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Journal articles on the topic 'Wesley Livsey'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Sipahutar, Roy Charly H. P. "REVITALISASI KEKUDUSAN DALAM HIDUP PELAYAN KRISTEN." Jurnal Teologi Cultivation 2, no. 2 (2018): 23–33. http://dx.doi.org/10.46965/jtc.v2i2.277.

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Abstrak This article attempts to discuss issues of importance in the practical struggle of faith of the church today. Holiness became a major theme in this paper that should also be the key to every Christian Minister. With the socio-historical approach then this article tries to see infull what the Bible says about holiness Holiness is not a status quo that makes stagnate and remain silent, but is a to be lived in the life of every Christian minister. Kata Kunci: Holiness, Christian minister, John Wesley

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2

Hammond, Geordan. "The Revival of Practical Christianity: the Society for Promoting Christian Knowledge, Samuel Wesley, and the Clerical Society Movement." Studies in Church History 44 (2008): 116–27. http://dx.doi.org/10.1017/s0424208400003521.

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Reflecting on the early endeavours of the Society for Promoting Christian Knowledge (SPCK) following its establishment in 1699, John Chamberlayne, the Society’s secretary, confidently noted the ‘greater spirit of zeal and better face of Religion already visible throughout the Nation’. Although Chamberlayne clearly uses the language of revival, through the nineteenth century, many historians of the Evangelical Revival in Britain saw it as a ‘new’ movement arising in the 1730s with the advent of the evangelical preaching of the early Methodists, Welsh and English. Nineteenth-century historians o

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3

Robertson, G. "Effect of drought and high summer rainfall on biomass and comsumption of grazed pastures in western New South Wales." Rangeland Journal 9, no. 2 (1987): 79. http://dx.doi.org/10.1071/rj9870079.

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The biomass and composition of grazed pastures near Menindee, in westem New South wales, were estimated over a range of seasonal condilions between 1980 and 1985. Differences in biomass and composition of pastures grazed separately by kangaroos and by a mixture of sheep and kangaroos were minor. Pasture biomass ranged from 7 kgha during a drought to 1,100 kgha following high summer rainfall. Overall, biomass average 374 kgha with a slandard deviation among years of 302 kgha. Pasture biomass fluctuated markedly among calendar seasons and years in response to erratic rainfall and grazing. I-Iigh

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Migone, Paolo. "Problemi di psicoterapia." RUOLO TERAPEUTICO (IL), no. 111 (June 2009): 43–59. http://dx.doi.org/10.3280/rt2009-111007.

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- After an introduction on the dimensional approach in personality diagnosis and on its use as an attempt at solving some of the problems of categorical diagnoses (such as those of DSM-III and DSM-IV), the main dimensional models of personality are presented, namely: 16 PF Questionnaire by Cattell, Eysenck Personality Inventory (EPI), Five-Factor Model (FFM) by Costa & McCrae (Big Five), Temperament and Character Inventory (TCI) by Cloninger, Schedule for Nondaptive and Adaptive Personality (SNAP) by Clark, Dimensional Assessment of Personality Pathology - Basic Questionnaire (DAPP-BQ) by

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5

Dudley, Martin. "‘The Rector presents his compliments’: Worship, Fabric, and Furnishings of the Priory Church of St Bartholomew the Great, Smithfield, 1828-1938." Studies in Church History 35 (1999): 320–32. http://dx.doi.org/10.1017/s0424208400014108.

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For nearly 900 years the Priory Church of St Bartholomew the Great has functioned as an expression of wider religious moods, movements, and aspirations. Founded in 1123 by Rahere, a courtier of Henry I, at a time when the Augustinian Canons gained a brief ascendancy over older forms of religious life, it represents the last flowering of English Romanesque architecture. The Priory was dissolved by Henry VIII, became a house of Dominicans under Mary, and saw the flames that consumed the Smithfield martyrs. Since Elizabeth’s reign it has been a parish church serving a small and poor but populous

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6

Luedtke, Amy C., and Katti J. Sneed. "Voice of the Clergy Wife: A Phenomenological Study." Journal of Pastoral Care & Counseling: Advancing theory and professional practice through scholarly and reflective publications 72, no. 1 (2018): 63–72. http://dx.doi.org/10.1177/1542305018762212.

