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Journal articles on the topic 'Weaving codes'

Author: Grafiati

Published: 3 June 2025

Last updated: 31 July 2025

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1

McLean, Alex, Ellen Harlizius-Klück, and Janis Jefferies. "Introduction: Weaving Codes, Coding Weaves." TEXTILE Journal of Cloth and Culture 15, no. 2 (2017): 118–23. https://doi.org/10.1080/14759756.2017.1298232.

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This article introduces the TEXTILE special issue on Weaving Codes, Coding Weaves, and the project of the same name, which was funded by the Arts and Humanities Research Council for 18 months from September 2014. We introduce the collaborators of this interdisciplinary project, spanning textiles, music, arts technology, computer science, mathematics, anthropology, media theory, and philosophy. We tell the multifaceted story of how we met and began to collaborate, following prescient activities in textiles, music performance, live art, and computer programming that have met confluence in our pr

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McLean, Alex, Ellen Harlizius-Klück, and Janis Jefferies. "Introduction: Weaving Codes, Coding Weaves." TEXTILE 15, no. 2 (2017): 118–23. http://dx.doi.org/10.1080/14759756.2017.1298232.

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3

Knuffke, Charles. "Controls." Lighting Design + Application 51, no. 2 (2021): 16–18. https://doi.org/10.1177/036063252105100206.

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Saavedra, Cinthya M., Swetha Chakravarthi, and Joanna K. Lower. "weaving transnational feminist(s) methodologies." Journal of Early Childhood Research 7, no. 3 (2009): 324–40. http://dx.doi.org/10.1177/1476718x09336973.

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The purpose of this article is to engender a space where a variety of critical feminist(s) lenses are interwoven to problematize current discursive practices in linguistic diversity training and to (re)imagine nueavas posibilidades for linguistic diversity research/training for pre-kindergarten teachers. Transnational feminists’ projects have the potential to illuminate and connect larger global issues with, and that pertain to, local and specific radical projects by incorporating critical reflexive methodological tools. In this article we propose to a) discuss language as a monocultural const

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Cocker, Emma. "Weaving Codes/Coding Weaves: Penelopean Mêtis and the Weaver-Coder’s Kairos." TEXTILE 15, no. 2 (2017): 124–41. http://dx.doi.org/10.1080/14759756.2017.1298233.

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6

Mankirat. "Efficiency and Effectiveness of Indian Textile Industry: An Interstate Network DEA Analysis." International Journal of Social Science and Economic Research 09, no. 05 (2024): 1356–73. http://dx.doi.org/10.46609/ijsser.2024.v09i05.001.

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The present paper aims at examining the technical efficiency of textile industry of India in a network in which the efficiency of industry has been computed in a two-staged network frontier analysis. Stage one being of production efficiency and stage two of social efficiency. The study has utilised Annual Survey of Industries (ASI) unit level data for NIC-2008 industry codes NIC131 (spinning weaving and finishing of textile industry) and NIC-141 (manufacture of wearing apparel, except fur apparel) for the period of five years. Important finding of the analysis is that the managerial slacks are

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Mortey, Favour Mawutorwu Randy. "A Variationist Sociolinguistics Study of Ewe Kente at Agortime Traditional Area in the Volta Region." Journal of Marketing and Communication 5, no. 2 (2022): 86–97. http://dx.doi.org/10.53819/81018102t4096.

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The proud kente cloth has knowledge and cultural heritage which has ceremonial, symbolic and authority about the wearer that is best known and mostly widely recognized of all textiles in Africa. Its unique features are wide and invokes powerful emotions as well as symbolizes the fundamental nonverbal codes ever imagined in Ghana which cuts across religion, ethnicity and instill national pride. The purpose of the study was to establish the unique message kente possesses and communicates to society as well as its status. Most of the existing writers center on textile weaving, tools and technique

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Reynolds, Todd, Leslie S. Rush, Jodi Patrick Holschuh, and Jodi P. Lampi. "Generating, weaving and curating: disciplinary processes for reading literary text." English Teaching: Practice & Critique 21, no. 1 (2022): 29–43. http://dx.doi.org/10.1108/etpc-06-2021-0070.

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Purpose The purposes of this study is to expand on previous work in English language arts (ELA) disciplinary literacy and to unpack literary text reading processes across three different participant groups. Design/methodology/approach The authors recruited literary scholars and first-year college students to read literary texts aloud and voice their thoughts. Transcripts were collaboratively coded and analyzed using a priori and emergent coding. Findings This study presents the findings in two ways. First, this study grouped the codes into four categories, namely, background knowledge, compreh

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Yulianti, Santy. "Weaving Baduy Identity in Media Sign of Weaving Baduy Identity in “Desa Kanekes” Website (Spatial Semiotic Discourse Analysis." BEBASAN Jurnal Ilmiah Kebahasaan dan Kesastraan 8, no. 1 (2021): 101–11. http://dx.doi.org/10.26499/bebasan.v8i1.158.

