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1
Lau, Wai-hung. "The establishment of an electronic portfolio for Chinese language favours the development of students' language ability Wei Zhongguo yu wen ke jian dian zi hua xue xi li cheng dang an you zhu xue sheng yu wen neng li fa zhan /." Click to view the E-thesis via HKUTO, 2007. http://sunzi.lib.hku.hk/hkuto/record/B40039973.
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Lou, Chi-kuan. "A study of Europeanized linguistic features in the writings of Lu Xun (1881-1936) = Lu Xun (1881-1936) ou hua wen zi yan jiu /." Hong Kong : University of Hong Kong, 2002. http://sunzi.lib.hku.hk/hkuto/record.jsp?B25100609.
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Xie, Shuxiang. "Dao jin zi ta shi xin wen bao dao de yu pian gui lü : yi Xianggang "Ming bao" she hui xin wen wei yu liao de tan tao = Discourse principles in inverted pyramid news reporting : study of the social news of Ming Pao /." click here to view the abstract and table of contents, 2001. http://net3.hkbu.edu.hk/~libres/cgi-bin/thesisab.pl?pdf=b17041193a.pdf.
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Siu, King-wai. "A contrastive study of the Cantonese pronunciations in Yueyin Yunhui and Lishi Zhongwen Zidian "Yue yin yun hui" yu" Li shi zhong wen zi dian" /." Hong Kong : University of Hong Kong, 2000. http://sunzi.lib.hku.hk/hkuto/record.jsp?B22424970.
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Ho, Tim, and 何添. "《說文解字》形聲字探原疑義例釋 = The derivation of the phonetic compounds in the Shuowen Jiezi." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1992. http://sunzi.lib.hku.hk/hkuto/record/B29904511.
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Li, Chan-man Philip. "The issue of dynastic legitimacy of the Three Kingdoms as seen in Zizhi Tongjian Lun "Zi zhi tong jian" dui San guo zheng run wen ti zhi chu li /." Click to view the E-thesis via HKUTO, 1989. http://sunzi.lib.hku.hk/hkuto/record/B31949526.
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Li, Yongyi. "Dui "San yan" zhong fu nü zi sha de lun li xue fen xi = An analysis of the ethics of women suicide recorded in San Yan /." click here to view the abstract and table of contents, 2001. http://net3.hkbu.edu.hk/~libres/cgi-bin/thesisab.pl?pdf=b17088525a.pdf.
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YOSHIDA, Jun, and 純. 吉田. "「尚書集注音疏述」と『説文解字注』の符合挙例." 名古屋大学文学部, 2014. http://hdl.handle.net/2237/19778.
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Hsiao, Chih-Zim. "Research into expository preaching using I Peter as a model for preparation of expository sermons based on the structural analysis of the biblical text = Jie jing shi jiang dao de tan qiu : zi Bide qian shu de jie gou xing jing wen fen xi zhong xun de jie jing shi jiang zhang da gang /." Theological Research Exchange Network (TREN) Access this title online, 2000. http://www.tren.com/search.cfm?p078-0010.
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Mei, Yunting. "Zhong yi yao zhou qi zhi liao zi gong nei mo yi wei zheng de yan jiu gai kuang /." click here to view the abstract and table of contents, 2006. http://net3.hkbu.edu.hk/~libres/cgi-bin/thesisab.pl?pdf=b19987535a.pdf.
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Pan, Xincheng. "Zhong yi yao zhi liao bao kuai xing zi gong nei mo yi wei zheng yan jiu gai kuang /." click here to view the abstract and table of contents, 2006. http://net3.hkbu.edu.hk/~libres/cgi-bin/thesisab.pl?pdf=b20009318a.pdf.
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Chan, Kung Fong. "Cong jiao yu zhong "gai zao" nü xing : yi "Guangdong Sheng li di yi nü zi shi fan xue xiao" wei ge an yan jiu (1907-1938) /." View abstract or full-text, 2004. http://library.ust.hk/cgi/db/thesis.pl?HUMA%202004%20CHAN.
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Thesis (M.Phil.)--Hong Kong University of Science and Technology, 2004.Includes bibliographical references (leaves 323-342). Also available in electronic version. Access restricted to campus users.
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Kum, Wan Fung. "Evaluation of effects of the Chinese herbal medicine jia wei liu jun zi granules on the treatment of idiopathic Parkinson's disease : a randomized, double-blind, placebo-controlled pilot study." HKBU Institutional Repository, 2008. http://repository.hkbu.edu.hk/etd_ra/1016.
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Ngan, Yi-wan Prinnie. "A study of the rights of self-determination in marriage of Chinese women and their position in the family from the late Ch'ing to the May Fourth period Wan Qing zhi wu si shi qi Zhongguo fu nü hun yin zi zhu quan ji jia ting di wei de tan tao/." Click to view the E-thesis via HKUTO, 1985. http://sunzi.lib.hku.hk/hkuto/record/B31948698.
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Shu-hui, Zhuang, and 莊舒卉. "Shuo Wen Jie Zi Xing Sheng Kao Bian." Thesis, 2000. http://ndltd.ncl.edu.tw/handle/urmbdx.
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kuei-tsung, Pang, and 龐貴聰. "Shuo Wen Jie Zi research in Zih Hwei." Thesis, 2007. http://ndltd.ncl.edu.tw/handle/24958820953079743212.
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碩士國立嘉義大學
中國文學系研究所
95
"Zih Hwei ", this book, is present the dictionary that the first radical province reduced we see after " Shuo Wen Jie Zi ". It is was edited by Mei Ying Zuo in the Ming Dynasty. It was in the the 43rd year of perpetual calendar of Ming Dynasty (A.D.1615) that the first publication was carved, accept 33179 words altogether of word. Except radical editor and " Shuo Wen Jie Zi " different, it is it annotate voice, form and meaning, explanation of word, analysis of word to grade, the style rule is not self-same with " Shuo Wen Jie Zi ". " Shuo Wen Jie Zi " this book, change through the dynasty, the mistake, without rule, these situations will all take place, though will investigate through researchers will study, unavoidably omit the content neglected. The thesis make use of and two surnamed copy than correctly, on one hand appear a difference of two people, Xu Xuan and Xu kai, another on one hand contribute to judging and quoting and " Shuo Wen Jie Zi " whether the content is reliable in " Zih Hwei ", even different from two explanation of copyed by XU .It can spy upon original content of " Shuo Wen Jie Zi ". After understanding and quoting " Shuo Wen Jie Zi ", it is useful how to use the analysis of word and meaning of the explanation word of annotating the word in " Zih Hwei ". These rules are helpful to the development which utilize textual criticism, clear meaning of word that " Shuo Wen Jie Zi ", " Shuo Wen Jie Zi " in Ming Dynasty even can have further understanding and study. This thesis divides into five chapters altogether, discuss in detail that " Zih Hwei " quotes the dependability that " Shuo Wen Jie Zi " and rule which it quoted. Summarize the above quote to " Zih Hwei " the results of research that " Shuo Wen Jie Zi ", to " Zih Hwei " " Shuo Wen Jie Zi " and make comprehensive judgement to quote, pay attention to accuracy and its sound. It’s form of the analysis word and meaning of the explanation word of annotating the word in " Shuo Wen Jie Zi " .It probe into its contribution and defect. When later editor's want to edit the dictionary, the thesis perhaps be helpful.
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朴昌植. "A study on relation to shuo wen gu zhou and zhan guo wen zi." Thesis, 1989. http://ndltd.ncl.edu.tw/handle/m2mm53.
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Chen, Ya-wen, and 陳雅雯. "A Research on the Occultism of Shuo Wen Jie Zi." Thesis, 2009. http://ndltd.ncl.edu.tw/handle/52215785566778497251.
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博士國立成功大學
中國文學系碩博士班
97
Based on cosmology or a system of interpretations of natural law, The Han occultism dominated the metaphysical thoughts of Han dynasty. Then there brought an effect forth in Han metaphysics, which, acknowledged by most of sinologists, was a connection of Wu Xing (The Five Elements), Chen Wei (occult arts), and Shu Shu (ancient Chinese science including occultism, divination, medical, practice, etc.). In the light of this, and of Shuo Wen Jie Zi being most impressed by Han occultism, I make an endeavor in my research, through Shuo Wen Jie Zi, the celebrated dictionary of Han characters, to present an alternative meaning and value of Han occultism. Therefore, this dissertation focuses on systematically combining three major merits in Shuo Wen Jie Zi, they are the study of the Chinese written characters, the study of Chinese classic cannons, and Han occultism respectively. My purpose is to show out clearly those imbedded and implicated in it, those we call them now whatever Chinese ancient occultisms or Chinese ancient sciences, including calendar, astronomy, astrology, cosmology, Yin Yang, Wu Xin, cosmology, and the principle of Yi (or Yi Jing). This dissertation is divided into eight chapters. The first chapter as a prelude, to introduce my research motive, then comes the second chapter as a strip of umbilical cord to let Shuo Wen Jie Zi commune with occultism. There follows in turn the third to the seventh chapter, I make them as a mature world of occultism abundant in exemplified Han characters with the function of explanation and interpretation. It is necessary for me to make a conclusion, so I put it in the last chapter, the eight. Outlines about each chapters as follows: Chapter 1 is of research motive and purpose, methodological, and of an introduction of other scholar’s researches. Chapter 2 consists in exploring the relation between Shuo Wen Jie Zi and Han occultism, and the influence the later imbued into the former. The definition and the category of Han occultism is managed here. Chapter 3 discusses the thought of Yi Jing in Shuo Wen Jie Zi. I try to depict here that all the etymological methodologies adopted by it is with the spirit of Yi Jing, such as Liu Sue ( the six categories of Chinese characters), sections and chapters, the numbers of words and traditionally recognized components of Chinese characters, and the arrangement of traditionally recognized components of Chinese characters, the law of San Cei( the thought about human how to response to and interact with nature) , the principle of Yi and the system of divination explicated and implicated in Shuo Wen Jie Zi, etc.. Chapter 4 examines the thought of Yin Yang and Wu Xin in Shuo Wen Jie Zi. An analysis is put forward to articulate the word examples which it took them as illustrations of the circulation of Yin Yang and Wu Xin. Myths and mythologiies written down in it will also be taken up seriously in this chapter. I deliberate in chapter 5 the questions of the thoughts of astrology and calendar in Shuo Wen Jie Zi, and pursue these sub-subjects of its word examples about astronomy, calendar, season and lunar terms, weighs and measures, music as well. I explore it in chapter 6 the practical arts of Han occultism and its thoughts suggested in Shuo Wen Jie Zi, these comprising pharmacology, and Taoist eroticism. A step more into the mystic of Shuo Wen Jie Zi, I expound on its point-views of sorcery, astronomy and astrology, then generalize its explanatory rules of occultism word examples. In the seventh chapter, I try my best to embody its occultism’s magnificent meanings from its background of creation and composition, and its orientation as a dictionary of Chinese characters. A synchronicity is proposed by me in the chapter of conclusion to help us see through the mystic of Shuo Wen Jie Zi, by this way we can find it clear and meaningful, not as opaque as random phenomena that originally appeared in the occultism system of Shuo Wen Jie Zi.
