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Journal articles on the topic 'Wedding tradition'

Author: Grafiati

Published: 4 June 2025

Last updated: 15 July 2025

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1

Nurdiandi, M. Fikri. "BAUSUNG DALAM PENGANTIN MENURUT HUKUM ISLAM." MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis 3, no. 1 (2023): 89–92. http://dx.doi.org/10.54443/mushaf.v3i1.103.

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The author's research is to discover the customs and traditions of the Banjari people in the wedding procession. Customs and traditions related to wedding processions have been practiced by the indigenous Banjars since ancient times from the ancestors of the Banjar tribe. The procession before the Walimahan wedding has a sequence that must be carried out by the bride and groom, starting from Basasuluh, Batatakunan, Badang, Maantar Patalian, Maantar and so on until reaching the Walimatul Ursy stage. The purpose of this study is to find out the implementation of the banjar traditional wedding ce

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Wati, Mega, Rafdinal Rafdinal, and Masnur Turnip. "Utilization of Plants at the Traditional Wedding Ceremony of Sambas Malay Tribe in Merubung Village, Tekarang District, Sambas Regency." BIOLOGICA SAMUDRA 3, no. 2 (2021): 104–14. http://dx.doi.org/10.33059/jbs.v3i2.3981.

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Wedding tradition is an important part of the life of the Sambas Malay ethnic. In the implementation of community weddings, many people use plants as supplies for the wedding stages. This research aims to determine the types of plants used by the Sambas Malay tribe in traditional wedding ceremonies. This research was going on September to December 2020. The research method used the snowball sampling. The result shows that obtained 25 species and 19 plant families used in wedding activities. The most widely used plant family of Poaceae dan Zingeberaceae. This research shows that the Sambas Mala

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Pratiwi, Refa Widia. "Efektivitas Aplikasi Tiktok sebagai Pelestari Tradisi Siraman dalam Pernikahan Adat Jawa di AKSARA Wedding Organizer." Yumary: Jurnal Pengabdian kepada Masyarakat 4, no. 1 (2023): 71–78. http://dx.doi.org/10.35912/yumary.v4i1.2496.

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Purpose: The purpose of this study aims to evaluate the effectiveness of using TikTok in an effort to preserve the traditional Javanese wedding splash tradition by AKSARA Wedding Organizer . Methodology: This study used a qualitative method with data collection techniques in the form of in-depth interviews, observations, and documentation. The in-depth interviews were conducted with the management and staff of Aksara Wedding Organizer, as well as with couples who had used the TikTok application to preserve and disseminate the siraman tradition in their wedding. The observations were conducted

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Exelsior, Arya Sandy Damara, and Jenny Mochtar. "Western Influence in Contemporary Chinese Indonesian Weddings." k@ta kita 11, no. 1 (2023): 90–97. http://dx.doi.org/10.9744/katakita.11.1.90-97.

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In every culture, there is one important tradition: marriage. Marriage is important for Chinese Indonesians as it is considered to be a rite of passage. Due to globalization, many young Chinese Indonesians have little knowledge about Chinese traditions and tend to adopt Western wedding traditions as something more modern. Hence, Chinese Indonesian find new ways to convey their cultural identity as both Chinese and modern by using Chinese and Western wedding traditions. This article aims to identify the elements of Western culture that are commonly used in Chinese Indonesian weddings and the re

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Musaeva, Majsarat K., Saida M. Garunova, and Robert Chenciner. "CITY WEDDINGS IN DAGHESTAN: A NEW VERSION OF OLD TRADITION, OR ADAPTATION TO GLOBAL TRENDS OF URBANIZATION?" History, Archeology and Ethnography of the Caucasus 14, no. 4 (2018): 166–72. http://dx.doi.org/10.32653/ch144166-172.

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Daghestan’s urban culture, in its Russian–European variety, is a relatively new phenomenon. Until the 1970’s, weddings in cities have been celebrated only by hereditary citizens, i.e. Russians, Armenians, Jews, Azerbaijanis, Kumyks, occasionally, while the rest of the city residents preferred to go to their home villages and play weddings there, after which the bride and groom would return if they were going to live in the city. Since the 1990’s, with the growth of the urban population due to the influx of the rural population, this tradition has disappeared in Daghestan, as rural residents of

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Sutikno, Sutikno, Harianto II, Rahmat Kartolo, Rosmawati Harahap, and Rahmadi Ali. "JAVA TRADITIONAL COMMUNITY WEDDING CEREMONY TRADITION IN BANDAR JAWA III HUTA, BANDAR SUB-DISTRICT, SIMALUNGUN REGENCY." Sosiohumaniora 24, no. 1 (2022): 8. http://dx.doi.org/10.24198/sosiohumaniora.v24i1.34023.

