Log in

Relevant bibliographies by topics / Wesley, John, Wesley, John / Journal articles

To see the other types of publications on this topic, follow the link: Wesley, John, Wesley, John.

Journal articles on the topic 'Wesley, John, Wesley, John'

Author: Grafiati

Published: 4 June 2021

Last updated: 19 February 2022

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 50 journal articles for your research on the topic 'Wesley, John, Wesley, John.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.

1

TABRAHAM, BARRIE. "Early Methodism." Journal of Ecclesiastical History 55, no. 2 (2004): 325–29. http://dx.doi.org/10.1017/s0022046904009947.

Full text

Abstract:

John Wesley. The evangelical revival and the rise of Methodism in England. By John Munsey Turner. Pp. x+214. Peterborough: Epworth Press, 2002. £14.95 (paper). 0 7162 0556 4Wesley and the Wesleyans. Religion in eighteenth-century Britain. By John Kent. Pp. vi+229. Cambridge: Cambridge University Press, 2002. £37.50 (cloth), £13.95 (paper). 0 521 45532 4; 0 521 45555 3A brand plucked from the burning. The life of John Wesley. By Roy Hattersley. Pp. vii+451+18 plates. London: Little, Brown, 2002. £20. 0 316 86020 4Mirror of the soul. The diary of an early Methodist preacher, John Bennet, 1714–17

APA, Harvard, Vancouver, ISO, and other styles

2

Moon, W. Jay, Banseok Cho, and Nickolas Bettis. "John Wesley, Compassionate Entrepreneur: A Wesleyan View of Business and Entrepreneurship." Transformation: An International Journal of Holistic Mission Studies 38, no. 2 (2021): 105–23. http://dx.doi.org/10.1177/02653788211004644.

Full text

Abstract:

This article intends to identify and construct a Wesleyan perspective of business and entrepreneurship, drawing on how Wesley viewed and used business and entrepreneurship in relation to poverty in England, in order to identify helpful implications for the church which seeks to engage with poverty-related issues. Wesley did not repudiate or underestimate business and entrepreneurship in believers’ lives; rather, he provided believers with practical guidance and theological foundations for business and entrepreneurship particularly in the context of poverty. We argue that Wesley should be viewe

APA, Harvard, Vancouver, ISO, and other styles

3

English, John C. "John Wesley's Indebtedness to John Norris." Church History 60, no. 1 (1991): 55–69. http://dx.doi.org/10.2307/3168522.

Full text

Abstract:

Several scholars, including Workman, Cragg, Dreyer, and now Henry Rack, have called attention to Wesley's endorsement of Locke's philosophy (within limits) and, more broadly, to the debt which he owed to empiricist psychology and theories of knowledge. Wesley read the Essay Concerning Human Understanding in 1725 during the interval between his commencement as a Bachelor of Arts and his election to a Fellowship at Lincoln College, Oxford. The book made a favorable impression which endured to the end of his life. During the decade of the eighties, for instance, Wesley published a series of extra

APA, Harvard, Vancouver, ISO, and other styles

4

Bebbington, David. "The Spirituality of the Wesleyan Methodists of Brunswick Chapel, Leeds, in the Victorian Era." Bulletin of the John Rylands Library 97, no. 1 (2021): 129–43. http://dx.doi.org/10.7227/bjrl.97.1.9.

Full text

Abstract:

The spirituality of Brunswick Chapel, Leeds, in the Victorian era illustrates the legacy of John Wesley when Wesleyan Methodism was a power in the land. The priorities were conversion, turning to Christ in repentance and faith, the Bible as the source of divine instruction, the cross as the way in which salvation was achieved and activism as the proper human response. These features were prominent in the whole of the broader Evangelical movement which Wesley inaugurated. There was concern with death, and especially last words, in providing evidence of the assurance on which Wesley insisted and

APA, Harvard, Vancouver, ISO, and other styles

5

Ballu, Marthen. "Membangun Teologi dalam Prespektif Wesleyan-Arminian." SANCTUM DOMINE: JURNAL TEOLOGI 2, no. 1 (2019): 17–30. http://dx.doi.org/10.46495/sdjt.v2i1.9.