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LIAU, JINGHANG, and 廖淨航. "The Study Of Wang-Yun’s “Fen-Bie-Wen” And “Lei-Zeng-Zi”." Thesis, 2019. http://ndltd.ncl.edu.tw/handle/c836wq.
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碩士東吳大學
中國文學系
107
Wang-Yun had propose the concept of “Fen-Bie-Wen” and “Lei-Zeng-Zi”, both concerning about those letter who were enough on meaning representation without its Chinese character component, which then acquire their respective character component during later generation. According to whether or not the meaning is being change while obtaining its character component, a letter is define as either “Fen-Bie-Wen” or “Lei-Zeng-Zi”. Specifically, depends on its function of meaning representation, whether or not it is being used to represent multiple meaning at the same time, as well as if it is about meaning differentiation, or facilitating meaning representation. “Fen-Bie-Wen” and “Lei-Zeng-Zi” have its own observation object and sample, so it is different with other theory such as “Gu-Jin-Zi”, “Yi-Ti-Zi”, “Fen-Hua-Zi” and et cetera. If and only if these principles is being recognize, only the concept of Wang-Yun’s “Fen-Bie-Wen” and “Lei-Zeng-Zi” will be precisely defined.
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CHUANG, FEI-CHIAO, and 莊斐喬. "The research of "Shuo Wen Jie Zi"’s ritual instruments and musical instruments." Thesis, 2014. http://ndltd.ncl.edu.tw/handle/tnh8v6.
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碩士國立中央大學
中國文學系
102
Xu Shen 's "Shuo Wen Jie Zi" is China's first dictionary, is the first systematic analysis of character shape and structure , explain written word and its meaning . In this thesis, Wang Guowei double evidence of research methods , the " Shuo Wen Jie Zi," Textual writing ritual instruments and musical instruments. "Shuo Wen Jie Zi, " the explanation of Material Noun for more than half the book , is the most suitable to use dual attestation , but limited time and energy , this paper will lock the focus on ritual instruments and musical instruments. Into " Shuo Wen Jie Zi of tableware Textual ", " Shuo Wen Jie Zi of jade Textual ", " Shuo Wen Jie Zi of musical instruments Textual " and " the value of dual attestation in the" Shuo Wen Jie Zi, " ritual musical instruments study "on four major section. To the " Shuo Wen Jie Zi " , the dual attestation of at least that is the Oracle Bone, inscriptions on bronze of Yin and Zhou dynasty , Warring States bamboo and silk text, Zeng Hou Yi Tomb of musical instruments, and Many of the local antiquities unearthed. In this thesis, the first three chapters of the glyph lists all objects with "Shuo Wen Jie Zi" and Duan Yu-Cai’s description. Then, separately from the "text body explained," "artifacts shape interpretation" and "cultural meaning," explains. Followed by a chapter from both text and exegesis of view, show the value of dual attestation of "Shuo Wen Jie Zi" use on ritual instruments and musical instruments. In the " Shuo Wen Jie Zi " ritual and musical instruments word, can prove that it is based on the font, make up uncollected text, correct the error shape analysis, and identify situations text evolution. In the interpretation of " Shuo Wen Jie Zi " ritual and musical instruments, and can prove that it is a credible explanation, complement revised its interpretation of omissions, deficiencies in complement its shape interpretation, to clarify its cultural implications. As can be seen dual attestation for Material Noun really great help.
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Yah, Houng-Zhou, and 葉紘宙. "Research of the related vocabulary of the military in “Shuo Wen Jie Zi”." Thesis, 2006. http://ndltd.ncl.edu.tw/handle/47717246138371149519.
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碩士淡江大學
中國文學系碩士在職專班
94
The culture is mankind in two accumulation, in other words of the aspects of spirit,material, the cultural phenomenon of today is the result of the ancient cultural accumulation;However, the accumulated phenomenon not only lies in inheritting title the proper content, but also lies in the innovation and develops, also only having thus, mankind the society just can continue;However, the culture is the result of the development since, hasing it special meaning by all means at the certain particular period cultural phenomenon so, therefore, the culture that have for the ancient time carries on the foundation that explained to also have the theories, and this foundation is also the meaning that the display exists to the mankind and the value that creates the ability. And for the research of the culture of ancient times, can through the analysis of the phrase righteousness, the cultural message that reflect the ancient culture in the writing to save down , these messages include the cultural the formation of the characteristic,culture of the background,the cultural content inherits and develop...etc.;And present by system several phrase, even can present certain the cultural phenomenon that expect at that time;And the Chinese language and Chinese culture have the inseparable relation originally, through the analytical research of the Chinese language language righteousness, is a cultural phenomenon that has the Chinese special features what to emerge;Hereat, allows the east Han dynasty carefully wear of “Shuo Wen Jie Zi” the vocabulary that one book carries to record gives the sorting and analysis of the system, not only understanding the cultural content that the Han dynasty and its ex- generation keep the outside, but also canning has the understanding and helping to the cultural function and development of the phrase righteousness recording. Textual research mainly with “Shuo Wen Jie Zi” write an article originally, press this writing in the book its meaning of a word find out with the related writing of the military war content, and take into the classification;The phenomenon that also give the annotation on the culture according to its different category to inquire into first the people at the military the war;In each unit, come to the point that the synopsis describes its content with the history standpoint all and first, again with “Shuo Wen Jie Zi” in examine these the related vocabulary that save to stay turn into and phenomenon, if the original text word shortage with describe it its cultural phenomenon, then is used as the complement explanation with the related research book. The category that this text divides the line contain three ﹕1. troops cultures;2. defense protection cultures;3.weapon cultures;From now on three types of to offer a glimpse of “Shuo Wen Jie Zi” a military culture for recording. Because the textual purpose lies in the annotation of the culture, therefore, the explication of the meaning of a word will not with allow carefully say of original meaning for limit, if each solve together “Shuo Wen Jie Zi” medium vocabulary, the vocabulary of the related content and carefully but different opinion, still take in to register, with the military emerging before Han dynasty warlike of phenomenon;The vocabulary that say the solution again it from it the radical or related vocabulary can help understanding, also taking in to cite it. The again ancient literalness analyzes to usually allow more carefully say to even come close the form original meaning, the position of this text research lies in the investigation of the culture, therefore, not with carefully say for not, because the what it said is a east Han dynasty the writing uses of concept, hold is it past, ancient literalness research the result presents on the contrary of turn into the phenomenon historically, therefore, this research as long as with “Shuo Wen Jie Zi” of the vocabulary writes an article originally, related ancient writing research result if related in the military war phenomenon of, also take in to register it.Therefore, with “Shuo Wen Jie Zi” of vocabulary for the center text originally, again from the ancient literalness result, first the dog''s-ear of hour of books , east Han dynasty advertises for to lead, the one who allow explain carefully threes is basises, and emerged first the military of QIN2 ZHI4 Han dynasty is warlike of phenomenon, and this phenomenon was positive and negative to reflect to expect at this time and it the cultural characteristic and phenomenon that is ex-.
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Ting, Liaung, and 丁亮. "On the Relation between Bu Shou and Cong Zhu Zi in Shuo Wen." Thesis, 1997. http://ndltd.ncl.edu.tw/handle/53411997269532461343.
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HAO, WANG SHIH, and 王世豪. "The Comparison Research of Common Words in “Shuo Wen Jie Zi” and Classical Literatures." Thesis, 2014. http://ndltd.ncl.edu.tw/handle/hxyup3.
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博士國立臺灣師範大學
國文學系
102
The work, titled as “The Comparison Research of Common Words in “Shuo Wen Jie Zi”and Classical Literatures”, focuses on inner characters and types of common words in “Shuo Wen Jie Zi”edited by 許慎in the Eastern Han dynasty and conducts a comparative analysison the meanings and characters by citing current classical literatures and common words during the Han dynasty. To begin with, the first chapter reviews and discusses the status and value of critical interpretation of ancient texts in Chinese characters and Mandarin research and makes a study of the value in the history of language from the view of lexicologyoriginating from “Shuo Wen Jie Zi”in an attempt to lay the foundationfor dictionaryeditingby resorting the origin and evolution considering performing semanticanalysis and distinguishing the structureof compoundwords. The subject of chapter two is defined by the common words and the common words in “Shuo Wen Jie Zi”as the main themeand to separatelyelaboratethe similarities and differences in common, basic and core words, and furthermore, classify them by commenting on the common words all through the ages. The related materials and studies regarding common words in “Shuo Wen Jie Zi”and classical literatures end this chapter as the foundation and background of the topic. Chapter three is aimed to examinethe classificationof meanings of radicals and the relation between common explanatory words and the meaningsof words in the radicals. In accordancewith the relation of paronymcombined with the similarmeanings and sound-related word chunks in “Shuo Wen Jie Zi”, it summarizes one hundred types of meanings and construes them to come up with more than two hundred common words. The above basic points are compared with the core words concluded by other scholars to better realize the relation and evolution of the words. The discussion relating to the phenomenonof compound words generated from paronymin the common words proceeds afterward as well in this section. Chapter four, keynoting the similarities and differences of common words in “Shuo Wen Jie Zi”and classical literatures during the Han times, begins with the analysis of types of words among the dictionaries and classics by comparing the masterpieces respectively “Shuo Wen Jie Zi”and “Er Ya”with respect to the evolvementof explanatorymethods on common words. A synchroniccomparison with reference tothe shapes and meanings of characters and the common words in “Shuo Wen Jie Zi”is also made to unveilthe usage of common words during the Han times by means of the notes of Confucianclassics and the common words in the history books cited from classical literatures during pre-Qintimes along with the classical common function words. 4 Following the last two chapters, chapter five, obtaining materials from the dictionariesand manuscripts in the Han dynasty, continues the discussion of common words in “Shuo Wen Jie Zi”to probe the reflection within the children’s teaching materials, dictionaries and folk common words. By utilizingthe comparison between children’s teaching materials such as “Ji Jiu Pian”and bambooand silk manuscripts and tablature, the picture of Chinesecharacter images explained by 許慎and the writing mode of Han Chinese people can be disclosed. For the purpose of observing the usage and development of common words, the comparison with “Fang Yan”is performed, and the comparison with “Shiming”is intended for delving into the differences in things and dailyterms duringthe Han times. All of the above documents are summarized to be the reference while sorting common words during the Han times. Chapter six integrates the thoughts with the discussion of researching value and relation between the common words in “Shuo Wen Jie Zi”and Chinese common words and elaborates extended aspects of future study with the view ofpaving the way for subjects “The CommonWords and The SemanticSystems during the Han dynasty”and “The Common Words All Through The Ages”.