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This research aimed at describe the tradition of the Javanese traditional community wedding ceremony at Huta III Bandar Jawa, Bandar Subdistrict, Simalungun Regency. This research used descriptive qualitative approach. The results of the research were carried out by observation, interviews, and documentation. This research found that the Javanese traditional wedding tradition in Huta III generally consists of eleven processions, namely 1) peningsetan, 2) saserahan, 3) pasangtarub or tratag, 4) malamlamaran, 5) kerik-an, 6) ijabkabul, 7) temumanten, 8) lemparsirih, 9) injaktelur (wijidadi), 10)

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Preetilata, kumari. "The Influence of Social Media Trends on the Indian Wedding Ecosystem." International Journal of Arts, Humanities and Social Studies 6, no. 2 (2024): 1–5. https://doi.org/10.5281/zenodo.10875914.

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The emergence of technological advancements, the influence of social media, and the evolving patterns of consumption have contributed to the materialization of extravagant Indian weddings that are characterized by their grandeur and opulence. By reflecting on the past, one can gain insight into the simpler and more understated ways in which marriages were traditionally conducted. In earlier times, the focus was primarily on the rituals and cultural aspects of weddings, but now the emphasis has shifted towards elaborate decorations, following social media trends, and incorporating a fusion of c

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Nuraini Nuraini and Nuril Habibi. "Tinjauan Hukum Islam Terhadap Tradisi Sebarin Dui’ dalam Resepsi Pernikahan Adat Masyarakat Kepulauan Seribu Jakarta." Tabsyir: Jurnal Dakwah dan Sosial Humaniora 4, no. 4 (2023): 92–107. http://dx.doi.org/10.59059/tabsyir.v4i4.471.

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Traditional wedding receptions in Indonesia are very diverse, it feels incomplete if a wedding celebration does not use the traditions or customs that apply in the area, such as the Sebarin Dui' tradition that applies in the middle of Pramuka Island Community, Seribu Islands Regency, Jakarta. This unique tradition is very interesting to discuss because the Sebarin Dui' tradition originates from a mixture of customs from other regions which then merged into the traditions and customs of the Thousand Islands Community. This research aims to find out how the Sebarin Dui' tradition is at the tradi

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Maisyaroh Maisyaroh, Nur Aida, and Widya Sari. "Keunikan Pernikahan dalam Perspektif Hukum Adat Mandailing." Morfologi: Jurnal Ilmu Pendidikan, Bahasa, Sastra dan Budaya 3, no. 1 (2024): 87–97. https://doi.org/10.61132/morfologi.v3i1.1270.

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The pre-wedding procession in Mandailing tradition is a tradition that is still carried out today. Mandailing customary law regulates forms of marriage that reflect the community's kinship, cultural and religious values. Traditional weddings involve Dalihan Na Tolu—mora, kahanggi, and anak boru—as the core of the traditional procession. The wedding ceremony begins with a traditional meeting called makkobar or markkatai, where unique and formal greetings are used. Post-wedding processions such as marulahari, mangupa-upa and so on, all of this cannot be separated from the customs that are still

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Siregar, Feby Yoana. "Struktur Upacara Adat Perkawinan Peranakan Tionghoa di Teluknaga Tangerang." JURNAL RUPA 2, no. 2 (2017): 76. http://dx.doi.org/10.25124/rupa.v2i2.898.

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This study aims to determine the structure of traditional Chinese crossbreed in Indonesia wedding ceremonies. The research data is the result of informant interview. The method used in this research is descriptive qualitative method by using ceremonial theory and acculturation theory.The author chose this title because it is one of the unique traditions in Indonesia. This tradition is a blend of Chinese culture, Betawi and Sunda. Cio Tou is one of the traditional wedding tradition procession in Teluknaga Tangerang. The tradition of Cio Tou exists only in the tradition of the Chinese crossbreed

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Wu, Yu, and Zhidiankui Xu. "Six Rites of Allied Harmony: Changes in Ancient Chinese Wedding Ceremonies under the Influence of Confucianism." Religions 14, no. 12 (2023): 1528. http://dx.doi.org/10.3390/rel14121528.

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Ancient Chinese wedding ceremonies served as the solemn rituals for witnessing and establishing marriage, primarily aimed at forging kinship ties between two families and fulfilling the obligations of ancestral worship and lineage continuation. Within the Confucian tradition, the family and the state have always been interconnected, and ancient Chinese weddings, dating back to the Zhou dynasty, have maintained the fundamental order of both the family and society. This article primarily explores the influence of Confucianism on ancient Chinese wedding rituals and customs, as well as the histori

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Aphisavadh Sirivadhanawaravachara. "Thailand as world wedding destination." World Journal of Advanced Research and Reviews 24, no. 2 (2024): 1766–71. http://dx.doi.org/10.30574/wjarr.2024.24.2.3523.

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Coupled with its rich cultural heritage and striking landscapes, the exotic charm of Thailand has catapulted it to the level of a premier world wedding destination. In modern times, the couples would like to have unique and memorable experiences, and in this way, Thailand gives the perfect venue for a wedding and honeymoon with its blend of nature and tradition. The agricultural roots of Thai weddings and the fact that many of their rituals go back thousands of years further speak of the richness of their culture, drawing on different regional traditions from across the country. Special venues

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Aphisavadh, Sirivadhanawaravachara. "Thailand as world wedding destination." World Journal of Advanced Research and Reviews 24, no. 2 (2024): 1766–71. https://doi.org/10.5281/zenodo.15104838.

