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Books on the topic 'Wea Indians'

Author: Grafiati

Published: 4 June 2021

Last updated: 3 March 2023

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1

Wea Indian Tribe Genealogy Service. Wea Indian tribe: Genealogy packet. Lafayette, Ind: Wea Indian Tribe Genealogy Service, 2003.

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2

Lindley, Brenda K. Haffner. The Waayaahtanwa and Fort Ouiatanon history. [Indiana?]: B.K.H. Lindley, 2004.

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3

Ford, Alan. You can't wear out an Indian Scout: Indians & the wall of death. Stroud, Gloucestershire: Amberley, 2009.

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4

Cheesman, David R. Wea township, Tippecanoe County, Indiana, cemetery index. Tippecanoe County, Ind: D.R. Cheesman, 1991.

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5

Winona's web: A story of love and awakening. London: HarperCollins, 1999.

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6

Dispossessing the American Indian: Indians and whites on the colonial frontier. Norman: University of Oklahoma Press, 1985.

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7

Services, MJ Net, ed. Indian internet directory, 2004: A comprehensive guide to Indian websites. Chennai: MJ Net Services, 2004.

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8

Web of Indian secularism: Chakravyuh. Amritsar: Satvic Books, 2014.

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9

Institute of Sikh Studies (Chandīgarh, India), ed. Chakravyuh: Web of Indian secularism. Chandigarh: Institute of Sikh Studies, 2000.

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10

Cogan, Priscilla. Winona's web: A novel of discovery. Mount Horeb, Wis: Face to Face Books, 1996.

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11

Winona's web: A novel of discovery. New York, NY: Doubleday, 1997.

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12

Shah, Priyabala. Sārī, traditional wear of Indian women. Delhi: Parimal Publications, 2002.

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13

Lin, Huangzhou. Yindu si xiang wen hua yu fo jiao. Taibei Shi: Guo li li shi bo wu guan, 2002.

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14

Longyu, Yu, ed. Zhongguo Yindu wen xue bi jiao lun wen xuan. Hangzhou: Zhongguo mei shu xue yuan chu ban she, 2002.

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15

Cheesman, David R. Sickler Cemetery of Tippecanoe County, Indiana, 1861-1977: An illustrated garden of stones. [S.l.]: D.R. Cheesman, 1989.

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16

Navajos wear Nikes: A reservation life. Albuquerque: University of New Mexico Press, 2011.

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17

author, Sharma Chandan, and National Institute of Public Finance and Policy (India), eds. Does weak rupee matter for India's manufacturing exports? New Delhi: Publication Unit, National Institute of Public Finance and Policy, 2013.

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18

Hazen-Hammond, Susan. Spider woman's web: Traditional Native American tales about women's power. New York: Berkley Pub. Group, 1999.

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19

Nix, Dorothy. Cherokee Nation Marriages, 1869-1898: In the Coo Wee Scoo Wee and Delaware districts. Vanita, Okla: Craig County Genealogical Society, 1994.

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20

1948-, Meier Johannes, Suess Paulo, Katholische Akademie der Erzdiözese Freiburg., and Rabanus Maurus-Akademie, eds. Wem gehört Lateinamerika?: Die Antwort der Opfer. München: Schnell & Steiner, 1990.

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21

Yu, Longyu. Yindu wen hua =: The theory of Indian culture. Chongqing: Chongqing chu ban she, 2008.

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22

Morrisseau, Ronald Joseph. Passing on the knowledge: The teachings of an Ojibway elder. Guelph, Ont: University School of Rural Planning and Development, University of Guelph, 1993.

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23

I wear the morning star. New York: Harper & row, 1986.

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24

Weiping, Cao, ed. Gu Yindi'an wen hua zhi shi tu ben. Guangzhou: Guangdong ren min chu ban she, 2007.

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25

Osama, Manzar, Digital Empowerment Foundation (New Delhi, India), and Punjab, Haryana & Delhi Chamber of Commerce and Industry., eds. Message of empowerment: India's best e-contents 2006. New Delhi: Digital Empowerment Foundation, 2006.

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26

Cheesman, David R. Wild Cat Cemetery, Wea Township, Tippecanoe County, Indiana, 1831-: An illustrated garden of stones. [Indiana?]: D.R. Cheesman, 1992.

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27

Cheesman, David R. Fink Cemetery of Tippecanoe County, Indiana, 1831- (Wea Township): An illustrated garden of stone. [S.l.]: D.R. Cheesman, 1990.

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28

Hawk, Red. The Sioux dog dance: Shunk ah weh : poems. [Cleveland, Ohio]: Cleveland State University Poetry Center, 1991.

