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Journal articles on the topic 'Weber, Max'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 January 2023

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1

Loužek, Marek. "Max Weber - an economist." Politická ekonomie 55, no. 1 (2007): 91–105. http://dx.doi.org/10.18267/j.polek.592.

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2

Hennen, Leonhard. "Max Weber revisited." TATuP - Zeitschrift für Technikfolgenabschätzung in Theorie und Praxis 28, no. 1 (2019): 27–32. http://dx.doi.org/10.14512/tatup.28.1.27.

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In der aktuellen Debatte um die normativen Grundlagen der Technikfolgenabschätzung (TA) stehen Forderungen nach einer eindeutigen Positionierung der TA in technologiepolitischen Auseinandersetzungen neben Positionen, die an der Rolle der TA als neutraler Beobachter solcher Debatten festhalten wollen. Der Beitrag versucht, durch den Rekurs auf Max Webers kritische Stellungnahmen im ähnlich gelagerten Werturteilsstreit Anfang des 20. Jahrhunderts zur Klärung der Rolle von TA beizutragen. Es wird gezeigt, dass für Max Weber, anders als oft behauptet, Werturteilsfreiheit und engagierte Wissenschaf

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3

Ichinokawa, Yasutaka. "Max Weber in Japan." Annual review of sociology 2015, no. 28 (2015): 28–34. http://dx.doi.org/10.5690/kantoh.2015.28.

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4

Lane, Jan-Erik. "Max Weber." World Journal of Social Science Research 7, no. 4 (2020): p56. http://dx.doi.org/10.22158/wjssr.v7n4p56.

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Why would you deny that Max Weber is the foremost social scientist ever? His range and scope is larger and deeper than that of Marx and Durkheim or Schumpeter. He had clear microfoundation and rejected socialist utopia.

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5

Pechová, Martina. "Max Weber - Thinker and Politician." Czech Sociological Review 37, no. 4 (2001): 463–72. http://dx.doi.org/10.13060/00380288.2001.37.4.05.

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6

Freund, Julien. "Le Polythéisme chez Max Weber / Max Weber and Polytheism." Archives de sciences sociales des religions 61, no. 1 (1986): 51–61. http://dx.doi.org/10.3406/assr.1986.2384.

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7

Levitt, Cyril, David Beetham, Randall Collins, and Edward Bryan Portis. "Analyzing Max Weber." Contemporary Sociology 17, no. 3 (1988): 417. http://dx.doi.org/10.2307/2069703.

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8

Gane, Nicholas. "Max Weber Revisited." Sociology 34, no. 4 (2000): 811–16. http://dx.doi.org/10.1177/s0038038500000493.

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9

Schroeter, Gerd, Karl Jaspers, John Dreijmanis, and Robert J. Whelan. "On Max Weber." Canadian Journal of Sociology / Cahiers canadiens de sociologie 14, no. 2 (1989): 271. http://dx.doi.org/10.2307/3341316.

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10

Breiner, Peter. "Translating Max Weber." European Journal of Political Theory 3, no. 2 (2004): 133–49. http://dx.doi.org/10.1177/1474885104041043.

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11

Gunnell, John. "Reading Max Weber." European Journal of Political Theory 3, no. 2 (2004): 151–66. http://dx.doi.org/10.1177/1474885104041044.

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12

Gane, Nicholas. "Max Weber Revisited." Sociology 34, no. 4 (2000): 811–16. http://dx.doi.org/10.1017/s0038038500000493.

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13

Ferrarotti, Franco. "On Max Weber." International Journal of Politics, Culture and Society 5, no. 1 (1991): 127–34. http://dx.doi.org/10.1007/bf01390117.

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14

Kemple, Thomas. "Presenting Max Weber." Canadian Journal of Sociology 38, no. 3 (2013): 407–12. http://dx.doi.org/10.29173/cjs19663.