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Coupled with its rich cultural heritage and striking landscapes, the exotic charm of Thailand has catapulted it to the level of a premier world wedding destination. In modern times, the couples would like to have unique and memorable experiences, and in this way, Thailand gives the perfect venue for a wedding and honeymoon with its blend of nature and tradition. The agricultural roots of Thai weddings and the fact that many of their rituals go back thousands of years further speak of the richness of their culture, drawing on different regional traditions from across the country. Special venues

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Balatonyi, Judit. "Love in the Time of Coronavirus: Innovation and Tradition in the World of Quarantine Weddings." Folklore: Electronic Journal of Folklore 87 (December 2022): 155–76. http://dx.doi.org/10.7592/fejf2022.87.balatonyi.

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International sociological research based on demographic data has shown that the COVID-19 pandemic significantly shaped the way of getting married. According to this research, varying from minimal to dramatic, there was a decrease in marriage rates worldwide. The marriage rate in Hungary showed a different picture. The number of weddings increased by 3%. It can also be seen that the number of marriages per month during the pandemic tended to decrease in periods of severe restrictions and lockdowns and to increase in periods of temporary loosening. While the period of restrictions was character

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Shadafira, Zahratul Jannah. "Makna Simbolik Tradisi Sinunö Falöwa Dalam Adat Pernikahan Masyarakat Nias di Kota Gunung Sitoli." Jurnal Psikotes 1, no. 2 (2024): 77–88. http://dx.doi.org/10.59548/ps.v1i2.268.

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This research aims to find out the Sinunö falöwa tradition in the wedding customs of the Nias community in Gunungsitoli City, to find out the symbols presented in the Sinunö Falöwa tradition in the wedding customs of the Nias community in Gunungsitoli City, to find out the meaning of each symbol of the Sinunö Falöwa tradition in the community's wedding customs. Nias in Gunungsitoli City. This research method uses a qualitative approach with interview techniques. The results of the research show that the position of sinunö falöwa at a wedding party has to this day greatly influenced the purity

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Cristiena Cristiena, Alifiah Nurachmana, Linggua Sanjaya Usop, Patrisia Cuesdeyeni, Efendi Efendi, and Dan Yudistira Y. "Analisis Makna Simbolik Pada Tradisi Lawang Sakepeng Dalam Upacara Pernikahan Adat Dayak Ngaju Di Kecamatan Tewah Kabupaten Gunung Mas." Bhinneka: Jurnal Bintang Pendidikan dan Bahasa 1, no. 2 (2023): 163–80. http://dx.doi.org/10.59024/bhinneka.v1i2.398.

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This study aims to describe and analyze (1) the procession of execution in the Lawang Sakepeng tradition, (2) the symbolic meaning contained in the Lawang Sakepeng tradition in Dayak Ngaju traditional weddings, and (3) find out the function of folklore in the Lawang Sakepeng tradition using semiotic studies. The method used in this research is descriptive qualitative. The source of the data in this study was secondary data from a video showing the documentation of the Lawang Sakepeng tradition in a Dayak Ngaju traditional wedding ceremony. The instrument in this study is a documentation guide.

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Cantika, Agustina Rezha, Ahmad Yani T, and Munaldus Munaldus. "EKSPLORASI ETNOMATEMATIKA DALAM TRADISI PERNIKAHAN ADAT DAYAK KEBAHAN DI KECAMATAN BELIMBING KABUPATEN MELAWI." Journal of Educational Review and Research 5, no. 2 (2022): 150. http://dx.doi.org/10.26737/jerr.v5i2.3926.

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<em><span lang="EN-US">There is a relationship between cultural activities and education; this education applies to all subjects, one of which is mathematics. The relationship between mathematics and culture is called ethnomathematics. One of the cultural activities that has a relationship with mathematics is the traditional wedding tradition. Traditional wedding traditions are often carried out every year, and many people are interested in attending and witnessing the traditional wedding tradition taking place. Unbeknownst to the public, they have witnessed some mathematical activ

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Halimah, Lili, Heni Heryani, and Eva Enzelia Barus. "Local Wisdom Preservation in Inter-Ethnic Weddings in Cimahi City's Batak Karo Community." Journal of Moral and Civic Education 4, no. 1 (2020): 19–31. http://dx.doi.org/10.24036/8851412412020214.

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North Sumatra province has a variety of unique cultures, one of which is marriage tradition and wedding ceremony. Marriages—containing noble values and norms of the purpose of life—are legally bound in traditional wedding ceremonies so the marriage will be safe. In Batak Karo tribe, one of the tribes in North Sumatra, the ideal marriage is the one that follows the rimpal tradition, which means that a man will be recommended to marry the daughter of his mother's brother. In its development, inter-ethnic marriages provide a solution to overcome the problems of unideal marriage. This article desc

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Novianti, Nalti, and Edi Dianto. "Analisis Faktor Penyebab Berkurangnya Upacara Pernikahan Shinzen Kekkon di Jepang, Khususnya Daerah Kansai." Lingua Cultura 2, no. 2 (2008): 180. http://dx.doi.org/10.21512/lc.v2i2.309.