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Zhu, Minshen. "The Shuo-wen chieh-tzu : the dawn of studies of the ancient characters." Phd thesis, 1988. http://hdl.handle.net/1885/133896.
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The Shuo-wen chieh-tzu is one of the immortal masterpieces of scholarship of ancient
China. Long after Hsü Shen completed this work in Eastern Han Dynasty, the Shuowen
chieh-tzu has been consulted, researched, glossed from one generation scholars to
another, and throughout maintained a place in the history of Chinese culture. In the
area of traditional studies, the Shuo-wen chieh-tzu may be regarded as the ancestor of
hsiao-hsüeh, the traditional mode of the studies of Chinese characters, including the liushu
(the study of character structures), the hsün-ku (the study of the meaning of
characters) and the sheng-yün (phonology). The achievements of the scholars in 18th
century may be regarded as the climax of the scholarship in this area of traditional
research approaches.
In my thesis, I propose, however, to take a new approach differed from the
traditional one to investigate the Shuo-wen chieh-tzu, namely, to make a survey of the
achievements of Shuo-wen chieh-tzu from the angle of ku-wen-tzu-hsileh, the study
of ancient Chinese characters or "Chinese palaeography", which is a contemporary
frontier science overlapping disciplines such as history, linguistics, archaeology, and
anthropology. I demonstrate the results of my research into the study of ancient
characters of the Shuo-wen chieh-tzu with special reference to two aspects: Hsü Shen's
hypothesis concerning the historical development and the formative mode of ancient
characters, and Hsü Shen's invaluable collection of the forms of ancient characters.
This is conducted on the basis of a synthesis of classic literary and archaeological sources. Particularly, I emphasize the importance of modem scientific archaeology has
in regard to my study. This dissertation is based upon the processed data presented in
the 15 tables in Volume II, which I have collected and systematized from the
tremendous corpus of archaeological texts excavated over the last nine centuries.v.1. Main text. -- v. 2. The Tables
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Lai, Yen-Jung, and 賴雁蓉. "Comparative Studies in Nouns of “Erya” and “Shuo Wen Jie Zi”--- the sectional study of Implements, Plants and Animals." Thesis, 2007. http://ndltd.ncl.edu.tw/handle/72806993746161003131.
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碩士國立中正大學
中國文學所
95
"Erya" is the first comprehensive dictionary, as well as the first encyclopedia and synonymous dictionary in China.The occurrence of “Erya, shizhau” and the following seven articles are not only the practical accomplishment of「know many animals'' name」, but the ideal of other dictionary afterward. “Shuo Wen Jie Zi” ,the foundation of dictionaries, its editing concepts also affect posterity.We could find informations of the animal and plant by thirties radicals in “Shou Wen”. Its referring materials and editing concepts aren’t like “Erya” but different approachs.So, it’s necessary to compare “Erya” and “Shuo Wen” in the knowledge fields of Language, Sciences and Social studies.
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Huang, Huei-Ping, and 黃惠萍. "The study of Xin Wen-fang''s Tang-cai-zi-chuan─the historical picture and the viewpoint of poetry science." Thesis, 2005. http://ndltd.ncl.edu.tw/handle/78452459018511764660.
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碩士淡江大學
中國文學系碩士班
93
Xin’s Tang-cai-zi-chuan, as a literature, has a special stance. More than a special biography of literati, its importance and value reveal through the combination of “biography” and “comments”. However, of the later scholars, most cite and focus on its contribution of preserving the historical data of Tang’s poets. That is biography. As for the “comments”, even if they cite them, they just cite segmentally and fragmentally. They seldom regard Xin’s viewpoint of Tang’s poems and poets in this book as a complete study subject. Therefore, the focus of this essay is doing a deep and complete research on the “poetry comments” of Tang-cai-zi-chuan. And then, it has to clarify the meanings of the “poetry comments”. The existence of Tang’s poetry is an inevitable historical phenomenon in the development of literature. However, when dealing with the numerous historical data, Xin, instead of taking in all of them, adds in his own viewpoint, the picture of Tang ‘s poetry and the viewpoint of literature revealed in the book although he focuses his comments on the existence of the history. That is, Xin intends to build a historical picture of Tang’s poetry after arranging the data. The portrayed contents include the selecting of literati, the choosing and rewriting of the data, and the commenting of the articles. In this process, the picture is built more or less on Xin’s own understanding, judgement and self-consciousness so that it carries his special characteristic. Xin’s historical picture and portrait make us know his historical viewpoint of Tang’s poetry and of poetry. And through the synchronic and historic picture of Tand-cai-zi-chuan, we can further see its meanings in times and speciality in the entire development of literature. The focus of this study is on the “poetry comments” of Tand-cai-zi-chuan, discussing the true contents and viewpoint of literature in its historical picture of Tang’s poetry.
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YANG, ZONG-JIN, and 楊宗錦. "Connections Between Successive Emperor's Male Favorites Writings and Men's Love Trend in the Ming Dynasty ─ Based on Pan Wen Zi Qi He Yuan Yang Zhong and Tong Wan Zheng Qi." Thesis, 2018. http://ndltd.ncl.edu.tw/handle/g58k6f.
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碩士東吳大學
中國文學系
106
Since Si Ma Qian (司馬遷)created the biographies of the emperor’s male favorites (佞幸), many historians followed this style and also widely be written by intellectuals in the Ming Dynasty. In this thesis, first of all, I sorted texts about the emperor’s male favorites before Ming Dynasty. According to my research, I divided the relative texts into two parts: official dynasty history and unofficial / folk intellectuals. They could be classified into two skills: to cite from histories and refer to as something. Most intellectuals used the former way to criticize or express their opinions and a few texts referred to latter. Some males who were favored by emperors in Pre-Qin Dynasty. Therefore, “emperor’s male favorites” began to be formed as a category of official history. Secondly, I used the same way to discuss the texts in the Ming Dynasty. Compared to the past works, due to the possible reasons of social transformation and the development of man’s love trend in the middle and late Ming, most erotic fictions turned to ignore the potential political implications as well as the hierarchy system, and were used to represent sex and sexual organs by the term “Long Yang” (龍陽). They extended and enriched the connotations of “Long Yang” and I think “emperor’s male favorites” (佞幸) referred to pederasty in the Ming Dynasty. Thirdly, I focused on Pan Wen Zi Qi He Yuan Yang Zhong (潘文子契合鴛鴦塚) to discuss how did they use and rewrite “emperor’s male favorites”. The former rewrote the story of Pan Zan (潘章) by using the beautiful images of mandarin ducks and paor of lovebirds to criticize the repressions of Confucian ethical relations. The point we have to notice is the author’s contradictions in the fiction. The later rewrote Gentleman Long Yang’s story (魏與龍陽君共船而釣). Just added the finishing touches to original copy, the author warmed and embellished the story of Emperor Wei (魏) and Long Yang. Focused on the cultural phenomenon of men’s love trend and gay sex bibliographies in the Ming Dynasty, I quoted Judith Butler’s theory of gender performativity to discuss the two main characters in Pan Wen Zi Qi He Yuan Yang Zhong who broke Confucian ethics relations, heterosexual principles and the men’s love trend in the Ming dynasty. In addition, Tong Wan Zheng Qi surpassed the gender roles and variant hierarchy to express a vision of unchangeable love. These two works are not only unique in the Ming Dynasty but valuable to contemporary readers.
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Chiou, Po-wei, and 邱博瑋. "A Research on the Scheme of the Digital Edition for Shuo Wen Jie Zi (Etymology of Ancient Chinese Characters): A Case Study of Illustration, Character Index and Typesetting." Thesis, 2012. http://ndltd.ncl.edu.tw/handle/60491325937755823867.
Full textAbstract:
碩士國立中央大學
中國文學研究所
100
Shuo Wen Jie Zi is an original the Eastern Han dictionary compiled by Hsu Shen. This dictionary analyses each Chinese character’s course of the form, the phonetic, and the meaning systematically. It not only retraces the source of the Chinese script but also contains much useful information about pronunciation and culturology to assist the research of philology. That it purposes unifying Chinese characters form and classifying them by recognized components is increasing the model and standard work of characteristics. For this reason Shuo Wen Jie Zi is a monumental literary work in the history of Chinese philology. In order to improve compatriots’ language ability and artistic appreciation, Shuo Wen Jie Zi is worthy to do further study and export its cultural connotations. However, in consideration of the universal modern computers and network, that information digitizing replaces compatriots’custom of written language. It causes the problem that the ability of Chinese characterictics is becoming worse and worse, which will be the secret worry about the cultural heritage. Chinese characters are the basic carriers of the traditional culture and as our national major cultural treasures. But then that the study of Chinese traditional characters ususally create an impression of dreariess and abstruseness leads to the lower learning attitude even the Chinese literature undergraduates. Therefore, the author put forward three plans for improving this problem. First, displaying the aroma of the ideographic writing system by illustrations made by Computer Graphics enhances people’s interest. Second, reviewing the defects of our current character index ways searches the best method of character index. Third, bring up schemes for reediting Shuo Wen Jie Zi adds to its advantage of abundant and methodical typesetting. In general, the cultural heritage is the ultimate ideal.
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LIU, CHUAN-YU, and 劉川鈺. "Art, destiny to myself with Zi Wei Dou Shu." Thesis, 2019. http://ndltd.ncl.edu.tw/handle/35dw6w.
Full textAbstract:
碩士國立臺灣藝術大學
美術學系
107
The creation of art usually involves personal life experiences, from personal experience, and then talking about different levels of problems, exploring the origins of art, basing it on psychological development and motivation, basing it on subjective, abstract thinking.Personal temperament, a natural gift and a background for growth have become the artist's tempering process, the connection between the psychological factors and the interaction with the outside, the entire time and orientation of the Zi wei dou shu structure as a basis, a complete process that is deeply rooted in activities such as life, observation, feeling, experience, memory and imperfections. The origin of creation is the exploration of the special experience of the heart, based on his own natural heritage, that is, what he sees, learns and loves to create works. The works can be a reflection of individuality, the performance is classified and interpreted according to Zi Wei Dou Shu, Zi Wei Dou Shu can frame the overall attitude to life and art.Hence, Zi Wei Dou Shu, personal experience, works, views of life and views of painting can be confirmed in a cycle: During the circulation we can recognize the relationship between desolation and beauty, class and leap supplement each other, injustice and advantage of the life and this contradiction and conflict are all the driving force for creation. Only the problem itself is the problem. In terms of the number of fights, the cycle and the balance are a phenomenon: in the world of Zi Wei Dou Shu, I try to understand myself and that happens to me, because time flies and nobody can manage it . Therefore the understanding of oneself is first course to seize the time.
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Chang, Hui Min, and 張惠敏. "A Study on the "Chinese Astrology of Karma Zi Wei"." Thesis, 2014. http://ndltd.ncl.edu.tw/handle/djf766.