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15

Baert, Patrick. "Contextualizing Max Weber." International Sociology 22, no. 2 (2007): 119–28. http://dx.doi.org/10.1177/0268580907074536.

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16

Scaff, Lawrence A., M. Rainer Lepsius, Wolgang J. Mommen, Birgit Rudhard, and Manfred Schon. "Max Weber Briefe 1909-10. Max Weber Gesamtausgabe 11/6." Contemporary Sociology 25, no. 4 (1996): 469. http://dx.doi.org/10.2307/2077076.

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17

Villacañas Berlanga, José Luis. "Max Weber entre liberalismo y republicanismo." Isegoría, no. 33 (December 30, 2005): 127–41. http://dx.doi.org/10.3989/isegoria.2005.i33.421.

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18

Šrubař, Ilja. "Max Weber and Thomas Garrigue Masaryk." Czech Sociological Review 34, no. 4 (1998): 417–26. http://dx.doi.org/10.13060/00380288.1998.34.4.04.

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19

Cohen, Charles Lloyd. "Mad Max (Weber) in New England." Reviews in American History 25, no. 1 (1997): 19–24. http://dx.doi.org/10.1353/rah.1997.0008.

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20

Manow, Philip. "Max Weber und die Demokratie." Leviathan 48, no. 4 (2020): 533–47. http://dx.doi.org/10.5771/0340-0425-2020-4-533.

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In dem Beitrag wird insbesondere anhand des Vortrags Politik als Beruf Max Webers Verständnis von Demokratie in den Umbruchjahren 1918/19 diskutiert. Weber nähert sich seinem Thema nicht in der Überlieferungslinie einer Politischen Philosophie, die politische Repräsentation und die vertragstheoretische Begründung von Herrschaft in ihren Mittelpunkt stellt, sondern aus der Perspektive seiner Theorie der Modernisierung und des okzidentalen Rationalismus, die unter anderem die Berechenbarkeit des modernen Anstaltsstaats mit seiner unabhängigen Fachbürokratie betont. Vor diesem Hintergrund wird de

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21

Schwinn, Thomas. "Klassikerdämmerung. 100 Jahre Max Weber im Kontext der Soziologiegeschichte und des aktuellen Zustandes unserer Disziplin." KZfSS Kölner Zeitschrift für Soziologie und Sozialpsychologie 72, no. 3 (2020): 351–81. http://dx.doi.org/10.1007/s11577-020-00709-9.

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Zusammenfassung Wo steht die Max-Weber-Forschung 100 Jahre nach seinem Tod? Es werden verschiedene Phasen der Rezeption nachgezeichnet. Die Geschichte der Rezeption Webers spiegelt zugleich die Soziologiegeschichte. Zunächst lassen sich verschiedene Arten unterscheiden, wie man sich zu einem Klassiker verhalten kann, die alle im Umgang mit Weber identifizierbar sind (1). In den Jahrzehnten unmittelbar nach seinem Tod zeichnete sich nicht ab, dass er zu einem der bedeutendsten Autoren unserer Disziplin werden sollte. Schlüsselpersonen und Schlüsselereignisse waren entscheidend (2). In der zweit

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22

Veladžić, Nevzet. "Specifičnost Max Weberovog metodološkog pristupa znanosti." Zbornik radova Islamskog pedagoškog fakulteta u Bihaću 2, no. 2 (2009): 129–42. http://dx.doi.org/10.52535/27441695.2009.2.129-142.

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Max Weber smatra da su društveni fenomeni i samo društvo nedvojbeno suviše kompleksni da bi se zadovoljio njihovim pojednostavljivanjem. Smjer u kojem idu njegova nastojanja je da svu složenost društvenih fenomena epistemološki analizira i objasni kako bi ih prikazao drukčijim nego što one laiku izgledaju. Takav pristup ima četiri dimenzije koje se u znanstvenim krugovima često nazivaju Weberovom metodološkom paradigmom, a koju čine: metoda izbora vrijednosti, metoda razumijevanja, metoda idealnih tipova i teorija kauzalnog objašnjenja Weber drži da je nužno uspostaviti ispravan odnos kod izbo

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23

ADAIR-TOTEFF, CHRISTOPHER. "Max Weber's mysticism." European Journal of Sociology 43, no. 3 (2002): 339–53. http://dx.doi.org/10.1017/s0003975602001133.

