Relevant bibliographies by topics / Weber, Max, Social psychology

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Weber, Max, Social psychology'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Weber, Max, Social psychology"

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Schwinn, Thomas. "Klassikerdämmerung. 100 Jahre Max Weber im Kontext der Soziologiegeschichte und des aktuellen Zustandes unserer Disziplin." KZfSS Kölner Zeitschrift für Soziologie und Sozialpsychologie 72, no. 3 (September 2020): 351–81. http://dx.doi.org/10.1007/s11577-020-00709-9.

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Zusammenfassung Wo steht die Max-Weber-Forschung 100 Jahre nach seinem Tod? Es werden verschiedene Phasen der Rezeption nachgezeichnet. Die Geschichte der Rezeption Webers spiegelt zugleich die Soziologiegeschichte. Zunächst lassen sich verschiedene Arten unterscheiden, wie man sich zu einem Klassiker verhalten kann, die alle im Umgang mit Weber identifizierbar sind (1). In den Jahrzehnten unmittelbar nach seinem Tod zeichnete sich nicht ab, dass er zu einem der bedeutendsten Autoren unserer Disziplin werden sollte. Schlüsselpersonen und Schlüsselereignisse waren entscheidend (2). In der zweiten Phase ab den späten 1960er-Jahren kommt es international zu einer Institutionalisierung der Weber-Forschung (3). Wie lässt sich die aktuelle Phase, beginnend mit den 1990er-Jahren, charakterisieren? Der Artikel unterbreitet hierzu einen Vorschlag, der die Rezeption Webers in den aktuellen Zustand der Soziologie einbettet (4). Befinden wir uns heute in einer Phase der Klassikerdämmerung?
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Kaesler, Dirk. "Friedrich Tenbruck: Das Werk Max Webers. Gesammelte Aufsätze zu Max Weber, hg. von Harald Homann." KZfSS Kölner Zeitschrift für Soziologie und Sozialpsychologie 52, no. 4 (December 2000): 823–25. http://dx.doi.org/10.1007/s11577-000-0126-3.

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Râmbu, Nicolae. "The Axiological Memory of Max Weber." Journal of Human Values 23, no. 3 (August 4, 2017): 193–99. http://dx.doi.org/10.1177/0971685817713281.

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Although it is been more than a century since the appearance of Max Weber’s famous essay about the objective character of knowledge in the field of social and political sciences, it still continues to attract the interest of researchers in the various cultural sciences. There is a whole secondary literature dedicated to concepts that Weber has not defined clearly enough, such as Idealtypus [ideal type], historisches Individuum [historical individual], Wertbeziehung [value-relation] or Werturteilsfreiheit [the freedom from value- judgement] ( Oakes, 1990 ). Our contribution falls into this category; since the phrase ‘axiological memory’ appears nowhere in Weber’s work, the concept itself is present, especially in his essays dedicated to methodology in the social and political sciences. As Guy Oakes noted, Weber did not always endeavour to argue his thesis rigorously, thus leaving ample room for the interpretation and development of his ideas.
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Baurmann, Michael. "Zenonas Norkus: Max Weber and Rational Choice." KZfSS Kölner Zeitschrift für Soziologie und Sozialpsychologie 56, no. 2 (June 2004): 359–62. http://dx.doi.org/10.1007/s11577-004-0041-0.

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Villa, Dana. "Max Weber: Integrity, Disenchantment, and the Illusions of Politics." Constellations 6, no. 4 (December 1999): 540–60. http://dx.doi.org/10.1111/1467-8675.00161.

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Slama, Paul. "La sociologie des religions de Max Weber et la psychologie." Archives de sciences sociales des religions, no. 188 (December 5, 2019): 87–107. http://dx.doi.org/10.4000/assr.46722.

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Schmidt, Gert. "Anton Sterbling und Heinz Zipprian (Hg): Max Weber und Osteuropa." KZfSS Kölner Zeitschrift für Soziologie und Sozialpsychologie 53, no. 2 (June 2001): 380–81. http://dx.doi.org/10.1007/s11577-001-0059-5.

