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Journal articles on the topic 'Wedding day'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 February 2023

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1

Duncan, Julia Nunnally. "Wedding Day." Appalachian Heritage 32, no. 3 (2004): 93. http://dx.doi.org/10.1353/aph.2004.0097.

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Carter, Julia, and Simon Duncan. "Wedding paradoxes: individualized conformity and the ‘perfect day’." Sociological Review 65, no. 1 (2016): 3–20. http://dx.doi.org/10.1111/1467-954x.12366.

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Marriage rates in twenty-first-century Britain are historically low, divorce and separation are historically high, and marriage is no longer generally seen as necessary for legitimate sexual relationships, long-term partnership or even parenting. Yet at the same time weddings have become more prominent, both as social aspiration and as popular culture. But why have a wedding, especially an ornate, expensive and time-consuming wedding, when there appears to be little social need to do so? Similarly, weddings have never been more free from cultural norms and official control – so why do these su

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3

Oswald, Syrena. "My Wedding Day." Narrative Inquiry in Bioethics 11, no. 2 (2021): 146–47. http://dx.doi.org/10.1353/nib.2021.0046.

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4

Hale, Susan. "Wedding Day Garden." Cream City Review 38, no. 1 (2014): 28. http://dx.doi.org/10.1353/ccr.2014.0041.

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5

Mahlangu, Mazozo N., and Jennifer M. Fitchett. "Climate change threats to a floral wedding: Threats of shifting phenology to the emerging South African wedding industry." Bulletin of Geography. Socio-economic Series 45, no. 45 (2019): 7–23. http://dx.doi.org/10.2478/bog-2019-0021.

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AbstractWedding tourism is a fast emerging niche market both globally and in South Africa, as destination weddings are becoming increasingly popular. Wedding industries across the world, and specifically in South Africa, are increasingly dependent on the natural environment. Wedding venues with floral gardens, farms, orchards or forests are particularly popular. Beyond the venue, flowers are important for the bouquets and decoration, with popular blooms changing year on year. Shifting phenology – the timing of annually recurrent biological events – has been identified as one of the most sensit

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ROBINSON, Remco, Chris HERMANS, Peer SCHEEPERS, and Hans SCHILDERMAN. "Your Big Wedding Day." INTAMS review 13, no. 2 (2007): 178–90. http://dx.doi.org/10.2143/int.13.2.2024087.

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7

Spisak, April. "Thor's Wedding Day (review)." Bulletin of the Center for Children's Books 59, no. 4 (2005): 174. http://dx.doi.org/10.1353/bcc.2005.0349.

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8

Limantara, Clarence Finlay. "The Roles of Event Organizers in Arranging Chinese-Indonesian Wedding Rituals." K@ta Kita 8, no. 2 (2020): 212–18. http://dx.doi.org/10.9744/katakita.8.2.212-218.

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Nowadays, Chinese-Indonesians have already been modernized and many of them do not understand what rituals they have to undergo on their wedding day. It becomes a good opportunity for event organizers (EO) to do their businesses in arranging weddings. In this research, I am interested in finding out about the roles of event organizers in arranging Chinese-Indonesian wedding rituals. This study focuses on the roles of EO in running their business and arranging Chinese wedding rituals using the theory of consumerism. In consumerism, Chinese-Indonesian wedding rituals as a part of culture, can al

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9

Rubleva, A. A. "Common and Special in the Wedding Customs of the Descendants of Siberian Old-Timers of Pritomye in the Second Half of the 20th Century (Based on Field Materials of 2018–2021)." Problems of Archaeology, Ethnography, Anthropology of Siberia and Neighboring Territories 27 (2021): 827–32. http://dx.doi.org/10.17746/2658-6193.2021.27.0827-0832.

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In connection with the processes of transformation and active intercultural communications in the second half of the 20th century in Pritomye, the article raises the problem of the relevance of wedding customs as ethno-cultural markers. Based on materials collected in ethnographic expeditions 2018-2021 in the Mariinsky, Chebulinsky, and Tyazhinsky Districts of the Kemerovo Region, wedding customs of the 1950s-1970s period of the rural population of Pritomye who define themselves as descendants of the Siberian old-timers, are analyzed. As a result of the research, general and specific features

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10

Firmansyah, Reza Dwi, and Sugeng Purwanto. "Pengaruh Brand Image dan Electronic Word Of Mouth (e-WOM) terhadap Minat Beli Jasa Wedding Organizer Mahar Agung Surabaya." J-MAS (Jurnal Manajemen dan Sains) 7, no. 2 (2022): 658. http://dx.doi.org/10.33087/jmas.v7i2.527.