Full text

Abstract:

In the XVIII century, theology development was oriented to the conclusions that fulfilled human ratio demand. All super natural things that could not be measured by ratio would be disposed. All super natural forms in the bible were considered as myths and ancient society believe that they were no more relevant for modern society. Regarding to theology formulas relaid on human being ratio, John Wesley had come up with a genuine approach in developing theology. John Wesley used resources to develop his Theology that can be grouped as two parts: Scripture as a prime source and Church tradition, e

APA, Harvard, Vancouver, ISO, and other styles

6

Pobuti, Kezia Inriyani, and Rohani Siahaan. "LAGU HIMNE KARYA CHARLES WESLEY DAN RELEVANSINYA BAGI PENGINJILAN MASA KINI." Voice of Wesley: Jurnal Ilmiah Musik dan Agama 4, no. 1 (2021): 1–19. http://dx.doi.org/10.36972/jvow.v4i1.60.

Full text

Abstract:

Penulisan karya ilmiah ini dilatar belakangi dengan sebuah tujuan untuk melihat lagu hymn karya Charles Wesley memiliki relevansi di dalam sebuah penginjilan, yang dilakukan oleh Wesley bersaudara. Wesley bersaudara merupakan salah satu tokoh gerejawi yang mempunyai peran besar dalam berkembangnya pelayanan penginjilan di Inggris. Masing-masing diantara Wesley bersaudara mempunyai peran tersendiri ketika menjalankan pelayanan. John Wesley terkenal dengan khotbahnya yang membangun dan displin dalam iman kepada Yesus Kristus, sedangkan Charles Wesley terkenal dengan kemampuannya dalam menulis li

APA, Harvard, Vancouver, ISO, and other styles

7

Butler, Geoffrey. "Wesley, Fletcher, and the Baptism of the Holy Spirit." Journal of Pentecostal Theology 30, no. 1 (2021): 181–99. http://dx.doi.org/10.1163/17455251-bja10004.

Full text

Abstract:

Abstract Long regarded as a spiritual grandfather of sorts for the Pentecostal movement, John Wesley has been credited by some as paving the way for their doctrinal distinctive of Spirit baptism through his teaching on entire sanctification. Yet, Wesley’s language surrounding Spirit baptism and the meaning of Pentecost differs significantly from that of classical Pentecostalism, calling into question whether a direct line can be drawn from Wesley himself to this Pentecostal distinctive. This article makes the case that their doctrine of Spirit baptism owes much more to the theology of Wesley’s

APA, Harvard, Vancouver, ISO, and other styles

8

Bevins, Winfield. "A pentecostal Appropriation of the Wesleyan Quadrilateral." Journal of Pentecostal Theology 14, no. 2 (2006): 229–46. http://dx.doi.org/10.1177/0966736906062134.

Full text

Abstract:

AbstractIt is important for Pentecostals to re-examine the theological method of John Wesley, not merely to imitate what he has done, but to utilize his sources for developing a method that is contemporary, ecumenical, and Pentecostal. This study will utilize the so-called Wesleyan Quadrilateral as a model for further theological dialogue between Wesleyan and Pentecostal traditions by demonstrating that there is a unique pneumatology in Wesley’s theological method. This article will examine the historiography of the Wesleyan Quadrilateral, analyze the role of the Holy Spirit in each of the fou

APA, Harvard, Vancouver, ISO, and other styles

9

Jones, Margaret P. "From ‘The State of my Soul’ to ‘Exalted Piety’: Women’s Voices in the Arminian/Methodist Magazine, 1778–1821." Studies in Church History 34 (1998): 273–86. http://dx.doi.org/10.1017/s0424208400013693.

