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Academic literature on the topic 'Wei-Jin text'

Author: Grafiati

Published: 5 June 2025

Last updated: 2 August 2025

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Journal articles on the topic "Wei-Jin text"

1

Brito, Paulo do Nacimiento. "Staring Wei Jie to Death." Ricercare, no. 14 (May 2021): 1–35. http://dx.doi.org/10.17230/ricercare.2021.14.1p.

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Staring Wei Jie to Death uses the notion of evocation to give musical form to a peculiar story from ancient China. Wei Jie is a historical figure who served as a court official under the Jin dynasty during the late 3rd to early 4th centuries C.E. The Book of Jin relates that he was legendary even in his own time for his astonishing physical beauty, and that it proved to be the cause of his death. For when the Jin empire was threatened by barbarian invaders, Wei Jie fled south, to the city known today as Nanjing; there, people were so eager to catch a glimpse of his unearthly beauty that a crow

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2

Coles, Benjamin. "Self-Transcendence and Its Discontents: Criticisms and Defences of the Zhuangzi in Wei-Jin Thought and Their Modern Significance." Religions 16, no. 4 (2025): 515. https://doi.org/10.3390/rel16040515.

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Although the Zhuangzi is mentioned in late Warring States and Han Dynasty texts, it was in the post-Han Wei-Jin period that it first exerted a significant influence on intellectual life, becoming a central target for both praise and criticism, much of which focused on its transcendent attitude toward Confucian social values and secular interests. This paper examines these discussions, focusing on criticisms from the pragmatically minded realist Confucian literati of the period, who largely regarded the text as detaching and distracting scholars from the pressing needs of the state and response

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3

Liu, Chen-yu, та Nam Gyu Choi. "A Study of the BiaoqiangZhong(𠫑羌钟) Through Comparison with Qinghua Bamboo Slip’s Xinian". Society for Chinese Humanities in Korea 89 (30 квітня 2025): 1–13. https://doi.org/10.35955/jch.2025.04.89.1.

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This paper aims to re-examine the contents of the Biaoqiang Zhong (��羌鐘), by comparing and analysing the Qinghua Bamboo Slip’s Xinian with the Biaoqiang Zhong (��羌鐘) of the Eastern Zhou period. The Biaoqiang Zhong (��羌鐘) is a bronze inscription from the Jin lineage of the Warring States period, and this paper focuses on the controversial part of it and tries to reinterpret it by comparing it with the Qinghua Bamboo Slip’s Xinian. The results of this study show that the inscription 'wei ershi you zai si(唯廿又再祀)' in the Biaoqiang Zhong (��羌鐘) corresponds to the 22nd year of King Wei Lie of the Zh

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4

Jiang, Shaoyu. "A Further Consideration of the Pattern “NP1, NP2 + shi ye/shi” in Chinese Translations of Indian Buddhist Text." Bulletin of Chinese Linguistics 3, no. 2 (2009): 29–43. http://dx.doi.org/10.1163/2405478x-90000054.

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The pattern “NP1, NP2 + shi ye”, as found in the Chinese translations of Buddhist texts in the Han Dynasty, is not a direct imitation of, or derivation from, the pattern “NP1, NP2 (Subj) + shi (Pron) ye” of the pre-Qin era. Rather, it comes from the pattern “NP1, NP2 (Predicate N) + shi (Copula)” of the Western Han, Eastern Han, Wei, Jin, and Northern and Southern Dynasties periods. In the Chinese Buddhist translations of the Han Dynasty, “NP1, NP2 + shi” is a variant of “NP1, NP2 + shi ye”. The copious use of the two grammatical patterns in the Chinese translations is not intended to render t

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5

Hong, ZHANG. "The Double Sources of the Legend of the White Snake and Its Overseas Influences." Asia-Pacific Journal of Humanities and Social Sciences 2, no. 2 (2022): 088–94. http://dx.doi.org/10.53789/j.1653-0465.2022.0202.011.

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The study on sources of the Legend of the White Snake varies from scholar to scholar. It can be culturally related to the Chinese culture of evil spirits. Its elements were dispersedly shown in the Tang Legends and earlier Wei-Jin Mystery novels but never integrated into a complete story or text. Most scholars believe that the text of the White Snake was established in the script of Ming dynasty and developed in the opera of the Qing dynasty. There is a great difference between the text in Song and Ming dynasty and that in Qing dynasty and the source of the added plots such as “stealing a magi

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6

Nguyen, Quang-Khoi. "Emission spectrum modeling of white LEDs light source with using Gaussian function." Photonics Letters of Poland 15, no. 4 (2023): 54–56. http://dx.doi.org/10.4302/plp.v15i4.1236.