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The use of wedding organizer services in Surabaya is increasingly varied every day. This aims to help organize weddings desired by consumers, thus making the competition between several wedding organizers in Surabaya more competitive. The various prices offered by wedding organizer services make their marketing affect consumers' buying interest. The results of the research are intended to determine the buying interest in wedding organizer services Mahar Agung Surabaya through the influence of Brand Image and Electronic Word Of Mouth (e-WOM). Through quantitative methods, data collection is car

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11

Gadzhalova, Fatima Amirbekovna. "MODERN KUBACHI WEDDING (ACCORDING TO FIELD MATERIAL OF 2017-2018)." History, Archeology and Ethnography of the Caucasus 18, no. 1 (2022): 167–95. http://dx.doi.org/10.32653/ch11167-195.

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The paper is based on the field ethnographic material, collected in the village of Kubachi, Dakhadaevsky district of Dagestan. The method of participant observation was used for obtaining the material, while the source base for the study consisted of the interviews with the residents of the village and urban Kubachins. The Kubachi wedding is a complex of specific customs and rituals, which last for three days in a certain sequence within the context of the mountain village. Local features and key points of a modern rural wedding are described. The author considers the traditional festive

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Gadzhalova, Fatima Amirbekovna. "MODERN KUBACHI WEDDING (ACCORDING TO FIELD MATERIAL OF 2017-2018)." History, Archeology and Ethnography of the Caucasus 18, no. 1 (2022): 167–95. http://dx.doi.org/10.32653/ch11167-195.

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The paper is based on the field ethnographic material, collected in the village of Kubachi, Dakhadaevsky district of Dagestan. The method of participant observation was used for obtaining the material, while the source base for the study consisted of the interviews with the residents of the village and urban Kubachins. The Kubachi wedding is a complex of specific customs and rituals, which last for three days in a certain sequence within the context of the mountain village. Local features and key points of a modern rural wedding are described. The author considers the traditional festive

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13

Taylor, Ros. "Married just in time: Deathbed weddings, meaning and magic." International Journal of Whole Person Care 7, no. 1 (2020): 5. http://dx.doi.org/10.26443/ijwpc.v7i1.209.

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Background :Brave conversations in hospital, often facilitated by the palliative care team, lead to a discovery of what really matters if time is short.Getting married turned out to be high on the agenda for many couples where one partner is facing mortality.There has been little exploration of romance and marriage in the context of advanced illness. Method:7 deathbed weddings in a tertiary cancer centre were analysed. These had taken place over a period of 2 years. Initial conversations, subsequent arrangements, the impact on the couple, and the subsequent reactions in bereavement were explor

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14

Froschauer, Ursula, and Kevin Durrheim. "“It's the bride's day”: The paradox of women's emancipation." Feminism & Psychology 29, no. 1 (2018): 58–75. http://dx.doi.org/10.1177/0959353518803975.

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The white wedding is a traditional ritual, governed by heteronormative conventions, which (re)produces stereotypical and patriarchal gender norms. In this study 10 white, South African, middle-class, heterosexual, newlywed couples were interviewed about their wedding ceremonies. The interviews were analysed using Parker's (2005) framework for discourse analytic reading. This helped us analyse two related discourses, the “fairy-tale” and “bride's day” discourse that allowed couples to justify gender unequal practices. The findings suggest that wedding discourses encourage (1) the objectificatio

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Pavković, Marijana. "Changes in wedding customs in Gornja Poljica in the hinterland of Split, Croatia, in the last hundred years." St open 3 (December 22, 2022): 1–27. http://dx.doi.org/10.48188/so.3.13.