Full text

Abstract:

John Wesley’s version of evangelical Christianity was distinguished by its insistence on the universal availability of salvation (‘Free Grace’), an insistence which rapidly led to the definition of Wesleyan theology as ‘Arminian’ in contradistinction to the Calvinist evangelicalism of Whitfield, Toplady, and others. Controversy was violent in the 1740s, and flared up again in the 1770s. It was against this background that John Wesley founded the Arminian Magazine in 1778. It was to function in defence of Arminianism, and to consist of ‘tracts on the universal love of God, wrote in this and the

APA, Harvard, Vancouver, ISO, and other styles

10

Thaarup, Jørgen. "Grundtvig and John Wesley – A Study of Convergence in Their Theologies." Grundtvig-Studier 70 (December 31, 2019): 47–77. http://dx.doi.org/10.7146/grs.v70i0.121900.

Full text

Abstract:

John Wesley (1703-1791) and Nicolai Frederik Severin Grundtvig (1783-1872)were two very influential theologians, Wesley in eighteenth-century AnglicanEngland and Grundtvig in nineteenth-century Lutheran Denmark.1 They becamereformers of the Protestant concept of Christian thinking within their respectivecontexts of church and society. Wesley’s theological ideas and ecclesiasticalinitiatives have spread internationally, forming and influencing new churches,schools, hospitals, and universities in many countries. Grundtvig’s ideas haveinspired theological and pedagogical understanding not only in

APA, Harvard, Vancouver, ISO, and other styles

11

Gregersen, Niels Henrik. "Guds frie nåde, troens frie gensvar: Frelsens betingelser hos N. F. S. Grundtvig og John Wesley." Grundtvig-Studier 55, no. 1 (2004): 103–33. http://dx.doi.org/10.7146/grs.v55i1.16458.

Full text

Abstract:

Guds frie nåde, troens frie gensvar: Frelsens betingelser hos N. F. S. Grundtvig og John Wesley[Free Divine Grace andfree Response o f Faith: Conditionalist Motives in N. F. S. Grundtvig and John Wesley]By Niels Henrik GregersenThe essay aims to point out common theological grounds between John Wesley (1703-1791) and N. F. S. Grundtvig (1783-1872). It is argued, first, that Wesley and Grundtvig share the same problem of how to reformulate the Reformation insight in God’s unconditional justification in a context of modernity, in which human freedom is seen as essential also in spiritual matters

APA, Harvard, Vancouver, ISO, and other styles

12

Laws, Edward R. "John Wesley Chambers." Neurosurgery 30, no. 3 (1992): 463. http://dx.doi.org/10.1097/00006123-199203000-00037.

Full text

APA, Harvard, Vancouver, ISO, and other styles

13

Laws, Edward R. "John Wesley Chambers." Neurosurgery 30, no. 3 (1992): 463. http://dx.doi.org/10.1227/00006123-199203000-00037.

Full text

APA, Harvard, Vancouver, ISO, and other styles

14

Lee, Jeffrey A. "John Wesley Powell." Focus on Geography 50, no. 2 (2007): 34–36. http://dx.doi.org/10.1111/j.1949-8535.2007.tb00195.x.

Full text

APA, Harvard, Vancouver, ISO, and other styles

15

Noble, Thomas A. "John Wesley as a theologian:." Evangelical Quarterly 82, no. 3 (2010): 238–57. http://dx.doi.org/10.1163/27725472-08203004.

Full text

Abstract:

The twentieth century saw a revival of interest in John Wesley as a theologian, but whereas the standard treatments of his theology have arranged his thought in the customary shape of Systematic Theologies, this article takes the shape of Wesley’s theology from the way he arranged and prioritized his doctrines pastorally in his Standard Sermons. This demonstrates that he began with the evangelical doctrine of the Reformation on Justification and the Atonement (focusing on Christ), understood regeneration and assurance in relation to the Holy Spirit, and saw the sovereign grace of God the Fathe

APA, Harvard, Vancouver, ISO, and other styles

16

Park, Changhoon. "John Wesley’s Oxford University Sermons : John Wesley as a Reformer." 韓國敎會史學會誌 48 (December 31, 2017): 139–69. http://dx.doi.org/10.22254/kchs.2017.48.04.

