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Books on the topic 'Welfarisme'

Author: Grafiati
Published: 4 June 2021
Last updated: 14 February 2022

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1

Rawat, B. D. Labour welfarism in India: Problems & prospects. Jaipur: RBSA Publishers, 1988.

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2

Ojo, Bamidele. Evolutionary welfarism: Utopia found at last. Oyo State, Nigeria: Starlight Press, 1991.

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3

The basic minimum: A welfarist approach. Cambridge: Cambridge University Press, 2012.

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4

Bossert, Walter. Welfarist solutions for allocation problems with indivisibilities. Vancouver: University ofBritish Columbia, Dept. of Economics, 1995.

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5

Gewirtz, Sharon. The managerial school: Post-welfarism and social justice in education. London: Routledge, 2002.

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6

Prison policy in Ireland: politics, penal-welfarism and political imprisonment. New York: Routledge, 2011.

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7

The managerial school: Post-welfarism and social justice in education. London: Routledge, 2002.

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8

Monks, Kathy. Roles in personnel management from welfarism to modernism: Fast track or back track? Dublin: Dublin City University Business School, 1997.

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9

Jayasuriya, Laksiri. Welfarism and politics in Sri Lanka: Experience of a third world welfare state. Nedlands, W.A: Dept. of Social Work and Social Policy, University of Western Australia, 2000.

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10

Osmani, Siddiqur Rahman. Is there a conflict between growth and welfarism?: The tale of Sri Lanka. Helsinki, Finland: UNU World Institute for Development Economics Research, 1993.

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11

Edwards, R. T. Rationing health care by waiting list: An extra-welfarist perspective. York: York University, Centre for Health Economics, 1994.

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12

The liberal-welfarist law of nations: History of international law. Cambridge: Cambridge University Press, 2012.

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13

Edwards, R. T. Rationing health care by waiting list: An extra-welfarist perspective. York: Centre for Health Economics, University of York, 1994.

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14

Tagliaferri, Teodoro. La nuova storiografia britannica e lo sviluppo del welfarismo : ricerche su R. H. Tawney. Napoli: Liguori, 2000.

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15

Nwajiuba, Chinedum Uzoma. Adaptive welfarism: A paradigm of policy-driven development : a synthesis of Martin O. Ijere. Owerri: Dept. of Agricultural Economics, Imo State University, 1999.

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16

Weymark, John A. Welfarism and Social Choice. Cambridge University Press, 2004.

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17

Weymark, John A. Welfarism and Social Choice. Cambridge University Press, 2004.

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18

Roger, Brownsword, Howells Geraint G, and Wilhelmsson Thomas 1949-, eds. Welfarism in contract law. Aldershot: Dartmouth, 1994.

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19

Eekelaar, John. Power. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198814085.003.0001.

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This chapter establishes the book’s intention to critique the exercise of power of family practices against the values of an open society. As a background to understanding modern forms of family governance, it outlines the ‘welfarism’ thesis which maintains that family governance has moved from an era of instrumentalism, through a welfarist phase, to an era of scepticism about institutional structures, and claims for individual empowerment where rights claims have attempted to re-align the sources of power over people’s personal lives. The fragmentation of family forms suggests it may be better to see family law as the law relating to the personal lives of individuals, rather than related to specific social forms, and therefore be more appropriately termed ‘personal’ law.
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20

Dorsey, Dale. Basic Minimum: A Welfarist Approach. University of Cambridge ESOL Examinations, 2014.

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21

Prince, Michael J., Richard J. Schultz, and G. Bruce Doern. Rules and Unruliness: Canadian Regulatory Democracy, Governance, Capitalism, and Welfarism. McGill-Queen's University Press, 2014.

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22

Rules and Unruliness: Canadian Regulatory Democracy, Governance, Capitalism, and Welfarism. McGill-Queen's University Press, 2015.

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23

Haaparanta, Pertti, Ravi Kanbur, Tuuli Paukkeri, Jukka Pirttilä, and Matti Tuomala. Promoting education under distortionary taxation: Equality of opportunity versus welfarism. UNU-WIDER, 2019. http://dx.doi.org/10.35188/unu-wider/2019/652-4.

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24

Adamu Aliero: The prudent nationalist in pursuit of state welfarism. [Kebbi State: Conscience International, 2006.

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25

Ravallion, Martin. On The Welfarist Rationale For Relative Poverty Lines. The World Bank, 2008. http://dx.doi.org/10.1596/1813-9450-4486.

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26

Jouannet, Emmanuelle, and Christopher Sutcliffe. Liberal-Welfarist Law of Nations: A History of International Law. Cambridge University Press, 2014.

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27

Shimahara, N. Managerial School: Post-Welfarism, New Labour, and Social Justice in Education (State of Welfare). Routledge, 2001.