Full textAbstract:
碩士輔仁大學
宗教學系碩士在職專班
102
Abstract The author started her observation of and involvement in religious activities organized by a local religious organization in Taiwan since 2005. The research materials are the large number of responses to online fortune telling and discussions open to the public on its website. The data collated and in-depth interview with the sect founder Mr. Zhao indicate that he has unique interpretations of “Nandou jing” and “Beidou jing”. Very few works among “Daozang” (Repositories of the Tao) are passed down and still referred to as classics. “Taishang xuanling beidou benming changsheng zhenjing”, a.k.a. Nandou Jing” and “Taishang shuo nandou liusi yanshou duren miaojing”, a.k.a. “Beidou jing” remain the cornerstone of the Chinese Taoism. A thousand years on, these two books are still the references to daily practices by many Taoist schools. Some Taoist sects refer to these two books in rituals such as prayers for guilty repentance and disaster eliminations. However, the focus of “Nantou” and “Beidou” was on the application of the repentance rituals. Whilst both systems offer comprehensive codes for these rituals, the discourse and logics behind the rituals are yet to be explored and examined at length. This paper studies Chinese Astrology of Karma Zi Wei and connects the dots revealed in “Beidou jing”, “Nantou jing”, “Chisong zi zhangli”, “Ziwei doushu quanshu” and “Shi Yu Ge” in association with the summaries and secret instructions on adjustment to souls and spirits according to Karmic judgements and the destiny and lessons in incarnations. The examinations of the abovementioned classics and the studies on all the relevant cases present an in-depth discourse on Karma of direct reflection and Karma of outsiders. Finally, the application of rules of thumb and logical analyses suggests that some cases revealed the context, framework and validation of some of the ultimate questions to life, such as the original and components of souls, verification of Karmic causes and effects, the connection between the present and past lives and the links between Karmic retributions and incarnations. If some of these ultimate questions to life can be explained, maybe it will benefit the progress of human civilizations and the development of peaceful societies.
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Lin, Gin-Wei, and 林靜微. "A Study of Wei Yuan''s"Loa-zi Ben Yi"." Thesis, 2008. http://ndltd.ncl.edu.tw/handle/99511382337714670035.
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chan, Yi-chun, and 陳怡君. "Research the concept of wu wei in Huai Nan Zi." Thesis, 2004. http://ndltd.ncl.edu.tw/handle/07225732672628192536.
Full textAbstract:
碩士國立臺灣大學
哲學研究所
92
Abstract The concept of wu wei in Huai Nan Zi originated from Lao Zi. In Lao Zi, the concept of wu wei was “nonintervention in the natural course of things, without delusive actions.” Yet wu wei does not mean that the monarch does not do anything, but rather that he must cultivate an attitude of wu wei. This is “’doing’ non-doing.” The monarch must set his own cultivation as an example to the people so that they will learn and emulate his non-aggressive and calm demeanor; therefore, he leads and directs the growth of his people and all beings without intervention. Thus, society and government will function in harmony; the monarch will also attain the greatest benefit in his rule. This is “when nothing is done, nothing is left undone.” After the time of Lao Zi, the Ji Xia school of Taoism and Han Fei Zi further promoted the practical aspect of wu wei. Ji Xia stated, “As the mind functions as the essence, so does the monarch as the leading position; as each of the nine apertures has its own duty, so are all officials distinguished by their functions.” “Do not walk for the horse; do not fly for the bird.” This concept of dividing duties between the monarch and his subjects means that the monarch takes no action, but his subjects do—this is the idea of “dividing duties by wu wei.” During the time of Han Fei, this was most widely developed. Han Fei, through the perfection of his method, the liveliness of his skills, and the awe of his power, established an inviolable power and was able to successfully control the efficiency of dividing positions and duties among his subjects and people. After Han Fei, the early Han Dynasty continued using the concept of wu wei, mainly according to the Huai Nan Zi, which first ascribed wu wei to the metaphysical significance of Taoprinciple and essence of Taoism which points at the whole or partial essence of “Tao.” Furthermore, wu wei is the standard for the cultivation of body and mind. According to Huai Nan Ze, it consists of relation of form to spirit, regulating the mind, and nurturing the body; letting the senses turn inward and the spirit roam between heaven and earth. Also, the meaning of wu wei is active; it is the skill and practice of the noble one, reflecting the principle of ruling the country. “From the simple to the complex, each keeping in their own positions, to do anything was observed custom, practices or personality without change, and to quote rites and law from Tao,” this is to transform wu wei into a “skill of governing.” In the Huai Nan Ze we can see that using wu wei to rule the country has the same meaning as “not ruling is ruling.” It does not need the ruler to do anything by myself. Abiding in the mental state of we wei in all actions enables the wise, the brave, and the noble to be content and at peace; with the mind empty, maintaining clarity and stillness, governing according to the principle of human culture, “to act when acting, cease when ceasing.” This is to rule by wu wei. We can say that although wu wei has a passive meaning in origin, during the end of the Chun Qiu period, the Tao De Jing of Lao Ze gives it a more ‘active’ meaning. Then, in the Zhan Gua era, the Taoist, Huang Lao used wu wei to actively put into practice the governing of the body and the country. During the Han Dynasty, Gao Zu’s many important prime ministers such as Chen Pin, Lu Jia, , Cao Sheng, and Zhang Lian also followed Hungs’s concept of “ruling by wu wei” as the method of governing the country. Then Zhe Wen, Jin Di, first used the Taoist view in government politics, and put into practice Huang’s method of “ruling by wu wei”. Lin An and Gao Zu Sun wrote Internal Huai Nan and External Huai Nan. The former defined the principle of governing the body by nurturing body and life; the latter used this method to further govern the country. The External Huai Nan was also known as Huai Nan Hong Lie. This used the Taoist ‘concept of wu wei’ to govern the body within and country without. Huang’s methods of cultivating the body, establishing the home, governing the country and establishing peace in the world is the culmination of the Huang and Taoist ideas.
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"基督敎與近代中國女子高等敎育: 華南女子文理學院的個案硏究." 2001. http://library.cuhk.edu.hk/record=b5895934.
Full textAbstract:
朱峰."2001年3月"
論文 (哲學碩士)--香港中文大學, 2001.
參考文獻 (leaves 150-159)
附中英文摘要.
"2001 nian 3 yue"
Zhu Feng.
Lun wen (zhe xue shuo shi)--Xianggang Zhong wen da xue, 2001.
Can kao wen xian (leaves 150-159)
Fu Zhong Ying wen zhai yao.
論文提要 --- p.I
目錄 --- p.IV
序言 --- p.VI
Chapter 第一章 --- 導言 --- p.1
Chapter 一´Ø --- 槪念澄淸
Chapter 二´Ø --- 研究回顧
Chapter 第二章 --- 華南女子文理學院的歷史回溯 --- p.12
Chapter 一´Ø --- 佈道家辦學…程呂底亞時期(1908-1925)
Chapter 二´Ø --- 教育家辦學…盧愛德時期(1925-1927)
Chapter 三´Ø --- 華人治校……王世靜時期(1928-1951)
Chapter 第三章 --- 社會角色的變遷：服務教會與服務社會的互動 --- p.50
Chapter 一´Ø --- 直接服務教會(1908-1927)
Chapter 二´Ø --- 從服務教會到服務社會(1927´ؤ1949)
Chapter 三´Ø --- “爲人民服務´ح的嘗試(1949一1951)
Chapter 第四章 --- 教育角色的實踐：基督教女子高等教育的特點 --- p.77
Chapter 一´Ø --- 宗教教育與愛國主義
Chapter 二´Ø --- 女權辯論與家政專業
Chapter 三´Ø --- 校友統計與個案分析
Chapter 第五章 --- 性別角色的追尋：與福建協和大學的合倂爭論 --- p.114
Chapter 一´Ø --- 合倂爭論的困擾
Chapter 二´Ø --- 合倂爭論的分析
Chapter 三´Ø --- 合倂爭論的意義
結語 --- p.133
參考書目
附錄一 ：2000年度問卷調˘¬表和基本數據
附錄二：華南女子文理學院學生畢業論文題目(部分）
附錄三：華南女子文理學院教職員工履歷表
附錄四：金陵女院與華南女院各項統計數字比照(1934年）
附錄五：華南女子文理學院財政收入比例變化表
附錄五：中外人名漢/英對照表
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Chiu, Hsien-Lung, and 邱顯嶸. "The Implement Of Zi Wei Dou Shu System with Cloud Technology." Thesis, 2015. http://ndltd.ncl.edu.tw/handle/8h5e2q.
Full textAbstract:
碩士景文科技大學
電子工程系電腦與通訊碩士班
103
The study of paper mainly combines Chinese Astrology Zi Wei Dou Shu with cloud computing and specifically presents an achievement of The Implement Of Zi Wei Dou Shu System with Cloud Technology. This article starts with an introduction to the basic astrological chart of Zi Wei Dou Shu system and an explanation for the origin, secondly gives a description of existing cloud technologies, and the introduction of HTML5, PHP, JavaScript, JQuery and MySQL, and other software, finally concluded by presenting the cloud technology and software implementation of Zi Wei Dou Shu system. According to the amount of star and Chinese Era of Zi Wei Dou Shu system, Painting storage, cost, network, program update, data management, and other projects, the paper discusses the comparison with other three types of Chinese Astrology system (NCC Software Company 、Fan teacher Software、Yeung master software). The results show the accomplished system performing on those projects, like cost, program update, and data management is greatly superior to others. In addition the accomplished Zi Wei Dou Shu system has three improved characteristics: First, particularly indicate the ten years and year astrological chart and four transformations ; second, can calculate the twelve palace four transformations; Third, there is no need to install specific software as long as there is network on your mobile device or computer to use.
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YU, TIEN-SHUN, and 余天舜. "The Explore Interpretation of " You Zi Yin" and "Yi Wei 1895"." Thesis, 2018. http://ndltd.ncl.edu.tw/handle/a98br6.
Full textAbstract:
碩士中國文化大學
中國音樂學系
107
Through the analysis and collation of the two recent Suona works created by Taiwanese composers, the paper is written to provide the reference of subsequent composers when creating new Suona works. Yiwei 1895, which was completed in 2013, is the second Suona Concerto created by the composer Liu Yuyu, to complish the Suona performer Lin Ziyou commission . The entrusted appeal is to hope that the composer can break through the Suona Concerto You Ziyin that he composed in 2010, and create a new form of Suona concerto. Despite from the Eastern writing style of You Ziyin. Yiwei 1895 chooses the performance form which is more close to the western symphony. A large part of the work cites Stravinsky’s music style of "Golden Rooster" derived from Lymsky Koshakov. However, it is more bold in grammar, complicated in rhythm and beautiful in melody. Because the rhythm requirement of ballet music is various and complex, and Firebird exactly accords with this characteristic, the Suona Concerto "Yi Wei 1895" is based on the background of Taiwan's "Yi Wei War" against Japan, and draws the melody of "Bad Dance" in Firebird as the material in the allegro part, and uses its half-tone motion and multiple duplicates to create it. Maybe the composer has made a breakthrough in some of the points in rhythm and temporary rising and falling tones. Through a preliminary understanding of the background of the work and an analysis of the possibility of its application in music, the writer tries to establish a link between its background and notes, phrases and paragraphs to explain it, hoping that performers and listeners better appreciate and understand the huge cultural connotation and historical footprint behind the work.