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This paper explores the contribution of media in changing the image of an indigenous community by controlling some information of the tribal values possessed by the Baduy tribe in the media. The media that represent Baduy Tribe to public is called "Desa Kanekes" which invite readers to see the transformation from isolate tribe to tolerate tribe y. Framing in commodification spaces are identified in this media so that by using discourse framing by Foucault, Barthes's semiology, and commodification by Christ Ryan, this paper will describe and interpret the hidden sign in the website. Baduy’siden

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Kudriavtceva, Anna, and Olga Slepukhina. "Old Wusum and New Rumuz: a Note on the Visualisation of the Identity of the Sinai Bedouins." Manuscripta Orientalia. International Journal for Oriental Manuscript Research 30, no. 1 (2024): 36–44. http://dx.doi.org/10.31250/1238-5018-2024-30-1-36-44.

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The paper investigates the visualisation of Bedouin tribal identity over time. The first part provides a detailed account of the phenomenon of wasm in the Arabian Peninsula within Bedouin culture. For centuries, wasm has served as a distinguishing sign among the Bedouins, and has been used mainly for camel and cattle branding, but also in rock art, carpet weaving, tattooing, etc. The second part is an attempt to lay the foundations for future research into the new phenomenon of tribal codes consisting of Arabic numerals and Latin letters. These codes are said to have gained popularity in Saudi

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Novik, Alexander, and Marina Domosiletskaya. "Spanish Broom (Spartium junceum L.) in the Traditional Culture of the Contact Zones of the Adriatic and Ionian Coasts in the Balkans." Stratum plus. Archaeology and Cultural Anthropology, no. 5 (October 29, 2021): 411–21. http://dx.doi.org/10.55086/sp215411421.

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The paper deals with the special status of broom in the Balkans and its practice in different contact areas of the peninsula. It is a symbolic plant on the Adriatic coast of Croatia (Zadar), with a sacred status for the local Albanians (Arbënesh). It plays an extremely great role as a ritual plant during the celebration of Holy Virgin from Loreto. That’s what separates Arbnesh from their neighbor Croatians, who take it only for pragmatic use — weaving and manufacturing rough textile. On the Ionic coast (in Labёria, Albania) broom is used for weaving and spinning of coarse fabric. But ideal loc

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Shamilli, G. B. "The Experiment Is Not Over! Reflections on the New Book by A.B. Kovelman Those Who Entered Pardes." Art & Culture Studies, no. 4 (December 2023): 728–37. http://dx.doi.org/10.51678/2226-0072-2023-4-728-737.

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The article analyzes the monograph by A. B. Kovelman Those Who Entered Pardes, published in the Chase collection of the Knizhniki publishing house. The leitmotif of the experiment connects the beginning and the end of the study and permeates through the seven chapters of the book framed by the introduction and conclusion. The weaving of motley themes following a certain idea and the creation of a composition from a variety of elements reveal the Talmudic method of “masefet”, which allows the reader to gain their footing through the continuity of “their own” and “the alien”. This book is not ju

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13

Dotto, Edoardo. "Istruzioni. Parole e figure per le costruzioni geometriche da Euclide a Sol Lewitt." TRIBELON Journal of Drawing and Representation of Architecture, Landscape and Environment 2, no. 3 (2025): 34–43. https://doi.org/10.36253/tribelon-3238.

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In architectural and geometric drawing treatises, as well as in manuals and textbooks, the description of the graphic procedures through which the operations of ‘construction’ and tracing are carried out is generally composed by weaving a web of different codes, using above all synthetic images and concise explanatory texts. The superposition of the two different modes – the tendentially synchronic one typical of drawing and the diachronic one offered by the sequentiality of verbal language – manages to convey purposes, reasons, conceptual junctures, according to tested and effective methods t

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14

Karayaka, M., and P. Kurath. "Deformation and Failure Behavior of Woven Composite Laminates." Journal of Engineering Materials and Technology 116, no. 2 (1994): 222–32. http://dx.doi.org/10.1115/1.2904277.

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Conceptually, fabric composites have some structural advantages over conventional laminates. However, deformation and failure analyses become more complex with the additional anisotropy introduced by the weaving geometry. A micromechanistic deformation model, that could realistically be incorporated into structural finite element codes, is proposed where loading direction and weave parameters are allowed to vary. Comparisons are made to previous models and experimental results for woven materials, indicating that the proposed model provides improved estimates for the linear elastic stiffness.