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28

Dorsey, Dale. The Focus of Interpersonal Morality. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198828310.003.0003.

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An important question that a theory of morality must answer concerns morality’s focus: what about people matters? What do we take into consideration when we consider a person from the moral point of view? This paper discusses two answers to this question, and proposes a third. The first, and perhaps most obvious, answer is welfarist: what matters about people, from the moral point of view, is their well-being, the quality of their lives. But a welfarist account of the focus of interpersonal morality has faced a number of challenges, to which a preferentist account has been thought to adequately respond. However, this paper argues that neither a welfarist nor a preferentist account of the focus of morality is adequate. It proposes an alternative, according to which the focus of morality can and should reflect the special normative circumstances that people inhabit given their normatively significant roles, associations, or commitments.
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29

Shimahara, N. Managerial School: Post-Welfarism, New Labour, and Social Justice in Education (The State of Welfare). Routledge, 2001.

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30

Blackorby, Charles, and Walter Bossert. Interpersonal Comparisons of Well‐Being. Edited by Donald A. Wittman and Barry R. Weingast. Oxford University Press, 2009. http://dx.doi.org/10.1093/oxfordhb/9780199548477.003.0023.

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This article provides a short survey of the use of interpersonal comparisons in social evaluation. The focus of this discussion is on the principles for social evaluation that are welfarist, or those principles that use information about individual well-being to rank alternatives. The article reviews some of the most important characterization results for the welfarist social evaluation principles. A basic notation, along with a formal definition of social evaluation functionals, is introduced. The article then formulates some basic axioms for social evaluation orderings, and this is followed by an introduction to information invariance properties. The article also provides an overview of some important results.
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31

Brazier, John, Julie Ratcliffe, Joshua A. Salomon, and Aki Tsuchiya. Foundations in welfare economics and utility theory: what should be valued? Oxford University Press, 2016. http://dx.doi.org/10.1093/med/9780198725923.003.0003.

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This chapter examines what is to be valued in economic evaluation of health care interventions. It starts by reviewing economic theory on resource allocation through the market mechanism and applying this to the health care sector. It then presents the alternative of resource allocation by government intervention and the implications this has for the use of economic evaluation and the measure of benefit. This is followed by a consideration of the welfarist foundation for a measure of health such as the QALY, and finally some non-welfarist arguments for this. The aim of this chapter is to examine what is important for the purpose of economic evaluation and, specifically, the place of the QALY measure.
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32

Brazier, John, Julie Ratcliffe, Joshua A. Salomon, and Aki Tsuchiya. A QALY is a QALY is a QALY—or is it not? Oxford University Press, 2016. http://dx.doi.org/10.1093/med/9780198725923.003.0010.

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This chapter looks at a theoretical framework for diversions from the assumption that all units of health gain have equal social value, and examins different ways in which welfarists and non-welfarists may call for cost per weighted QALY analyses, for efficiency-based reasons, and equity-motivated reasons. A distinction is drawn between the value of health to individuals (which is a matter of preference) and the value of health of different people to society (which is a matter of normative judgement). Another distinction is drawn between weighting QALYs across different people because of who they are and weighting QALYs across different people because of the level of their baseline health. The chapter also presents a brief look at the challenges associated with empirical research in the topic, their findings, and the practicalities of cost per weighted QALYs.
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33

Cullity, Garrett. Substantive Moral Theory. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198807841.003.0002.

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What is a substantive moral theory? The chapter begins with an answer to this question—one that requires us to distinguish between different kinds of justification in ethics. The sense in which such a theory must have foundations is explained, and the challenges faced by a plural-foundation theory are described. An initial explanation is given of how such a theory could seek to combine insights from rival welfarist, Kantian, contractualist, and perfectionist traditions of moral thought. The book’s epistemological assumptions are laid out.
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34

Gallo, Carina, and Mimi E. Kim. Crime Policy and Welfare Policy. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199935383.013.46.

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This essay provides a synthesis of criminological and social welfare theoretical frameworks, along with empirical data illuminating the links between crime policy and welfare policy. It also reviews current debates regarding the extent to which European countries are undergoing a shift toward more punitive welfare or crime policies. Building upon Gøsta Esping-Andersen’s classic typology of welfare regimes, current scholarship ties liberal welfare regimes to punitive penal ideologies and high rates of incarceration and social democratic welfare regimes to lenient attitudes toward punishment and low incarceration rates. Research also underscores the significance of economic and social inequality in the production and outcomes of crime and welfare policies. Comparative empirical data supports the persistence of penal-welfarism in Europe, particularly in social democratic states, exemplified by Sweden, while indicating more punitive policies targeting marginalized sectors of the population, notably immigrants.
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35

Venkatapuram, Sridhar. Utilitarian Psychiatric Ethics. Edited by John Z. Sadler, K. W. M. Fulford, and Cornelius Werendly van Staden. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780198732365.013.34.