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Lindenberg, Siegwart. "Michael Sukale: Max Weber — Leidenschaft und Disziplin. Leben, Werk, Zeitgenossen." KZfSS Kölner Zeitschrift für Soziologie und Sozialpsychologie 55, no. 4 (December 2003): 805–7. http://dx.doi.org/10.1007/s11577-003-0128-z.

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Llanque, Marcus. "Max Weber on the Relation between Power Politics and Political Ideals." Constellations 14, no. 4 (December 7, 2007): 483–97. http://dx.doi.org/10.1111/j.1467-8675.2007.00462.x.

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Baum, Gregory. "L’avenir de la religion : entre Durkheim et Weber." Nouvelles pratiques sociales 9, no. 1 (January 28, 2008): 101–13. http://dx.doi.org/10.7202/301351ar.

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Résumé L'article prétend que les idées d'Emile Durkheim et de Max Weber restent pertinentes pour comprendre la présence de la religion aussi bien que son absence dans la société contemporaine. Durkheim fournit des concepts pour interpréter le retour de la religion dans la sphère publique, la croissance rapide du fondamentalisme, la psychologie de la résistance au changement social, l'émergence des nouvelles formes de régionalisme et de nationalisme, et la présence des courants oecuméniques dans toutes les grandes religions. Weber fournit des concepts pour interpréter le rôle de l'individu dans la religion, l'impact de sa position sociale à la pratique religieuse et la sécularisation massive de la société contemporaine. En raison de l'individualisme et de l'utilitarisme souvent présupposés dans la recherche sociologique de la religion, l'article recommande la relecture des textes de Durkheim qui traitent de la société comme productrice de la conscience personnelle.
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Dissertations / Theses on the topic "Weber, Max, Social psychology"

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Faullimmel, Matthieu. "L'adoption de la nouveauté par les consommateurs. Séquence et développement dans le cas de la Chine contemporaine." Thesis, Sorbonne université, 2018. http://www.theses.fr/2018SORUL197.

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Cette recherche vise à expliquer et comprendre le déroulement de l'adoption de la nouveauté par les consommateurs, de l'action de quelques-uns à l'adoption collective, voire l'institutionnalisation d'un marché de la nouveauté. Les historiens établissent un lien fort entre le développement de l'adoption de la nouveauté et celui de nouvelles strates intermédiaires. La Chine des années 2010 offre un cas d'étude idéal. La comparaison historique permet de formuler l'hypothèse de dynamiques statutaires différentes en Europe et en Chine, et d'une régulation différente des statuts. Une matrice contextuelle expliquant l'adoption est construite et appliquée aux modèles de seuils pour définir des séquences typiques conduisant à l'adoption collective de la nouveauté. Plusieurs réseaux de jeunes adoptants de nouvelles technologies diplômés du supérieur sont suivis entre 2010 et 2015 au moyen d'entretiens individuels approfondis (video-chat, échanges informels et recoupement de sources digitales). L'analyse montre l'existence de chaînes d'adoption, et met en lumière le rôle de relayeurs de la nouveauté. Elle permet de décrire deux séquences typiques de passage à l'adoption collective en restituant la significativité des contextes dans lesquels adoptant et relayeur s'apparient. Les récits d'adoption sont resitués dans le contexte de l'évolutions des carrières professionnelles et conjugales. Ils permettent de comprendre le lien entre adoption et nouvelles strates intermédiaires. Ces dernières sont porteuses de différentes visions de la nouveauté marchande et de la modernisation. Le contexte de réformes et de transition chinois d'après 1978 apparaît comme un lieu favorable à cette double configuration
The purpose of this research is to explain and understand the adoption of novelty by consumers as a dynamic phenomenon, from its initial stage as an individual action to the collective one and finally as a novelty market. Historical studies highlight the link between the development of novelty adoption and the one of intermediate social strata. Historical comparison allows to formulate hypothesis: different status dynamics and State regulation of status. A contextual matrix is built to define contexts explaining adoption. Inspired by threshold models, typical sequences of collective adoption can be defined. Several networks of young adopters who recently graduated are identified and tracked between 2010 and 2010 (through video-chat in depth individual interviews, informal message exchange and online research). The analysis highlights the existence of novelty chains, and the role of novelty passers. It allows to describe two typical sequences of the collective adoption of novelty and restore the significance of contexts in which adopters and passers match together. Adoption stories are analyzed in the context of career and conjugal life transitions. They illuminate the link between the adoption of market novelty and new intermediate social strata. The Chinese context of transition and reforms after 1978 appears as a typical locus for this double configuration
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Abraham, Gary A. "Max Weber and the Jewish question : a study of the social outlook of his sociology /." Urbana ; Chicago : University of Illinois press, 1992. http://catalogue.bnf.fr/ark:/12148/cb356063309.