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15

Ko, Fuji. "Esoteric Symbolism in Animated Film Storytelling." Chinese Semiotic Studies 14, no. 3 (2018): 347–70. http://dx.doi.org/10.1515/css-2018-0021.

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Abstract Esoteric symbolism of various kinds is dispersed in media for mass communication, and from the semiotic perspective, films, historically the primary medium for motion pictures, are the most powerful weapons for worldwide attraction. In this paper, two famous cartoon animated movies by Disney, Moana and Zootopia, are under analysis. For one thing, they use profound symbols in conveying a message to the audience, especially to children, and for another, their impact on society is wide due to the breadth and diversity of Disney-branded products. Thus, the present paper discusses these tw

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16

Reina Ortiz, Miguel, Vinita Sharma, Jesse Casanova, Jaime Corvin, and Ismael Hoare. "Developing Global Health Diplomacy-related Skills Using a COVID-19-like Epidemic Simulation as a Learning Strategy." American Journal of Tropical Medicine and Hygiene 105, no. 1 (2021): 59–65. http://dx.doi.org/10.4269/ajtmh.21-0155.

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Abstract.Public health and global health practitioners need to develop global health diplomacy (GHD) skills to efficiently work within complex global health scenarios, such as the current coronavirus disease (COVID-19) pandemic. Problem-based learning was used as a framework to create a scenario-based activity designed to develop GHD-related skills. The application and effectiveness of this scenario-based activity to develop GHD-related skills were assessed. A mixed-methods approach involving a self-administered survey and one focus group discussion was used. The survey collected baseline part

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17

Berg, Maxine. "Craft and Small Scale Production in the Global Economy: Gujarat and Kachchh in the Eighteenth and Twenty-first Centuries." Itinerario 37, no. 2 (2013): 23–45. http://dx.doi.org/10.1017/s0165115313000466.

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India's production of fine luxury and craft goods for world markets was discovered and exploited by Europeans in the seventeenth and eighteenth centuries. Textile producers in Gujarat, the Coromandel Coast, and Bengal applied fine craft skills to European designs, colour codes, and textile lengths and widths. Through the intervention of the East India Companies and private traders as well as their intermediaries, brokers and local merchants, weavers, and printers produced the goods to satisfy Western markets just as they had done for Eastern and African markets in the centuries before.Today In

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18

Ermakova, Liudmila M. "ON SOME CONTINENTAL MOTIFS IN JAPANESE MYTHOLOGY." Folklore: structure, typology, semiotics 7, no. 4 (2024): 42–64. https://doi.org/10.28995/2658-5294-2024-7-4-42-64.

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It is believed that the Proto-Japanese ethnos was formed on the Islands during the Yayoi period (2nd century B.C. to 4th century A.D.) This was the time of numerous migrations from the Korean peninsula, and various groups of migrants relocated to the Japanese Islands and brought with them the techniques of rice cultivating, bronze and iron production, silk weaving, the main ritual symbols of power – the mirror and the sword, and many other innovations. Powerful migrations from the neighboring peninsula for various military and political reasons continued in the next period named Kofun, which i

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19

Kuznetsova, E. V. "Reception of Charles Baudelaire’s work in the poetry of Igor Severyanin." Sibirskiy filologicheskiy zhurnal, no. 4 (2020): 105–18. http://dx.doi.org/10.17223/18137083/73/7.

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The paper considers Igor Severyanin’s approaches to the retransmission of Charles Baude-laire’s creative heritage in his lyrics. In the late 19th – early 20th century, there was a surge of interest in the works of French symbolists and their predecessors, especially to the fate and literary heritage of the author of “Flowers of evil.” Severyanin addressed Baudelaire’s poetry later, at the turn of the 1910s, referring both to his original texts, and translations and critical articles by his older contemporaries (V. Bryusov, F. Sologub, Viach. Ivanov, Ellis, Andrej Belyj, etc.). The analysis cov

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20

Onikiienko, Inna. "The mythologism of fire in the study of pre-Christian beliefs of I. Ohiienko and its figurative embodiment in the poetry of I. Kalynets." IVAN OHIIENKO AND CONTEMPORARY SCIENCE AND EDUCATION SCHOLARLY PAPERS PHILOLOGY, no. 17 (December 1, 2020): 184–93. http://dx.doi.org/10.32626/2309-7086.2020-17-2.184-193.