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Aim: To examine how wedding customs have acquired unwritten rules over time and how much they have changed in the last hundred years.Methods: Semi-structured interviews with three respondents from Gornja Poljica (Split city hinterland) and a secondary analysis of sources with the aim of analyzing the course and customs of weddings over three generations in Gornja Poljica.Results: As in the past, there is a wedding procedure consisting of the gathering of wedding guests, the pick-up of the bride at her home, the wedding ceremony, the celebration, and the visit of the bride’s family to her new h

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Fernandes, Milene dos Anjos. "Padrões de casamento semanal. A relação entre os dias de trabalho e os casamentos no concelho de Fafe, 1650-1905." CEM, no. 13 (2021): 73–96. http://dx.doi.org/10.21747/2182-1097/13a4.

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This article analyses the evolution of the weekly distribution of weddings, over about 250 years, in the municipality of Fafe, located in the north of Portugal, based on a sample of microdata made up of 26,841 wedding dates that allow to observe the weekly pattern of weddings in the municipality of Minho, establishing a relation to the differential indicators: demographic and socioeconomic behaviours of the bride and groom, between 1650 and 1905. The results showed trends according to the characteristics of the bride and the groom. Over more than two centuries, there was a predominance of Sund

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17

Finnane, Antonia. "Framing the Bride: Globalizing Beauty and Romance in Taiwan's Bridal Industry. By Bonnie Adrian. [Berkeley: University of California Press, 2003. xiii +297 pp. Hard cover £36.95; $55.00, ISBN 0-520-23833-8; paperback £14.95; $21.95, ISBN 0-520-23834-6.]." China Quarterly 180 (December 2004): 1118–19. http://dx.doi.org/10.1017/s0305741004360765.

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In this engaging study of weddings in contemporary Taiwan, anthropologist Bonnie Adrian documents a rite of passage recognizable across the world from its major visual representation: the wedding photograph. Photographs prompted her early questions and provided her with the point of departure for her research. Why do couples have so many wedding photos? Why do they wear so many different costumes in the photos? Where are the photos of family members? What precisely is the cultural content of such photos, overtly Western – the bride usually in white dress and veil, the groom in morning or eveni

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18

Jama, Safia, and Gathondu Mwangi. "Wedding Day, and: Kin La Belle." World Literature Today 96, no. 2 (2022): 51. http://dx.doi.org/10.1353/wlt.2022.0063.

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Isaac, Joanne. "Nice day for a white wedding?" Nature 457, no. 7233 (2009): 1172. http://dx.doi.org/10.1038/nj7233-1172c.

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Nanney, Nancy K. "Wedding Day and Other Korean Plays." Asian Theatre Journal 3, no. 1 (1986): 139. http://dx.doi.org/10.2307/1124589.

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MAMMADOVA, Günay. "In the context of the diversity of wedding ceremonies in Azerbaijan Wedding traditions of Nakhchivan region." Rast Müzikoloji Dergisi 10, no. 3 (2022): 329–44. http://dx.doi.org/10.12975/rastmd.20221031.

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The aim of this article is to examine the cultural and musical aspects of the wedding ceremonies of the Nakhchivan region, which is one of the important elements of Azerbaijani folklore. The research model was designed in accordance with the case study and document analysis techniques from qualitative research methods. The reason for choosing the Nakhchivan region in the research is that the region has a rich content in terms of folkloric features and is protected folklorically. Relevant documents and interview method were used as data collection tools in the research. In the research, the ele

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22

Nariapara, Nimisha. "The perfect smile for the perfect day." Dental Nursing 18, no. 4 (2022): 204–6. http://dx.doi.org/10.12968/denn.2022.18.4.204.

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Neighbors, Lori A., and Jeffery Sobal. "Weight and weddings: Women's weight ideals and weight management behaviors for their wedding day." Appetite 50, no. 2-3 (2008): 550–54. http://dx.doi.org/10.1016/j.appet.2007.11.001.

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kamicheril, rohan. "A Kodava Wedding." Gastronomica 12, no. 4 (2012): 55–60. http://dx.doi.org/10.1525/gfc.2012.12.4.55.

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The Kodavas have traditionally lived in the Kodagu precinct of the southern Indian state of Karnataka. Their mode of dress, rituals, and physical appearance differ in many ways from that of many of their other neighbors in the south. Traditionally a community that subsisted on farming (rice and later coffee, among other crops), many of the ceremonies of the Kodavas revolve around the harvest calendar. Their wedding rituals, in particular, provide a fascinating look into the agricultural underpinnings of this unique group of people. This article documents the details of a two-day wedding ceremo

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Lesmana, Liauw Fidelia, and Demsy Jura. "The Existence of Crocodile Bread at the Betawi Community Wedding’s Offerings in Christian Education Perspective." International Journal of Science and Society 4, no. 4 (2022): 299–305. http://dx.doi.org/10.54783/ijsoc.v4i4.576.