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29

Caciques and Cemi idols: The web spun by Taino rulers between Hispaniola and Puerto Rico. Tuscaloosa: University of Alabama Press, 2009.

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30

Art, Georgia Museum of. Real western wear: Beaded gauntlets from the William Healey Collection : September 29, 2007-January 6, 2008. Athens, GA: Georgia Museum of Art, University of Georgia, 2007.

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31

Zhongguo Yindu wen xue bi jiao. Beijing: Zhongguo she hui ke xue chu ban she, 2001.

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32

Cheesman, David R. Conarroe Cemetery (Conroe Cemetery), Wea Township, Tippecanoe County, Indiana, 1830-: An illustrated garden of stones. [S.l: D.R. Cheesman], 1992.

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33

Cheesman, David R. Spring Grove Cemetery of Tippecanoe County, Indiana, 1845-: Wea Township : an illustrated garden of stones. [Lafayette, Ind.?]: D.R. Cheesman, 1991.

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34

A, Hawk Jeffery, and Materials Week '97 (1997 : Indianapolis, Ind.), eds. Wear of engineering materials: Proceedings from Materials Week '97, 15-18 September 1997, Indianapolis, Indiana. Materials Park, OH: ASM International, 1998.

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35

Singh, Manju. Se xiang wei mei Yindu cai =: Delicacy of Indian cuisine. Xianggang: Wan li ji gou, Yin shi tian di chu ban she, 2008.

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36

Wea Indian tribe. [Lafayette, Ind.?: s.n., 1997.

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37

Cahill, Cathleen D. “An Indian Teacher among Indians”. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252037153.003.0014.

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Scholars have emphasized that policymakers designed the federal Indian school system to assimilate Native children and create a colonial labor force by training Native female students for primarily menial domestic labor. Inadvertently, these policies brought thousands of Native people into the Indian Service in both the white-collar and the menial sector. However, we know very little about them, why they took those jobs, and how they strategically used their positions. This chapter shows that Native women adapted to the changes wrought by the modern economy; but racially marked as Indians, they also struggled for economic and cultural survival in a hostile world. In order to access their voices, it draws upon fifty-five personnel files from the Indian School Service. Beginning in 1905 the Office of Indian Affairs kept individual files for each employee that afford an intimate portrayal of the everyday work lives of female personnel. Assembling personal and professional correspondence, efficiency reports, requests for transfers or retirement, and more, the files illuminate the occupational paths of these women.

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38

Smith, Rasheda L., and Cecil Mason. India's Web. Independently Published, 2019.

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39

Ogden, Chris. A Dictionary of Politics and International Relations in India. Oxford University Press, 2019. http://dx.doi.org/10.1093/acref/9780191848117.001.0001.

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Over 280 entries This new dictionary covers India’s core political structures, ideologies, and practices, as well as individuals, groups, and concerns that are essential to them. The entries cover a diverse range of subjects, from caste, the Gujral Doctrine, and the Indian diaspora to the Partition of India and the Shah Bano controversy. The dictionary captures the richness of India’s politics, as well as its foremost ideas and principles, explaining and interrogating important historical events and social concerns. Complete with useful web links, this new addition to the Oxford Quick Reference series is an indispensable companion for students studying Asian and international politics, as well as for professionals whose interests relate to India’s expanding domestic and foreign politics.

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40

Basrur, Rajesh. India’s Policy Toward Pakistan. Edited by David M. Malone, C. Raja Mohan, and Srinath Raghavan. Oxford University Press, 2010. http://dx.doi.org/10.1093/oxfordhb/9780198743538.013.27.

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India’s most difficult foreign policy challenge has been Pakistan. At one level, the relationship has been managed reasonably well given the fundamental contradiction between India’s status quo-ist approach on Kashmir and Pakistan’s determination to alter the status quo. At another, Indian policy-makers’ inability to meet the challenge effectively reflects the constraints imposed by major policy choices. Jawaharlal Nehru opted for a set of ‘independent’ strategic and economic policies that congealed into ‘non-alignment’ and ‘self-sufficiency’. This left India militarily and economically weak and unable to counter Pakistan’s sustained bid to wrest Kashmir. A later set of choices encompasses failure to anticipate the consequences of Pakistan’s acquisition of nuclear capability, reluctance to match Islamabad’s asymmetric strategy of pressurizing India, and a tendency to slip back into the autonomy-oriented policy template of the Cold War era. Consequently, India’s capacity to fashion an optimal policy towards Pakistan continues to be significantly constrained.