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The article reveals the signifi cance of the mythology of fi re in the study of pre-Christian beliefs of I. Ohiienko and its fi gurative embodiment in the poetry of I. Kalyncia. Attention is paid to the history of the prohibitions of pagan holidays told by the Metropolitan of the reactionary Moscow Orthodox Church. Ohiienko I. connects mythology of fi re with the pagan holiday Kupayla and reveals some of its sacred mean-ing, healing, cleansing, creativity and knowledge courtship. The sacred Kupala customs described by Ukrainian scholars became the key to the interpretation of I. Kalyncia’s po-

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21

Alnajadah, Ali. "The Pictographic Codes in Al-Sadu Weavings of Kuwait." International Design Journal 8, no. 3 (2018): 63–74. http://dx.doi.org/10.21608/idj.2018.85320.

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22

Фэнцай, Чжао. "CHINESE DUANWU FESTIVAL IN THE MYTHOLOGICAL WORLD VISION." Вестник Тверского государственного университета. Серия: История, no. 2(62) (July 7, 2022): 98–110. http://dx.doi.org/10.26456/vthistory/2022.2.098-110.

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Праздник Дуаньу считается одним из трёх больших традиционных праздников китайского народа. История праздника насчитывает более 2500 лет. В 2009 г. праздник вошёл в список нематериального культурного наследия ЮНЕСКО. Традиции и обычаи праздника Дуаньу включают состязание в гребле на драконьих лодках, плетение пятицветных браслетов, ароматные мешочки от злых духов и болезней, развешивание над входной дверью и стенах веток полыни и аиры, лакомства Цзунцзы и т.д. Традиции и обычаи, с одной стороны, представляют собой особые формы передачи социального и культурного опыта, с другой стороны, они явля

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23

Harlizius-Klück, Ellen, Giovanni Fanfani, Dave Griffiths, Alex McLean, and Annapurna Mamidipudi. "(Micro-)Performing Ancient Weaving in the PENELOPE project." Performance Research 25, no. 3 (2020): 123–30. https://doi.org/10.1080/13528165.2020.1807772.

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What does an ancient weaver know, when she knows how to weave? How is this complex knowledge graspable and representable? The article presents the research practice of the PENELOPE project as it sets to explore the distinctive logic and order of ancient weaving - an inferential dimension embedded in the material and thus mainly implicit, which is best grasped through performing and which we address here as microperformative. In archaic Greek literary and philosophical sources, weaving is cast as a technology capable of imposing order, creating complex structure, and providing a model for cosmi

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Harlizius-Klück, Ellen, Giovanni Fanfani, Dave Griffiths, Alex McLean, and Annapurna Mamidipudi. "(Micro-)Performing Ancient Weaving in the PENELOPE project." Performance Research 25, no. 3 (2020): 123–30. https://doi.org/10.5281/zenodo.7628699.

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What does an ancient weaver know, when she knows how to weave? How is this complex knowledge graspable and representable? The article presents the research practice of the PENELOPE project as it sets to explore the distinctive logic and order of ancient weaving - an inferential dimension embedded in the material and thus mainly implicit, which is best grasped through performing and which we address here as microperformative. In archaic Greek literary and philosophical sources, weaving is cast as a technology capable of imposing order, creating complex structure, and providing a model for cosmi

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25

Li, Shuyi. "Symbolic Method and Thematic Function in The Scarlet Letter." Scientific Journal Of Humanities and Social Sciences 7, no. 5 (2025): 96–104. https://doi.org/10.54691/46fpvm40.

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In The Scarlet Letter, Hawthorne makes an extensive use of symbols. The symbolic deployment of color, the action of the main character, words and names are rhetorically effective and thematically significant. While functioning as a structural principle that propels the plot development, this method encapsulates the theme of redemption. This paper argues that Hawthorne uses this method to critique rigid Puritan codes and express his attitude toward the concept of “original sin”. The scarlet letter “A” is a controlling symbol in The Scarlet Letter and has structural function and thematic signifi

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26

Ramil, Arciosa, and Tuando Rogie. "Ethnomathematics: Phylogenetic Analysis versus Image Processing Analysis in Determining Geometric Patterns of Ikat weaving in Lake Sebu, Philippines." International Journal of Advance Study and Research Work 4, no. 11 (2021): 01–08. https://doi.org/10.5281/zenodo.5727777.

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<strong><em>Ikat weaving has long existed as among the customs and traditions of the ancient people known as T’boli in Lake Sebu, South Cotabato. It still exists and utilizes the rich natural and vast resources of the land of Dreamweaver who are considered as the major indigenous people in the island of Mindanao. T’nalak, as they call this ikat weaving, also exists in some parts of South East Asian countries. This study combines descriptive and non-parametric statistics in determining the presence of mathematics in one of their finest works, the hand-woven T’nalak, known as B

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27

Bai, Kaixu, Ke Li, Liuqing Shao, et al. "LGHAP v2: a global gap-free aerosol optical depth and PM_2.5 concentration dataset since 2000 derived via big Earth data analytics." Earth System Science Data 16, no. 5 (2024): 2425–48. http://dx.doi.org/10.5194/essd-16-2425-2024.