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Utilitarianism is often expressed as the moral dictum, “Do that which produces the greatest good for the greatest number.” It is seemingly an attractive candidate for psychiatric ethics for two reasons. First, in the face of such overwhelming human suffering due to mental illness, doing the greatest good seems intuitively the right approach; helping more people rather than fewer seems right and rational. Second, the “good” that utilitarianism seeks to produce is often understood to be happiness or a positive mental state. Producing the greatest mental well-being possible seems in line with the functioning of psychiatry. Utilitarian ethics seems ready-made for guiding psychiatry as it faces the challenge of improving global mental health. This chapter lays out some of the history and main tenets of utilitarianism, its three main components of consequentialism, welfarism, and sum ranking, and relate them to psychiatry. Some of the major critiques of utilitarianism follow.
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36

Dowding, Keith. What Is Welfare and How Can We Measure It? Edited by Don Ross and Harold Kincaid. Oxford University Press, 2009. http://dx.doi.org/10.1093/oxfordhb/9780195189254.003.0019.

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This article steps back from the traditional route of discussing the philosophical issues of welfare economics. The problem with that general approach is that the account and problems inherent in seeing welfare in terms of choice-based utility (whether ordinal or cardinal) or experiential utility are discussed prior to discussing other ways of examining human welfare. Problems with welfarism and utilitarianism, then, lead to the discussion of other approaches as though they avoid such problems when, in reality, their proponents rarely even stand them up to the issues. Any welfare economics or political philosophy that does not tell how to address public policy issues is not worth the name, and that means there must be a way of comparing the welfare of different people in some manner in order to make judgments about where to spend public money. All approaches suffer from interpersonal comparability problems.
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37

1925-, Kim Dae Jung, Korea (South). President (1998-2003 : Kim), and Korea (South). Presidential Committee for Quality-of-Life., eds. DJ welfarism: A new paradigm for productive welfare in Korea / [written by Office of the President, Republic of Korea, Presidential Committee for Quality-of-Life]. Seoul, Korea: Tae Sul Dang, 2000.

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38

Robeyns, Ingrid. The Capability Approach. Edited by Serena Olsaretti. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780199645121.013.5.

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This chapter analyzes the contribution of the capability approach to the literature on distributive justice. The capability approach in itself does not provide a full theory of distributive justice, but rather argues that the metric of distributive justice should be functionings and/or capabilities. The chapter critically analyzes various issues that need addressing when we adopt this metric, such as the questions of which capabilities should be selected, and how they should be aggregated in order to make interpersonal comparisons of advantage. Comparisons with other metrics of justice are also discussed, such as Rawls’s social primary goods and welfarist metrics. The chapter concludes by arguing that we should think of the capability approach to justice as a family of theories, and describes which theoretical modules are needed for a full capabilitarian theory of justice.
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39

McLennan, Rebecca M. Ideal Theory and Historical Complexity. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190888589.003.0008.

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After summarizing Fassin’s arguments, McLennan urges attention to five related questions. The first addresses the intersection between philosophy and the social sciences, specifically how, if at all, utilitarian, Kantian, and other ideal theories of punishment might usefully inform the study of past and present penal practices. Second, McLennan asks what in American history explains the particular brutality of state punishment in the U.S.—what she calls “delegated sadism”—notwithstanding many common features between French and American penal institutions. Building on this theme, she invites Fassin to reflect more on the nonlinearity of the history of penal policy in the U.S. and the ways in which penal welfarism and the slave plantation provided competing models for punishment in both North and South. Responding to Fassin’s call for the study of “penal theology,” McLennan suggests that nineteenth- and twentieth-century Christian theologies have not only fostered certain penal practices but generated radical critiques of incarceration and its effects. Finally, turning to mass incarceration’s more recent history, McLennan calls our attention to the gendered character of penal policy, especially in light of the fact that incarceration rates for women have risen much faster than for men.
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40

Gardner, John. From Personal Life to Private Law. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198818755.001.0001.

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The book examines some of the philosophical foundations of private law, particularly the law of torts and the law of contract, arguing that the law’s problems and solutions are often much the same as those that we encounter in our personal lives, and have much the same rationales. Arguing against the idea that private law operates as an autonomous moral domain, and simultaneously against the idea that it is a tool of welfarist social policy, the book emphasizes the affinity between ideas of duty, responsibility, and reparation in private life and those same ideas in the law. In particular, the book traverses questions about the nature and justification of relational duties, the relevance of an action’s outcome to that action’s appraisal, the case for an agent to be the repairer of his or her own derelictions, the value of apology and other expressions of regret, the importance of restoring what one loses, and the value of opting to make a fresh start. The book is based on the Quain Lectures delivered by the author in 2014, which have been substantially revised and expanded.
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