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A mathematical model for emission spectrum modeling which is simple, easy to use, easy to understand and apply; is built and proposed. Then, the model can applied to design emission spectrum with using LED, study the optical and color performance of emitted white light spectrum. This effiecient method is helpful for researcher working in solid state lighting (SSL) field, spectrum design for light source, optimize the optical and electrical performace for any specify desired light source. Full Text: PDF References E.F. Schubert, J.K. Kim, "Solid-State Light Sources Getting Smart", Science, 308,

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7

Ong, C. P. "Wang Zongyue's Taijiquan Discourse: the Biomechanics of Dongjin." Journal of Taiji Science 1 (June 30, 2022): 1–15. http://dx.doi.org/10.57612/2022.jts.01.04.

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We present in this following paper a verse-by-verse translation of the Taijiquan Discourse, with annotations in the framework of biomechanics. In the text, dongjin 懂劲 the “comprehension of jin” crystallizes as a central concept. Dongjin can be viewed as how the body comprehends, and interacts functionally with force. While the body relates to force by its strength and functionality, the Taiji body, is considered to be instilled with dongjin, and perceives the force associated with jin (劲) as “soft” (rou) and “hard” (gang), which correspond to the vector quantities of the force, namely, directi

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8

Dai, Weihong. "Studies on the Original Text of The Analects Unearthed in Turpan and Its Transmission in the Late Han Dynasty, Wei, Jin and Southern and Northern Dynasties." Wooden Documents and Inscriptions Studies 26 (June 30, 2021): 81–109. http://dx.doi.org/10.35302/wdis.2021.06.26.81.

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9

Mingji, Pan. "On the Difficulties and Importance of Organizing and Publishing Documents." SINOLOGY 5 (2022) 5 (2022): 43–82. https://doi.org/10.12906/9781682025253_004.

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In the Tang Dynasty or before, the method of document transmission was mainly note-writing. Before the widespread application of engraving and printing technology, writing on notes became the main state of document circulation, whether it was on stone, cloth or silk, or on document rolls. Before the Tang Dynasty, there were different versions of the canonical books, but the engraved versions began in the Song Dynasty, and before the Song Dynasty, all the books were written (not engraved). For example, the Shiji was first published in the fifth year of the Chunhua reign of Emperor Taizong of th

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10

Lee, Dong-hoon. "The Nature and Influence of Confucianism Introduced to Goguryeo in the 4th to 6th Centuries." Society for the Study of Early Korean History 48 (December 31, 2024): 75–121. https://doi.org/10.35160/sjekh.2024.12.48.75.

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From its early founding, Goguryeo embraced Confucian studies from China. At the time Goguryeo was established, the Han Dynasty saw the rise in popularity of the study of Confucian classics, which focused on researching The Five Classics, the core texts of Confucianism. Due to differences in script and textual versions, Confucian studies were divided into New Text Confucianism, written in the official script of the Han Dynasty, and Old Text Confucianism. New Text Confucianism placed particular emphasis on The Gongyang Commentary on the Spring and Autumn Annals, which sought to elucidate the Way

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Books on the topic "Wei-Jin text"

1

Zhang, Yong. Liang Qichao yu wan Qing "jin wen xue" yun dong: Yi Liang zhu Qing xue shi san zhong wei zhong xin de yan jiu = Liang Qichao and the new text studies of the late Qing = Liang Qichao yu wanQing "jin wenxue" yundong. Beijing da xue chu ban she, 2017.

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2

Zhongguo jin dai qin quan xing wei fa yan jiu: Wen ben, pan jie ji xue shuo = Study on the tort law in modern China : the legal text, judicial decisions and interpretations and legal doctrinal. She hui ke xue wen xian chu ban she, 2013.

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3

Jin rong wei ji kao yan Zhongguo mo shi (2008-2010): China model stood the test of global financial crisis (2008-2010). She hui ke xue wen xian chu ban she, 2010.

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Conference papers on the topic "Wei-Jin text"

1

Tong, Ling. "THE MANUSCRIPT CULTURE OF CONFUCIANISM AND BUDDHISM IN THE WEI, JIN, NORTHERN AND SOUTHERN DYNASTIES, SUI AND TANG CHINA." In 10th International Conference "Issues of Far Eastern Literatures (IFEL 2022)". St. Petersburg State University, 2023. http://dx.doi.org/10.21638/11701/9785288063770.18.

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The Medieval China is a “Manuscript era”. The four divisions of Jing, Shi, Zi, Ji, and the documents of Buddhism and Taoism, all have to be considered based on this general background. For the first part of this paper, the keyword used in the comparison with “Buddhism” in the Medieval China is “Confucianism” rather than “Confucian classics”. Then, the concept and classification of Jiyi (collection of the lost parts of classics) are explained. The second part, starting from the newly published Lunyu Yi shu in Japan in 2020 and integrating with Jiang Zhou yi shulunjia yi ji and other manuscripts

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