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Ping, Lin Cheng, and 林承平. "The economic developmemt of 「XIN JIANG WEI WU ER ZI ZHI QO」." Thesis, 1994. http://ndltd.ncl.edu.tw/handle/27525970966267791111.
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CHANG, HUNG-RU, and 張虹儒. "A Study on the Relationship between Chinese Astrology of Zi-Wei and House." Thesis, 2018. http://ndltd.ncl.edu.tw/handle/k4r86d.
Full textAbstract:
碩士南華大學
建築與景觀學系
107
The Confucius said: “The operations of heaven and earth are marked by changes and transformations; the sages imitated them. Dexin Wang (1968)sad: “ Heaven hangs out its figures from which are seen good fortune and bad , the sages made their emblematic interpretations” and “By looking into the celestial phenomena above and examining the geographical features below, one the by knows the cause of netherworld and this world.” It is the mean that Universal changes to influence biological in the earth. Chinese Astrology has lots of Geomancy in common besides Zi Wei. Like Xi-Yi Chen said: like stars in the sky. They are different influencing to change biological end-of-life, smart or foolish…exc. They are different in the biological life. “In addition to universal stars all the more so build in the earth. Like someone build a wall in the land. The environment has become different from before. (Pang Qicheng, 1996) Accordingly pusher’s opinion is affected by the different stars in the universe. Research shows that building’s star build’s time, orientation, door location, and space allocation be influenced by the between Chinese Astrology of Zi Wei and opposite to the nether world.
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"Anti-oxidant effect of a traditional Chinese medicinal formula, Wu-zi-yan-zong-wan." 2004. http://library.cuhk.edu.hk/record=b5891921.
Full textAbstract:
Yim Wan Sze.Thesis (M.Phil.)--Chinese University of Hong Kong, 2004.
Includes bibliographical references (leaves 95-109).
Abstracts in English and Chinese.
Acknowledgements --- p.i
Abstract --- p.ii
槪論 --- p.iv
Table of contents --- p.v
List of abbreviations --- p.xii
List of Figures --- p.xv
List of Tables --- p.xviii
Chapter Chapter 1 --- Introduction --- p.1
Chapter 1.1 --- Oxidation stress --- p.1
Chapter 1.1.1 --- Free radicals --- p.2
Chapter 1.1.1.1 --- Hydrogen peroxide --- p.3
Chapter 1.1.1.2 --- Menadione --- p.4
Chapter 1.1.2 --- Diseases related to oxidative stress --- p.5
Chapter 1.1.3 --- Liver Injury --- p.5
Chapter 1.1.4 --- Antioxidants --- p.7
Chapter 1.1.4.1 --- Importance of antioxidant --- p.7
Chapter 1.1.4.2 --- Examples of antioxidant --- p.7
Chapter 1.2 --- Traditional Chinese Medicinal (TCM) formula Wu-zi-yan-zong-wan (WZ) --- p.8
Chapter 1.2.1 --- The WZ medicinal formula --- p.8
Chapter 1.2.2 --- Pharmacological actions of WZ --- p.9
Chapter 1.2.3 --- Pharmacological actions of individual herbs --- p.10
Chapter 1.2.3.1 --- Fructus Lycii --- p.10
Chapter 1.2.3.2 --- Semen Cuscuta --- p.11
Chapter 1.2.3.3 --- Fructus Rubi --- p.12
Chapter 1.2.3.4 --- Semen Plantaginis --- p.12
Chapter 1.2.3.5 --- Fructus Schisandrae --- p.13
Chapter 1.3 --- The relationship between the liver and kidney --- p.14
Chapter 1.4 --- Objectives of study --- p.15
Chapter Chapter 2 --- Preparation of Aqueous Extraction of Wu-zi-yan-zong-wan --- p.17
Chapter 2.1 --- Introduction --- p.17
Chapter 2.2 --- Materials and Methods --- p.18
Chapter 2.2.1 --- Preparation of Wu-zi-yan-zong-wan (WZ) --- p.18
Chapter 2.2.1.1 --- WZ extracts from raw materials (WZ-e) --- p.18
Chapter 2.2.1.2 --- WZ extracts from commercial available ready-to-use powders (WZ-p) --- p.20
Chapter 2.3 --- Results --- p.22
Chapter 2.3.1 --- Extraction Yield for WZ-e --- p.22
Chapter Chapter 3 --- In vitro Total Antioxidant Capacity of Aqueous Extracts of Wu-zi-yan-zong-wan and its Components --- p.24
Chapter 3.1 --- Introduction --- p.24
Chapter 3.1.1 --- Total Antioxidants: Trolox Equavalent Antioxidant Capacity (TEAC) --- p.24
Chapter 3.1.2 --- Objectives --- p.25
Chapter 3.2 --- Materials and methods --- p.26
Chapter 3.2.1 --- Materials --- p.26
Chapter 3.2.1.1 --- Reagents --- p.26
Chapter 3.2.1.2 --- Instruments --- p.26
Chapter 3.2.2 --- Methods --- p.26
Chapter 3.2.2.1 --- Total Antioxidnats: Trolox Equavalent Antioxidnat Capacity (TEAC) --- p.26
Chapter 3.2.3 --- Statistical analysis --- p.27
Chapter 3.3 --- Results --- p.28
Chapter 3.3.1 --- Antioxidnat Capacity of Trolox --- p.28
Chapter 3.3.2 --- Antioxidant capacity of WZ-e formula --- p.28
Chapter 3.3.3 --- Antioxidant capacity of WZ-p formula --- p.28
Chapter 3.3.4 --- The total antioxidant capacity of WZ-e and its simplified formulae --- p.32
Chapter 3.3.5 --- The total antioxidant capacity of WZ-p and its simplified formulae --- p.32
Chapter 3.3.6 --- Synergetic effect of WZ-e and its simplified formulae --- p.34
Chapter 3.3.7 --- Orthogonal analysis of WZ-e and its simplified formulae on TEAC assay --- p.40
Chapter 3.4 --- Discussion --- p.42
Chapter Chapter 4 --- Antioxidant Activity of Aqueous Extracts of Simplified Formulae of Wu-zi-yan-zong-wan in vitro --- p.44
Chapter 4.1 --- Introduction --- p.44
Chapter 4.1.1 --- In vitro antioxidant --- p.44
Chapter 4.1.2 --- Antioxidant effect of Catechins --- p.44
Chapter 4.1.3 --- MTT assay --- p.45
Chapter 4.1.4 --- Objectives --- p.46
Chapter 4.2 --- Materials and methods --- p.47
Chapter 4.2.1 --- Materials --- p.47
Chapter 4.2.1.1 --- Cell Culture --- p.47
Chapter 4.2.1.2 --- Reagents --- p.47
Chapter 4.2.2 --- Methods --- p.47
Chapter 4.2.2.1 --- Cell Culture --- p.47
Chapter 4.2.2.2 --- MTT Cytotoxicity Assay --- p.48
Chapter 4.2.3 --- Statistical analysis --- p.48
Chapter 4.3 --- Results --- p.49
Chapter 4.3.1 --- The effect of WZ-e formula on HepG2 cells --- p.49
Chapter 4.3.2 --- The effect of hydrogen peroxide on HepG2 cells --- p.49
Chapter 4.3.3 --- The effect of menadione on HepG2 cells --- p.52
Chapter 4.3.4 --- The effect of catechin on HepG2 cells --- p.52
Chapter 4.3.5 --- The effect of WZ-e and its simplified formulae against hydrogen peroxide-induced cytotoxicty on HepG2 cells --- p.55
Chapter 4.3.6 --- The effect of WZ-e and its simplified formulae against menadione-induced cytotoxicity on HepG2 cells --- p.60
Chapter 4.3.7 --- The effect of WZ-p on HepG2 cells --- p.65
Chapter 4.3.8 --- The effect of WZ-p and its simplified formulae against hydrogen peroxide-induced cytotoxicity on HepG2 cells --- p.67
Chapter 4.3.9 --- The effect of WZ-p and its simplified formulae against menadione-induced cytotoxicity on HepG2 cells --- p.72
Chapter 4.4 --- Discussion --- p.77
Chapter Chapter 5 --- Effect of Aqueous Extract of Wu-zi-yan-zong-wan on Menadione-induced Oxidative Damage in Mouse Liver --- p.79
Chapter 5.1 --- Introduction --- p.79
Chapter 5.2 --- Materials and methods --- p.81
Chapter 5.2.1 --- Materials --- p.81
Chapter 5.2.1.1 --- Animals --- p.81
Chapter 5.2.1.2 --- Reagents --- p.81
Chapter 5.2.1.3 --- Apparatus --- p.81
Chapter 5.2.2 --- Methods --- p.82
Chapter 5.2.2.1 --- Animal treatments --- p.82
Chapter 5.2.2.2 --- Collection of samples --- p.82
Chapter 5.2.2.3 --- Marker enzyme measurement (ALT) --- p.83
Chapter 5.2.3 --- Statistical analysis --- p.83
Chapter 5.3 --- Results --- p.84
Chapter 5.3.1 --- Dose-dependent effect of WZ-e on menadione hepatotoxicity --- p.84
Chapter 5.3.2 --- Dose-dependent effect of WZ-e on menadione hepatotoxicity as illustrated by histopathological observations --- p.86
Chapter 5.3.3 --- Analyzing he effect of WZ-e and its simplified formulae on menadione-induced hepatotoxicity by Orthogonal Analysis89 --- p.89
Chapter 5.4 --- Discussion --- p.91
Conclusion --- p.93
References --- p.95
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KUNG, WEI-PIN, and 龔威嬪. "CLIENTS' EXPERIENCE OF USING ZI WEI DOU SHOU AS A MEDIUM IN CAREER DEVELOPMENT INTERVENTION." Thesis, 2013. http://ndltd.ncl.edu.tw/handle/267236.
