un métadiscours du patrimoine au sein de la société sundanaiseThe dissertation is about contemporary contexts of performance of Sundanese wayang golek purwa, as wellas about heritagisation (patrimonialisation) processes that concern it. This research, based on a three years-fieldwork, shows that wayang golek practice, highly popular in West Java nowadays, is correlated to a Sundanese identity affirmation. Wayang golek is first introduced as a performance, considered as much in its intrinsic indivisibility as in its social and artistic diversity and complexity, as well as in its interaction with other media and practices which surround and nourish it. Moreover, this practice is central to local, national and international cultural policies, particularly since the Unesco proclaimed "Indonesian Wayang" as "Masterpiece of the oral and intangible heritage of humanity" in 2003. These cultural policies are mainly based on the rhetoric of crisis and risk. On the end, official heritagisation (patrimonialisation) of wayang golek seems to tend to its "spectacularisation" and "folklorisation, and makes of it a product to export, a resource to exploit, a capital which benefits are understood to be at the advantage of a region which suffered from the 1997 and 2008 economical crises, while the Indonesian State is engaged in a complex political democratisation process after the thirty years of the authoritarian government of the New Order (1967-1998). Finally, the re-appropriation of wayang golek as heritage tends to hide that wayang golek in itself is already a meta-discourse on heritage inside the Sundanese society
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Gray, Nicholas I. W. "No tree is untouched by the wind : aspects of composition and improvisation in Balinese gender wayang." Thesis, SOAS, University of London, 2007. http://eprints.soas.ac.uk/29236/.
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This thesis is an examination of the music of the Balinese gender wayang, the quartet of metallophones (gender) that accompanies the Balinese shadow puppet play (wayang kulit). The research focuses on processes of musical variation, the main means of creating new music in this genre, and the implications of these processes for the social and historical study of Balinese music, musical aesthetics, concepts of creativity and compositional methods. Firstly, it studies the processes of composition and variation-making in this unnotated tradition. Secondly, it examines the relationship between precomposition and spontaneous variation-making. Thirdly, it explores concepts of musical composition, variation, improvisation and creativity in gender wayang, which shed light on attitudes to these processes in Bali in general. These processes are examined in two main geographical areas: Sukawati in South Bali and, secondly, the contrasting area of East Bali, particularly the villages of Budakeling and Tenganan. Part 1 (chapters 1 to 3) describes the context of gender wayang within Balinese musical and ritual life and gives an overview of improvisation and composition in Balinese music. It also contains a review of existing literature on gender wayang (chapter 2) and an overview of relevant ethnomusicological theories of improvisation and composition (chapter 3). In part 2 (chapters 4 to 6), I examine compositional techniques in gender wayang in more depth, as well as aspects of regional variation, before analysing the processes at work in a spectrum from the more improvised to the more pre-composed, illuminated by players' comments (chapter 6). Finally, in part 3 (chapters 7 and 8), I draw out and bring into focus certain themes raised by the processes described in the previous chapters, particularly those that relate to changing social contexts for the music.
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Ahmad-Noor, Badrol-Hisham. "The Wayang of Kerajaan : the dynamics of discursive contestation between tradition, Islam and secular modernity in the Malay political world." Thesis, University of Essex, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.242228.
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Goodlander, Jennifer L. "Body of Tradition: Becoming a Woman Dalang in Bali." Ohio University / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1276100866.
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Widjajanto, R. Julius Bambang Wahju Agung [Verfasser], Heidi [Akademischer Betreuer] Schelhowe, and Andrea [Akademischer Betreuer] Sick. "Wayang Authoring: A Web-based Authoring Tool for Visual Storytelling for Children / R. Julius Bambang Wahju Agung Widjajanto. Gutachter: Heidi Schelhowe ; Andrea Sick. Betreuer: Heidi Schelhowe." Bremen : Staats- und Universitätsbibliothek Bremen, 2011. http://d-nb.info/1071897616/34.
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Riostantieka, Mayandari Shoedarto. "Water and rock geochemical characterization to clarify fluid circulation process in transitional geothermal reservoir with a case study of the Wayang Windu field, West Java, Indonesia." Kyoto University, 2020. http://hdl.handle.net/2433/253261.
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RESSIER, BERNARD. "Reflexion sur la tuberculose et contribution a l'etude d'un programme de lutte antituberculeuse chez les wayana et wayapi (ameridiens de haute guyane francaise)." Lyon 1, 1989. http://www.theses.fr/1989LYO1M167.
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Chapuis, Jean. "La personne Wayana entre sang et ciel." Aix-Marseille 3, 1998. http://www.theses.fr/1998AIX32019.
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L'auteur se propose d'analyser la personne comme systeme chez les wayana du litany en guyane francaise. Apres une presentation de l'ethnie et un historique des conceptions relatives a la personne en anthropologie, il se livre a une anthropologie detaillee du corps, corps pense, corps represente et pratique; la mort n'est pas oubliee. Ensuite, l'auteur etudie les composantes non corporelles de la personne et le statut de cette derniere par rapport aux entites surnaturelles. Dans la derniere partie, les rapports que la personne entretient avec les differents niveaux de la realite (monde social, nature, monde du reve), rapports qui contribuent a la definir, sont abordes a travers une serie de themes. Finalement, l'auteur montre, par le truchement d'une breve analyse du probleme de l'efficacite des medecines, comment le systeme de la personne fonctionne comme systeme general des attentes d'un groupe : il permet de repondre a l'ensemble des questions qui peuvent se poser a ce dernier; ainsi par exemple le systeme de la maladie est enchasse dans celui de la personne. L'analyse lexicale est tres utilisee dans ce travail construit en "maillage", chaque sujet renvoyant a de nombreux autresIn this work, the author intends to analyse the person as a system among the wayana of the litany river, french guiana. After a presentation of this ethnic group and an history of anthropological conceptions of person, the author provides a very detailed anthropology of the body as it can be conceived, represented and practiced. The problem of death is also examined. Then, the author studies the non bodily components and the status of person in relation with surnatural entities. In the last part, the relations of the person with the various levels of reality (social world, nature, world of the dream) - relations wich all contribute to its definition - are considered through different themes. Finally, the author shows, through the problem of the efficacy of the medical uses, how the system of person functions as a general system taking into account the expectations of a determinated group : in fact this system of person is an answer to the whole questioning of the group. So we can understand for example how the system of illness is integrated in the system of person. This work is often based on a lexical analysis and is conceived like a network in which each subject refers to many others
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Barbosa, Gabriel Coutinho. "Os Aparai e Wayana e suas redes de intercâmbio." Universidade de São Paulo, 2008. http://www.teses.usp.br/teses/disponiveis/8/8134/tde-27112009-104126/.
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Este trabalho consiste no estudo de diferentes formas de intercâmbio relacionadas à circulção de bens ao longo das redes de relação de que participam os Aparai e Wayana (grupos caribe, que vivem no norte do Pará), na região oriental das Guianas. Com o intuito de identificar os princípios e valores que orientam tais práticas, são examinados os modos como os próprios Aparai e Wayana concebem, relacionam e comparam essas modalidades de transação. Basicamente, são analisadas a parcerias interpessoais de troca, as obrigações do genro para com o sogro, as relações entre chefes-donos de aldeias e seus co-residentes, as transações com balateiros e garimpeiros na região (aviamento).The present work is a study of various forms of exchange related to the circulation of goods along a network of relations of which participate the Aparai and Wayana (carib people, who live in the North of Pará), in the Western Region of the Guianas. In order to identify the principles and values which guide these practices, it examines how the Aparai and Wayana themselves conceive, relate and compare these styles of transaction. The interpersonal exc hange partnerships, the obligations of each son-in-law to his father-in-law, the relationship between the settlement leaders and local residents, the trading with rubber gatherers and miners in the region (debt peonage system) are mainly analyzed.