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Abstract. The Long-term Gap-free High-resolution Air Pollutants (LGHAP) concentration dataset generated in our previous study has provided spatially contiguous daily aerosol optical depth (AOD) and fine particulate matter (PM2.5) concentrations at a 1 km grid resolution in China since 2000. This advancement empowered unprecedented assessments of regional aerosol variations and their influence on the environment, health, and climate over the past 20 years. However, there is a need to enhance such a high-quality AOD and PM2.5 concentration dataset with new robust features and extended spatial co

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28

Ling, Loh Su, Zainun Mustafa, and Nur Ezdiani Yusoff. "Weaving Culture and Science: A reflection on teaching science through story-telling." Jurnal Pendidikan Sains dan Matemaitk Malaysia 13, no. 2 (2023): 47–63. https://doi.org/10.37134/jpsmm.vol13.2.5.2023.

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Implementing culturally responsive education is possible by incorporating story-telling into science teaching and learning. It can be viewed as one way to present new scientific concepts or information that may be complex or difficult to comprehend. This study uses a local Malay folklore story, 'Hang Tuah dan Keris Tamingsari', alongside a hands-on activity during an after-school holiday program for primary students in a local library. A total of 25 participants were involved and their written reflection was collected. The collected data and images were coded and analysed along with the partic

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29

MA, WENJUAN, and I. M. CHUBOTINA. "REGENERATION OF THE DESIGN OF WEAVING AND EMBROIDERY PATTERNS BASED ON ARTIFICIAL INTELLIGENCE TECHNOLOGIES." Art and Design, no. 3 (November 26, 2024): 65–74. http://dx.doi.org/10.30857/2617-0272.2024.3.5.

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Purpose of this work is to determine the feasibility of using AIGC (Artificial Intelligence Generated Content) technology to restore the design of traditional Yao patterns in order to protect and preserve the culture of the Yao ethnic group, and at the same time contribute to the modernization of the application of traditional arts. Methodology: In this study, based on the classification and combing through Yao weaving and embroidery patterns through literature research, the two selected design patterns are coded and extracted, and AIGC (Artificial Intelligence Generated Automatic Generation C

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Wang, Yinying. "Pulling at Your Heartstrings: Examining Four Leadership Approaches From the Neuroscience Perspective." Educational Administration Quarterly 55, no. 2 (2018): 328–59. http://dx.doi.org/10.1177/0013161x18799471.

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Purpose: This review study aims to bridge neuroscience and educational leadership by exploring the neural mechanisms of the constructs relevant to educational leadership. Research Methods: The reviewed literature includes 69 neuroscience studies and 4 books on neuroscience. The brain activities and neurotransmitters associated with the constructs pertinent to educational leadership were coded to bridge the knowledge base of neuroscience and educational leadership. Findings: The neural mechanisms of the constructs related to educational leadership (e.g., vision, charisma, trust, and organizatio

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Jaxa, Nontembiso Patricia. "Unpacking the Power of Style: An Analysis of Stylistic Sentences in the Novel Ukhozi Olumaphiko." Literature 5, no. 3 (2025): 16. https://doi.org/10.3390/literature5030016.

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In the analysis of isiXhosa literary texts, the role of stylistic sentences in enhancing the meanings and reinforcement of themes and their impact in foregrounding the textual features has been largely ignored and under researched. This study is intended to explore the efficacy of stylistic sentences in the isiXhosa creative work Ukhozi Olumaphiko. In Ukhozi Olumaphiko, the author artfully employs periodic, cumulative, and balanced stylistic sentences for the realization of different purposes in the story. In this study, content analysis has been used as a qualitative and quantitative research

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Jiang, Liming, Yuanchang Xie, and Nicholas G. Evans. "A simulation study of cooperative and autonomous vehicles (CAV) considering courtesy, ethics, and fairness." PLOS ONE 18, no. 5 (2023): e0283649. http://dx.doi.org/10.1371/journal.pone.0283649.

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Autonomous vehicles (AV) can be programmed to act cooperatively. Previous research on cooperative and autonomous vehicles (CAV) suggests they can substantially improve traffic system operations in terms of mobility and safety. However, these studies do not explicitly take each vehicle’s potential gain/loss into consideration and ignore their individual levels of willingness to cooperate. They do not account for ethics and fairness either. In this study, several cooperation/courtesy strategies are proposed to address the above issues. These strategies are grouped into two categories based on no

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Westendorp, Mariske, and Hannah Gould. "Re-Feminizing Death: Gender, Spirituality and Death Care in the Anthropocene." Religions 12, no. 8 (2021): 667. http://dx.doi.org/10.3390/rel12080667.