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The use of crocodile bread is very important as part of the offerings at the Betawi traditional wedding ceremony. The 'Seserahan' event is a series that must exist at the wedding where the groom is the giver of material to the bride with a symbolic meaning. In general, the Betawi people believe that the crocodile is an animal with a symbol of loyalty. This article attempts to describe the existence of crocodile bread in a series of 'Seserahan' at Betawi weddings. Crocodile bread is seen as a symbol of the loyalty of the two parties who agreed to build a household and this principle is believed

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Янгайкина, Т. И., and П. Н. Назин. "Historical and Ethnographic Features and Modern Tendencies of Mordovian Wedding Rituals (Based on Field Materials From the Village of Adashevo)." Nasledie Vekov, no. 4(24) (December 31, 2020): 72–83. http://dx.doi.org/10.36343/sb.2020.24.4.007.

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Цель статьи – изучить современные формы мордовской свадебной обрядности, выявить степень их соответствия традиционным обрядовым практикам прошлого и показать основные тенденции их эволюции (на полевом материале села Адашево Кадошкинского района Республики Мордовия). В качестве источников использованы этнографические факты, отраженные в собранных авторами полевых материалах, архивные документы, результаты исследований российских этнографов. Особенностью исследования является личное участие авторов в связанных со свадьбой событиях (праздничной процессии и православно-обрядовой части). Большинств

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Stürzebecher, Maria. "Jewish Wedding Rings with Miniature Architecture from Medieval Europe." Arts 11, no. 6 (2022): 131. http://dx.doi.org/10.3390/arts11060131.

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Among the various types of medieval rings, Jewish wedding rings with miniature architecture have a special significance due to their special form, their importance in the Jewish wedding ceremony and their long tradition that extends from the Middle Ages into present day. This paper will examine their function in the wedding ceremony and their role as part of marriage as a legal transaction and the symbolism of their particular design.

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Mohd Thani, Siti Rohana, and Kuang Ching Hei. "VITALITY OF LANGUAGE AND CULTURE IN MALAYSIAN WEDDING CARDS: A MULTIETHNIC PERSPECTIVE." Malaysian Journal of Languages and Linguistics (MJLL) 6, no. 2 (2017): 48–66. http://dx.doi.org/10.24200/mjll.vol6iss2pp48-66.

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The way language is used within a certain community reflects the culture of its users but is it possible to accommodate the culture of others when different communities live within one country as citizens? This paper examined thirty Malaysian wedding cards gathered from the three dominant ethnic groups of Malay, Chinese and Indian. It focussed on the vitality of language and culture presented in current day wedding cards issued by modern day couples, that is, from the year 2000 onwards. Data extracted for analysis comprised the language printed on the cards followed by the symbolic and cultura

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Findlay, Alison. "A Day to Remember: Wedding Ceremony and Cultural Change." Shakespeare 8, no. 4 (2012): 411–23. http://dx.doi.org/10.1080/17450918.2012.731707.

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Scherf, Rosalyn. "I Danced at His Wedding." Neonatal Network 29, no. 3 (2010): 206. http://dx.doi.org/10.1891/0730-0832.29.3.206.

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ON OCTOBER 1, 2007, RN magazine published my article “David’s Story” about a patient of mine who was born prematurely 30 years ago. When David was just a day or two old, he was almost pronounced dead, but a bold and dedicated respiratory therapist asked if she could try to help him. And help him she did! David was kept alive at an outlying hospital until he could be admitted to our tertiary NICU, which at the time of David’s birth was full. Three days later, our unit at Jackson Memorial Hospital in Miami, Florida, had room to take David. At the end of that RN article, I wrote, “Maybe I’ll even

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Russell, Susan. "Book Review: From this Day Forward: Rethinking the Christian Wedding." Anglican Theological Review 99, no. 2 (2017): 403–4. http://dx.doi.org/10.1177/000332861709900236.