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Duin, Renzo Sebastiaan. "Wayana socio-political landscapes multi-scalar regionality and temporality in Guiana /." [Gainesville, Fla.] : University of Florida, 2009. http://purl.fcla.edu/fcla/etd/UFE0041100.
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Martin, Emmanuel. "La proie, l’animal personne ou l’ennemi des hommes : nommer, classer, penser et se nourrir d’animaux sur le haut-Maroni des Wayana (Guyane française)." Thesis, Paris 10, 2014. http://www.theses.fr/2014PA100169/document.
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Ce travail de thèse est une exploration ethnologique des propriétés générales et des vérités fondamentales que les Indiens Wayana de Guyane française (Amazonie), de langue karib, reconnaissent aux animaux, entre autres non-humains, ainsi qu’une étude des différentes formes de relations entre les humains et ces non-humains, en particulier la relation de prédation, lorsque les uns tuent et mangent les autres. Ce travail expose tout d’abord les différents non-humains qui peuplent le monde wayana, dont l’animal est une des formes. Puis, à partir d’outils théoriques et par une étude lexicale, la thèse étudie la nomenclature et la classification des entités non-humaines du point de vue wayana. Face aux impasses révélées par cette approche, la thèse expose les propriétés ontologiques des entités non-humaines, pour reconnaître une conception animiste des non-humains. Ce modèle, anthropocentré, au perspectivisme absent, s’avère mettre l’accent sur une équivalence réelle des rapports au sein des différentes bulles d’existants. Par l’étude des différentes positions de consanguinité et d’affinité dans leurs interactions avec les non-humains, ce travail révèle que, dans la relation de prédation avec l’animal, cet autre est avant tout un affin potentiel. On noue avec lui une relation d'ennemi à ennemi qui fonctionne par soustraction et sans institution d’arbitrage. Par l’étude des techniques de prédation, la thèse démontre que les Wayana mettent en œuvre des moyens de prédation les plus efficaces possibles. Si les Wayana cherchent un rendement optimal, il ne s’agit pas de maximiser les gains, mais de minimiser les risques dans une relation de prédation avec un ennemiThis thesis is an ethnographic exploration of the general properties and fundamental truths that Indians Wayanas of French Guiana (Amazon), karib, recognize to animals, among other non-human beings, and a study of different forms of relationships between humans and non-humans, in particular the relationship of predation, when the ones kill and eat the others. First of all, this work presents the various non-human inhabitants of the Wayana world, of which the animal is one of the forms. Then, from theoretical tools and a lexical study, the thesis examines the nomenclature and classification of non-human entities from Wayana perspective. With the impasse revealed by this approach, the thesis presents the ontological properties of non-human entities to recognize an animistic conception of non-humans. This model, anthropocentric, without perspectivism, appears to focus on a real equivalence on relationships inside each boxes of beings. By studying the different positions of consanguinity and affinity in their interactions with non-humans, this work shows that in the relationship of predation with the animal, the other is primarily a potential affine. Is tied with him, an enemy to enemy relationship, working by subtraction without arbitration institution. By studying the techniques of predation, the thesis demonstrates that Wayanas implement means of predation the most effective. If Wayana are seeking for optimum performance, it is not so much to maximize the gains, but is to minimize the risks in a relationship of predation with an enemy
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Page, Homer Lee Wigger John H. "Francis Wayland Christian America-liberal America /." Diss., Columbia, Mo. : University of Missouri--Columbia, 2008. http://hdl.handle.net/10355/7198.
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Title from PDF of title page (University of Missouri--Columbia, viewed on February 24, 2010). The entire thesis text is included in the research.pdf file; the official abstract appears in the short.pdf file; a non-technical public abstract appears in the public.pdf file. Dissertation advisor: Dr. John Wigger. Vita. Includes bibliographical references.
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Kelman, Stephanie Ann Londré Felicia Hardison. "Arthur Wayland Ellison a Kansas City actor /." Diss., UMK access, 2006.
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Thesis (M.A.)--Dept. of Theatre. University of Missouri--Kansas City, 2006."A thesis in theatre." Typescript. Advisor: Felicia H. Londre. Vita. Title from "catalog record" of the print edition Description based on contents viewed Jan. 29, 2007. Includes bibliographical references (leaves 85-100). Online version of the print edition.
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LANDESMAN, Susan S. "Obituary Notice of Professor Doctor Alex Wayman." 名古屋大学大学院文学研究科インド文化学研究室 (Department of Indian Studies, Graduate School of Letters, Nagoya University), 2006. http://hdl.handle.net/2237/19299.
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Alì, Maurizio. "De l'apprentissage en famille à la scolarisation républicaine. Deux cas d'étude en Guyane et en Polynésie française." Thesis, Polynésie française, 2016. http://www.theses.fr/2016POLF0004.
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Cette thèse présente une analyse anthropologique de l’éducation informelle chez deux communautés autochtones de l’Outre-mer français : les Wayana-Apalaï, en Guyane, et les Enata, en Polynésie française. A partir des données recueillies grâce à un travail ethnographique de longue durée, on a pu déterminer le temps consacré aux interactions éducatives dans le milieu domestique, les styles éducatifs dominants et les logiques éducatives des membres des deux communautés. La dynamique éducative a été interprétée en tant que processus de transmission des données culturelles liées à un paysage naturel et social déterminé. Les résultats obtenus montrent que les stratégies éducatives des Wayana-Apalaï et des Enata sont modelées par les contraintes propres à la dynamique postcoloniale et des impératifs imposés par l’économie de marché.Cette proposition de recherche veut investiguer et comparer deux cas d’étude hautement significatifs à propos desquels il existe une évidente lacune dans la littérature scientifique : c’est le cas de la scolarisation des jeunes amérindiens appartenant à l’ethnie wayana et, spécifiquement, au village d’Antecume Pata, dans le Haut Maroni, en Guyane ; et celle des jeunes de langue reo ma’ohi, en Polynésie. L’hypothèse de travail est qu’il existe un évident hiatus entre les curricula qui sont appliqués dans les écoles où sont scolarisés les jeunes natifs et les dynamiques de formation parentale traditionnelles. L’objectif de cette recherche est de démontrer que la prise en compte du contexte culturel et linguistique (et surtout du rôle qu’occupe la famille dans l’éducation des jeunes) doit participer à l'acquisition des compétences citoyennes dès le plus jeune âge, surtout dans un environnement pluriethnique. Pour tester cette hypothèse, un travail de longue durée sur le terrain a été envisagé afin d’obtenir un corpus ethnographique suffisant pour une évaluation transversale en considérant comme variables les styles éducatifs, les perceptions des parents, les attentes des maitres et les curricula scolaires à partir de la question « qu’est-ce que la réussite pour les familles des élèves et en quoi diffère-t-elle de la conception institutionnelle? »This PhD thesis presents an anthropological analysis of informal education activities among two French autochthonous communities: the Wayana-Apalaï people, living in French Guiana, and the Enata people, in French Polynesia. Thanks to the data gathered through a long term ethnographic fieldwork, it was determined the time dedicated to educational interactions in the domestic environment, the dominant educational styles and the educational logic of both communities. The educational dynamic has been interpreted as a process of transmission of cultural data related to a natural and social landscape. The results obtained show that educational strategies applied by Wayana-Apalaï and Enata educators are shaped by the constraints of the post-colonial dynamics and the requirements imposed by the global market economy
Esta tesis de doctorado presenta un análisis antropológico de las actividades de educación doméstica en dos comunidades autóctonas de la Francia de ultramar: los Wayana-Apalaï, quienes viven en el sector amazónico de la Guayana francesa, y los Enata, quienes habitan la isla de Hiva Oa, en la Polinesia Francesa. Gracias a los datos recogidos a través de un trabajo etnográfico de larga duración, se determinó el tiempo dedicado a las interacciones educativas en el ámbito doméstico, los estilos educativos dominantes y las lógicas educativas de ambas comunidades. La dinámica educativa se ha interpretado en función de su papel de transmisión de los datos culturales relacionados con un paisaje natural y social. Los resultados obtenidos muestran que las estrategias educativas aplicadas hoy en día por los educadores Wayana-Apalaï y los Enata intentan adaptar las lógicas educativas pre-coloniales (consideradas como “tradicionales”) a las limitaciones impuestas por la dinámica post- colonial y por la economía global
Questa tesi di dottorato presenta un'analisi antropologica delle attività di educazione informale in due comunità autoctone della Francia d’oltremare: i Wayana-Apalaï, che vivono nel settore amazzonico della Guyana francese, e gli Enata, che vivono sull’isola di Hiva Oa, in Polinesia francese. Grazie ai dati raccolti attraverso una ricerca etnografica di lunga durata (2011-2015), è stato possibile determinare il tempo dedicato alle interazioni educative in ambito domestico, gli stili educativi dominanti e le logiche educative di entrambe le comunità. La dinamica educativa è stata interpretata come un processo di trasmissione dei dati culturali legate ad un paesaggio naturale e sociale determinato. I risultati ottenuti mostrano che le strategie educative applicate dagli educatori Wayana-Apalaï ed Enata sono il prodotto di una tensione tra le logiche precoloniali (considerate come la “vera tradizione”) ed i vincoli imposti dalle dinamiche post-coloniali e dall'economia globale
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Krumenacker, Laurel J. "Chronostratigraphy and Paleontology of the Mid-Cretaceous Wayan Formation of Eastern Idaho, with a Description of the First Oryctodromeus Specimens from Idaho." BYU ScholarsArchive, 2010. https://scholarsarchive.byu.edu/etd/2286.