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Altomare, Marcelo Carlos. "O sujeito no pensamento social de Max Weber." [s.n.], 2000. http://repositorio.unicamp.br/jspui/handle/REPOSIP/280787.

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Orientador: Octavio Ianni
Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas
Made available in DSpace on 2018-07-28T06:17:33Z (GMT). No. of bitstreams: 1 Altomare_MarceloCarlos_D.pdf: 10554700 bytes, checksum: 845fd06aac8cc885b13c9b943139beea (MD5) Previous issue date: 2000
Resumo: Nao informado
Abstract: Not informed.
Doutorado
Doutor em Sociologia
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Fiscina, Lênin Cesar Freire. "Indivíduo, valores e decisão em Max Weber." Universidade Federal de Sergipe, 2015. https://ri.ufs.br/handle/riufs/6321.

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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES
The aim of the dissertation is the process of rationalization in Max Weber, specifically social rationalization, not referring only to the institutionalization of the state and the company, but the institutionalization of the University as legitimate core of science. And in cultural terms do not restrict the differentiation and autonomy of the spheres, but the process by which science and its values extend beyond its institutional boundaries through scientific rationalization. Our object will then be the decision-making process that enables the discussion and critique of values, the formation of a modern consciousness, the sociological significance of the city and urban culture, the communicative record that we can glimpse in the unfinished work of the sociologist; therefore carefully analyze the Weberian decisionism and its historically determined forms that are accompanied in modernity by the ethics of responsibility.
O objetivo da dissertação de mestrado é o processo de racionalização em Max Weber, especificamente a racionalização social, não referente unicamente à institucionalização do Estado e da empresa, mas a institucionalização da Universidade como núcleo legítimo da ciência. E no plano cultural não nos restringiremos à diferenciação e autonomização das esferas, mas ao processo pelo qual a ciência e seus valores se estendem para além de seus limites institucionais através da racionalização científica. O nosso objeto será então o processo decisório que se viabiliza pela discussão e crítica dos valores, a formação de uma consciência moderna, a significação sociológica da cidade e da cultura urbana, no registro comunicativo que podemos vislumbrar na obra inacabada do sociólogo; portanto, analisaremos detidamente o decisionismo weberiano e suas formas historicamente determinadas, que se fazem acompanhar na modernidade pela ética da responsabilidade.
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Flitner, Elisabeth. "Max Weber : Ausgewählte Schriften ; Potsdamer Internet-Ausgabe (PIA)." Universität Potsdam, 2005. http://opus.kobv.de/ubp/volltexte/2005/559/.

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Die Website beinhaltet ausgewählte Werke Max Webers im Volltext.Die Potsdamer Internet-Ausgabe "PIA" folgt den alten Ausgaben der zwanziger Jahre (den "Marianne-Ausgaben"), die auch dem größten Teil der bisherigen Weber-Forschung zugrundeliegen.