Full textAbstract:
碩士國立新竹教育大學
教育心理與諮商研究所
101
The modern career development theory turns to holistic life planning approaches, and pays attention to the multiculture and sexist ideology, even notices the different requests from different ages. The concept is the same as the Zi Wei Dou Shou . Therefore the purpose of the study was to explore the influence of using the Zi Wei Dou Shou (Chinese Astrology) as interface in the career development intervention, and the clients’ experience and feeling after this kind of career counseling. In this study, the author serves as the consultant to conducted three to four 90-minute counseling sessions using the Zi Wei Dou Shou as the medium. Then did an in-depth interview after all the sessions to explore the clients’ experience and feeling. The study applys the triangulation method and participant test for the purpose of double checking the validity. The findings are as follows: (1) The influence of using the Zi Wei Dou Shou as the medium on the career development intervention: the client knew himself better; the client got hope and ability; the client knew how to improve his life. (2) The clients’ experience and feelings of using the Zi Wei Dou Shou as the medium on the career development intervention: the relationship between the consultant and the client was close; what the consultant said was close to the client’s life experience; the client felt the fortune-telling and the career development intervention can work together very well. Finally, the author provides some suggestions to community counselors and further research according to the findings.
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Pin, Lin I., and 林以斌. "The relationship Between Humanity and Heaven-a Study on the Chinese Astrology of Zi Wei." Thesis, 2007. http://ndltd.ncl.edu.tw/handle/94075473187676824631.
Full textAbstract:
碩士輔仁大學
宗教學系
95
Destiny and fate are inseparable, though destiny may not be departed; yet, fate could be controlled in our own hands, and be adjusted as life goes on. This study is using Zi Wei as a base, endeavoring to through application of its principles helping more people to understand what living is, and be able to have a better control of the future when confronted with the changes of one’s destiny. Throughout one’s lifetime, one is in search of its origin, a journey of self-accomplishment; this study found that the reason why Zi Wei is capable of knowing one’s life is based on the application of heaven and human, that is, applying the regulatory rules of the stars, thereby, developed the principles of Zi Wei. It also means that finding the stars at the time of one’s birth, using it as an axis for one’s destiny, then based on the foundation of one’s genetic origin and the cultural background of one’s learning, thereby, in compliance with the flow of the principles, learning to know the trend of an era and one’s opportunity, so as to accomplish the objectives of one’s life. This study includes classics on Zi Wei, and is integrated into the present works on Zi Wei, in addition to a complete introduction on the origin, structure of the stars, establishment of the system, and the application of Zi Wei, it has also proposed various methods for ensuring good fortune, career planning, and religious spiritual development, thereby, enabling people to utilize Zi Wei for proper monitoring of one’s objectives and fulfillment of one’s life. I truly think that the learning and understanding of Zi Wei is suitable for every one. In addition, this study proposed thinking on images of life, the world of life, living circles, and circles of the five elements in living, hopefully, this may enable the modernization of Zi Wei. I hope that through this humble participation in the study, it will trigger further studies in the subject. I also sincerely wish that those who apply the system for consultant services as a living will also adopt an academic approach to compile the traditional thinking in geomantic, medicine, numerology, physiognomy and to divine by the eight diagrams into a complete and systematic theory. When a fortuneteller upgrades himself/herself in the study of humanities, and begins to participate in activities such as social welfare, non-profit seminar, this will certainly redeem his/her reputation and play a role in helping the development of a society.
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He, Si-Wei, and 何四維. "A study of the Maritime Poetry of Li Gang、Zhou Zi-zhi and Yang Wan-li." Thesis, 2016. http://ndltd.ncl.edu.tw/handle/hmx4ds.
Full textAbstract:
碩士國立臺灣海洋大學
海洋文化研究所
105
This thesis selects the maritime writings from Li Gang, Zhou Zi-zhi and Yang Wan-li’s poetry works.Through analysis and comparison of maritime poetry writings of these three characteristics, combined with poets personal backgrounds, this thesis trying to explore the maritime poetry writings’ features,process of change and its causes in Northern/Southern Song dynastic succession and the Early South Song dynasty. The first chapter is an introduction, a clear background, scope and motivation. Second, third and fourth chapters discuss Li Gang, Zhou Zizhi and Yang maritime poetry writings. The fifth chapter is the conclusion.
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TEO, HUAY CHING, and 張惠清. "Are traditional Chinese fortune-telling approach, Zi Wei Dou Shu, associated with well-established psychological inventories." Thesis, 2018. http://ndltd.ncl.edu.tw/handle/uyd557.
Full textAbstract:
碩士中山醫學大學
心理學系暨臨床心理學碩士班
106
Zi Wei Dou Shu (ZWDS) is one of the well-known traditional forms of fortune-telling in the Eastern culture. We asked whether ZWDS was associated with the psychological inventories with well-established reliability and validity. The psychological inventories adopted in this study included the International English Big-Five Mini-Markers, Inventory of Parent Attachment and Family System Questionnaire. Two hundred and forty-three college students completed the psychological inventories. Also, three experienced ZWDS fortune tellers judged participants’ personality, their relationship with parents, and their relationship with siblings in terms of participants ZWDS charts. Finally, we correlated the psychological inventories and the fortune-tellers judgments. We reported that there were no significant correlations between the psychological inventories and the fortune-tellers judgments. The correlations were not significant regardless of gender. For students with religions, there was a significant positive correlation between the psychological inventories and the fortune-tellers judgments on dimension of “friendly”. Further, the correlations were not significant regardless of religion types (eastern or western). For students not believing ZWDS, there was a marginally-significant positive correlation on dimension of “friendly”. The current study is the first empirical study showing no correlations between the psychological inventories and the ZWDS. We expect more relevant studies in the future to accumulate convergent evidence.
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Wang, Wen Hua, and 王文華. "Using Zi Wei Dou Shou( Chinese Astrology) Numeric Analysis to Predict the Trend of Taiwan’s Exchange Rate." Thesis, 2009. http://ndltd.ncl.edu.tw/handle/95701968725945470820.
Full textAbstract:
碩士長庚大學
企業管理研究所在職專班
97
International commercial activities are growing more and more intensified, Taiwan’s economy and trade relationships are much busier than ever before, Taiwan’s exchange rate fluctuation is a very important factor, especially in multinational enterprises. Fluctuation of exchange rate is complicated and beyond any country’s or any organization’s control. Recently a lot of scholars utilized all kinds of numeric analysis to predict exchange rate’s trend, but they seldom use Chinese Prediction science in studying the trend of exchange rate. Therefore, my study trying to use Chinese traditional prediction science— I Ching(Book of Change) and Zi Wei Dou Shou(Chinese Astrology)—to predict the changing trend of exchange rate. This study utilizing traditional Chinese prediction science—Zi Wei Dou Shou—as main numeric calculating core factor, to give every symbolic star a property and quantitative value, and calculating numerical value with computer , and comparing the numerical value results with exchange rate’s ups and downs in the past. Expecting this method can find a new way to predict exchange rate fluctuation trend.
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"Hepatoprotection of the traditional Chinese medicinal formula Wu-zi-yan-zong-wan against chronic alcohol-induced injury." Thesis, 2008. http://library.cuhk.edu.hk/record=b6074567.
Full textAbstract:
Finally, the hepatoprotection of the 50%EtWZ was evaluated using rat model. The results indicated that the 50%EtWZ possessed potent hepatoprotective activities. The protective effect of the extract against hepatotoxicity induced by long-term treatment with ethanol might be attributed to its inhibitory action on oxidative stress. Although multiple factors could be involved in the inhibition of oxidative injury in the liver, the inhibition of CYP2E1 pathway and the enhanced GSH-related antioxidant capacity might be responsible for the protective effect. In addition, the 50%EtWZ also produced anti-inflammatory effect partly by interfering Toll-Like-Receptor-4 (TLR-4)-mediated signal pathway and reducing the production of Tumor Necrosis Factor-alpha (INF-alpha) in Kupffer cells during long-term ethanol exposure.First, in order to determine which kind of extract possesses the strongest hepatoprotective effect on ethanol-induced cytotoxicity, various extracts were screened for cytochrome P450 2E1 isoenzyme (CYP2E1) inhibitory activity using the fluorogenic CYP2E1 substrate and HepG2 cells overexpressing human CYP2E1. The results showed that all extracts (aqueous, 50% ethanol, and 90% ethanol) of WZ produced inhibitory effect on CYP2E1. The 50% ethanol extract of WZ (50%EtWZ) displayed a stronger CYP2E1 inhibition than the aqueous and 90% ethanol extracts. The aqueous extract and 50%EtWZ showed protective effect against ethanol-induced cytotoxicity at concentrations equivalent to 100 and 1000 mug raw herb/ml. At the same concentration of 100 1.1g/ml, the 50%EtWZ exhibited a more potent protective effect. Higher degree of cytotoxicity was found in the 90% ethanol extract of WZ. Thus, 50%EtWZ was chosen for further study.
In summary, all data suggest that the inhibition of CYP2E1 pathway and the inhibition of oxidative stress by the 50%EtWZ, together with the anti-inflammatory effect on Kupffer cells, may contribute to its hepatoprotection against chronic ethanol-induced liver injury.
Second, the chemical components of the 50%EtWZ were analyzed by chromatographic fingerprints. The fingerprint revealed six hepatoprotective compounds including schisandrin B, schisandrin, deoxyschisandrin, betaine, hyperin, and quercitrin in the formula.
Third, the protective mechanism of the 50%EtWZ was investigated in E47 cells model. The 50%EtWZ protected against CYP2E1-dependent toxicity and oxidative stress induced by ethanol. The mechanism of protection involved the decrease of reactive oxygen species production and the inhibition of lipid peroxidation. The hepataprotection was associated with the maintenance of mitochondrial GSH. Pre-treating E47 cells with the 50%EtWZ significantly inhibited the expression of CYP2E1. Therefore, the protective effect of the 50%EtWZ was most likely attributed to its antioxidant activities and the inhibition of CYP2E1. In addition, the 50%EtWZ prevented ethanol-induced apoptosis and protected against oxidative damage to mitochondria which are critical for maintenance of cell viability.
Wu-Zi-Yan-Zong-Wan (WZ), a traditional medicinal formula, is used for treatment of male sexual dysfunctions. In this study, the hepatoprotection afforded by Wu-Zi-Yan-Zong-Wan treatment and its biochemical mechanism involved against chronic alcohol-induced injury were investigated.
Chen, Mengli.
"May 2008."
Adviser: Che Chun Tao.
Source: Dissertation Abstracts International, Volume: 70-03, Section: B, page: 1609.
Thesis (Ph.D.)--Chinese University of Hong Kong, 2008.
Includes bibliographical references (p. 157-179).
Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web.
Electronic reproduction. [Ann Arbor, MI] : ProQuest Information and Learning, [200-] System requirements: Adobe Acrobat Reader. Available via World Wide Web.
Abstracts in English and Chinese.
School code: 1307.
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"Antioxidative activity of aqueous extracts from the herbal components of the traditional Chinese medicinal formula Wu-zi-yan-zong-wan." 2002. http://library.cuhk.edu.hk/record=b5891147.
Full textAbstract:
by Yau Ming Hon.Thesis (M.Phil.)--Chinese University of Hong Kong, 2002.
Includes bibliographical references (leaves 131-154).
Abstracts in English and Chinese.