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The mid-Cretaceous Wayan Formation of Idaho consists of floodplain-deposited siltstones and mudstones, with subordinate fluvial sandstones and conglomerates. Deposition occurred in a tectonic foredeep at the toe of the Sevier thrust complex. Measurement of two incomplete and one complete section indicates a thickness of roughly 1,344 meters in the study area. No laterally extensive marker beds are present but the lower Wayan contains distinct chert pebble conglomerates, and the middle Wayan may contain a higher relative abundance of fluvial sandstone. Known fossil localities are limited to the lower and middle portions of the formation. The Wayan Formation, as currently defined, has a flora consisting of the ferns Gleichenia and Anemia, conifers, and angiosperms. This flora compares best with the Cenomanian aged Dakota Sandstone flora of Westwater, Utah. The vertebrate fauna is overwhelmingly dominated by the small burrowing ornithopod Oryctodromeus with other vertebrates being rare, consisting of a small dromaeosaurid theropod, iguanodontid grade ornithopods, and a large crocodilian similar to Deinosuchus. The fauna is most similar to the Cenomanian Blackleaf Formation of Montana. Prior to this report, only fragmentary dinosaurian remains had been reported from Idaho. The recovery of 10+ individuals of Oryctodromeus, some reasonably complete and partially articulated, provide significant insights into this genus, including an elongate femoral head projecting at roughly 40° from the femoral shaft, elongate cervical and dorsal centra, and abundant ossified tendons in the dorsal and caudal columns. Taphonomic evidence supports previous suggestions of adult/juvenile social groups and burrowing behavior in this taxon. New detrital zircon U-Pb dates and palynological analyses support a latest Albian to Cenomanian age for the Wayan Formation, but provide little additional age resolution. The tightest age resolution is provided by faunal correlation using Oryctodromeus, a taxon previously known only from the Cenomanian-age Blackleaf Formation of southwestern Montana. Similar tectonic settings, ages, lithologies, and the presence of Oryctodromeus in both faunas suggest synonymy of the Wayan and Blackleaf Formation, with the Wayan having precedence.
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Sanders, Jana Farrell. "REPORT ON AN INTERNSHIP WITH THE FORT WAYNE-ALLEN COUNTY DEPARTMENT OF HEALTH, FORT WAYNE, INDIANA." Miami University / OhioLINK, 2004. http://rave.ohiolink.edu/etdc/view?acc_num=miami1081980904.
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Ekomie, Obamé Landri. "Les populations forestières face à l'écotourisme : incitations, réticences et expériences en cours en Guyane française." Thesis, Paris 5, 2012. http://www.theses.fr/2012PA05H025/document.
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Concept à la mode depuis quelques décennies, l’écotourisme s’est érigé comme le produit phare des parcs nationaux en régions forestières. Avec la création en 2007 du «Parc Amazonien de Guyane », les Wayana, comme les autres communautés traditionnelles autochtones, n’ont pas échappé au discours lié au développement durable de leur territoire ainsi qu’à la question de l’écotourisme. Mais quelle est la réalité d’un tel concept dans le contexte du tiers sud guyanais, enclavé, dominé par des identités culturelles fortes et marqué par une activité aurifère clandestine et criminelle ? Cette étude s’intéresse particulièrement à la dynamique culturelle et aux tentatives de maintien d’une identité culturelle, dans une société en pleine transition. Afin d’étudier le changement social et culturel, j’ai observé le mode de vie des indiens de l’intérieur de la Guyane tel qu’il se présente aujourd’hui en référence à ce qu’il était hier. Il ressort de notre étude que bien qu’attirés par la modernité, les indiens dépendent toujours des ressources de la nature et se préoccupent de maintenirleur identité. Les moyens de prélever les ressources ont certes évolué, mais ils demeurent au fond non agressifs àl’environnement et à la biodiversité parce que, ces sociétés ont opéré elles-mêmes des choix qui leur permettent de minimiser leur impact négatif sur l’environnement. Il y a donc dans ces sociétés une préoccupation de gestion durable des ressources. On le perçoit aisément dans l’agriculture itinérante, dans la pêche à la nivrée où, après exploitation et prélèvement de la ressource, la zone exploitée est laissée à l’abandon pour sa régénération. La recherche d’un compromis endogène entre un mode de vie traditionnel et un mode de vie moderne est significative à l’observation et à l’analyse de l’évolution de la structure de l’habitat amérindien. Optant aujourd’hui de plus en plus pour un habitat avec parois, cloisonné et recouvert non plus d’une simple toiture végétale mais de tôles ondulées, les Wayana ne renoncent pas pour autant au carbet-hamac, ni à la prohibition des déjections en terre ferme, c’est-à-dire le lieu où vivent les hommes. Les Indiens, dans leur tradition, utilisent les cours d’eau comme des lieux d’aisance. Notre étude montre que cette coutume est répandue chez tous les indiens de l’intérieur de la Guyane parce qu’elle va au-delà d’une simple préoccupation hygiénique et physiologique. Dans ce système culturel, cette coutume n’est pas déterminée systématiquement par l’environnement naturel. Elle obéit avant tout à une logique écologique propre à ces microsociétés, puis à une nécessite de distinguer nettement deux univers : l’univers des animaux et l’univers des hommes. Ainsi, dans lalogique interne des Wayana, ce sont des animaux sauvages qui font leurs déjections à même le sol, tandis que l’homme pour se distinguer a choisi de faire des cours d’eau ses lieux d’aisance privilégiés. Mais, face au changement imposé par le monde extérieur (sédentarisation, croissance démographique, prestations sociales..), la cohérence interne du modèle social et culturel des Wayana est plus que menacé. Dès lors, la mise en oeuvre de l’écotourisme s’apparente à une confrontation de logiques ; un ensemble de logiques exogènes, véhiculé par ses développeurs et ses promoteurs, et unensemble de logiques endogènes véhiculé par les populations autochtones traditionnelles en cohérence avec leur vision holistique du monde, aboutissant soit à des formes de compromis, soit à des formes d’antagonismes objectant toute forme de négociationA fashionable concept for some decades, « ecotourism » has been selected as the leading product for National Parks and large forests areas. With the opening, in 2007, of the “Amazonian park of Guyana “, the “Wayana”, like other local traditional communities, have not escaped from theories related to sustainable development as well as the “ecotourism”. But what reality stands behind such a concept in the southern part of Guyana, geographically isolated, and under the influence of strong cultural identities and a clandestine and criminal gold extraction activity. The current study tries to understand the cultural movement and their ambition to maintain a cultural identity, in a society in complete transition. In order to study the social and cultural changes, the author has observed the Indians way of life in the heart of Guyana today, as opposed as to how it was yesterday. Our study points out that, although very interested by the modern world, Indians still depend on natural resources and are concerned with the preservation of their identity. Their ways of using resources have certainly evolved, but they remain basically respectful of the environment and biodiversity because these societies function in order to minimize any negative impacts on their environment. These societies are therefore concerned with the management of their resources in a durable way. It’s easily perceivable in the itinerant agriculture, also in