Das Projekt, Webers Werke der EDV zugänglich zu machen, entstand zunächst aus dem Bedürfnis nach neuen Registern. Wir arbeiten in der Erziehungswissenschaft. Für diesen Bereich sind die bisher verfügbaren Register ganz unzulänglich. Dem ist nun abgeholfen. Künftig können Weber-Interessierte aller Disziplinen ihre eigenen Register erstellen.

Alle folgenden Texte können heruntergeladen und zur Schlagwort- und Zitatensuche, aber, versteht sich, auch zu anspruchsvolleren Inhaltsanalysen, sprachlichen Untersuchungen und anderen Vorhaben mithilfe spezieller Programme weiter bearbeitet werden.

Die Auswahl der hier aufgenommenen Werke hat keine systematischen Gründe. Wir wollten einen Anfang machen und haben uns auf diejenigen Texte beschränkt, die uns in alten Ausgaben zur Hand waren, weil die jüngeren Ausgaben urheberrechtlich geschützt sind. Wichtiges fehlt: die Börsenschriften, "Wirtschaft und Gesellschaft", die Konfuzianismusstudie, die Musiksoziologie, die Schriften zur Russischen Revolution und andere.
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Oddsson, Gudmundur Aevar Galliher John F. "Class awareness in Iceland." Diss., Columbia, Mo. : University of Missouri--Columbia, 2009. http://hdl.handle.net/10355/6561.

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The entire thesis text is included in the research.pdf file; the official abstract appears in the short.pdf file; a non-technical public abstract appears in the public.pdf file. Title from PDF of title page (University of Missouri--Columbia, viewed on November 19, 2009). Thesis advisor: Dr. John Galliher. Includes bibliographical references.
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Reis, Thiago Tavares. "Do jardim mágico ao mundo laico: racionalização da religião e do direito em Max Weber." Universidade Federal de Uberlândia, 2012. https://repositorio.ufu.br/handle/123456789/12883.

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Fundação de Amparo a Pesquisa do Estado de Minas Gerais
It is intended, by means of three essays, to analyze the rationalization of the religion and of the law in Max Weber. It will accentuate how the German thinker understood the "disenchantment" of the world as dismagification of the ways of salvation and as scientific transformation of the world in a "causal mechanism". Nevertheless, the two senses are not simultaneous, there is a unique historical turning to western modernity: the own religious ethos, especially by his Calvinist streak, at the enthroning the impersonality of the social relations and to promote the rationalization of the different spheres of action, stripped the world of his sacral mantle and profane it. On the other hand, will highlight the rise, thanks to the "disenchantment" of the world, the modern legal formalism in which the laws lose their magical aura. The laws are to be reviewable, although the technical-abstract content to become unknown to the layman. Finally, the weberian concepts will be read in light of recent interpretations about the religious, moral and legal modernity of Brazil. Between the lines, will appear the weberian "ethics", secular and self-assured.
Pretende-se, por meio de três ensaios, analisar a racionalização da religião e do direito em Max Weber. Acentuar-se-á como o pensador alemão compreendeu o desencantamento do mundo como desmagificação das vias de salvação e como transformação científica do mundo em um mecanismo causal . Entretanto, os dois significantes não são coetâneos, há uma inflexão história singular à modernidade ocidental: o próprio ethos religioso, sobretudo por seu filão calvinista, ao entronizar a impessoalidade das relações sociais e ao promover a racionalização das distintas esferas de ação, despiu o mundo de seu manto sacral, profanando-o. Por outro lado, destacar-se-á o advento, graças ao desencantamento do mundo, do formalismo jurídico moderno, no qual as leis perdem sua aura mágica. As leis passam a ser revisáveis, remodeláveis, embora o seu conteúdo técnico-abstrato passe a ser desconhecido dos leigos. Por fim, as conceituações weberianas serão lidas à luz das recentes interpretações sobre a modernidade religiosa, moral e jurídica do Brasil. Nas entrelinhas, aparecerá a ética weberiana, laica e segura de si.
Mestre em Ciências Sociais
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Fanta, Daniel. "A neutralidade valorativa: a posição de Max Weber no debate sobre os juízos de valor." Universidade de São Paulo, 2014. http://www.teses.usp.br/teses/disponiveis/8/8132/tde-03112014-105253/.