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Critiques of ecologically harmful human activity in the Anthropocene extend beyond life and livelihoods to practices of dying, death, and the disposal of bodies. For members of the diffuse ‘New Death Movement’ operating in the post-secular West today, such environmental externalities are symptomatic of a broader failure of modern death care, what we refer to here as the ‘Death Industrial Complex’. According to New Death advocates, in its profit-driven, medicalised, de-ritualized and patriarchal form, modern death care fundamentally distorts humans’ relationship to mortality, and through it, na

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34

Jones, Julia P. G., Laura Thomas‐Walters, Niki A. Rust, and Diogo Veríssimo. "Nature documentaries and saving nature: Reflections on the new Netflix series Our Planet." People and Nature 1, no. 4 (2019): 420–25. https://doi.org/10.5281/zenodo.14822544.

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(Uploaded by Plazi for the Bat Literature Project) Netflix recently launched its high-profile nature documentary Our Planet. Voiced by Sir David Attenborough in English (with Salma Hayek, Penelope Cruz and other Hollywood actors voicing versions simultaneously released in 10 other languages), Netflix are making a clear play for core BBC territory. However, they claim that this is a nature documentary with a difference as it puts the threats facing nature front and center to the narrative. We coded the scripts of Our Planet, and those of three recent Attenborough-voiced BBC documentaries, to ex

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Cao, Fei, Barrett Bryant, Rajeev Raje, et al. "A Non-Invasive Approach to Assertive and Autonomous Dynamic Component Composition in the Service-Oriented Paradigm." JUCS - Journal of Universal Computer Science 11, no. (10) (2005): 1645–75. https://doi.org/10.3217/jucs-011-10-1645.

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Component-based software composition offers a development approach with reduced time-to-market and cost while achieving enhanced productivity, quality and maintainability. Existent work on the composition paradigm focuses on static composition, which is not sufficient in a distributed environment, in which both constituent components and the assembled distributed system are subject to dynamic adaptation. This paper presents two types of dynamic composition for distributed components: assertive and autonomous over a .NET based Web Services environment. Three case studies are provided to illustr

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Amiel Christoper Queddeng and Mary Loreen Cayabyab. "Generating Weaving Codes of Abel Iloko." Vector: International Journal of Emerging Science, Technology and Management (IJESTM) 33, no. 1 (2024). https://doi.org/10.69566/ijestm.v33i1.316.

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The study described the weave patterns used in abel products like slippers, face masks, and pouch bags and developed weaving codes in designing these products. The coding theory, an application of number theory and the use of the binary decimal codes, was used and applied to describe and develop the codes of the designs in the Abel Iloko Products in Ilocos Sur. The result guided the researchers in generating weaving codes for the designs of slippers, face masks, pouches, and bags. The study employed descriptive and developmental research designs. It explored the different weave patterns found

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Yulsman, Sam, and Jessie Cox. "Listening through Webs for/of Creole Improvisation." Critical Studies in Improvisation / Études critiques en improvisation 14, no. 2-3 (2021). http://dx.doi.org/10.21083/csieci.v14i2.6585.

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Our paper reflects on our experience with Weaving Music II—a web performance space we built with fifteen artists working across different disciplines. The website and our essay attempt to create alternatives to the “at-the-same-timeness” of streaming technologies as well as the forms of listening defined by data capitalism and corporate platforms like Google and YouTube. At the heart of the alternative practices we propose is an embrace of what we see as the creolizing potentiality of the Web and of listening. To unpack these potentialities, the essay and artwork critically reflect on listenin

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Wijayanto, Heri, Melki Jonathan Andara, Diky Wiraguna, Nadiyasari Agitha, and Mosiur Rahaman. "Blockchain-based Supply Chain Solution Using IPFS and QR Technology for Traditional Weave in West Nusa Tenggara." JURNAL INFOTEL 16, no. 4 (2024). https://doi.org/10.20895/infotel.v16i4.1195.