the fishing “à la nivrée”, where the area is left unexploited for regeneration after resources have been used. The search for an endogen compromise between a traditional way of life and a modern one is quite significant when one observes and analyzes the evolution of the Amerindian habitat. Opting more and more for buildings with partitions and separations, not just covered with basic vegetable roofs but with metallic material, the “Wayana” have not abandoned the use of “carbet-hamoc”, nor of open air toilets where the population live. Indians, traditionally, use streams as toilets. Our study shows that this custom is the same for all Indians living in the interior territories of Guyana, because it goes beyond a simple hygienic and physiological concern. In their cultural system, this rule is not systematically imposed by the natural environment. It’s governed above all by an ecological logic, pertinent to these micro societies, followed by the necessity to clearly identify two different worlds: the animal world and the human world. According to internal “Wayana” logic, it is only wild animals that use the ground for their excretions, whilst human beings, in order to distinguish themselves, use streams. But, facing changes brought about by the external world (sedentary life, demographic expansion, social care…), the internal coherence of the social and cultural model of the “Wayana” is in jeopardy. Installing a culture of “ecotourism” therefore seems to confront logics: one set of exogenous logics brought on by its promoters and another set of endogenous logics maintained by the autochthon traditional populations fitting with their holistic vision of the universe, leading either to some form of compromise or to antagonist attitudes opposed to any type of negotiation
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Pieterse, Juazel. "John Wayne Gacy: a psychobiographical study." Thesis, Nelson Mandela Metropolitan University, 2012. http://hdl.handle.net/10948/d1011580.
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The study is a psychobiographical study, aiming to explore and describe the life of John Wayne Gacy. He was a well-respected man in his community, entertaining the neighbourhood as Pogo the clown. But there was a dark side to his nature that he tried to keep hidden; yet glimpses of it appeared throughout his life. This dark side was exposed to the public when the police found twenty-seven dead bodies ranging from boys of nine to young men twenty years of age hidden in his basement. The study utilises the Erikson’s psychosocial developmental theory in order to examine Gacy’s life and attempt to establish unique character traits. The study utilises a qualitative single case study approach, and the subject was selected through purposive sampling based on interest value. Archival data was collected from secondary sources to enhance validity. Data was analysed by first organising and reducing information obtained; and then displaying it for discussion of Gacy’s life. Gacy’s life was reconstructed from birth, through adolescence and adulthood and his death. The findings suggest that the theoretical approach considered the biopsychosocial as well as cultural and historical influences of situations and experiences in Gacy’s personality development throughout his lifespan. The main themes of discussion centre around the abuse he experienced and the influence this had on his development, the lack of crisis resolution and thus achievement of virtues, Gacy’s lack of difficulty in establishing attachment and the resulting narcissism and lack of self-abandon, as well his homosexuality, sadism and the murders he ultimately committed. The study highlighted the importance of psychobiographical studies and the value of Erikson’s theory in understanding development. Recommendations for future research in this field was made in the hope of further uncovering and understanding the personality and its development.
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Córdova, Aguilar Hildegardo. "Semblanza del geógrafo Daniel Wayne Gade." Pontificia Universidad Católica del Perú. Centro de Investigación en Geografía Aplicada, 2014. http://repositorio.pucp.edu.pe/index/handle/123456789/119645.
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Sallander, Viktoria. "Wayne´s Coffee : - Om positionering till målsegmentet." Thesis, University of Gävle, Department of Business Administration and Economics, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-585.
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Syfte: Syftet med denna uppsats är att klargöra hur Wayne’s positionerar sig själva på kaffe- och cafémarknaden, samt hur väl det stämmer överens med modellerna om positionering. Vidare undersöker jag om den av Wayne’s presenterade positioneringen stämmer överens med målsegmentets uppfattade bild av Wayne’s?
Metod: Jag har samlat in primärdata från en kvalitativ intervju med Wayne’s försäljningschef, samt en kvantitativ enkätundersökning. Sekundärdata kommer från litteratur samt Internet.
Teori: Jag presenterar begreppen segmentering och positionering med olika modeller. Företag begränsar sin marknad genom marknadssegmentering för att urskilja vilka konsumenter de skall vända sig till med sin marknadsföring. Genom att i sin kontakt med konsumenterna presentera en tydlig bild av företaget, det vill säga den bild företaget vill att konsumenterna skall ha av dem, särskiljer företagen sig från varandra på en konkurrenskraftig marknad. Detta kallas positionering. Franchise är en affärsmodell där en oberoende näringsidkare betalar en avgift till varumärkesägaren för att få använda ett varumärke, ett koncept eller en produkt.
Empiri: Det finns idag ca 90 Wayne’s caféer i Skandinavien, och Wayne’s är den ledande cafékedjan i Skandinavien. Företaget riktar in sin marknadsföring mot livsnjutande storstadsmänniskor mellan åldrarna 20 till 45 år. Positioneringsstrategin fokuserar främst på känslan av hemtrevlighet i caféerna, samt hög produktkvalitet.
Slutsats: Företaget Wayne’s riktar sin marknadsföring mot ett relativt stort segment, men företagets positioneringsstrategi når ej fram till målsegmentet på ett tillfredsställande sätt. De befintliga teorierna om segmentering och positionering är ej till fullo applicerbara på hur Wayne’s arbetar med sin positionering på kaffe- och cafémarknaden.
Uppsatsens bidrag: Mitt bidrag till forskningen är att Wayne’s, Skandinaviens ledande cafékedja, positioneringsstrategi inte stämmer överens med den rådande teorin om positionering. Inte heller har de avgränsat sitt målsegment på ett enligt teorin fördelaktigt sätt. Det sätt på vilket Wayne’s vill bli uppfattade av konsumenterna, stämmer inte överens med den bild konsumenterna har av företaget och dess produkter. Wayne’s använder sig idag av en svag positioneringsstrategi, men trots detta är de ledande på marknaden.
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Filho, Heleno Guedes Montenegro. "Waynau Iribennau! Brasil e Guiana na construção da alteridade wapichana." Universidade Federal de Roraima, 2016. http://www.bdtd.ufrr.br/tde_busca/arquivo.php?codArquivo=382.
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Coordenação de Aperfeiçoamento de Pessoal de Nível SuperiorEsta dissertação pretende compreender como se dá a construção e manifestação da alteridade entre os Wapichana brasileiros e guianenses na Comunidade Indígena de Tabalascada, levando em consideração 1. Os processos de colonização e de políticas identitárias promovidos pelo Brasil e pela Guiana que influenciaram e ainda influenciam a afirmação da identidade Wapichana. 2. Pesquisar acerca dos traços culturais tradicionais e a história do encontro dos Wapichana com a cultura ocidental. 3. Analisar comparativamente os elementos simbólicos, diacríticos e de organização social cultivados entre os Wapichana brasileiros e guianenses.