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For much of his life Weber favored the rational activity of the ascetic in contrast to the irrational passivity of the mystic. However, Weber developed a growing interest in mysticism both in the East and the West. Johannes Tauler and his teacher Meister Eckhart offered Weber glimpses of the western mystic's beliefs. Perhaps in Weber's last years, religion and mysticism moved from being merely intellectual interests to something more significant and personal.

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24

Kildyushov, O. V. "Max Weber and political theology of Friedrich Naumann." RUDN Journal of Sociology 21, no. 4 (2021): 657–69. http://dx.doi.org/10.22363/2313-2272-2021-21-4-657-669.

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In the Weberian literature, it has been repeatedly noted that there is no serious theological interest in the most important provisions of the sociology of religion by Max Weber. This seems paradoxical given the religious-theological context for the development of Webers intellectual project of the social-theoretical hermeneutics of Western modernity. In the first part of the article, the author reconstructs the family and friends religious constellation which determined Webers understanding of the existential significance of religious meanings for certain groups of the modern era. The author

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25

Hanyu, Tatsuro. "Max Webers Quellenbehandlung in der »Protestantischen Ethik«: Der »Berufs«-Begriff." European Journal of Sociology 35, no. 1 (1994): 72–103. http://dx.doi.org/10.1017/s0003975600006779.

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In der vorliegenden Arbeit versuche ich, auf der genauen Ebene des Textes und der dort angeführten Quellen einen kleinen Teil jener viel zu unverständlichen und daher bis heute noch niemals genau geprüften Fußnote über den »Berufs«-Begriff in der Abhandlung Max Webers: »Die protestantische Ethik und der Geist des Kapitalismus« zu entschlüsseln. Zuerst will ich zeigen, welch großen Stellenwert Webers Argumentation über den lutherischen »Berufs«-Begriff für die ganze Konstruktion der PE hat. In der ersten Hälfte der PE versucht Weber, die Quelle des »Geistes des Kapitalismus« bis zum alten Prote

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26

Park, Yong-Shin. "Max Weber on Democracy." Korean Journal of Humanities and the Social Sciences 44, no. 4 (2020): 21–50. http://dx.doi.org/10.46349/kjhss.2020.12.44.4.21.

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27

Czeglédi, Pál. "Max Weber a bahamákon." Társadalomkutatás 31, no. 3 (2013): 317–19. http://dx.doi.org/10.1556/tarskut.31.2013.3.8.

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28

Rutkevitch, A. "Max Weber on University." Voprosy filosofii, no. 7 (July 2019): 43–51. http://dx.doi.org/10.31857/s004287440005724-1.

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29

Kim, Duk-Yung. "Max Weber and Psychoanalysis." Society and Theory 2 (May 31, 2003): 113. http://dx.doi.org/10.17209/st.2003.05.2.113.

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30

Goldman, Harvey, Marianne Weber, Harry Zohn, and Guenther Roth. "Max Weber: A Biography." Contemporary Sociology 18, no. 3 (1989): 453. http://dx.doi.org/10.2307/2073907.

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31

Cohen, Ira J., Paul Honigsheim, and Alan Sica. "The Unknown Max Weber." Contemporary Sociology 30, no. 6 (2001): 652. http://dx.doi.org/10.2307/3089048.

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32

Riesebrodt, Martin, Toby E. Huff, and Wolfgang Schluchter. "Max Weber & Islam." Contemporary Sociology 30, no. 4 (2001): 416. http://dx.doi.org/10.2307/3089800.