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Modernization era has left some particular part on traditional ceremony because it is unpractice reason, like take too much time. It also happens on the wedding ceremony wich has many customs and tradition. One of Japanese wedding tradition is shinzen kekkon, this wedding ceremony is held for Shinto’s beliver. Article explores how is Japanese young generation opinion about their wedding ceremony, besides their knowledge about every part of the ceremony. On conclusion part, it is known that Japanese tradition has spirant in its process.

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Ameiliani Ameiliani, Anita Pransiska, Evelin Kristiani, Latry Latry, and Ahmad Saifulloh. "Makna Lawang Sekepeng Bagi Masyarakat Dalam Upacara Perkawinan Adat Dayak Ngaju Desa Tumbang Rahuyan Kecamatan Rungan Hulu Kabupaten Gunung Mas." Dewantara : Jurnal Pendidikan Sosial Humaniora 2, no. 2 (2023): 189–99. http://dx.doi.org/10.30640/dewantara.v2i2.1036.

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The issues discussed are the meaning of Lawang Sekepeng, which is a martial art and one of the traditions that exist in Dayak Ngaju traditional weddings. on the Ngaju Dayak wedding tradition. Methods of data collection in this research plan using observation techniques, interviews, recorded information orally. Methods of data analysis carried out open data collection, which is based on general questions, and analysis of information from participants. The results of the research show that it can develop knowledge about the Lawang Sekepeng Ritual and so that this tradition can always be preserve

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Lash, Shari. "Struggling with Tradition." Ethnologies 28, no. 2 (2007): 133–56. http://dx.doi.org/10.7202/014986ar.

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Despite growing acceptance of homosexuality in mainstream popular culture, debates about legalizing same-sex unions continue largely because they conflict with religious notions of heterosexual marriage and family. Marriage has become a symbol of status, making public weddings a sought-after goal for marginalized groups to gain greater social acceptance. Liberal Judaism particularly has responded to changing cultural circumstances and adapted tradition to meet the needs of diverse worshippers within a growing spiritual marketplace. These branches of the tradition contend with problematic textu

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Miranda, Johan, and Ayudia Sokarina. "Ethnographic Study on the Meaning of Cost in the Sasak’s Tradition Wedding." International Journal of Business and Applied Economics 3, no. 1 (2024): 151–70. http://dx.doi.org/10.55927/ijbae.v3i1.7736.

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The purpose of this study is to reveal the meaning of cost in the traditional Sasak wedding tradition in Lombok, West Nusa Tenggara. This research uses an interpretive paradigm with ethnographic methodology. The results showed that cost in the traditional Sasak wedding tradition has a complex and multidimensional meaning. This study provides important insights in the development of accounting science, where costs in traditional marriage traditions, which have communal characteristics, contain a more humanist meaning than the meaning of costs in the modern view which is attached to the individu

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Abdul Manan, Abdul Manan, Rusdiana Permanasari Rusdiana Permanasari, Nanang Ari Utomo Nanang Ari Utomo, and Sujito Sujito. "MENTAL ACCOUNTING: THE MEANING OF ‘BUWUHAN’ IN JAVANESE WEDDING TRADITION: AN ETHNOGRAPHIC STUDY." JRAK 17, no. 2 (2025): 210–25. https://doi.org/10.23969/jrak.v17i2.22923.

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The tradition of buwuhan, or donation, is integral to Javanese traditional wedding ceremonies. This practice not only functions as financial support but also reflects social values such as collectivism and reciprocity within the community. This study aims at identifying the mental accounting practices involved in the buwuhan tradition during Javanese weddings and to analyse the symbolic meaning of financial management related to buwuhan. The research adopted a qualitative approach using an ethnographic method, with data collected through direct observation, interviews, and analysis of relevant

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Putra, Dede Yas, Syamsuri Syamsuri, Shilmy Purnama, Imran Imran, and Thomy Sastra Atmaja. "Analisis Nilai-Nilai Pancasila yang Terkandung dalam Tradisi Pernikahan Masyarakat Melayu di Desa Mensere, Kecamatan Tebas, Kabupaten Sambas." Indo-MathEdu Intellectuals Journal 6, no. 3 (2025): 3943–57. https://doi.org/10.54373/imeij.v6i3.3301.

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This research aims to describe the Pancasila values contained in the wedding traditions of the Malay community in Mensere Village, Tebas District, Sambas Regency. A qualitative approach with descriptive methods was used in this research. The subjects in this research were village heads, traditional leaders and religious leaders. The data collection used was interviews, observation, and documentation using the Miles and Hubberman model data analysis technique which consists of data reduction, data presentation, and drawing conclusions. The results of this research show that the wedding proces

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Carter, Julia, and Simon Duncan. "Wedding paradoxes: individualized conformity and the ‘perfect day’." Sociological Review 65, no. 1 (2016): 3–20. http://dx.doi.org/10.1111/1467-954x.12366.