Contents --- p.i
Acknowledgements --- p.ix
Abstract --- p.x
槪論 --- p.xi
List of abbreviations --- p.xii
Chapter Chapter 1 --- Introduction --- p.1
Chapter 1.1 --- Reactive oxygen species (ROS) --- p.2
Chapter 1.1.1 --- Hydrogen peroxide --- p.2
Chapter 1.1.2 --- Superoxide anion --- p.3
Chapter 1.1.3 --- Hydroxyl radical --- p.3
Chapter 1.1.4 --- Carbon centered radical --- p.4
Chapter 1.1.5 --- Nitric oxide --- p.4
Chapter 1.2 --- Physiological roles of ROS --- p.5
Chapter 1.2.1 --- Signal transduction --- p.5
Chapter 1.2.2 --- Phagocytic activity --- p.6
Chapter 1.3 --- Defense systems against ROS --- p.7
Chapter 1.3.1 --- Endogenous antioxidant enzymes --- p.8
Chapter 1.3.1.1 --- Catalase --- p.8
Chapter 1.3.1.2 --- Superoxide dismutase --- p.8
Chapter 1.3.1.3 --- Selenium-glutathione peroxidase --- p.9
Chapter 1.3.1.4 --- Glutathione reductase --- p.10
Chapter 1.3.1.5 --- Glutathione-S-transferases --- p.10
Chapter 1.3.2 --- Non-enzymatic antioxidants --- p.12
Chapter 1.3.2.1 --- Vitamin E (tocopherols and tocotrienols) --- p.12
Chapter 1.3.2.2 --- Vitamin C (L-ascorbic acid) --- p.13
Chapter 1.3.2.3 --- Glutathione --- p.14
Chapter 1.3.2.4 --- Flavonoids and polyphenols --- p.15
Chapter 1.3.2.5 --- Uric acid --- p.16
Chapter 1.4 --- Roles of ROS in pathogenesis --- p.16
Chapter 1.4.1 --- Liver diseases --- p.17
Chapter 1.4.2 --- Genital malfunctioning --- p.19
Chapter 1.5 --- "The traditional Chinese medicinal formula, Wu-zi-yan-zong-wan" --- p.19
Chapter 1.5.1 --- Pharmacology of individual herbal components --- p.20
Chapter 1.5.1.1 --- Semen Cuscuta --- p.20
Chapter 1.5.1.2 --- Fructus Lycii --- p.21
Chapter 1.5.1.3 --- Fructus Schisandrae --- p.21
Chapter 1.5.1.4 --- Fructus Rubi --- p.22
Chapter 1.5.1.5 --- Semen Plantaginis --- p.22
Chapter 1.5.2 --- Effect of Wu-zi-yan-zong-wan on infertility --- p.23
Chapter 1.5.3 --- Effect of Wu-zi-yan-zong-wan on liver disease --- p.23
Chapter 1.6 --- Objectives of the present study --- p.24
Chapter Chapter 2 --- Antioxidant Activity of Aqueous Extracts of the Herbal Components of Wu-zi-yan-zong-wan in in vitro Free Radical Generating Systems --- p.26
Chapter 2.1 --- Introduction --- p.27
Chapter 2.1.1 --- Application of in vitro ROS generating systems --- p.27
Chapter 2.1.1.1 --- Superoxide generation --- p.27
Chapter 2.1.1.2 --- Hydroxyl radical generation system --- p.28
Chapter 2.1.1.3 --- "2,2'-Azobis(2-amidinopropane) dihydrochloride- induced hemolysis" --- p.28
Chapter 2.1.1.4 --- Bleomycin-iron-dependent DNA damage --- p.28
Chapter 2.1.2 --- Objective --- p.29
Chapter 2.2 --- Materials and methods --- p.30
Chapter 2.2.1 --- Materials --- p.30
Chapter 2.2.2 --- Preparation of aqueous herbal extracts --- p.30
Chapter 2.2.3 --- Superoxide-scavenging assay --- p.30
Chapter 2.2.4 --- Microsome lipid peroxidation inhibition assay --- p.31
Chapter 2.2.5 --- "2,2'-Azobis(2-amidinopropane) dihydrochloride-induced hemolysis inhibition assay" --- p.32
Chapter 2.2.6 --- Bleomycin-iron-dependent DNA damage inhibition assay --- p.32
Chapter 2.2.7 --- Statistical analysis --- p.33
Chapter 2.3 --- Results --- p.34
Chapter 2.3.1 --- Extraction yield --- p.34
Chapter 2.3.2 --- Free radical scavenging activity of Wu-zi-yan-zong-wan extract --- p.34
Chapter 2.3.3 --- Free radical scavenging activity of FR extract --- p.37
Chapter 2.3.3.1 --- Superoxide-scavenging activity --- p.37
Chapter 2.3.3.2 --- Effect on hydroxyl radical-induced lipid peroxidation --- p.37
Chapter 2.3.3.3 --- Effect on AAPH-induced hemolysis --- p.40
Chapter 2.3.3.4 --- Effect on bleomycin-iron-dependent DNA damage --- p.40
Chapter 2.3.4 --- Pro-oxidant activity of FR extract --- p.40
Chapter 2.3.5 --- Free radical scavenging activity of the remaining herbal extracts --- p.44
Chapter 2.4 --- Discussion --- p.46
Chapter Chapter 3 --- Effect of Aqueous Extract of the Herbal Components of Wu- zi-yan-zong-wan on tert-Butyl Hydroperoxide-Induced Oxidative Damage in Primary Rat Hepatocyte --- p.51
Chapter 3.1 --- Introduction --- p.52
Chapter 3.1.1 --- Primary rat hepatocyte as pharmacological model --- p.52
Chapter 3.1.2 --- tert-Butyl hydroperoxide as an oxidative stress inducer --- p.53
Chapter 3.1.3 --- Detection of ROS --- p.54
Chapter 3.1.4 --- Objective --- p.55
Chapter 3.2 --- Materials and methods --- p.56
Chapter 3.2.1 --- Materials --- p.56
Chapter 3.2.2 --- Primary rat hepatocyte isolation --- p.56
Chapter 3.2.2.1 --- Liver perfusion --- p.56
Chapter 3.2.2.2 --- Collagen pre-coated plates preparation --- p.57
Chapter 3.2.2.3 --- Hepatocyte culture --- p.58
Chapter 3.2.3 --- Drug treatment and oxidative stress induction --- p.58
Chapter 3.2.4 --- Cytotoxicity assessment --- p.58
Chapter 3.2.4.1 --- Lactate dehydrogenase leakage measurement --- p.59
Chapter 3.2.4.2 --- MTT assay --- p.59
Chapter 3.2.5 --- Cellular GSH content determination --- p.59
Chapter 3.2.6 --- Protein determination by Lowry's method --- p.60
Chapter 3.2.7 --- MDA measurement --- p.60
Chapter 3.2.8 --- GSSG measurement --- p.61
Chapter 3.2.9 --- ROS measurement with fluorescent dye --- p.61
Chapter 3.2.10 --- "Vitamin C, vitamin E and butylated hydroxytoluene treatment" --- p.62
Chapter 3.2.11 --- Antioxidant enzyme activity measurement --- p.62
Chapter 3.2.11.1 --- Catalase activity measurement --- p.62
Chapter 3.2.11.2 --- Superoxide dismutase activity measurement --- p.63
Chapter 3.2.11.3 --- Glutathione peroxidase activity measurement --- p.63
Chapter 3.2.11.4 --- Glutathione-S-transferases activity measurement --- p.63
Chapter 3.2.11.5 --- Glutathione reductase activity measurement --- p.64
Chapter 3.2.12 --- Statistical analysis --- p.64
Chapter 3.3 --- Results --- p.65
Chapter 3.3.1 --- Cytotoxicity of FR extract on rat hepatocyte --- p.65
Chapter 3.3.2 --- Effect of tBHP and FR extract on hepatocyte viability --- p.65
Chapter 3.3.3 --- Time-dependent effect of FR extract on tBHP-induced cytotoxicity --- p.69
Chapter 3.3.4 --- Effect of tBHP and FR extract on hepatocyte GSH content --- p.69
Chapter 3.3.5 --- Effect of tBHP and FR extract on GSSG formation in hepatocyte --- p.72
Chapter 3.3.6 --- Effect of tBHP and FR extract on MDA formation in hepatocyte --- p.72
Chapter 3.3.7 --- ROS-scavenging activity of FR extract in hepatocyte --- p.77
Chapter 3.3.8 --- Effect of FR extract on antioxidant enzymes activities --- p.77
Chapter 3.3.9 --- Comparison between typical antioxidants --- p.77
Chapter 3.3.10 --- Effect of WZ and remaining herbal extracts on tBHP-induced oxidative damage in hepatocyte --- p.81
Chapter 3.4 --- Discussion --- p.84
Chapter Chapter 4 --- Effect of Aqueous Extract of Wu-zi-yan-zong-wan and Fructus Rubi on tert-Buty Hydroperoxide Induced Oxidative Damage in Mouse Model --- p.91
Chapter 4.1 --- Introduction --- p.92
Chapter 4.2 --- Materials and methods --- p.93
Chapter 4.2.1 --- Materials --- p.93
Chapter 4.2.2 --- Animal treatments --- p.93
Chapter 4.2.3 --- Serum preparation --- p.94
Chapter 4.2.4 --- Marker enzyme measurement --- p.94
Chapter 4.2.5 --- Liver MDA and GSH determination --- p.95
Chapter 4.2.6 --- Statistical analysis --- p.95
Chapter 4.3 --- Results --- p.97
Chapter 4.3.1 --- Effect of tBHP and FR extract on mouse serum ALT and AST activities --- p.97
Chapter 4.3.2 --- Effect of tBHP and FR extract on mouse liver MDA and GSH content --- p.97
Chapter 4.3.3 --- Effect of WZ extract on tBHP-induced increase in serum ALT and AST activities --- p.97
Chapter 4.4 --- Discussion --- p.102
Chapter Chapter 5 --- Characterization of the Active Antioxidant Principlein Aqueous Extract of FR --- p.105
Chapter 5.1 --- Introduction --- p.106
Chapter 5.2 --- Materials and methods --- p.107
Chapter 5.2.1 --- Materials --- p.107
Chapter 5.2.2 --- Chemical/physical treatments on FR extract --- p.107
Chapter 5.2.3 --- Digestion with enzymes --- p.108
Chapter 5.2.4 --- Antioxidant activity determination --- p.109
Chapter 5.2.5 --- Chemical composition determination --- p.109
Chapter 5.2.5.1 --- Uronic acid determination --- p.109
Chapter 5.2.5.2 --- Hexose determination --- p.109
Chapter 5.2.5.3 --- Tannin determination --- p.110
Chapter 5.2.5.4 --- Protein determination --- p.110
Chapter 5.2.6 --- Column chromatography --- p.110
Chapter 5.2.6.1 --- Polyamide CC6 resin column chromatography --- p.111
Chapter 5.2.6.2 --- Sephadex LH-20 gel column chromatography --- p.111
Chapter 5.2.7 --- Antioxidant activity of commercially available tannin --- p.111
Chapter 5.2.8 --- Bovine serum albumin precipitation --- p.112
Chapter 5.2.9 --- Statistical analysis --- p.112
Chapter 5.3 --- Results --- p.113
Chapter 5.3.1 --- Effect of chemical/physical treatments on antioxidant activity of FR extract --- p.113
Chapter 5.3.2 --- Effect of enzyme digestions on antioxidant activity of FR extract --- p.113
Chapter 5.3.3 --- Chemical composition of FR extract --- p.118
Chapter 5.3.4 --- Polyamide CC6 resin column chromatography --- p.118
Chapter 5.3.5 --- Sephadex LH-20 gel column chromatography --- p.118
Chapter 5.3.6 --- Antioxidant activity of commercially available tannin --- p.123
Chapter 5.3.7 --- Effect of BSA precipitation on superoxide-scavenging activity --- p.123
Chapter 5.4 --- Discussion --- p.127
Conclusion --- p.131
References --- p.132
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CHIANG, WEN-HSIEN, and 江文賢. "The Inspirations of Laozi’s “Zi-Ran” & “Wu-Wei” Philosophy to Student Counseling from the Social Worker’s Point of View." Thesis, 2018. http://ndltd.ncl.edu.tw/handle/m7gz6p.
