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1

Thomas, Hardy. Wessex tales: Strange, lively, and commonplace. Folio Society, 1987.

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2

Thomas, Hardy. Wessex Tales: Strange, lively, and commonplace. The Folio Society, 1987.

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Thomas, Hardy. Wessex tales: Strange, lively, and commonplace. Folio Society, 1987.

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4

Thomas, Ruth G. Vessels unto honor: The lives and ministry of Kenneth & Lillian Knapp. Wesleyan Pub., 1998.

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5

Fairchild, D. W. Nature's laws, new ideas concerning them: A medical lecture delivered in Wesleyan Hall, Boston, on Friday evening, March 30th, 1877. s.n.], 1986.

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6

Taft, Z. Biographical sketches of the lives and public ministry of various holy women: Whose eminent usefulness and successful labours in the Church of Christ, have entitled them to be enrolled among the great benefactors of mankind : in which are included several letters from the Rev. J. Wesley never before published. Methodist Publishing House, 1992.

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7

Banks, John. Blessed sabbaths: A life of Elizabeth Bolton of Finstock who lived between 1788 and 1854 : taken from her journal written between 1820 and 1854 and her recipe book (1809) and her household accounts from 1828 to 1854 : she was the neice, by marriage, of Ann (Nancy) Bolton, John Wesley's friend and confidante. Penwork (Leeds) Ltd, 1997.

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8

Rivers, Isabel. Lives and Letters. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198269960.003.0011.

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Religious lives and letters in a variety of formats were edited and disseminated for the purposes of example, encouragement, instruction, and pleasure. This chapter analyses a wide range of examples, such as collections of lives made by puritans, dissenters, Quakers, and Methodists, including the lives of women; posthumous collections of letters by clergy and ministers; letters published in magazines; diaries and journals, some published by the writers themselves, notably George Whitefield and John Wesley; and exemplary lives of individual ministers and laypeople. There are detailed case studi
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9

Dobree, Bonamy. John Wesley: Great Lives. Kessinger Publishing, LLC, 2007.

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10

Rivers, Isabel. Roman Catholic Influences. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198269960.003.0007.

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Methodists and Quakers had a particular interest in pre- and post-Reformation continental Catholic writers of a mystical, spiritual, or quietist tendency, including Thomas à Kempis, Madame Guyon, Fénelon, Antoinette Bourignon, de Molinos, and the lives of Armelle Nicolas, M. de Renty, and Gregory Lopez. This chapter indicates the ways in which knowledge of these Catholic models was disseminated by Pierre Poiret, William Law, John Wesley, and the Quakers Josiah Martin and James and John Gough, among others, and analyses the carefully abridged editions of Catholic works designed for Methodist an
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11

Wesley, Mrs Cheryl. Dr. Karry Don Wesley: Reflections of a Life Well Lived. Redemption Press, 2020.

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12

Wesley and the Wesleyans: Religion in Eighteenth-Century Britain (British Lives). Cambridge University Press, 2002.

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13

Kent, John. Wesley and the Wesleyans: Religion in Eighteenth-Century Britain (British Lives). Cambridge University Press, 2002.

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14

Rivers, Isabel. The Pilgrim’s Progress in the Evangelical Revival. Edited by Michael Davies and W. R. Owens. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780199581306.013.36.

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This chapter is concerned with the ways in which evangelicals of various persuasions in the later eighteenth century—Methodists (both Arminian and Calvinist), Church of England evangelicals, and evangelical Dissenters (both Congregationalist and Baptist)—adopted The Pilgrim’s Progress as one of their key texts and made it speak to their own situations. It focuses on three main topics: first, how, in the hands of its editors, The Pilgrim’s Progress became a polemical text, especially from the 1770s onwards, one hundred years after the book’s publication; second, how it was used as a guide to Ch
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15

Thomas, Hardy. Wessex Tales: Strage, Lively, and Commonplace (Collected Works of Thomas Hardy 2 volumes). Classic Books, 2000.

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16

Hogan, Wesley C. On the Freedom Side. University of North Carolina Press, 2019. http://dx.doi.org/10.5149/northcarolina/9781469652481.001.0001.

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As Wesley C. Hogan sees it, the future of democracy belongs to young people. While today's generation of leaders confronts a daunting array of existential challenges, increasingly it is young people in the United States and around the world who are finding new ways of belonging, collaboration, and survival. That reality forms the backbone of this book, as Hogan documents and assesses young people's interventions in the American fight for democracy and its ideals. Beginning with reflections on the inspiring example of Ella Baker and the Student Nonviolent Coordinating Committee in the 1960s, Ho
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17

'Two Scrubby Travellers': A psychoanalytic view of flourishing and constraint in religion through the lives of John and Charles Wesley. Routledge, 2018.

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18

Thomas, Hardy. I Have Lived in the Shadows: Poems and Prose to Celebrate the Centenary of Hardy's Wessex Poems. Ridgeway Publishing, 1999.

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19

Ledger-Lomas, Michael. Unitarians and Presbyterians. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199683710.003.0005.

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Methodism was originally a loosely connected network of religious clubs, each devoted to promoting holy living among its members. It was part of the Evangelical Revival, a movement of religious ideas which swept across the North Atlantic world in the eighteenth century. This chapter charts the growth and development, character and nature, and consolidation and decline of British Methodism in the nineteenth century from five distinct perspectives. First, Methodism grew rapidly in the early nineteenth century but struggled to channel that enthusiasm in an effective way. As a result, it was beset
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20

Moskalenko, Sophia, and Clark McCauley. The Marvel of Martyrdom. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190689322.001.0001.

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THE MARVEL OF MARTYRDOM is about how martyrs can change the world and how self-sacrifice can change lives. The book starts with famous and influential martyrs, such as Jesus and Gandhi. But the pinnacles of martyrdom can only be reached via the plains of everyday selflessness. Every martyr examined began with smaller forms of self-sacrifice familiar to everyone—every parent, every lover, every friend. Every famous martyr succeeded in challenging injustice by appealing to people’s capacity to appreciate self-sacrifice and to follow in the martyr’s footsteps with sacrifices of their own. Unravel
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