This dissertation aims to understand how it is built and manifested the alterity between Brazilian and Guyanese Wapichana in the indigenous community of Tabalascada, taking into account: 1. The processes of colonization and identity politics promoted by Brazil and Guyana which have influenced and still influence the affirmation of Wapichana identity. 2. To research about the traditional cultural features and history of the encounter of Wapichana with western culture. 3. To comparatively analyze the symbolic, diacritical and social organization elements cultivated between Brazilian and Guyanese Wapichana.
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Metzger, John S. "The suburbanessence." Virtual Press, 1985. http://liblink.bsu.edu/uhtbin/catkey/445246.
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This creative project includes 30 images that were selected from a body of work to present to you The Suburbanessence. This study of the suburban housing concentration in and around Fort Wayne, Indiana, (SMSA), illustrates the emphasis placed on the suburban ethic within this region over the last 75 years. The Fort Wayne area was selected due to the median classification on the list of Standard Metropolitan Statistical Areas.The photographic observations of the socioenvironmental application of the suburban ethic is posed to interpret the physical evidence of a chronological growth within these housing tracts, using architectural style classifications as a reference point. The subsequent photographs are not directed to formulate a specific judgment on this type of environment. Photographed over a six month period, several disturbing irregularities are in evidence. Deciding if these irregularities actually exist, or whether an individual's taste just leans in that direction is my challenge.
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Garriott, Russell A. "A neighborhood plan for the Bloomingdale Neighborhood Association." Virtual Press, 2001. http://liblink.bsu.edu/uhtbin/catkey/1244864.
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This creative project outlines the process used in developing an action oriented and citizen based neighborhood plan for the Bloomingdale Neighborhood, located in Fort Wayne, Indiana. As a member of the City of Fort Wayne Planning Department, I was the lead staff person in the development of this plan. The plan was designed to identify and resolve neighborhood issues with manageable goals and specific action steps. Though the planning department initiated the process and took a leadership role in the plan's development, the neighborhood association ultimately determined the plan's focus and direction. This allowed the association to take ownership of the process and ultimately the plan. The techniques and methods used in the process for developing the Bloomingdale Plan will be incorporated in future neighborhood planning efforts in Fort Wayne.Department of Urban Planning
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Hicks, John K. "Randy Wayne White an American social philosopher and practitioner of ecological noir /." Open access to IUP's electronic theses and dissertations, 2007. http://hdl.handle.net/2069/57.
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Hill, Matthew S. "God and Slavery in America: Francis Wayland and the Evangelical Conscience." unrestricted, 2008. http://etd.gsu.edu/theses/available/etd-07182008-095211/.
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Thesis (Ph. D.)--Georgia State University, 2008.Title from file title page. Wendy Venet, committee chair; Glenn Eskew, Charles Steffen , committee members. Electronic text ( 284 p.) : digital, PDF file. Description based on contents viewed October 9, 2008. Includes bibliographical references (p. 269-284).
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Howland, Rowe John. "La fecha de la muerte de Wayna Qhapaq." Pontificia Universidad Católica del Perú, 2014. http://repositorio.pucp.edu.pe/index/handle/123456789/122320.
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Ojha, Rabin Prasad. "Main Cable Dehumidification of The Anthony Wayne Bridge." University of Toledo / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=toledo1576253431551772.
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Rogers, Bonnie Anna. "The correlation between teachers' perceptions of principals' technology leadership and the intergration of educational technology." Virtual Press, 2000. http://liblink.bsu.edu/uhtbin/catkey/1204487.
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The purpose of this study was to determine whether teachers' perceptions of principals' promotion and support of technology in the Fort Wayne Community Schools, Fort Wayne, Indiana, effected the successful integration of technology into the elementary school curricula. The selection of variables for this study was based on a comprehensive review of the literature and identified practitioners who had educational computing experience. These variables included teacher perceptions of principal support, teacher participation in staff development opportunities, availability of support with computer-related problems, and computer availability. These variables were correlated with teachers' use of computers, students' use of computers, and teachers' perceptions of their own improvement as measures of technology integration.A 75-item researcher-developed survey instrument, based on these variables, was presented to 558 elementary classroom teachers in the 22 participating elementary schools in Fort Wayne, Indiana, on two scannable pages. Pearson product-moment correlations were calculated for the pairs of variables.This research provided evidence of a strong correlation between the FWCS teachers' perceptions of principal leadership and support of technology integration and the teachers' evaluations of their own improvement in integrating technology into thecurricula. It also supported the premise that the level of staff development that teachers engage in directly affects their level of improvement in integrating technology into the curricula.Department of Educational Leadership
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Al-Modayan, Ahmad A. M. "The population dynamics of bluebell (Hyacinthoides non-scripta) in Wayland Wood, Norfolk." Thesis, University of East Anglia, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.335068.
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Tinaut, Joëlle. "Étude du comportement suicidaire chez les Wayanas, peuple autochtone de la Guyane." Paris 8, 2013. http://www.theses.fr/2013PA083843.
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En l’absence de recherches sociologiques, épidémiologiques sur la question du suicide chez les Amérindiens Wayanas de Guyane, nos enquêtes, nous permettent d’avancer entre autre que le nombre de suicides dans leur milieu naturel de vie, semblerait être environ 2 à 3 fois plus élevé que celui de la population générale guyanaise et que des analogies existent entre les Peuples Autochtones déjà étudiés et les Wayanas. Nous concevons que généralement, le geste suicidaire Wayana parle tout d'abord d’une problématique sociale de la réalité de la jeunesse amérindienne. Ce groupe reçoit continuellement des codes, des modèles de conformité et de valorisation sociale d’origine occidentale, mais subit l’échec massif de leurs projets d’insertion sociale. En effet, le groupe se détourne de sa culture d'origine dans son propre secteur géographique, espace qui ne lui offre par conséquent, que très peu de perspectives d'insertion économique et sociale. Par déception-frustration il tombe dans de nouvelles dépendances qui prennent la forme d’assistances économiques, de consommation et surconsommation de produits alcoolisés et illicites qui tirent vraisemblablement leurs origines de traces plus anciennes des mémoires collectives, en rapport avec le culte de « l’ivresse culturelle ». En définitive, moins que les troubles mentaux, c’est la souffrance psychique générée par des difficultés liées aux conditions de vie économiques et sociales particulières qui pousserait les sujets les plus vulnérables à passer à l’acte suicidaire. Les éléments qui alimentent cette souffrance découlent d’un agrégat constitué des facteurs de risque individuels (vulnérabilité au départ, sexe et âge, pertes et séparations, alcoolisation et violences multiples…) et des facteurs de risque découlant du fonctionnement social (changements de politique sociale, domination et écrasement culturels, groupe minoritaire, isolement social. . . )In the absence of sociological and epidemiological research on the issue of suicide among the French Guianese Indians called the Wayanas, our surveys allow us to state that the number of suicides in their natural living environment seems to be about 2 to 3 times higher than the number for the whole Guianese population and that there are analogies between Aboriginal peoples that have been studied and the Wayanas population. We consider that in general the suicide act of the Wayanas reveals, on first hand, a social issue of the reality of the French Guianese Indians. This group continuously receives codes of the conformism models and of social enhancement of the occidental ways but they endure massive failure in their projects of social integration. Indeed the group gets away from its culture of origin in its own geographic sector, an area that, in consequence, offers only very little perspectives of economic and social insertion. Through disappointment and frustration, it creates new dependences such as the economic assistances, consumption and over-consumption of alcoholic and illegal products which have their roots in more ancient traces in collective memories, thus in relation with the sacred “cultural drunkenness”. In the end, other than the mental troubles, it is the psychological suffering generated by difficulties that are linked to the particular social and economical conditions of life that would push the most vulnerable ones to end up doing the suicide gesture. The elements that feed this suffering are the consequences of an aggregate made of individual risk factors (vulnerability of departure, sex and age, losses and separations, alcoholism and multiple violences. . . ). Also risk factors coming from the social functioning (change of social politics, domination and cultural crush, minority group, social isolation)
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Johansson, Magnus. "Komposition och improvisation : En studie i Wayne Shorters musik." Thesis, Uppsala universitet, Institutionen för musikvetenskap, 2000. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-173701.