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Traditional weaving is a significant cultural heritage in West Nusa Tenggara, Indonesia, renowned for its unique and intricate woven fabrics. However, the industry faces challenges such as product counterfeiting and the need for more transparency in the supply chain, hindering its growth and economic potential. This paper proposes a solution by leveraging blockchain technology to enhance traceability, security, and efficiency throughout the supply chain of traditional woven products. Integrating the InterPlanetary File System (IPFS) and Quick Response (QR) codes further fortifies data integrit

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Rakesh Meher, Himanchal Naik, and Tanmaya Nag. "FACTORS PERSUADING THE SAMBALPURI WEAVING COMMUNITY TO WORK FOR A MASTER WEAVER: A CASE STUDY OF SUBARNAPUR DISTRICT, ODISHA." EPRA International Journal of Economic and Business Review, April 4, 2024, 1–9. http://dx.doi.org/10.36713/epra16307.

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The country was recently hit by COVID-19, which left the informal handloom workers completely stranded, with the lockdown imposed putting lakhs of handloom weavers lives and livelihoods at risk. In this context, the current study aims to investigate the impact of pandemics and lockdown on the income level of the Sambalpuri weaving community. The field research is being conducted in ten villages in Odishas Subarnapur district. It is found that as there are no cooperative societies, weavers are reliant on master weavers, who pay meagre wages and find it difficult to feed their families and atten

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"An Analysis of Employment Status in the Indian Handloom Industry." Indian Journal of Economics and Development, April 22, 2022. http://dx.doi.org/10.35716/ijed/21136.

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The Handloom industry provides livelihood opportunities to many rural and urban populations in India. The present research was primarily focused on 13 major handloom practising states of India, each of which had more than 1 per cent share of total employment in India's handloom sector and covered 93 per cent of workers in this sector. The present paper showed the growth of employment in the handloom weaving sector and described the status of workers in the sector. Handloom census reports 2009-10 and 2019-20 form the database for the present study. It was observed that 4 states had a positive C

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Diansari, Brillian Nur, Fery Wisnu Saputro, Anjab Mu’aafii, and Anthony Tegar Cahyo. "AN ANALYSIS USING OWAS METHOD FOR IMPROVING EMPLOYEE WORK POSTURE IN OMAH KANDANG SMES." Proceeding of International Conference on Science, Health, And Technology, September 23, 2023, 25–31. http://dx.doi.org/10.47701/icohetech.v4i1.3369.

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Omah Kandang SMEs is a SMEs in Surakarta that produce handmade cat cages. The customer of Omah Kandang SMEs scattered in several cities in Indonesia. Unfortunately, the booming demand is still difficult for producer to provide these, it caused by unproductive employee because of poor working postures. This research aims to determine the level of work risk for the employee using OWAS Method and providing suggestions of ergonomics work posture for improving employee productivity. OWAS Method is a method used for body measurement with dividing work activities in several time interval to avoid mus

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Grazioli, Fabiano Tadeu. "Poetry and Oral Collection in the Weaving of Poems of Batata cozida, mingau de cará [Cooked Potato, Yam Porridge] Written by Eloí Bocheco." Bakhtiniana: Revista de Estudos do Discurso 18, no. 4 (2023). http://dx.doi.org/10.1590/2176-4573e62315.

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ABSTRACT This study observes oral poetry as an aesthetic manifestation and attention, especially to poems that recall childhood in which the inspiration is the oral collection. Coordinates favor following the poetic and creative properties of the aforementioned poetic genre, from which verses from the book Batata cozida, mingau de cará [Cooked Potato, Yam Porridge], written by Eloí Bocheco (2006), are analyzed. Thus, it can be said that the poetics for childhood understood by the writer’s proposal allows the little reader to transit, in the same creation, through the known, that is, throughout

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Sprague Martinez, Linda, Melissa Davoust, Serena Rajabiun, et al. "“Part of getting to where we are is because we have been open to change” integrating community health workers on care teams at ten Ryan White HIV/AIDS program recipient sites." BMC Public Health 21, no. 1 (2021). http://dx.doi.org/10.1186/s12889-021-10943-1.

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Abstract Background Community Health Workers (CHWs) have long been integrated in the delivery of HIV care in middle- and low-income countries. However, less is known about CHW integration into HIV care teams in the United States (US). To date, US-based CHW integration studies have studies explored integration in the context of primary care and patient-centered medical homes. There is a need for research related to strategies that promote the successful integration of CHWs into HIV care delivery systems. In 2016, the Health Resources and Services Administration HIV/AIDS Bureau launched a three-

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OKSANIUK, Oleh. "The Evolution of the Legal Regulation of the Separate Living of Spouses under Family Law on Ukrainian Lands." University Scientific Notes, December 31, 2020, 200–206. http://dx.doi.org/10.37491/unz.75-76.21.