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O texto procura reconstruir a posição de Max Weber no debate acerca dos juízos de valor nas ciências sociais. Com base nos argumentos elencados por Weber, identificam-se duas dimensões na tese da neutralidade valorativa, uma metodológica e outra ética e tenta-se investigar a relação entre as duas dimensões. Em anexo, ainda se apresenta a tradução de três textos de Weber, inéditos em português
The text seeks to reconstruct Max Webers position in the debate concerning the value-judgments in the social sciences. Based on the arguments given by Weber, it identifies two dimensions in the value-freedom thesis, a methodological and an ethical one. Finally, it tries to investigate the relation that links the two dimensions. At the end, there is a translation of three Max Weber texts, still unavailable in Portuguese
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Kaiser, Lena. "Ein neuer Geist des Kapitalismus? : Ein Vergleich der Konzeptionen von Luc Boltanski/Ève Chiapello und Max Weber." Master's thesis, Universität Potsdam, 2008. http://opus.kobv.de/ubp/volltexte/2008/2728/.

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Die vorliegende Magisterarbeit beschäftigt sich mit der bemerkenswerten Renaissance des ›Geistes des Kapitalismus‹ als Kategorie sozialwissenschaftlicher Untersuchung. In ihrem Buch »Der neue Geist des Kapitalismus« greifen Luc Boltanski und Ève Chiapello bereits im Titel auf Max Webers religionssoziologische Schrift »Die Protestantischen Ethik und der Geist des Kapitalismus« zurück. Dieser zentralen Bezugnahme geht die vorliegende Arbeit mit Hilfe eines Konzeptionsvergleiches nach. Auf diese Weise werden die komplexen Beziehungen zu Weber, wie auch die Akzentuierung eines ›neuen‹ Geistes und damit einer spezifischen Differenz sichtbar. Über eine Rekonstruktion und kritische Betrachtung der zentralen Schlüsselbegriffe – Geist, Ideologie und Kapitalismus – und der beiden Theoriemodelle, werden wissenschaftsgeschichtliche und theoretische Hintergründe diskutiert. In der näheren Untersuchung zeigt sich, dass sich die ›Wiederbelebung‹ des kapitalistischen Geistes innerhalb von Boltanskis und Chiapellos Transformationsmodell als eine Erneuerung und Rekombination des Weberschen Instrumentariums in ein verändertes theoretisches Verständnis beschreiben lässt. Anknüpfungspunkte sind für die Autoren dabei auch seine herrschaftssoziologischen Überlegungen. Die These von einem neuen Geist ergibt sich hingegen aus einer Perspektive, die ideengeschichtlich Abstand nimmt von Webers Verständnis der Moderne als Rationalisierung.
This thesis investigates the remarkable renaissance of the ‘spirit of capitalism’ as a category of social scientific research. As apparent even in the title of their book, “The New Spirit of Capitalism”, Luc Boltanski and Ève Chiapello draw inspiration from Max Weber’s study in the sociology of religion “The Protestant Ethic and the Spirit of Capitalism”. By comparing the concepts found in these two studies, the present work investigates this crucial linkage, shedding light on the complex relationships to Weber’s work, as well as the underlining of a ‘new’ spirit and thus a specific difference. Beyond the reconstruction and critical examination of the key concepts – spirit, ideology and capitalism – and of both theoretical models, I also discuss their background in terms of the history of science and from a theoretical perspective. Close study reveals that the ‘revival’ of the capitalist spirit in Boltanski and Chiapello’s model of transformation involves the renewal and reconfiguration of the Weberian toolkit within a modified theoretical framework. The authors’ points of contact with Weber include his sociology of power. The idea of a new spirit, meanwhile, arises from an intellectual perspective that moves away from Weber’s understanding of modernity as rationalization.
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Blue, Gregory. "Traditional China in Western social thought : an historical inquiry, with special reference to contributions from Montesquieu to Max Weber." Thesis, University of Cambridge, 1988. https://www.repository.cam.ac.uk/handle/1810/250932.