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Marriage rates in twenty-first-century Britain are historically low, divorce and separation are historically high, and marriage is no longer generally seen as necessary for legitimate sexual relationships, long-term partnership or even parenting. Yet at the same time weddings have become more prominent, both as social aspiration and as popular culture. But why have a wedding, especially an ornate, expensive and time-consuming wedding, when there appears to be little social need to do so? Similarly, weddings have never been more free from cultural norms and official control – so why do these su

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Soviah, Amrotus, and Umi Hanik. "PERSEPSI MASYARAKAT TENTANG TRADISI PAMOGIH DALAM PERNIKAHAN." ASA 6, no. 1 (2024): 15–24. http://dx.doi.org/10.58293/asa.v6i1.89.

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The goal of marriage is to form a happy household and family in the context of sakinah mawaddah and warahmah families, which has implications for the benefit of the people. Each region has different wedding parties with their own characteristics in organizing them. The tradition of the Gunosari village community adds another way of arranging wedding ceremonies, namely, pamoghi. Traditions basically have a similar outline to offerings, begibeh (household furniture) and so on. Apart from the uniqueness of the term, this study also covers the process and its legal consequences. This research uses

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Ismoilova, Kamola Rafikovna. "SEMANTIC MEANINGS OF WEDDINGS AND CEREMONIES IN UZBEK AND RUSSIAN." EURASIAN JOURNAL OF ACADEMIC RESEARCH 1, no. 2 (2021): 85–89. https://doi.org/10.5281/zenodo.4748681.

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<em>Modern linguistics is showing great interest in the problems of the relationship between language, consciousness and culture. To understand the cultural identity of the language, it is important, first of all, to analyze the main value events, which include the concept of "Wedding’’.  This article has written about the traditions and meanings used in Russian and Uzbek weddings and ceremonies.  This article contains posts about a number of ceremonies at weddings.  Especially about the tradition of the traditions at Uzbek weddings and ceremonies, the centuries

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Aminullah, M. Najamudin. "Akulturasi Islam dengan Tradisi Perkawinan Masyarakat Bangsawan Sasak (Studi di Kecamatan Kopang Kabupaten Lombok Tengah)." PALAPA 5, no. 1 (2017): 109–37. http://dx.doi.org/10.36088/palapa.v5i1.38.

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This study aims to study and describe the elements of Islam that is constructed in the implementation Sasak tradition, the tradition of aristocratic society wedding Kopang Sasak Lombok. Tradition, seen from the perspective of religious anthropology is part of human culture. By using anthropological approach, this study intends to reveal: how the process of marriage in society Sasak ?, How acculturation between Islam and the traditions of the community marital Duke Sasak, a character who acts and patterns of acculturation? The results of research show that the tradition of aristocratic society

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Zanah, Miftahul. "An Analysis of Urf in the Betawi Traditional Wedding Procession Tradition in Cibening Village, Bintara Jaya Village, West Bekasi District, Bekasi City." QURU’: Journal of Family Law and Culture 1, no. 2 (2023): 195–214. http://dx.doi.org/10.59698/quru.v1i2.118.

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This writing aims to find out how the wedding traditions commonly carried out by the Betawi indigenous people and the factors of acculturation and cultural assimilation of various wedding processions, both during the pre-wedding, and on the day of the wedding procession that took place. Is there any relation to 'urf that contradicts the nash from each traditional wedding procession held by the indigenous community concerned. This research is categorized as field research with qualitative methods. This writing is based on direct observation in the field and also interviews with indigenous Betaw

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Irsyadah, Naylatul. "Transformasi Sosial Keagamaan Masyarakat Muslim Lamongan Tahun 1990-2017." Journal of Islamic History 2, no. 1 (2022): 25–47. http://dx.doi.org/10.53088/jih.v2i1.192.

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Socio-religious transformation is a change that occurs in Javaneve society, especially in religious field. Changes in Javanese society that are getting greener show the occurrences of islamization which encourage the deepening and improvement of Islamic religiosity. This change is marked by the transformation of society towards Islamic orthodoxy (obedience to Islamic law). The benefit of this research is to provide knowledge about the history of clothing or the history of lifestyle in Indonesia, especially in Java. This study uses historical research methods. This research discuss about weddin

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Fardayanti, Yanti, and Nurman Nurman. "EKSISTENSI TRADISI JUADAH DALAM MELESTARIKAN SOLIDARITAS DALAM UPACARA PERKAWINAN (Studi di Korong Kampung Ladang Kabupaten Padang Pariaman)." Humanus 12, no. 1 (2013): 43. http://dx.doi.org/10.24036/jh.v12i1.3103.

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Juadah is a tradition in the traditional wedding ceremony in Minangkabau tradition from West Sumatera. This research aims to analyse the juadah tradition in maintaining solidarity in the Kampung Ladang Korong small village wedding ceremony. This research is qualitative using in-depth interview, observation, and documentation study to obtain data. Sources interviewed were selected by purposive sampling. The result shows that the juadah is still commemorated in the research site. This tradition’s purpose is to maintain solidarity in social binding including families and communities. This traditi

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FERUZA, MAKHAMMADOVNA MAMATOVA. "Family tradition "Wedding" in the English and Uzbek linguculturology (on the examples of lexical and phraseological units)." International Journal of Academic Research in Business, Arts & Science ( IJARBAS.COM ) 2, no. 10 (2020): 1–11. https://doi.org/10.5281/zenodo.4122498.