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Magnus Johansson: Komposition och improvisation. En studie i Wayne Shorters musik. Uppsala; Musikvetenskap 60 p., 2000 Syftet med uppsatsen är att undersöka hur saxofonisten Wayne Shorter förhåller sig till sina egna kompositioner när han improviserar över dem. Som jämförelseobjekt har jag använt trumpetaren Freddie Hubbards solon på samma inspelningar. Jag har transkriberat tre kompositioner från Wayne Shorters skiva Speak No Evil. samt tenorsaxofon- och trumpetsolon. Sedan har kompositioner och solon analyserats. Soloanalyserna har sin tyngdpunkt på motivutveckling. Solisterna anknyter till kompositionens originalmelodi, form och harmoniska struktur. Analyserna visar att Shorter i betydligt större utsträckning än Hubbard utvecklar motiv och citerar material från kompositionernas originalmelodi. Anknytningar till kompositionens form är också många och tydliga.
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Ford, Blake Harold. "Sedimentology and diagenesis of the Nisku Formation, Wayne, Alberta." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp01/MQ38585.pdf.
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Hong, Sung Kwon. "Neighborhood park (Fort Wayne) : a study for better environment." Virtual Press, 1985. http://liblink.bsu.edu/uhtbin/catkey/416444.
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This study was an effort to identify the reasons for use or under use of neighborhood parks in Fort Wayne, IN and to suggest the solutions for the problems found. Two heavily used parks and two underutilized parks were chosen after an interview with the Director of Parks and Recreation Departments of Fort Wayne. Questionnaires and direct observation were the two major tools used to understand user preferences and tendencies. Each data were analyzed to find out the differences between the heavily and underutilized parks in the categories of age, sex, income and race. The significant differences between under and heavily used parks were found by the quantity and quality of each park's facilities and by the racial characteristic of residents around the each park. Environmental and social factors, and user satisfaction with their neighborhood park are suggested to be the solutions. The solutions may be used as a general recommendation to improve the conditions of neighborhood parks.Department of Landscape Architecture
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Longhi, Ana Maria. "Xarqueada : ficção e documento no romance de Pedro Wayne." reponame:Repositório Institucional da UCS, 2011. https://repositorio.ucs.br/handle/11338/763.
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Este trabalho busca compreender as representações do ambiente saladeril no Rio
Grande do Sul no romance Xarqueada, de Pedro Wayne, publicado em 1937. É analisado o
contexto social em que o romance se insere, bem como as condições sócio-históricas em que
foi publicado. O Rio Grande do Sul, nos anos trinta, passava por grandes modificações
econômicas, políticas e sociais e, a partir do estudo do romance, é possível perceber a
presença destas mudanças na ficção. O conceito de representação é privilegiado, buscando
compreender a natureza ficcional e documental do romance. Conceitos como ficção e
documento, temas como a literatura regionalista e o romance de 30 são estudados, em uma
análise que se torna possível devido ao auxílio das ferramentas teórico-metodológicas
disponibilizadas pela Nova História cultural.Submitted by Marcelo Teixeira (mvteixeira@ucs.br) on 2014-07-03T19:11:57Z No. of bitstreams: 1 Dissertacao Ana Maria Longhi.pdf: 1226278 bytes, checksum: cd611df4e72989e1c4e1750cde9ffa83 (MD5)
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This paper looks forward to understand the representations of charqueada (salted and dried meat) industry in Rio Grande do Sul, from the novel Xarqueada, published by Pedro Wayne in 1937. It discusses the novel‘s cultural context, as much as its sociohistorical conditions. In the 1930‘s, the state of Rio Grande do Sul experienced important economic, social and politic al changes that can be read from the changes in literature. Therefore, the concept of representation is privileged, from both the perspectives of the novel‘s documental nature and fictional resources. Concepts like fiction and document, and subjects like regionalist literature and ―romance de 30‖ are considered. This discussion is tributary from the theoretical and methodological approaches from the New Cultural History.
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VELTHEM, LINKE Iori Leonel Arnoldo Hussak Van. "Caracterização do uso da fauna cinegética em aldeias das etnias Wayana e Aparai na terra indígena parque do Tumucumaque, Pará." Universidade Federal do Pará, 2009. http://repositorio.ufpa.br/jspui/handle/2011/4439.
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A caça é uma atividade bastante importante para a manutenção das formas tradicionais de vida dos povos indígenas da Amazônia. Entretanto, quando esta atividade não é feita de forma sustentável a sua pressão pode acarretar em extinções locais e desequilíbrios no ecossistema. Este estudo visa caracterizar o uso da fauna cinegética em duas aldeias das etnias Wayana e Aparai no Parque Indígena do Tumucumaque, norte do Estado do Pará. Foram monitorados e entrevistados 29 caçadores em 60 dias de coleta de dados. As entrevistas permitiram levantar 45 espécies de mamíferos ocorrentes na área e também as principais espécies cinegéticas com suas respectivas temporadas de caça. Ao todo foram caçados 219 animais de 35 espécies diferentes, totalizando 2.558 Kg de biomassa. A espécie mais caçada foi Tayassu pecari (n=50; 1.350 Kg), em segundo Ateles paniscus (n=30; 261 Kg). A ave mais caçada foi o Crax alector (n=18; 58,5 Kg); e os lagarto Iguana iguana foi o réptil mais caçado (n=18; 37 Kg). Destes, todos estavam dentro dos pesos médios esperados. Apenas para I. iguana foi observado diferença estatística na razão sexual, e todos os A. paniscus abatidos eram fêmeas. As curvas de sobrevivência das espécies mais caçadas de mamíferos, T. pecari, A. paniscus, Cebus apella (n=16) e Cuniculus paca (n=12) apontam para uma caça centralizada em animais adultos e senis. As espécies favoritas, em ordem decrescente, são A. paniscus, C. apella, C. paca, T. pecari, Pecari tajacu, Tapirus terrestris, Alouatta macconnelli, Mazama americana, C. alector e Psophia crepitans. Foi registrado o mesmo numero de animais caçados entre os métodos de caça ativo-seletivos e oportunistas-não-seletivos. Devido à caça de grandes mamíferos, as formas oportunistas registraram maior quantidade de biomassa abatida (1590 Kg), enquanto os métodos seletivos que focalizaram aves e primatas, totalizaram 968 Kg. Devido a questões culturais os Wayana e os Aparai procuram caçar os animais apenas quando estes estiverem gordos. Raramente caçam animais fora e suas épocas de abate. A atividade de pesca rendeu 1211,7Kg de 44 morfoespécies. A caça representou cerca de 2/3 de toda biomassa consumida. As refeições com base na carne de caça foram mais fartas e renderam mais proteína do que as refeições com peixe. O consumo per capita diário de caça foi de 104,37g e de peixe 22,44g. A área de uso de caça das duas aldeias foi estimada em 518,73 Km². A análise de sustentabilidade de caça sugere que apenas C. apella e A. paniscus estão sendo sobre-explorados.