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Semenova, Oksana. "Leather and Sheepskin Clothes in the Wedding Ceremonies of the Middle Dnieper Ukrainians in the Late 19th — First Half of the 20th Century." Ukrainian Studies, no. 1(78) (May 20, 2021): 199–207. http://dx.doi.org/10.30840/2413-7065.1(78).2021.228310.

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The article considers the use of handicraft sheepskin and leather clothes in the wedding ceremonies of the Middle Dnieper Ukrainians in the late 19th – early 20th century. It is established that they have performed important ritual and protective functions. In particular, the ritual function means that clothes served as ritual attributes. In gifting ceremonies, the sheepskin and leather clothes had both practical and special semantic meanings (for example, by giving boots to the bride’s mother, the groom showed his respect and appreciation). The protective function is connected with ancient be

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Spelman, Henry. "Sappho 44." Mnemosyne 70, no. 5 (2017): 740–57. http://dx.doi.org/10.1163/1568525x-12341959.

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AbstractThis paper explores what the most substantial remnant of Sappho’s poetry could have meant to its first audiences. Scholars often approach fr. 44 as a response to the HomericIliad, but for Sappho’s contemporaries theIliadwould not have constituted the sole horizon for intertextual engagement. I suggest that the description of the wedding of Hector and Andromache would have brought to mind the wedding of Paris and Helen, a parallel traditional episode that was well-known in Sappho’s day. Section 1 describes how our knowledge of mythical discourse on archaic Lesbos may guide the interpret

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Scannell, Paddy. "Broadcasting and Day to Day Routine: Britain." Media Information Australia 41, no. 1 (1986): 11–15. http://dx.doi.org/10.1177/1329878x8604100104.

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Imagine a world without broadcasting. What would we miss if, from tomorrow, say, there were no more radio and television? The nightly news, favourite soaps or comedy series, the ways in which listening and viewing help to pass the time, especially in the evenings or at weekends; the live coverage of big occasions (the Olympics or a royal wedding); the special programs on special days such as Christmas … these losses we might point to quite readily, hut they would not sufficiently account for the effects of the absence of broadcasting. The media are today, one taken for granted element in the d

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Zinina, Yulia Mikhailovna, and Andrei Nikolaevich Androsenko. "Research of the concept of “wedding” in modern linguistics and related traditions in the Russian and foreign worldviews." Филология: научные исследования, no. 5 (May 2021): 51–62. http://dx.doi.org/10.7256/2454-0749.2021.5.35660.

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This article examines the concept of &ldquo;wedding&rdquo; and related traditions in the Russian and foreign worldviews. Using the Russian-language and English-language explanatory dictionaries, the author analyzes the meaning of the concept of &ldquo;wedding&rdquo;, gives a brief description of some aspects of the wedding ceremony of the past on the example of Russia, Hungary and Great Britain; as well as provides the results of the original survey created in the Russian and English languages and conducted in electronic form on the platforms Survio and GoogleForms, which deter

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Groeneweg, Irene. "Rembrandt, de verwarde bruidegom." Oud Holland - Quarterly for Dutch Art History 115, no. 1 (2001): 15–18. http://dx.doi.org/10.1163/187501701x00334.

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AbstractThe signature on Rembrandt's little sketch of Saskia in silver point on parchment, bearing the date '8 juni 1633', has long been a source of puzzlement. For how can Rembrandt's remarks - that Saskia was his wife and that on June 8 of that year the couple had been married for three days - be reconciled with the true date of their wedding, June 22 1634, recorded in the register of marriages of Sint-Annaparochie in Friesland? There is however an explanation for the mystifying caption. First, Rembrandt had written that Saskia was 21 years old. Her baptism was registered on August 2 1612, s

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Firmando, Harisan Boni. "Perubahan Sosial dalam Upacara Adat Perkawinan Pada Etnis Batak Toba di Tapanuli Bagian Utara (Analisis Sosiologis)." Sosial Budaya 18, no. 2 (2021): 75. http://dx.doi.org/10.24014/sb.v18i2.12850.