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Family traditions are commonly realized among family members and relatives and are reflected in the language of every nation. Data about a certain tradition of a certain nation and culture is fixed in phraseological fund of a language. Considering the fact that family traditions are investigated principally by cultural studies, a new trend in linguistics “linguoculturology” (study about culture and linguistics in one) focuses on the researches of cultural phenomena from linguistic point of view. This paper illustrates a comparative study of   a wedding tradition (hencefor

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Kone, Andi Mulyani, Chuzaimah Chuzaimah, and Fatmalasari Fatmalasari. "The Semantical Analysis of “Boka” Custom Wedding In Buton." Tamaddun 15, no. 1 (2016): 15–22. http://dx.doi.org/10.33096/tamaddun.v15i1.33.

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This research is to explain analysis "boka" in the marriage system Buton tribe. The objectives of this study are to describe the process of boka and the meaning of boka in wedding. This research is to describe the processes of boka in wedding traditions in Buton and to explain the meaning of boka in wedding traditions in Buton. The method used in this research is the semantic the analysis. The purpose of these methods to identify meaning boka in Buton tribe. Explaining in accordance with the function, meaning and implementation in Buton society. That the of Boka wedding tradition in Buton and

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Rohmah, Azizatu. "The Construction of Customary Law In The Bedolan Tradition in The Wedding Ceremony of Banjararjo People Village, Ayah Subdistrict, Kebumen City Based on Islamic Law." QURU’: Journal of Family Law and Culture 1, no. 1 (2023): 19–36. http://dx.doi.org/10.59698/quru.v1i1.91.

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A wedding ceremony is a very important event for Javanese people. In a wedding, there are two receptions held. The activities are organized by the bride's family and the groom's family. Each activity contained in the wedding has a different ceremonial procession. This ceremony sticks to the rule book (pakem), the procedure or implementation of this tradition not only shows the value of beauty but also contains the philosophical meaning of each series of traditional ceremonies. The purpose of writing this scientific essay is to explore and examine the nature of the wedding procession based on f

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Lytvynenko, Nataliia, Oleksandra Penchuk, Olha Lavreniuk, and Anastasiia Morozova. "Women's Wedding Dress in Tradition and Today." Bulletin of KNUKiM. Series in Arts, no. 45 (December 17, 2021): 241–48. https://doi.org/10.31866/2410-1176.45.2021.247402.

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The purpose of the article is to identify the special features of women's wedding dresses based on research on the transformation of fashion trends in women's clothing of the 1920s and the present, taking into account the national characteristics inherent in Ukrainian dresses and modern trend formation in the design of clothing and accessories. The presented wedding dresses synthesise modern trends of a straight silhouette, oversize, and variable ethnic elements, which focus on the mental individuality of the bride, who lives in the spirit of the times, but shows respect for the nation

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Pratama, Kristian Aji. "The History of The Ponoragan Bridal Tradition in Ponorogo Regency in 2008 - 2019." Historia 6, no. 1 (2023): 46. http://dx.doi.org/10.19184/jh.v6i1.37791.

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This thesis examines the history of Ponoragan wedding customs in Ponorogo Regency in 2008-2019. The purpose of this study is to explain the history of the formation to the inauguration of the Ponoragan bridal custom in Ponorogo Regency and the existence of the Ponoragan bridal custom after it was nationally confirmed by the Central Leadership Council of the Indonesian Bridal Makeup Expert Association (HARPI) "MELATI" in 2017. The method used in this study is a historical method consisting of heuristics, source criticism, interpretation, and historiography. The approach used is cultural anthrop

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Martin, Russell E. "Choreographing the “Tsar's Happy Occasion”: Tradition, Change, and Dynastic Legitimacy in the Weddings of Tsar Mikhail Romanov." Slavic Review 63, no. 4 (2004): 794–817. http://dx.doi.org/10.2307/1520421.

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The Romanov dynasty came to the throne in 1613 after fifteen years of pretenders, peasant revolts, and foreign interventions, but the establishment of Romanov legitimacy would require time. In this article, Russell E. Martin explores how the wedding ritual of Tsar Mikhail Romanov was carefully constructed on the basis of previous royal weddings so as to appear fully consistent with previous Muscovite tradition. But Martin also shows that many elements of the wedding ritual were choreographed anew to create the image of the Romanovs as the legitimate heirs of the old Riurikid dynasty that had d

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Arif, Muh. "NILAI EDUKATIF DALAM PEMBACAAN BURDAH (STUDI ATAS PROSESI PERNIKAHAN ETNIS ARAB DI GORONTALO)." Jurnal Studi Agama dan Masyarakat 16, no. 2 (2021): 149–62. http://dx.doi.org/10.23971/jsam.v16i2.2220.