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Books on the topic "Weber, Max, Social psychology"

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Max Weber and political commitment: Science, politics, and personality. Philadelphia: Temple University Press, 1986.

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D'Attorre, Alfredo. Perché gli uomini ubbidiscono: Max Weber e l'analisi della socialità umana. Napoli: Bibliopolis, 2004.

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Crossing the psycho-social divide: Freud, Weber, Adorno and Elias. Aldershot, Hants, England: Ashgate, 2007.

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Koch, Andrew M. Romance and reason: Ontological and social sources of alienation in the writings of Max Weber. Lanham, MD: Lexington Books, 2005.

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Turner, Bryan S. Max Weber. London: Taylor & Francis Group Plc, 2004.

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Freund, Julien. Études sur Max Weber. Genève: Droz, 1990.

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Max Weber interkulturell gelesen. Nordhausen: Bautz, 2006.

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Lallement, Michel. Tensions majeures: Max Weber, l'économie, l'érotisme. Paris]: Gallimard, 2013.

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Fiedler, Markus. Max Weber und der Sozialismus. Berlin: Wvb, Wissenschaftlicher Verlag, 2004.

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Les morales selon Max Weber. Paris: Editions du Cerf, 1986.

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Book chapters on the topic "Weber, Max, Social psychology"

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Dentice, Dianne. "Weber, Max." In Encyclopedia of Psychology and Religion, 1–3. Berlin, Heidelberg: Springer Berlin Heidelberg, 2017. http://dx.doi.org/10.1007/978-3-642-27771-9_9323-1.

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Dentice, Dianne. "Weber, Max." In Encyclopedia of Psychology and Religion, 2461–62. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_9323.

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Kalberg, Stephen. "Max Weber." In The Blackwell Companion to Major Classical Social Theorists, 132–92. Malden, MA, USA: Blackwell Publishing Ltd, 2008. http://dx.doi.org/10.1002/9780470999899.ch6.

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Kalberg, Stephen. "Max Weber." In The Wiley-Blackwell Companion to Major Social Theorists, 305–72. Oxford, UK: Wiley-Blackwell, 2011. http://dx.doi.org/10.1002/9781444396621.ch11.

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Anter, Andreas. "Weber, Max." In Encyclopedia of the Philosophy of Law and Social Philosophy, 1–5. Dordrecht: Springer Netherlands, 2020. http://dx.doi.org/10.1007/978-94-007-6730-0_802-1.

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Mills, Dan. "Max Weber, Spirit of Capitalism." In Encyclopedia of Psychology and Religion, 1–3. Berlin, Heidelberg: Springer Berlin Heidelberg, 2017. http://dx.doi.org/10.1007/978-3-642-27771-9_9059-1.

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Mills, Dan. "Max Weber, Spirit of Capitalism." In Encyclopedia of Psychology and Religion, 1440–43. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_9059.

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Hess, Andreas. "Max Weber: Political Economy as Sociology." In Concepts of Social Stratification, 25–35. London: Palgrave Macmillan UK, 2001. http://dx.doi.org/10.1057/9780230629219_3.

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Salomon-Delatour, Gottfried, and Christoph Henning. "Max Weber: The Theory of Social and Economic Organisation." In Schriften, 285–89. Wiesbaden: VS Verlag für Sozialwissenschaften, 2011. http://dx.doi.org/10.1007/978-3-531-92617-9_24.

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Adair-Toteff, Christopher. "Max Weber and becoming a social economist. 1900–1910." In Max Weber and the Path from Political Economy to Economic Sociology, 71–91. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003107460-4.