Full text

APA, Harvard, Vancouver, ISO, and other styles

17

Dreyer, Frederick. "A “Religious Society under Heaven”: John Wesley and the Identity of Methodism." Journal of British Studies 25, no. 1 (1986): 62–83. http://dx.doi.org/10.1086/385854.

Full text

Abstract:

Methodism figures as a kind of puzzle in the history of eighteenth-century England. Even writers who are not unsympathetic to John Wesley sometimes find his thought incoherent and confused. “The truth should be faced,” writes Frank Baker, “that Wesley (like most of us) was a bundle of contradictions.” Albert Outler celebrates Wesley's merits not as a thinker but as a popularizer of other men's doctrines. His Wesley was “by talent and intent, afolk-theologian: an eclectic who had mastered the secret of plastic synthesis, simple profundity, the common touch.” One man's eclecticism, however, is a

APA, Harvard, Vancouver, ISO, and other styles

18

Yates, Kelly Diehl. "‘Perhaps he cannot know’: John Wesley's Use of Doubt as a Principle of his ‘Catholic Spirit’." Studies in Church History 52 (June 2016): 331–46. http://dx.doi.org/10.1017/stc.2015.19.

Full text

Abstract:

John Wesley published his sermon ‘Catholic Spirit’ in 1750, after he and his preachers had experienced persecution by Church leaders. Wesley stressed that persecution stemmed from lack of tolerance, and one of the reasons for this was the absence of liberty of thinking in the Church. In order for liberty of thinking to be practised, one had to be able to doubt one's own opinions, thereby accepting the limitations of one's knowledge. Most of this sermon, now lauded for its ecumenical brilliance, asserts that such acceptance provides space for tolerance. This tolerance leads to Christian unity.

APA, Harvard, Vancouver, ISO, and other styles

19

BASSNETT, SUSAN. "Faith, doubt, aid and prayer: the Lisbon earthquake of 1755 revisited." European Review 14, no. 3 (2006): 321–28. http://dx.doi.org/10.1017/s1062798706000329.

Full text

Abstract:

This essay considers reactions to the Lisbon earthquake of 1755, in particular the ways in which the founders of English Methodism, John and Charles Wesley used the event in their sermons and hymns respectively. The Wesleys focused on the vengeful power of the divine in order to urge people to look into their hearts and change their ways to avoid damnation. In contrast, the reaction to the global natural disasters of 2005 has been quite different. The Archbishop of Canterbury's essay that emphasises the privacy of faith that exists because it is engaged in a struggle against doubt is compared

APA, Harvard, Vancouver, ISO, and other styles

20

Olleson, Philip. "Samuel Wesley and the Missa De Spiritu Sancto." Recusant History 24, no. 3 (1999): 309–19. http://dx.doi.org/10.1017/s0034193200002533.

Full text

Abstract:

A good deal of attention has been paid in recent years to the relationships between Methodists and Catholics in England in the eighteenth century and, in particular, to John Wesley’s own dealings with Catholics and Catholicism. This article examines a link with Catholicism at the very heart of Methodism’s first family: the involvement of Samuel Wesley (1766–1837), the younger of the two musician sons of Charles Wesley, and the nephew of John. As will be seen below, Wesley converted in 1784, marking the occasion by composing an elaborate setting of the Ordinary of the Mass (the Missa de Spiritu

APA, Harvard, Vancouver, ISO, and other styles

21

Black. "John Wesley and History." Wesley and Methodist Studies 9, no. 1 (2017): 1. http://dx.doi.org/10.5325/weslmethstud.9.1.0001.