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This article elaborated on the educational value of Burdah reading in Gorontalo and described the implementation of Burdah reading tradition in Gorontalo, where various activities were usually carried out, for example at assemblies or at the stages before wedding ceremony. In general, the indigenous people of Gorontalo, in the traditional stages before their wedding, only performed the Saronde dance after holding recitation. This was different from Arabian ethnic in Gorontalo. They preferred to read Burdah and Barzanji. The results showed that the reading of Burdah was one of the traditions ca

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Yanti, Masda, Andi Agustang, and Muhammad Syukur. "Tradisi Pernikahan Adat Suku Makassar di Desa Karelayu Kecamatan Tamalatea Kabupaten Jeneponto." Jurnal Pattingalloang 10, no. 2 (2023): 109. http://dx.doi.org/10.26858/jp3k.v10i2.39508.

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Penulisan ini bertujuan untuk mengetahui Tradisi Pernikahan yang berada di Desa Karelayu. Kemudian mengetahui titik temu antara Islam dan tradisi Lokal dan pandangan masyarakat tentang tradisi pernikahan sebagai pertemuan Islam dan tradisi local. Penulisan ini menggunakan metode penelitian Sejarah yang terdiri atas empat tahapan yakni : Heuristik (pengumpulan data dan sumber), kritik sumber yang terdiri dari kritik intern dan kritik ekstern, interprestasi dan penafsiran dan historiografi atau penulisan Sejarah. Hasil penulisan menunjukkan bahwa tradisi pernikahan ialah tradisi yang sangat sacr

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Babic, Annessa Ann, and Tanfer Emin Tunc. "‘Here comes the (Turkish) bride’: American consumer culture and the Turkish bridal industry." Fashion, Style & Popular Culture 00, no. 00 (2021): 1–20. http://dx.doi.org/10.1386/fspc_00092_1.

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This ethnographic study seeks to position Turkish women within the lucrative global bridal industry, which is today heavily influenced by the style, aesthetics and consumer values of the American wedding. It will add to the existing literature by examining Turkish brides’ participation in transnational networks that promote the commodification of weddings in Turkey – a country where, for many, weddings were until quite recently low-budget affairs designed to maximize newlywed profits. We will explore how such networks establish and reinforce bridal rules and codes through wedding props such as

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Mahfudhiyah, Silfi, and Adrika Fithrotul Aini. "RESEPSI ESTETIS: SENI BACA AL-QUR’AN DALAM ACARA PERNIKAHAN." Ushuluna: Jurnal Ilmu Ushuluddin 8, no. 1 (2022): 92–109. http://dx.doi.org/10.15408/ushuluna.v6i2.23435.

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The tradition of wedding receptions created a new tradition in the art of reading the Qur'an. The Qur'an is recited at weddings with different rhythms. This difference is important to study. The purpose of the study was to determine the type of rhythm of the song recited by the qori at the wedding, the correlation between the theme of the wedding, the meaning of the verses of the Qur'an, and the rhythm of the recitation, as well as the response of the reciter and mustamik in the event. This research is qualitative research using field research for two months. The theory of ethnomusicology beco

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Haryanto, Joko Tri. "MODERASI BERAGAMA PADA TRADISI PERANG CENTONG DALAM PROSESI PERNIKAHAN DI KABUPATEN BREBES JAWA TENGAH." Harmoni 21, no. 1 (2022): 25–44. http://dx.doi.org/10.32488/harmoni.v21i1.585.

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The Indonesian nation has a wealth of traditions that are the cultural treasures of the community. These traditions in the community of their owners turn out to have important meanings that are a source of value for the community in living their lives. The oral tradition in the Brebes community, in the form of the centong war tradition in a series of wedding ceremonies, contains the values of religious moderation. This study aims to reveal the values of religious moderation in the oral tradition in Brebes Regency, especially the tradition of centong war in the wedding procession. This research

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Zakia Al Erza, Rahma, Agus Pahrudin, and Chairul Anwar. "Wedding Customs of the Lampung Pepadun Community in the Perspective of Islamic Education." Bulletin of Science Education 4, no. 1 (2024): 71. http://dx.doi.org/10.51278/bse.v4i1.969.

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Lampung traditional marriage ceremony, in its implementation, the marriage of the Sungkai Bunga Mayang clan community is carried out by Rasan Sanak or Sembambangan (elopement) and Rasan Tuho or Intar Sapon (parental approval). Lampung traditional wedding traditions are still many people who carry out wedding customs that do not comply with applicable customary regulations. In some Lampung wedding customs, there may be certain practices such as very high dowries, exchange of goods that are not in accordance with Islamic law, or certain traditions. who do not have basic Islamic education. This r

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Sitompul, Elma Ariska, and Muhammad Arsad Nasution. "Penetapan Hari Pernikahan Berdasarkan Tradisi Jujuran." Jurnal El-Thawalib 2, no. 3 (2021): 14–25. http://dx.doi.org/10.24952/el-thawalib.v2i3.3975.