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Conference papers on the topic "Weber, Max, Social psychology"

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Ignatjeva, Olga. "RECONSTRUCTION OF MAX WEBER�S CONCEPTION OF POWER AND ITS METHODOLOGICAL MEANING." In 4th SGEM International Multidisciplinary Scientific Conferences on SOCIAL SCIENCES and ARTS Proceedings. STEF92 Technology, 2017. http://dx.doi.org/10.5593/sgemsocial2017/33/s12.076.

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Silva, Ântonio, and Edson Silva. "Educação & Escolarização: há uma sociologia oculta na educação ou uma escolarização oculta na formação?" In Simpósio Internacional Trabalho, Relações de Trabalho, Educação e Identidade. Appos, 2020. http://dx.doi.org/10.47930/1980-685x.2020.0402.

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O antigo ideal de universalização do ingresso dos sujeitos na escola em um ensino gratuito se concretizou na Idade Moderna como sendo um exemplo a ser seguido em “todo o mundo capitalista”. Esse modelo de escolarização buscou profissionalizar a mão-de-obra pela qualificação e ou especialização técnica- científica, criando a expectativa de incursão no mercado de trabalho, desconhecendo o avanço tecno-científico e a automação vindoura nas empresas, que reduziria seu quadro funcional para aumentar os lucros empresariais. Objetiva-se descrever algumas situações vividas em escolas de ensino público de Belo Horizonte, Contagem e Sabará, em Minas Gerais, após a promulgação da Constituição de 1988 e Lei de Diretrizes e Bases (LDB) (1996). Esse estudo trata-se de uma pesquisa bibliográfica e descritiva (Vergara, 2014). Um breve processo histórico da educação é discorrido à luz de Francis Bacon (1973); Max Weber (2004); Wokher (2012). Discute-se a massificação da escolarização (Nietzche, 2001, 2008), aborda ainda a escola no plano ideal e no plano real (Lefranc, 2005), Bourdieu (2004) e a promessa do mundo do trabalho Segundo Arendt (2010), Foucault (2010). As crenças sociais criadas na constituição do capitalismo vão se perdendo em meio ao agravamento da acentuada e crescente desigualdade social. A escolarização e a profissionalização passaram a não ser garantia de vida digna e satisfação dos desejos e as desilusões com a escolarização.
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3

Silva, Ântonio, and Edson Silva. "Educação & Escolarização: há uma sociologia oculta na educação ou uma escolarização oculta na formação?" In Simpósio Internacional Trabalho, Relações de Trabalho, Educação e Identidade. Appos, 2020. http://dx.doi.org/10.47930/1980-685x.2020.0402.

Full text
Abstract:
O antigo ideal de universalização do ingresso dos sujeitos na escola em um ensino gratuito se concretizou na Idade Moderna como sendo um exemplo a ser seguido em “todo o mundo capitalista”. Esse modelo de escolarização buscou profissionalizar a mão-de-obra pela qualificação e ou especialização técnica- científica, criando a expectativa de incursão no mercado de trabalho, desconhecendo o avanço tecno-científico e a automação vindoura nas empresas, que reduziria seu quadro funcional para aumentar os lucros empresariais. Objetiva-se descrever algumas situações vividas em escolas de ensino público de Belo Horizonte, Contagem e Sabará, em Minas Gerais, após a promulgação da Constituição de 1988 e Lei de Diretrizes e Bases (LDB) (1996). Esse estudo trata-se de uma pesquisa bibliográfica e descritiva (Vergara, 2014). Um breve processo histórico da educação é discorrido à luz de Francis Bacon (1973); Max Weber (2004); Wokher (2012). Discute-se a massificação da escolarização (Nietzche, 2001, 2008), aborda ainda a escola no plano ideal e no plano real (Lefranc, 2005), Bourdieu (2004) e a promessa do mundo do trabalho Segundo Arendt (2010), Foucault (2010). As crenças sociais criadas na constituição do capitalismo vão se perdendo em meio ao agravamento da acentuada e crescente desigualdade social. A escolarização e a profissionalização passaram a não ser garantia de vida digna e satisfação dos desejos e as desilusões com a escolarização.
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