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The scientific article investigates the historical aspects of the evolution of legislation on the issues of legal regulation of the separate living of spouses that acted in the Ukrainian lands. In particular, on the basis of a study of the main acts of family law that operated in the Ukrainian lands, the author came to the conclusion that in Ukraine for a long time the legal regime of separate living of spouses existed as an alternative to the termination of marriage in accordance with the canonical norms of the Roman Catholic Church, which did not allow the termination of marriage for any rea

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Centillas, Jennelle Rosarry C., Reynaldo B. Inocian, Rae Mikaela B. Amper, and Jennilyn P. Bacalso. "Unveiling the art and crafts of raffia weaving: A cultural theory and instructional model development." Culture & Psychology, September 7, 2023. http://dx.doi.org/10.1177/1354067x231201390.

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The study unveiled the art and craft of raffia weaving and its economic significance. It seeks to answer the following objectives: visualize the production process of buri strips and the tools used; document the steps of raffia weaving; analyze the aesthetics of raffia designs; determine the weavers’ status and income; and develop a theory and an instructional model. This qualitative study utilized ethnographic and grounded theory designs. Complete documentation of the intricacies of raffia weaving was conducted. Verbatim accounts from audio-video transcripts were sorted, coded, and analyzed.

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Song, Ah-Young. "Textured Texts: Demonstration of Investment through Coded Weavings and Fictional Narratives." Changing English, September 2, 2020, 1–12. http://dx.doi.org/10.1080/1358684x.2020.1811081.

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Arciosa, Ramil M., and Rogie Tuando. "Ethnomathematics: Phylogenetic Analysis versus Image Processing Analysis in Determining Geometric Patterns of Ikat weaving in Lake Sebu, Philippines." International Journal of Advance Study and Research Work 4, no. 11 (2021). https://doi.org/10.5281/zenodo.5746470.

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Ikat weaving has long existed as among the customs and traditions of the ancient people known as T’boli in Lake Sebu, South Cotabato. It still exists and utilizes the rich natural and vast resources of the land of Dreamweaver who are considered as the major indigenous people in the island of Mindanao. T’nalak, as they call this ikat weaving, also exists in some parts of South East Asian countries. This study combines descriptive and non-parametric statistics in determining the presence of mathematics in one of their finest works, the hand-woven T’nalak, known as Bed Henda, an

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Chen, Jennifer J., Xiaoting Liang, and Jasmine C. Lin. "Weaving the Fabric of Social and Emotional Learning in the Context of Teaching: A Study in a Hong Kong Kindergarten Classrooms." Early Childhood Education Journal, June 7, 2024. http://dx.doi.org/10.1007/s10643-024-01682-0.

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Abstract This study investigated how children’s social and emotional learning (SEL) might reflect their teachers’ social and emotional teaching (SET) by means of social learning. To this end, the research team conducted 20 videotaped observation sessions of four teachers’ SET and 71 children’s SEL during whole-group instruction in four kindergarten classrooms in Hong Kong. The research team coded SET and SEL based on teacher and child utterances for evidence of the CASEL’s five key social and emotional competencies (Self-Awareness, Self-Management, Social Awareness, Relationship Skills, and Re

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Liang, Shuting, Fengjiao Li, Shunbi Xie, et al. "Liquid metal flexible wearable triboelectric nanogenerator device for human energy harvesting." Journal of Applied Polymer Science, December 29, 2023. http://dx.doi.org/10.1002/app.55092.

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AbstractHumans generate a lot of irregular movements in their daily lives, and much of the movement energy is difficult to collect. This paper develops a wearable device based on a liquid metal (LM)‐based frictional electric nanogenerator, including: flexible power‐generating fiber, power‐generating surface, and power‐generating insole. Friction nano power generation fibers are prepared using LM, epoxy resin, and silicone. The power generation device could be formed by weaving the fibers in cross, mesh and spiral arrangement, with a maximum open circuit voltage of 142 mV and current of 1.06 A,

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Ge, Dan, Qingling Mi, Ruixin Gong, et al. "Mass‐Producible 3D Hair Structure‐Editable Silk‐Based Electronic Skin for Multiscenario Signal Monitoring and Emergency Alarming System." Advanced Functional Materials, August 4, 2023. http://dx.doi.org/10.1002/adfm.202305328.

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AbstractStructurally tunable electronic skin (e‐skin) is beneficial for advancing wearable electronics, prosthetics, and human‐machine interaction (HMI). However, the regulation of e‐skin by traditional nanostructure technology is complex and expensive, moreover, the nanostructure's poor deformability leads to small detection range and low sensitivity. Herein, inspired by the structure of skin‐hair and insect burr, a polypyrrole‐silk/glycerol plasticized silk fibroin (P‐silk/RG) e‐skin fabricated by a simple 3D biomimetic structural strategy is reported. Benefitting from the editability (lengt

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