The game is very important for the maintenance of traditional ways of life of indigenous peoples in the Amazon. However, when the game is not made in a sustainable way the pressure can lead to local extinctions and imbalances in the ecosystem. This study aims to characterize the use of wildlife hunting in two villages of ethnic Wayana and Aparai who lives in Parque Indígena do Tumucumaque, northern of Pará State. Were tracked and interviewed 29 hunters in 60 days of data collection. The interviews have raised 45 species of mammals occurring in the area and also the main game species with their respective seasons of hunting. Altogether 219 animals were hunted from 35 different species, totaling 2,558 kg of biomass. The species was hunted more Tayassu peccary (n = 50; 1,350 kg), second was Ateles paniscus (n = 30, 261 kg). The most hunted bird was Crax Alector (n = 18, 58.5 kg), and the green lizard Iguana iguana was the most hunted reptile (n = 18, 37 kg). Of these, all were within the expected average weights. Only for I. iguana statistical difference was observed in sex ratio, and all the A. paniscus killed were females. The curves of survivalship of the most hunted mammals, T. peccary, A. paniscus, Cebus apella (n = 16) and Cuniculus paca (n = 12) points to a sharp withdrawal of adult and senile animals. The favorite game species were, in descending order, A. paniscus, C. apella, C. paca, T. peccary, Pecari tajacu, Tapirus terrestris, Alouatta macconnelli, Mazama americana, C. Alector and Psophia crepitans. By the hunting methods of active-selective and non-selective-opportunistic were recorded the same number of animals hunted. Due to the hunting of large mammals, the largest amount recorded opportunistic forms of biomass harvested (1590 kg), while selective methods focused primates and birds, totaling 968 kg. Due cultural issues, the Wayana and Aparai hunters seek animals when they are fat. They rarely hunt animals outside the species hunting seasons. The activity of fishing yielded 1211.7 kg of 44 morphospecies. The game was about 2/3 of all biomass consumed. Meals based on game meat were more extensive and yielded more protein than meals with fish. The per capita daily consumption of game was 104.37 g and 22.44 g of fish. The area used to hunt of the two villages was estimated at 518.73 km ². The analysis of sustainability of hunting suggests that only C. apella and A. paniscus are being over-exploited.
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Brissette, Nicolas O. "The Cocoa Sand member of the Yazoo Formation (Eocene), Mississippi : a petrologic and depositional model study." Virtual Press, 2004. http://liblink.bsu.edu/uhtbin/catkey/1306384.
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The sandstone petrology of the Cocoa Sand Member of the Eocene Yazoo Formation is not well documented. Acquisition of two cores (#1 Ketler and #1 Young) during the Mobil-Mississippi Project of 1993 has provided the opportunity for a detailed petrologic and depositional analysis.The Cocoa Sand Member is a moderate to well sorted, poorly cemented quartz arenite with an average composition of Q% Fo L4. Lithic fragments are dominated by sedimentary rock fragments that appear to be rip-up clasts from the underlying North Twistwood Creek Clay. Quartz grains range from well rounded to angular with embayed anhedral to euhedral grains common. They are often encased in tangential clays indicating a possible reworked sedimentary to volcanic source for this sandstone. Heavy mineral analysis supports a volcanic source, but also indicates a metamorphic contribution.The Cocoa Sand shows little compaction with a packing density averaging 43% and the packing proximity averaging 21%. Point and tangential contacts are predominant as point count porosity averages 18.4%. The dominant authigenic phase is Camontmorillonite with lesser amounts of kaolinite, illite, calcite, and heulandite.Core, petrographic, and log analyses indicates that the Cocoa Sand Member of the Yazoo Formation is an isolated, intrabasinal sheet sand that thickens in the down dip direction. Winnowing of the North Twistwood Creek Member of the Yazoo Formation during transgression resulted in the deposition of the Cocoa Sandstone. This is supported by the similarities in composition between the North Twistwood Creek Member and the Cocoa Sand Member and the presence of rip-up clasts found at the North Twistwood Creek-Cocoa Sand Member contact. It is concluded that the Cocoa Sand Member is the initiation of sequence TE3.3 and here called subset TE3.3a of a transgressive system tract. This subset runs from the base of the Cocoa Sand Member to the bottom of the Pachuta Marl.Department of Geology
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Suadnya, I. Wayan. "Power in empowerment : who wields it ? : an analysis of empowerment programs in coastal Lombok, Indonesia / y I Wayan Suadnya." [St. Lucia, Qld.], 2006. http://www.library.uq.edu.au/pdfserve.php?image=thesisabs/absthe19455.pdf.
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Galbraith, Michael B. "The commercial architecture of A.M. Strauss in Fort Wayne, Indiana." Virtual Press, 2006. http://liblink.bsu.edu/uhtbin/catkey/1348351.
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This creative project presents an overview of the architectural styles and history of the surviving commercial architecture of A.M. Strauss in Fort Wayne, Indiana. He was the best known architect working in Fort Wayne during the period covered by this creative project, and his work is an excellent example of how national architectural trends affected architecture in Fort Wayne. His commercial architecture represents his best known and most significant work. He did far too many buildings to cover in a single thesis, and so his residential and institutional architecture in Fort Wayne remains for another study, as do his many works outside of Fort Wayne. This project also brings together in one treatment as much photographic, historical and architectural documentation of these buildings as possible — documentation now scattered across east central and northeast Indiana. It traces Strauss's stylistic changes from Spanish Eclecticism through Art Deco and Art Moderne to Modernism. The surviving buildings represent each of these styles and shifts in historical context.Department of Architecture
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Bashir, S. "Land-use conflicts in Indian Protected Areas : the case of Wayanad Wildlife Sanctuary, Kerala." Thesis, University of Cambridge, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.596450.
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The purpose of this study was to examine the effectiveness of the Indian Protected Area (PA) model through a case study of land-use conflicts in Wayanad Wildlife Sanctuary in southern India. India currently has only two types of PAs: national parks and wildlife sanctuaries. Conservation policy and law favour a protectionist approach which restricts many kinds of human activities in PAs. Wayanad Sanctuary covers 344 km2 and forms part of the Nilgiri Biosphere Reserve (5,520 km2). The Sanctuary is a dry season refuge for a major population of the endangered Asian elephant (Elephas maximus). However, there are numerous competing subsistence and commercial demands on the Sanctuary's resources from diverse stakeholders including, a large and socio-economically heterogeneous local human population, different sections of the Kerala State Government and the private sector. Wildlife depredations on human life and property are another major management problem. The study sought to understand the origin and nature of land-use conflicts in the Sanctuary and whether these could be resolved within the existing policy and legal framework. A variety of methods were used to achieve this goal. The history of land-use in the study area was examined through secondary sources. The current land-use patterns of different local communities, commercial interests and the government were studied mainly through a stratified random sample survey of 243 households, collection and analysis of unpublished government data and interviews with key informants from different stakeholder groups. Past and present government policy, legislation and management practices concerning the Sanctuary were also investigated. The study revealed important differences between communities in their reliance on the Sanctuary's resources, their experience of wildlife damage and their perceptions of the Sanctuary and of conservation generally. Additionally major inconsistencies between government policy and practice were identified. The dissertation concludes that the magnitude of commercial and subsistence land-uses is inconsistent with the Sanctuary's conservation objectives.
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Durham, Christopher Louis. "Masculinity in the post-war western John Wayne and Clint Eastwood /." Online version, 2004. http://ethos.bl.uk/OrderDetails.do?did=1&uin=uk.bl.ethos.412655.
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McMahon, Joel C. ""Our Good and Faithful Servant": James Moore Wayne and Georgia Unionism." Digital Archive @ GSU, 2010. http://digitalarchive.gsu.edu/history_diss/15.