Full textAbstract:
碩士華梵大學
東方人文思想研究所
106
With the changes of society, college counseling becomes increasingly complex, including the diversity of students’ problems and the complexity of school’s response strategies. Evern though, the student counselors do play crucial roles. If they provide effective counseling services to students with corresponding methods, the results would be effective. Otherwise, the inappropriate methods would cause poor results. Therefore, corresponding methods are very important in counseling. As a social worker in colledge student counseling center, I always think of if we could find useful philosophies as corresponding methods from traditional wisdoms. Writing this essay is inspired by the course of “Laozi’s Philosophy”. While studying the “Laozi”, I am deeply impressed by his wisdoms of trouble-shooting, the political wisdom for tumultuous environment and the life wisdom for real life. I believe both of the wisdoms have good referenced value for modern people. By the influence of western capitalist ideology, many people are suffering from the exhausted lives that need to be corrected by Laozi’s “Zi-Ran” & “Wu-Wei” Philosophy. On the ideal of education, this philosophy meets the fundamental purpose of student counseling. “Zi-Ran” theory is applicable to Counseling with Humanism (being naturally), and “Wu-Wei” theory is applicable to Developing with Humanism (acting spontaneously). With documentary analysis and more than 10 years working experiences of social service, abstract relevant elements to be counseling connotations from Laozi’s philosophy. Following with analysis in the inspirations to counseling works, it might be helpful for students’ self-expression and self-development. Hopefully we could establish a significant system for student counseling. By divided the essay into six chapters, the first chapter begins as introduction, the second chapter discusses the problems of student counseling, the third chapter introduces Laozi’s personal and social background, the fourth chapter studies Laozi’s “Zi-Ran” & “Wu-Wei” Philosophy, the fifth chapter focuses on the applications of “Zi-Ran” & “Wu-Wei” to student counseling, and the sixth chapter concludes the study. After discussing, we found that Laozi’s “Zi-Ran” & “Wu-Wei” philosophy is very effective as inspirations to student counseling. For example, the idea of returning to students’ personal standard, the idea of affirming students’ abilities to self-perception and the idea of having students solved their problems consciously，all of them are very good inspirations.
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Hsieh, I.-Chien, and 謝怡倩. "Protective effect of Wu-Zi-Yuan-Chung-Wan on carbon tetrachloride-induced acute liver damage and chronic liver fibrosis in rats." Thesis, 2008. http://ndltd.ncl.edu.tw/handle/55799716837809187008.
Full textAbstract:
碩士中國醫藥大學
中國藥學研究所碩士班
96
Wu-Zi-Yuan-Chung-Wan (WZYCW), a multi-herbs Chinese medicinal formula, includes Lycium barbarum L., Cuscuta chinensis Lam., Plantago asiatica L., Rubus chingii Hu and Schizandra chinensis Baill.with a long history for the treatment of” kidney deficiency ” in traditional Chinese medicine. The aim of this study is to investigate the hepatoprotective effect and possible mechanism of the WZYCW in CCl4 induced acute liver injury and chronic liver fibrosis in rats. The study was divided into two parts. Firstly, in order to evaluate the hepatoprotective effect of WZYCW on CCl4-induced acute liver damage in rats. GOT, GPT activities in the serum were analyzed, and the activities of the antioxidant enzymes (SOD, GPx, GR) in the liver were also measured. Rats were treated with CCl4 in the absence of WZYCW, the activities of GOT and GPT were increased, while the activities of the antioxidant enzymes were decreased. In the presence of WZYCW, the activities of GOT and GPT were significantly reduced and the activities of SOD, GR and GPx were remarkably increased. The protective effects of WZYCW on CCl4-induced liver necrosis and vaculization were shown by histological examination in CCl4 treated rats. These results suggested that WZYCW protected CCl4-induced acute liver injury in the rat. Secondly, the anti-fibrotic effect of WZYCW on CCl4 induced chronic liver injury in rats was evaluated. CCl4 was administered intraperitoneally twice a week for 8 weeks to male SD rats. The CCl4 treated rats showed an increase in the liver weight. Administration of WZYCW significantly decreased the activities of the serum GOT, GPT, the levels of MDA, NO and TGF-β1 in the liver. The activities of SOD, GR, GPx and catalase in the liver were significantly increased. On histological examination, WZYCW showed preventive effect against liver necrosis and fibrosis. These results suggested that WZYCW possessed antifibrotic effect. Form the above results, it was suggested that WZYCW possessed hepatoprotective and anti-fibrotic effects. The hepatoprotective and anti-fibrotic mechanisms of WZYCW may be due to increasing the activities of the antioxidant enzymes and decreasing the TGF-β1 level in the liver.
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Lin, Yu-Min, and 林玉敏. "The Demonstration of Trend in Wei-Jin Period in Li Bai’s Poems Based on the Viewpoint of Intertextuality: A Case Study of Shan Jian, Xie An and Wang Zi You." Thesis, 2010. http://ndltd.ncl.edu.tw/handle/24977762193791724623.
Full text
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Chuang, Yu-Lin, and 莊育麟. "Sally Helgesen`s “Web of Inclusion” Theory to Study for Leadership in Religion-Based Non-Profit Organization－A Case Study of Supervisor of Zi Nan Temple Administration Commmittee in Chushan , Nantou County（from the 4th to 8th）." Thesis, 2011. http://ndltd.ncl.edu.tw/handle/23084527143594556823.
Full textAbstract:
碩士國立暨南國際大學
公共行政與政策學系
99
Sally Helgesen’s “Web of Inclusion” theory, originated from the network-based management framework developed from female qualities, investigates the traits and the styles exhibited by female leadership. The present study adopts Helgesen’s “Web of Inclusion” theory as the approach of analysis to investigate the organizational leadership of the director of Zinan Temple Management Committee through successful cases of former and current directors of Zinan Temple Management Committee, who were honored by the provincial government with “Charitable Contribution Award” for three consecutive years and received CCA’s “Arts & Business Awards” in 1999 and 2000. This study hopes to outline the leadership characteristics of the temple’s leaders and to compare the findings to Sally Helgesen’s “Web of Inclusion” theory, which was defined from her analyses of several successful female leaders, to understand the feasibility of applying the theoretical “Web of Inclusion” to the studies of non-female leaders of non-profit religious organizations. Following field interviews conducted on relevant members of the organizational network, the present study discovered several major findings as follows by summarizing and analyzing the actual situations: Finding 1 – Although individually possessed with different, innate leadership qualities, for the accomplishment of a task, leaders still demonstrate the “Web of Inclusion” model of operation in the form and in the process of manipulation of power. Finding 2 – A milieu where information is listened to and shared can easily be built under a webby organizational framework. Finding 3 – In a small community organization, people who interact with the central leader, as the “Web of Inclusion” model, would more easily sense the leader’s concern, and therefore, attach more importance to the atmosphere of organizational solidarity. Finding 4 – To a certain extent, the “Web of Inclusion” theory is applicable to male leaders of non-profit organizations. Keywords: Zinan Temple; web of inclusion; non-profit religious organization; organizational leadership
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蔣小剛. "From the Zi Wei Dou Shu to Study the Fate of "Death and Life Have Their Own Determined Appointment and Richness and Honors Depend Upon Heaven”—Taking Two Former Presidents Who were Born in the Same Year as Example." Thesis, 2017. http://ndltd.ncl.edu.tw/handle/v8f7re.
Full textAbstract:
碩士正修科技大學
經營管理研究所
105
The Analects of Confucius -Yan Yuan" wrote: "I have heard the following.-Death and life have their determined appointment and riches and honors depend upon Heaven.” Since ancient times, it is a common attitude, each person is very concerned about their own destiny. In the world as long as there is a certain cultural history of the nation or country, there will be a set of their own numerology, but very few like the Chinese people have such a profound sense of life and culture. In the history of the development of civilization, this is a very special reflection of life. The Chinese people like to ask God everything, nothing more than hope that life can avoid bad luck and have peace day. And Purple Micro-bucket Number is in the traditional Chinese numerology culture, the most important one. Feng Shui, medicine, life, phase, and Bu for the ancient Chinese are five kinds of alchemy, and Purple Micro-bucket Number is in the "life" in this operation. Star scientists believe that the mysterious ideas contained in the change of stars in the sky and individual gas can be used to calculate the fate of people. For thousands of years, Purple Micro-bucket can be spread so far, because everyone wants to unlock the puzzles why there will be always different fates. But in today's scientific development, everything is about the evidence, many people are against life fatalism, and believe that things are man-made, people will win the day, and will not be limited by the theory of the fate of the ancients. People often hold a skeptical attitude about it. The research method of this study is based on the two former presidents of the Republic of China, Mr. Chen Shui-bian and Mr. Ma Ying-jeou, and analyzed the differences in the birth chart and the fate of the two men’s attitude and the results after leaving their office. You can understand the fortune of life do run in accordance with the rules of Purple Micro-bucket Number. This conclusion proves that the study of Purple Micro-bucket Number has its feasibility and should be used as the correct direction to follow in the process of life. This study suggests that people should know life, that is to know how much their ability and talent , and then follow fate, to follow their own ability to act, and finally is to create life, that is, when obtaining the stability of life, know how to pursue Learning to enhance their ability to create life. Through the study we hope that with the school of Purple Micro-bucket Number, tell people to know how to settle down, how can we meet each other, so that life is safe and our remaining days can be lived happily.