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The clergy wife is an understudied and silenced population. While the minister himself is well represented in the literature concerning burnout, psychological distress, and diminishing years of service, his wife remains unheard and desperate for her needs to be understood and addressed. The lived experience of nine Wesleyan pastors' wives was investigated using a qualitative methodology and phenomenological approach. Themes arose surrounding both protective factors (faith, calling, support) and stressors (performance expectations and loss of identity, loneliness, low income, sacrifice of time)

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7

Breaux, Richard M. "“To the Uplift and Protection of Young Womanhood”: African-American Women at Iowa's Private Colleges and the University of Iowa, 1878–1928." History of Education Quarterly 50, no. 2 (2010): 159–81. http://dx.doi.org/10.1111/j.1748-5959.2010.00258.x.

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In the fall semester of 1894, Ida Mae Godfrey entered Iowa Wesleyan College (IWC), a small predominantly white coeducational institution in the southeast Iowa town of Mount Pleasant Godfrey, like dozens of whites and eight blacks before her, had graduated from Mount Pleasant High School and was soon faced with a decision concerning the next steps in her life. She could, as did many young black and white women, marry, settle, and raise a family, but her personal and professional aspirations likely convinced her that a college education was the best choice. Although enrolled at IWC, Godfrey most

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8

Lovegrove, Deryck W. "Unity and Separation: Contrasting Elements in the Thought and Practice of Robert and James Alexander Haldane." Studies in Church History. Subsidia 7 (1990): 153–77. http://dx.doi.org/10.1017/s0143045900001381.

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In June 1799 the General Assembly of the Church of Scotland issued a Pastoral Admonition to its congregations denouncing the missionaries of the newly formed Society for Propagating the Gospel at Home (SPGH). They were, it alleged, ‘a set of men whose proceedings threatened] no small disorder to the country’. In issuing this warning the Assembly brought to public attention for the first time the work of two of the most prominent Scottish leaders of the Evangelical Revival, Robert and James Alexander Haldane. The Haldane brothers, two of the moving spirits behind the offending organization, wer

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9

Willumsen, Liv Helene. "Isaac Olsens kopibok som kulturuttrykk på tidlig 1700-tall." Sjuttonhundratal 14 (December 19, 2017): 60–84. http://dx.doi.org/10.7557/4.4156.

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Isaac Olsen's Copy Book as a Cultural Expression of the Early Eighteenth Century.This article deals with a copy book written by Isaac Olsen, dating from the early eighteenth century. Isaac Olsen was a teacher and catechist working among the Sami people in the region of Finnmark, Northern Norway. He was a predecessor of the Sami missionary Thomas von Westen. Isaac Olsen left a handwritten copy book of nearly 1000 pages, today preserved in The Museum of Cultural History in Oslo, Norway. The copy book is a compilation of documents related to Isaac Olsen’s work and person. Most of the documents ar

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10

Ambler, Richard P., and Kenneth Murray. "Martin Rivers Pollock. 10 December 1914 – 21 December 1999." Biographical Memoirs of Fellows of the Royal Society 48 (January 2002): 357–73. http://dx.doi.org/10.1098/rsbm.2002.0021.

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Martin Rivers Pollock was born in Liverpool on 10 December 1914. He came from an old legal family, being the great-great-grandson of Sir Jonathan Frederick Pollock, Bt. (1783–1870), a Fellow of Trinity College, Cambridge, barrister, MP for Huntingdon, Attorney General in Peel's first administration and Chief Baron of the Exchequer from 1844 to 1866. His father, Hamilton Rivers Pollock, also went to Trinity College, qualified as a barrister but never practised, and in 1914 was with the Cunard Steam Ship Company, before spending World War I with the Liverpool Regiment and the Royal Air Force. Hi

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11

Syeed, Sayyid M. "EDITORIAL." American Journal of Islam and Society 7, no. 2 (1990): v—vi. http://dx.doi.org/10.35632/ajis.v7i2.2786.

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In this issue we have included the opening address of Taha Jabir Al-‘Alwani which was delivered at the First AMSS History Conference withthe theme of “Strategies for an Islamic Perspective on History and HistoricalWriting,” that was held on Dhu al Qidah 1-2, 1411/May 26-27, 1990.Al- ‘Alwani states that the collapse of Marxism all Over the world is a logicalconclusion of the philosophies which circulated in the West with a stampof undeserved academic authority and universality.Western thought, he says, will explain the fall of Marxism by trying torevive philosophies removed from Marxism and con

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12

Clough, Geraldine F., Keith G. McCormick, Eleonora Scorletti, et al. "Higher body fat percentage is associated with enhanced temperature perception in NAFLD: results from the randomised Wessex Evaluation of fatty Liver and Cardiovascular markers in NAFLD with OMacor thErapy trial (WELCOME) trial." Diabetologia 59, no. 7 (2016): 1422–29. http://dx.doi.org/10.1007/s00125-016-3966-8.