Full text

APA, Harvard, Vancouver, ISO, and other styles

22

Maddox. "John Wesley on ‘Patriotism’." Wesley and Methodist Studies 9, no. 2 (2017): 184. http://dx.doi.org/10.5325/weslmethstud.9.2.0184.

Full text

APA, Harvard, Vancouver, ISO, and other styles

23

Baker, Frank. "John Wesley: publishing apprenticeship." Bulletin of the John Rylands Library 70, no. 1 (1988): 71–80. http://dx.doi.org/10.7227/bjrl.70.1.6.

Full text

APA, Harvard, Vancouver, ISO, and other styles

24

Baker, Frank. "John Wesley: Biblical commentator." Bulletin of the John Rylands Library 71, no. 1 (1989): 109–20. http://dx.doi.org/10.7227/bjrl.71.1.7.

Full text

APA, Harvard, Vancouver, ISO, and other styles

25

Fujimoto, M. "Y. Noro: John Wesley." THEOLOGICAL STUDIES IN JAPAN, no. 46 (2007): 191–96. http://dx.doi.org/10.5873/nihonnoshingaku.2007.191.

Full text

APA, Harvard, Vancouver, ISO, and other styles

26

Storey, Geoffrey O. "John Wesley (1708–91)." Journal of Medical Biography 14, no. 4 (2006): 218–22. http://dx.doi.org/10.1177/096777200601400409.

Full text

APA, Harvard, Vancouver, ISO, and other styles

27

Laffey, Paul. "John Wesley on insanity." History of Psychiatry 12, no. 48 (2001): 467–79. http://dx.doi.org/10.1177/0957154x0101204805.

Full text

APA, Harvard, Vancouver, ISO, and other styles

28

Kent, John. "Book Review: John Wesley." Theology 106, no. 831 (2003): 233–34. http://dx.doi.org/10.1177/0040571x0310600337.

Full text

APA, Harvard, Vancouver, ISO, and other styles

29

Vickers, John A. "Book Reviews : John Wesley." Expository Times 114, no. 7 (2003): 249–50. http://dx.doi.org/10.1177/001452460311400719.

Full text

APA, Harvard, Vancouver, ISO, and other styles

30

Campbell, Ted A. "John Wesley and Conyers Middleton on Divine Intervention in History." Church History 55, no. 1 (1986): 39–49. http://dx.doi.org/10.2307/3165421.

Full text

Abstract:

In early January of 1749 John Wesley canceled a previously scheduled trip to Rotterdam in order to write a seventy-nine-page open letter to the Reverend Dr. Conyers Middleton on the subject of miracles in the early, post-apostolic church. The letter is one of Wesley's longest original writings, but it has never been studied critically. In it, Wesley's relationship to intellectual currents of his age become particularly clear, both because of the subject with which it is concerned (God's intervention in history) and because of the interlocutor to whom it is addressed (Conyers Middleton of Cambr

APA, Harvard, Vancouver, ISO, and other styles

31

Ford, Coleman M. "‘A Pure Dwelling Place for the Holy Spirit’: John Wesley’s Reception of the Homilies of Macarius." Expository Times 130, no. 4 (2018): 157–66. http://dx.doi.org/10.1177/0014524618787342.

Full text

Abstract:

The focus of this essay is on how, and to what extent, John Wesley’s doctrine of Christian perfection was influenced by his readings of the late fourth-century monastic preacher, Macarius Symeon. In this essay, I argue that Wesley focuses too narrowly upon Macarius’s language of Christian perfection to the neglect of his broader theological reflection. In doing so, Wesley sets out to paint upon a doctrinal canvas using fourth-century paint, yet neglects some of the necessary hues and tones. Wesley’s doctrine of Christian perfection evolved throughout his life, though his reliance upon Macarius

APA, Harvard, Vancouver, ISO, and other styles

32

GREENBERG, DEVORAH. "In a Tradition of Learned Ministry: Wesley's ‘Foxe’." Journal of Ecclesiastical History 59, no. 2 (2008): 227–48. http://dx.doi.org/10.1017/s0022046907002515.