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33

Séguy, Jean. "De Max Weber encore." Archives de sciences sociales des religions 64, no. 2 (1987): 193–206. http://dx.doi.org/10.3406/assr.1987.2447.

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34

Hidas, Zoltán. "Max Weber (1864-1920)." Vallástudományi Szemle 17, no. 1 (2021): 111–14. http://dx.doi.org/10.55193/rs.2021.1.111.

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35

Roudier, Jérôme. "Max Weber, Les Communautés." Questions de communication, no. 38 (December 1, 2020): 705–7. http://dx.doi.org/10.4000/questionsdecommunication.24803.

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36

Raynaud, Philippe. "Politique de Max Weber." Commentaire Numéro 108, no. 4 (2004): 1115–18. http://dx.doi.org/10.3917/comm.108.1115.

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37

Löwy, Michael, and Eleni Varikas. "Max Weber et l'anthropologie." L'Année sociologique 62, no. 1 (2012): 123. http://dx.doi.org/10.3917/anso.121.0123.

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38

Rocher, Ludo, Oscar Botto, and Pietro Rossi. "Max Weber e l'India." Journal of the American Oriental Society 109, no. 2 (1989): 318. http://dx.doi.org/10.2307/604455.

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39

Fenske, Hans. "Max Weber as Historian." Philosophy and History 21, no. 1 (1988): 95–96. http://dx.doi.org/10.5840/philhist198821156.

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40

Waizbort, Leopoldo. "Apresentação: Max Weber hoje." Tempo Social 24, no. 1 (2012): 9–18. http://dx.doi.org/10.1590/s0103-20702012000100001.

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41

Choung, Kap-Young. "Max Weber and Art." Korean Journal of Social Theory 58 (November 30, 2020): 167–98. http://dx.doi.org/10.37245/kjst.2020.11.58.167.

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42

Daechsel, M. "Max Weber and Islam." Journal of Semitic Studies 47, no. 2 (2002): 387–90. http://dx.doi.org/10.1093/jss/47.2.387.

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43

Gunnell, J. G. "Max Weber in America." Journal of American History 98, no. 3 (2011): 870–71. http://dx.doi.org/10.1093/jahist/jar484.

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44

Camic, Charles. "Max Weber in America." Contemporary Sociology: A Journal of Reviews 41, no. 1 (2012): 99–101. http://dx.doi.org/10.1177/0094306111430635bb.

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45

Congdon, Lee. "The Unknown Max Weber." History: Reviews of New Books 29, no. 2 (2001): 71. http://dx.doi.org/10.1080/03612759.2001.10525766.

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46

Zimmerman, Andrew. "Max Weber in America." Social History 36, no. 4 (2011): 511–13. http://dx.doi.org/10.1080/03071022.2011.620312.

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47

Tribe, Keith. "Max Weber: the works." Economy and Society 41, no. 2 (2012): 282–98. http://dx.doi.org/10.1080/03085147.2011.628461.

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48

Barbalet, Jack. "Citizenship in Max Weber." Journal of Classical Sociology 10, no. 3 (2010): 201–16. http://dx.doi.org/10.1177/1468795x10371717.

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49

Meier, Christian. "Max Weber et l’Antiquité1." Anabases, no. 24 (November 10, 2016): 251–63. http://dx.doi.org/10.4000/anabases.5989.

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50

Onaka, Fumiya. "Max Weber and Comparison." Comparative Sociology 14, no. 4 (2015): 478–507. http://dx.doi.org/10.1163/15691330-12341355.

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This paper reconsiders Max Weber’s method of comparison focusing on the changes between 1904 and 1920. The method employed in this study involves the comparison of two texts of his main works: the old and new manuscripts of Wirtschaft und Gesellschaft, and the old and new versions of Die Protestantische Ethik und der “Geist” des Kapitalismus. The results reveal that the “comparison” of Max Weber gradually moved from “thick comparisons” based on descriptions of causal attribution in psychological or legal sense and elective affinity in Goethe’s sense to “broad comparisons” related to causal exp

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