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13

"Arnold Ashley Miles, 20 March 1904 - 11 February 1988." Biographical Memoirs of Fellows of the Royal Society 35 (March 1990): 303–26. http://dx.doi.org/10.1098/rsbm.1990.0014.

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Arnold Ashley Miles was born in York on the 20 March 1904. He was the second child and only son of Harry and Kate Miles. Both his father and mother were the youngest of large families, but there is little known about their backgrounds. His father’s family came from Dorset, where they were farmers in the last century. Ashley’s father was the son of a shoemaker resident in Shaftesbury, Jeremiah Miles, and was put early to an apprenticeship with drapers in London. He moved to Sheffield where he met Ashley’s mother, Kate Elizabeth Hindley, at the Wesleyan Sunday School, and saved up enough money t

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14

Rosales, Aaron, Joey Fung, and Cameron Lee. "Clergy Well-being: The Role of Lived Values and Values Fit." Journal of Psychology and Theology, April 20, 2020, 009164712091601. http://dx.doi.org/10.1177/0091647120916010.

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This study examined the role of both valued living and person–organization values-fit in clergy well-being utilizing an archival sample of 845 Wesleyan clergy in a cross-sectional survey design. Linear regression analysis indicated that clergy successfully living out their values in ministry work was associated with higher ratings of flourishing and lower ratings of burnout. Furthermore, mediation analyses indicated that job engagement is one of the mechanisms for both these main effects. Additionally, moderation analyses indicated that the degree of values fit between clergy and their congreg

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15

"Robert Russel Race, 28 November 1907 - 15 April 1984." Biographical Memoirs of Fellows of the Royal Society 31 (November 1985): 454–92. http://dx.doi.org/10.1098/rsbm.1985.0016.

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Robert Russell Race was born in Hull on 28 November 1907, the eldest of three brothers. His parents lived in York (where he wished he had been born) but they were on a short visit to Hull at the time. His brothers were J. T. (Tony) Race, a solicitor and specialist in company law, and Ernest D. Race, a designer, mostly of furniture, and sometime President of the Society of Industrial Artists and Designers; he also received the Royal Designer for Industry Award of the Royal Society of Arts. Robert’s father, Joseph Dawson Race, was born in China, the son of a Wesleyan missionary who, though not m

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16

Daniel, Ryan. "Artists and the Rite of Passage North to the Temperate Zone." M/C Journal 20, no. 6 (2017). http://dx.doi.org/10.5204/mcj.1357.

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IntroductionThree broad stages of Australia’s arts and culture sectors may be discerned with reference to the Northern Hemisphere. The first is in Australia’s early years where artists travelled to the metropoles of Europe to learn from acknowledged masters, to view the great works and to become part of a broader cultural scene. The second is where Australian art was promoted internationally, which to some extent began in the 1960s with exhibitions such as the 1961 ‘Survey of recent Australian painting’ at the Whitechapel gallery. The third relates to the strong promotion and push to display a

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17

Pargman, Daniel. "The Fabric of Virtual Reality." M/C Journal 3, no. 5 (2000). http://dx.doi.org/10.5204/mcj.1877.

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Introduction -- Making Sense of the (Virtual) World Computer games are never "just games". Computer games are models of reality and if they were not, we would never be able to understand them. Models serve three functions; they capture important, critical features of that which is to be represented while ignoring the irrelevant, they are appropriate for the person and they are appropriate for the task -- thereby enhancing the ability to make judgements and discover relevant regularities and structures (Norman 1993). Despite the inherently unvisualisable nature of computer code -- the flexible

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18

Ryan, Robin Ann. "Forest as Place in the Album "Canopy": Culturalising Nature or Naturalising Culture?" M/C Journal 19, no. 3 (2016). http://dx.doi.org/10.5204/mcj.1096.

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Every act of art is able to reveal, balance and revive the relations between a territory and its inhabitants (François Davin, Southern Forest Sculpture Walk Catalogue)Introducing the Understory Art in Nature TrailIn February 2015, a colossal wildfire destroyed 98,300 hectares of farm and bushland surrounding the town of Northcliffe, located 365 km south of Perth, Western Australia (WA). As the largest fire in the recorded history of the southwest region (Southern Forest Arts, After the Burn 8), the disaster attracted national attention however the extraordinary contribution of local knowledge

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