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The traditional wedding ceremony of the Toba Batak ethnicity is a sacred activity and is a hereditary heritage carried out to this day. Currently, there are several changes in the implementation of traditional wedding ceremonies after the Batak Toba people in their hometown have interacted with people from other areas. The existing customary rites have begun to change, this change has given birth to a new habit. The purpose of this study was to determine the social changes in the traditional wedding ceremony of the Toba Batak ethnic group in Tapanuli Bahagian Utara. This research uses qualitat

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Sharaeva, Tatyana I. "Терминология традиционного свадебного комплекса у калмыков: шаһата". Oriental studies 15, № 2 (2022): 361–72. http://dx.doi.org/10.22162/2619-0990-2022-60-2-361-372.

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Introduction. The article deals with the term ‘shaγata’ (Kalm шаһата) to have denoted both the matchmaking process and the young woman as bride proper. The insight into materials on wedding rites of 19th-century Kalmyks and Oirat groups of Mongolia and China attests to that the term is rather widespread in traditional communities. So, the lexeme is virtually absent in present-day Kalmyk wedding discourse. Materials and methods. The study analyzes works to have examined traditional household activities and cultural phenomena of Kalmyks related to traditional wedding rites. Special attention is

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Матлин, Михаил Гершонович. "Fire in Traditional Russian Weddings in the Ulyanovsk Volga Region." ТРАДИЦИОННАЯ КУЛЬТУРА, no. 4 (November 25, 2020): 103–11. http://dx.doi.org/10.26158/tk.2020.21.4.008.

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В статье рассматривается использование огня на русской традиционной свадьбе Ульяновского Поволжья в контексте общерусской и частично общеславянской традиции. Отмечается, что осмысление этого обрядового акта - зажигание костра на свадьбе началось еще в конце XIX в. и продолжается вплоть до сегодняшнего дня. Широкое распространение эта традиция получила и на территории Ульяновской области. Анализ записей позволил построить типологию свадебных костров в зависимости от времени и места их проведения: костер разжигали на первый день после венчания; ночью под окнами дома, в котором ночевали молодые;

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Imyarova, Zulfiya. "The Peculiarities of Traditional Marriage Rituals of the Dungan Diaspora: A Comparative-Historical Analysis." Nationalities Papers 47, no. 3 (2019): 492–505. http://dx.doi.org/10.1017/nps.2018.13.

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This article, through comparative historical analysis, examines the traditional marriage rituals of the Dungan diaspora in Kazakhstan. Dungans are Chinese-speaking Muslims who were forced to migrate to present-day Kazakhstan, Kyrgyzstan, and Uzbekistan after the defeat of their revolt against the Qing dynasty from 1877 to 1888. The article focuses on the diversity of wedding ceremonies in three zones where Dungan settled in Kazakhstan: Zhalpak Tobe and Sortobe, two rural areas in the Zhambyl region; and Zaria Vostok, near the city of Almaty. I find that the local variations in traditional wedd

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Sander, Elizabeth. "Music, Drinking and Dance at Aristocratic Russian Weddings under Peter the First as Witnessed by Friedrich Wilhelm von Bergholz." Articles 26, no. 1 (2012): 34–61. http://dx.doi.org/10.7202/1013242ar.

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Dance and related rituals as practised at aristocratic wedding ceremonies in Russia at the end of the reign of Peter I ("the Great," 1672-1725) are examined in this article. The central source employed in this research is a diary written in Russia by the Holstein nobleman Friedrich Wilhelm von Bergholz (1699-1765) between 1721 and 1725. Dancing on the first day of the aristocratic Petrine wedding ceremony was evidently governed by a stable formal plan consisting of formal reverences, ceremonial dancing and free dancing. Minuets, as well as dances identified as Polish and English, were danced.

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Srole, Carole. "It's Our Day: America's Love Affair with the White Wedding, 1945-2005." Annals of Iowa 68, no. 1 (2009): 82–84. http://dx.doi.org/10.17077/0003-4827.1306.

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Snow, Tamsin. "Staff told to take a break when working royal wedding day shift." Nursing Standard 25, no. 30 (2011): 10. http://dx.doi.org/10.7748/ns.25.30.10.s14.

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Kabátek, Jan, and David C. Ribar. "Not your lucky day: romantically and numerically special wedding date divorce risks." Journal of Population Economics 31, no. 4 (2018): 1067–95. http://dx.doi.org/10.1007/s00148-017-0684-6.