Full text

Abstract:

This examination of John Wesley's emendation and elaboration of John Foxe's Acts and monuments, shows how Wesley constructed Foxe's text and himself within a tradition of learned English ministry. Offering an expanded vision of the role and function of the popularly styled Book of Martyrs, this article combines readings of Wesley's journals and secondary analyses to permit insights into Wesley's relationship with the established Church of England, his intentions in taking up Foxe's text and his conceptions of hierarchy, pastoral duty and ministry. It contradicts scholarly expectation of anti-C

APA, Harvard, Vancouver, ISO, and other styles

33

English, John C. "The Path to Perfection in Pseudo-Macarius and John Wesley." Pacifica: Australasian Theological Studies 11, no. 1 (1998): 54–62. http://dx.doi.org/10.1177/1030570x9801100103.

Full text

Abstract:

John Wesley read Macarius' Homilies no later than 30 July 1736. He probably read them in a German translation provided by one of his pietist friends. Wesley was deeply impressed. He tried to give Macarius' ideas a wider circulation by publishing portions of his Homilies in the Christian Library. In 1736, however, Macarius helped Wesley to clarify his attitude toward “mysticism” and reinforced some of his cherished ideas regarding Christian perfection.

APA, Harvard, Vancouver, ISO, and other styles

34

Wellings, Martin. "‘In perfect harmony with the spirit of the age’: The Oxford University Wesley Guild, 1883–1914." Studies in Church History 55 (June 2019): 479–93. http://dx.doi.org/10.1017/stc.2018.36.

Full text

Abstract:

From the middle of the nineteenth century, educational opportunities at the older English universities were gradually extended beyond the limits of the Church of England, first with the abolition of the university tests and then with the opening of higher degrees to Nonconformists. Wesleyan Methodists were keen to take advantage of this new situation, and also to safeguard their young people from non-Methodist influences. A student organization was established in Oxford in 1883, closely linked to the city centre chapel and its ministers, and this Wesley Guild (later the Wesley Society, and the

APA, Harvard, Vancouver, ISO, and other styles

35

CLARKE, MARTIN V. "CHARLES WESLEY, METHODISM AND NEW ART MUSIC IN THE LONG EIGHTEENTH CENTURY." Eighteenth Century Music 18, no. 2 (2021): 271–93. http://dx.doi.org/10.1017/s1478570621000117.

Full text

Abstract:

ABSTRACTThis article considers eighteenth- and early nineteenth-century Methodism's relationship with art music through the original settings of poetry by Charles Wesley by five notable musicians: John Frederick Lampe, George Frideric Handel, Jonathan Battishill, Charles Wesley junior and Samuel Wesley. It argues that the strong emphasis on congregational singing in popular and scholarly perceptions of Methodism, including within the movement itself, masks a more varied engagement with musical culture. The personal musical preferences of John and Charles Wesley brought them into contact with s

APA, Harvard, Vancouver, ISO, and other styles

36

Ditchfield. "John Wesley, Heterodoxy, and Dissent." Wesley and Methodist Studies 10, no. 2 (2018): 109. http://dx.doi.org/10.5325/weslmethstud.10.2.0109.

Full text

APA, Harvard, Vancouver, ISO, and other styles

37

Rivers, Isabel. "John Wesley and religious biography." Bulletin of the John Rylands Library 85, no. 2-3 (2003): 209–26. http://dx.doi.org/10.7227/bjrl.85.2-3.14.

Full text

APA, Harvard, Vancouver, ISO, and other styles

38

Ramos, L. C. "Prática Homilética de John Wesley." Caminhando 9, no. 1 (2004): 134–53. http://dx.doi.org/10.15603/2176-3828/caminhando.v9n1p134-153.