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41

Ford, Allan, and Nick Corble. You Can't Wear Out an Indian Scout: Indians and the Wall of Death. Amberley Publishing, 2016.

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42

Hall, Ian. Modi and the Reinvention of Indian Foreign Policy. Policy Press, 2019. http://dx.doi.org/10.1332/policypress/9781529204605.001.0001.

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Narendra Modi’s energetic personal diplomacy and promise to make India a ‘leading power’, made soon after his landslide election victory in May 2014, surprised many analysts. Most had predicted that his government would concentrate on domestic issues, on the growth and development demanded by Indian voters, and that he lacked necessary experience in international relations. Instead, Modi’s time in office saw a concerted attempt to reinvent Indian foreign policy by replacing inherited understandings of its place in the world with one drawn largely from Hindu nationalist ideology. This book explores the drivers of this reinvention, arguing it arose from a combination of elite conviction and electoral calculation, and the impact it had on India’s international relations under Modi. It examines how Hindu nationalists understand the world and India’s place and role within it, as well as what we know about Modi’s thought and political style. It addresses, in turn, his government’s attempt to present India as a ‘world guru’ with teachings draw from its rich civilizational inheritance, its attempt to further regional prosperity and connectivity in South Asia, and its efforts to address national security vulnerabilities and manage relations with the major powers.

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43

Jacobs, Wilbur R. Dispossessing the American Indian: Indians and Whites on the Colonial Frontier. University of Oklahoma Press, 1985.

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44

Cohen, Stephen P. India and the Region. Edited by David M. Malone, C. Raja Mohan, and Srinath Raghavan. Oxford University Press, 2010. http://dx.doi.org/10.1093/oxfordhb/9780198743538.013.25.

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‘South Asia’ as a term was only invented in the 1960s. Since 1947 India has competed with Pakistan to be the inheritor of the ‘Raj’ tradition. This near-permanent conflict is the major restraint on Indian power and influence. Outside powers also play a regional role, but their vision of the region is unfocused, and not necessarily India-centric. The region is faced with the potential spread from Afghanistan of radical Islamic ideologies, as potentially destabilizing as the venerable Kashmir dispute. India’s regional influence is also hampered by its weak economic position and its mismanagement of military policies, while the acquisition of nuclear weapons did not ensure security. Despite this, with its enormous cultural and political influence, India remains a model for the region, but has yet to translate aspiration into achievement at the regional level, undercutting its relations with major outside powers.

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45

Winona's Web. Two Canoes Press, 1996.

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46

Cogan, Priscilla. Winona's Web. Main Street Books, 1997.

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47

Nivedita, Sister. Web of Indian Life. Independently Published, 2021.

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48

Noble, Margaret E. Web of Indian Life. Creative Media Partners, LLC, 2022.

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49

Chhibber, Pradeep K., and Rahul Verma. Intellectual Lineages of the Politics of Statism and Recognition. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190623876.003.0004.

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Conservative political thinking has a long intellectual lineage in India. We explore the intellectual roots of this tradition by examining older texts as well as more contemporary writing on the role of the state. In one strand of conservative political thinking, the state is subservient to social norms, and it can only have a limited, if any, role in social and economic transformation. We contrast these conservative ideas with the views of more liberal thinkers who seek to use the power of the Indian state to transform society and the economy. A reading of the debates in the Constituent Assembly of India shows that there was significant division on the role of the state in social transformation and on whether special provisions should be made for religious minorities and disadvantaged groups. The ideological dimensions of conflict that we have identified were of deep concern to the framers of India’s constitution and they resonate in contemporary India.

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50

Jahanbegloo, Ramin, and Dipankar Gupta. Talking Sociology. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199489374.001.0001.

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A well-known name in contemporary sociology, Dipankar Gupta’s wide range of scholarship and popular columns have justly earned him the reputation of being one of India’s leading public intellectuals. Talking Sociology provides a complete panorama of Gupta’s life and works and his contribution to Indian sociology. In this book of conversations, he shares insights into the key areas of Indian sociology, such as the problem of social stratification, citizenship and democracy, and the caste system and ethnic groups in India. In his view, once we understand the discrete nature of caste identity we begin to appreciate the energy behind caste mobilization and, indeed, of the obduracy of this institution itself. It also discusses the influence of prominent thinkers on Gupta’s works, such as Claude Lévi Strauss, Talcott Parsons, André Beteille, and John Rawls. The ninth in the series of Ramin Jahanbegloo’s conversations with the prominent intellectuals who have made a significant impact in shaping the modern Indian thought, this book discusses Gupta’s array of work and its redefinition and reconstruction of the central concepts of sociology, taking it beyond its disciplinary boundaries.

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