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Ani, Nur, Muhammad Rizky Novaldi, Muhamad Ega, and Tio Mafaza. "PEMANFAATAN APLIKASI MOBILE BERBASIS IOS DALAM MENUNJANG USAHA WEDDING ORGANIZER." JITK (Jurnal Ilmu Pengetahuan dan Teknologi Komputer) 5, no. 2 (2020): 251–58. http://dx.doi.org/10.33480/jitk.v5i2.1154.

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Everyone wants to make their wedding receptions a very special day and give a moment that will not be forgotten in his life, so that the preparation and planning are ripe in making a plan to Provide the required results. But such high activity and mobility are a constraint to prepare such an important event that it does not maximize what is planned. PT H2O Planner is one of the wedding organizer who currently wants to improve the quality of the service provided. By providing mobile-based applications as one of the media in offering the services provided. PlanYourDays is a mobile based applicat

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Brezak, Audrey, Anna Unutzer, James W. Lewis, et al. "188. Visualizing the Impact of a Wedding Leading to COVID-19 Outbreaks in Healthcare Settings, Washington State, July – August 2020." Open Forum Infectious Diseases 8, Supplement_1 (2021): S114. http://dx.doi.org/10.1093/ofid/ofab466.188.

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Abstract Background Large social gatherings during the COVID-19 pandemic have been linked to extensive community transmission. Healthcare workers (HCW) that engage in these social gatherings pose a risk to the vulnerable patients they serve. Public Health—Seattle & King County identified a COVID-19 outbreak associated with a wedding in July 2020 when the 14-day incidence rate was 105 cases per 100,000 residents. HCW who attended the wedding were subsequently linked to 45 outbreaks in healthcare settings across three counties in the next month. Methods COVID-19 case interview data was used

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Mhiri, E., F. Charfeddine, N. Messedi, A. Chamseddine, and W. Bouattour. "Nuptial psychosis and Tunisian culture: A case report." European Psychiatry 64, S1 (2021): S680. http://dx.doi.org/10.1192/j.eurpsy.2021.1804.

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IntroductionIn Tunisia, traditions of marriage are still preserved by certain regions of the country : the taboo of sexuality and the requirement of the preservation of virginity until marriage mark the Tunisian mentality till this day.ObjectivesTo discuss the impact of the Tunisian culture related to marriage on the precipitation of psychotic disorders in the bride.MethodsA case report and a review of litterature via PubMed using the terms : « nuptial, psychosis, bride».ResultsA 31-year-old woman With no personal desease, developped a mutism, refusal of food and heteroagressiveness since the

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이영수 and In-hak Choi. "The Continuance and Transformation of Wedding Culture in the Japanese Colonial Era －Focused on Day Choice, Marital Compatibility, Wedding Receptions, and Honeymoons－." 아시아문화연구 30, no. ll (2013): 221–56. http://dx.doi.org/10.34252/acsri.2013.30..008.

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Potoczniak, Anthony. "Evolution of the wedding in the Voroniaky region: in the footsteps of Oscar Kolberg and Osyp Rozdolskyy." Ethnomusic 16, no. 1 (2020): 115–40. http://dx.doi.org/10.33398/2523-4846-2020-16-1-115-140.

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Contemporary folk expeditions “retracing the footsteps of predecessors” belong to some of the most important and far-reaching research areas of folkloristics. Ethno- graphic materials representing different epochs from a geographic area can be used for comparative study. As a result, it is possible to consider evolutionary processes and external influences on oral traditions of a geographic area over a period of time. Thanks to the existence of ethnographic field notes of the traditional wedding ceremony in the Voronyaky region (Brody district, Lviv oblast) made in the second half of the 19th

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Tutorsky, Andrey V. "Sura: Ethnographer’s Views." Almanac “Essays on Conservatism” 102 (March 1, 2020): 15–24. http://dx.doi.org/10.24030/24092517-2020-0-1-15-24.

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The article gives a concise ethnographic characteristic of Sura village and its surroundings. The first part of the article is devoted to the issue of passageways in the vicinity of the village. The author utilizes M.V. Vitov’s approach to the problem of river traffic in the North. Furthermore, the reindeer-raising passageways are shown and the connection of those passageways with the Chuprov Bor landmark, on the Pinega side opposite to Sura, is described. The second part of the article offers a concise characteristic of two rituals: wedding ritual and “metishche” (specially selected place for

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