Full text

APA, Harvard, Vancouver, ISO, and other styles

39

Lee, Eunjae. "Devotion: Learning from John Wesley." Theology and the World 98 (June 30, 2020): 113–44. http://dx.doi.org/10.21130/tw.2020.6.98.113.

Full text

APA, Harvard, Vancouver, ISO, and other styles

40

Wakefield, Gordon. "John Wesley and Ephraem Syrus." Hugoye: Journal of Syriac Studies 1, no. 1 (2010): 273–86. http://dx.doi.org/10.31826/hug-2010-010117.

Full text

APA, Harvard, Vancouver, ISO, and other styles

41

John W. Wright. "‘Use’ and ‘Enjoy’ in John Wesley: John Wesley's Participation within the Augustinian Tradition." Wesley and Methodist Studies 6 (2014): 3. http://dx.doi.org/10.5325/weslmethstud.6.2014.0003.

Full text

APA, Harvard, Vancouver, ISO, and other styles

42

Ha, DoKyun. "A Study on the Relationship between Evangelism and Social Responsibility: Focusing on John Wesley’s Thoughts." Theology of Mission 51 (August 31, 2018): 259–88. http://dx.doi.org/10.14493/ksoms.2018.3.259.

Full text

APA, Harvard, Vancouver, ISO, and other styles

43

Cheong, In-Gyo. "A Homiletic Study of The Sermons on ‘Eucharist’ of John Wesley." Gospel and Praxis 57 (November 15, 2020): 145–80. http://dx.doi.org/10.25309/kept.2020.11.15.145.

Full text

APA, Harvard, Vancouver, ISO, and other styles

44

Kloes, Andrew. "Reading John Wesley through Seventeenth-Century Continental European Reformed Theologians." Bulletin of the John Rylands Library 94, no. 2 (2018): 73–93. http://dx.doi.org/10.7227/bjrl.94.2.3.

Full text

Abstract:

This article analyses the theological development of the eighteenth-century Church of England priest Augustus Montague Toplady through two manuscript collections. The first of these is a copy of John Wesley’s Explanatory Notes upon the New Testament that Toplady heavily annotated during his time as a university student in 1758. This book is held in the Methodist Archives and Research Centre at the John Rylands Library. Toplady’s handwritten notes total approximately 6,000 words and provide additional information regarding the development of his views of John Wesley and Methodism, ones which he

APA, Harvard, Vancouver, ISO, and other styles

45

오광석. "German Radical Pietists and John Wesley." THEOLOGICAL THOUGHT ll, no. 144 (2009): 223–50. http://dx.doi.org/10.35858/sinhak.2009..144.008.

Full text

APA, Harvard, Vancouver, ISO, and other styles

46

Lenton, John. "John Wesley and the travelling preachers." Bulletin of the John Rylands Library 85, no. 2-3 (2003): 99–110. http://dx.doi.org/10.7227/bjrl.85.2-3.7.

Full text

APA, Harvard, Vancouver, ISO, and other styles

47

Farris, J. "John Wesley e a Teologia Prática." Caminhando 9, no. 2 (2004): 56–64. http://dx.doi.org/10.15603/2176-3828/caminhando.v9n2p56-64.

Full text

APA, Harvard, Vancouver, ISO, and other styles

48

최덕성. "The Catholic Spirit of John Wesley." Studies in Systematic Theology 24, no. ll (2016): 6–34. http://dx.doi.org/10.31777/sst.24..201606.001.

Full text

APA, Harvard, Vancouver, ISO, and other styles

49

Choi, Doug Sung. "The Catholic Spirit of John Wesley." Studies in Systematic Theology 24 (June 30, 2016): 6–34. http://dx.doi.org/10.24827/sst.24.1.1.

Full text

APA, Harvard, Vancouver, ISO, and other styles

50

Leonard, Bill. "Book Review: John Wesley and Slavery." Review & Expositor 83, no. 4 (1986): 651. http://dx.doi.org/10.1177/003463738608300444.

Full text

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!