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Marriage is a physical and mental bond between a man and a woman as husband and wife with the aim of forming a happy and eternal family (household) based on the One Godhead. In Islamic marriage law, there is a principle known as the principle of selectivity.The problems in this thesis are how to determine the wedding day based on the Jujuran tradition in Hutabalang Village, and How to Review Islamic Law on the determination of the wedding day based on the Jujuran tradition in Hutabalang Village. The purpose of this study was to determine the implementation of determining the wedding day based

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Fawaizul Umam, Mohammad Ali Al Humaidy, and Moh Asyiq Amrulloh. "Dialectics Between Islam and Local Culture in Wetu Telu Lombok Muslims’ Merariq Tradition: An ‘Urf Perspective." AL-IHKAM: Jurnal Hukum & Pranata Sosial 19, no. 1 (2024): 104–25. http://dx.doi.org/10.19105/al-lhkam.v19i1.10603.

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This article discusses dialectical teachings between Islam and local culture among Wetu Telu Muslims, a local community in Lombok, which is often accused of developing a prototype of Islamic teachings mixed with deviant, heterodox, and heretical traditions. The discussion focuses on one form of their traditions that reflects the dialectics, namely the merariq in wedding tradition. By applying a qualitative approach, this study specifically portrayed relevant views of Wetu Telu Muslims which are relatively different from that of orthodox Muslims in Lombok. Based on the results of participatory

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Məmmədova Məleykə Ali Qizi. "WEDDING CEREMONY TRADITION AMONG TURCIC PEOPLE." ISPEC International Journal of Social Sciences & Humanities 2, no. 1 (2018): 1–29. http://dx.doi.org/10.46291/ispecijsshvol2iss1pp1-29.

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In the mythological consciousness, marriage is seen as a transition from a "natural being" to a "cultural and social being", a "restriction" - the quality of getting rid of loneliness by mating, an attempt to continue their existence. Marriage is not only a "one-sided determination" in the form of "a union arising out of a contract that gives men and women the right to have sexual rights with each other," but also with factors such as "continuity, social integrity, and resistance." 6, p.9). In this study the wedding ceremonies of the Turkic people are discussed.

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Woźniak, Małgorzata. "Biesiada, muzyka, taniec, czyli współczesne wesele jako forma zabawy w powiecie garwolińskim." Zeszyty Wiejskie 17 (February 21, 2025): 195–224. https://doi.org/10.18778/1506-6541.17.12.

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Polish traditional wedding shows varieties of cultural patterns, that’s why it contains many elements, that are very interesting to research from anthropological point of view. Depending on researcher’s interestings and cultural context, it was considered from many different perspectives. But we live in fast developing world, socio-cultural context is changing, so there is also needed the reconsideration of some elements of culture. This is why I wanted to show transformation of functions of wedding rituals at the polish village. The change of magical symbolism for the entertaining symbolism.

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Kaema, Muhammad Tolal, Akmal Yandi, Dudi Badruzaman, and Efrinaldi Efrinaldi. "Phenomenology of Hair Cutting Tradition Before the Wedding Process: An Analysis of `Urf and Value." UKAZ: International Journal of Islamic Studies 1, no. 1 (2024): 18–28. http://dx.doi.org/10.69637/ukaz.v1i1.36.

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Indonesian society has traditions rooted in religious values, customs and habits that are still characteristic of each ethnicity and region. One of the traditions that is still carried out today is cutting hair before the wedding process takes place. This study aims to analyze how the law of the tradition of cutting hair before the wedding process in a group of Minangkabau ethnic communities based on `urf, as well as the values contained in the procession. This research uses a qualitative method with the type of phenomenology, data sources are taken from ten informants through in-depth intervi

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Korshunkov, V. A. "Свадьбы буреломные: дорожная традиция России, мифологические представления и особенности традиционных свадебных передвижений (XIX–XX века)". Вестник гуманитарного образования, № 1(33) (19 квітня 2024): 17–23. http://dx.doi.org/10.25730/vsu.2070.24.002.

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This paper explores mythological folk beliefs about weddings of the forest spirit (leshy). It was believed that rapid moving of their wedding coaches or sleighs crushed everything in its path and formed windbreaks in a forest. In this regard, the folk ideas about special roads along which the forest spirits walk in forests are considered, as well as about a strong wind that accompanies a walking or driving leshy. These are predominantly Russian beliefs, rituals, and customs, but they are also inherent in other peoples of Russia – for example, Udmurts, Komi-Zyrians, Komi-Permyaks, Mordovians, e

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Kartika Pratiwi, AA PT Candra, I. Made Suastika, and Ni Luh Nyoman Kebayantini. "SOCIAL PHENOMENON OF PRE WEDDING PHOTO TRENDS AT DENPASAR COMMUNITY WEDDING CEREMONY." E-Journal of Cultural Studies 14, no. 4 (2021): 59. http://dx.doi.org/10.24843/cs.2021.v14.i04.p05.

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The social phenomenon of pre-wedding photos has now begun to be widely discussed by some people who are starting to be sensitive to social changes in the area of Denpasar City. Infact, in Denpasar City at this time almost all bride and groom couples carry out pre-wedding photo sessions before their wedding ceremony takes place. The bride and groom couples even really focus their attention on the results of their pre-wedding photos. This eventually became a conversation that raised pros and cons among parents whose children were going to have a wedding ceremony. Some parents feel that pre-weddi

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