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Since the Civil War, historians have tried to understand why eleven southern states seceded from the Union to form a new nation, the Confederate States of America. What compelled the South to favor disunion over union? While enduring stereotypes perpetuated by the Myth of the Lost Cause cast most southerners of the antebellum era as ardent secessionists, not all southerners favored disunion. In addition, not all states were enthusiastic about the prospects of leaving one Union only to join another. Secession and disunion have helped shape the identity of the imagined South, but many Georgians opposed secession. This dissertation examines the life of U.S. Supreme Court Justice James Moore Wayne (1790-1867), a staunch Unionist from Savannah, Georgia. Wayne remained on the U.S. Supreme Court during the American Civil War, and this study explores why he remained loyal to the Union when his home state joined the Confederacy. Examining the nature of Wayne’s Unionism opens many avenues of inquiry into the nature of Georgia’s attitudes toward union and disunion in the antebellum era. By exploring the political, economic and social dimensions of Georgia Unionism and long opposition to secession, this work will add to the growing list of studies of southern Unionists.
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Leonard, Craig. "Adaptive use study of the Pennsylvania Station at Fort Wayne, Indiana." Virtual Press, 1988. http://liblink.bsu.edu/uhtbin/catkey/543773.
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The project examines the architectural and financial feasibility of adaptive reuse of the Pennsylvania Station at Fort Wayne, Indiana, as an international cultural center and railroad passenger station. The project summarizes the results of primary research which determined the history of the station's original construction and subsequent alterations, as well as the property's associations with the history of Fort Wayne. The narrative also provides an illustrated summary of the current physical condition of the site and its two structures. The proposal for adaptive reuse includes an Amtrak rail passenger facility, shops, a restaurant, and classroom and dormitory areas to be used as a campus of the International Education Center, a school based in Tokyo, Japan. The proposed rehabilitation work is described in terms of its impact upon the historic features of the property, and the design issues involved are stated, as well as the major elements of the proposed work. An itemized budget for all proposed construction is provided.Based upon current rents in the project area, financial comparison of the investment needed with projected returns determined that the project would provide an acceptable acceptable rate of return on the required investment. The study concluded that the project would be both financially and architecturally viable.Department of Architecture
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Durham, Christopher Louis. "Masculinity in the post-war western : John Wayne and Clint Eastwood." Thesis, University of Newcastle Upon Tyne, 2005. http://hdl.handle.net/10443/216.
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Together, John Wayne and Clint Eastwood are the most prominent defining icons of the Western genre. As resonant American cultural icons, their respective images are determined by, and signify, aspects of Americanism, the Western, and masculinity. By examining the gendered identities adopted by Wayne and Eastwood in their Westerns, I hope to identify the extent to which their characterisationss, panning the historical periods marked by the Westerns! prominence, decline, and ultimate fall, attest to the cultural underpinning of the genre's representation of gender, revealing the manner in which a definitively American genre offered portrayals of gender that resonated in the wider American culture. Following a review of critical work undertaken on the genre, masculinity , and stars,I will proceed to examine the negotiation of masculinity in the roles played by Wayne and Eastwood in the Western from 1948 to 1976 in the case of the former, and 1964 to 1992 in the case of the latter. With reference to the structural approach adopted for each star, Eastwood's films invite a chronological analysis, owing to the chronological development of his screen persona, in which the Eastwood hero is variously typified as broadly parodic, castrated, vengeful, and paradoxical; Wayne's films evidence an oscillating type of characterisation, which for the most part defies a chronological analysis. Consequently, his films from 1948 to 1963 will be addressed in a non-linear, thematic fashion, based on the alternately 'good' and 'bad', or coherent and incoherent, representations of the paternal identity which formed the determining aspect of Wayne's persona. His post- 1969 films, which invite a more chronological analysis, will be separately considered as evidencing a more stable representation oIf the paternal identity. The Shoolist, as Wayne's last film, will be considered on an individual basis. While Wayne and Eastwood portray very different 'types' of the Western hero, as the alternative structural approaches described above suggests, the resonance of their gendered representations unites them, and merits a sustained analysis of both.
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McCrotty, Micah. "North of Ourselves: Identity and Place in Jim Wayne Miller’s Poetry." Digital Commons @ East Tennessee State University, 2019. https://dc.etsu.edu/etd/3581.
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Jim Wayne Miller’s poetry examines how human history and topography join to create place. His work often incorporates images of land and ecology; it deliberately questions the delineation between place and self. This thesis explores how Miller presents images of water to describe the relationship between inhabitants and their location, both with the positive image of the spring and the negative image of the flood. Additionally, this thesis examines how the Brier, Miller’s most prominent persona character, grieves his separation from home and ultimately finds healing and reunification of the self through his return to the hills. In his poetry, Miller argues that an essential piece of people’s identity is linked with the land, and, through recognition of the importance of topography on the development of the self, individuals can foster a deeper sense of community through appreciation of their place.
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Salinas, Adriana Vieira. "Síndrome de John Wayne: o gestor, o discurso e a crise." reponame:Repositório Institucional do FGV, 2003. http://hdl.handle.net/10438/4422.
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Previous issue date: 2003-10-20T00:00:00ZApresentar os elementos constitutivos essenciais e descrever as dinâmicas interativas básicas constituintes da "Síndrome de John Wayne" - SJW- são os objetivos primários deste trabalho. A SJW é um estilo de gestão e perfil de gestor marcados por uma concepção de sucesso que cega o indivíduo para as peculiaridades dos períodos de crises organizacionais. Baseando-se em fórmulas e procedimentos que lhe garantiram o sucesso em tempos de bonança, o portador da SJW nas crises desenvolve ações cujas conseqüências, em geral, agravam ainda mais esse período de exceção. Por outro lado, a pesquisa pretende também demonstrar que a SJW é atributo individual não só tolerado, como desejado pelas companhias em tempos de bonança, pois está em harmonia com formas organizacionais de um tecido social que enfatiza a projeção pessoal, sob os auspícios da fama e da celebridade, como sinônimo de sucesso. Assim, a SJW evoca o desejo desse gestor de ser um herói. Ele almeja ser um herói nos moldes do ideal heróico "épico", mas o século XXI flerta com a celebridade, sendo o ato heróico celebrado um dos recursos pará atingir essa condição
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Yazel, Erin. "A Q methodological study of motivations and perceptions of donors in Fort Wayne, Indiana, toward philanthropic giving to nonprofit organizations." Virtual Press, 2002. http://liblink.bsu.edu/uhtbin/catkey/1246472.
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This Q study revealed Fort Wayne, Indiana donors' typical attitudes and perceptions toward philanthropy. Participants completed a 55-statement Q sort about 1) perceptions of nonprofit organizations, 2) various fundraising methods, and 3) types of organizations donors prefer funding.The researcher then entered the data into the PQMethod software and determined three factors of donors: Skeptical Givers, Generous Givers, and Untapped Givers.The Skeptical Givers did not trust nonprofit organizations and only donated a limited portion of their money to charities. Skeptical Givers also felt it was more important for them to save their money and support their family than it was for them to donate money to people in need.The Generous Givers held church as one of their top priorities. They were also taught that it was their social responsibility to help those in need. Therefore, the Generous Givers donated their time and over 11 percent of their annual income to nonprofit organizations.The Untapped Givers were business-minded individuals who were also committed to their communities and nonprofit organizations. They trusted nonprofits and considered helping the less fortunate to be a high priority. Although the Untapped Givers gave money to nonprofit organizations, they preferred to donate their time through volunteering and serving on boards of directors. The Untapped Givers were committed to giving financially to charities; however, they only gave a limited portion of their savings to charities.These three factors illustrated that nonprofit development officers should recognize that different strategies might be employed to entice separate segments of donors to give money.Department of Journalism