Relevant bibliographies by topics / Western and Korean

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Western and Korean'

Author: Grafiati
Published: 4 June 2021
Last updated: 10 February 2022

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Journal articles on the topic "Western and Korean"

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SHIM, JUNG-SOON. "Recasting the National Motherhood: Transactions of Western Feminisms in Korean Theatre." Theatre Research International 29, no. 2 (July 2004): 143–54. http://dx.doi.org/10.1017/s030788330400029x.

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The image of the National Motherhood is the potent cultural code for Koreans. The word ‘Feminism’ in the Korean context is identified as a system of ideas originating from the West. What happens when these two disparate cultural/historical impulses meet at the intersection of modern Korean theatre? This study examines the cultural transfer of Western feminisms and feminist plays in the Korean theatre from the 1920s, when Ibsen's play A Doll's House was first introduced to Korea, to the present. More specifically, it analyses six Western feminist plays such as Nell Dunn's Steaming and Marsha Norman's 'Night, Mother, by focusing on how the Korean women's movement and modern Korean drama movement intersect with each other in terms of historical and cultural background; how these two historical impulses interact with Western feminist plays in terms of the intentions and reception of such plays in the Korean theatre arena, and how the image of the National Motherhood, the potent cultural code for Koreans, intervenes in this process.
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Kang, Jin Woong. "North Koreans in South Korea and Beyond: Transnational Migration and Contested Nationhood." Migration Letters 17, no. 2 (April 2, 2020): 325–38. http://dx.doi.org/10.33182/ml.v17i2.703.

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This article examines the differentiated identities of North Koreans in South Korea and beyond in terms of transnational migration and contested nationhood. In the post-Cold War era, North Koreans in South Korea have been marginalised as a social minority, and comprise a subaltern group within South Korea, despite having South Korean citizenship. As a result, many North Korean refugees, including those who have already gained South Korean citizenship, have migrated to Western countries for a better life in terms of wealth and welfare. As active agents, they have pursued strategic lives in the host countries’ multicultural societies and Korean communities. Through complex transnational migration to South Korea and elsewhere, North Koreans have reformulated nationhood by contesting the idea of a “homogeneous nation” of Korea. This article focuses on how North Koreans have shaped their own Koreanness in the multicultural societies of the United States and the United Kingdom as well as in the hierarchical nationhood of South Korea. By doing so, it offers an alternative framework for looking at the multifarious identities of North Korean refugees globally.
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PARK, HYE-JUNG. "Musical Entanglements: Ely Haimowitz and Orchestral Music under the US Army Military Government in Korea, 1945–1948." Journal of the Society for American Music 15, no. 1 (February 2021): 1–29. http://dx.doi.org/10.1017/s1752196320000450.

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AbstractShortly after Japan's surrender to Allied forces, the Soviet Union occupied the northern part of Korea, and the United States moved into the south, where it established the US Army Military Government in Southern Korea (USAMGIK, 1945–1948). In the American zone, music played a unique role in forging US hegemony over Korea. Young American pianist Ely Haimowitz (1920–2010) was the central figure in shaping that policy. Associated with “highbrow” culture, Western orchestral music helped restore Koreans’ ethnic pride damaged by Japanese colonial rule, while countering the Soviet emphasis on indigenous music. By fostering Western orchestral music in Korea, and supporting many individual musicians, Haimowitz succeeded in gaining widespread admiration and trust among Korean musicians. Based on unique access to Haimowitz's private archival collection, as well as diverse historical records from Korea, this article develops a complex picture of Haimowitz not merely as a cold-blooded US military officer and propagandist but also as an individual musician who shared friendships with Korean musicians, suffered ethical dilemmas, and often supported Korean voices against the USAMGIK. The relationships he forged provide indispensable context in understanding USAMGIK music policy, Korean musicians’ responses to it, and the post–World War II Korean reception of Western orchestral music overall.
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Eydam, Tanja. "‘So, he is practically a Korean?’: Power relations and re-articulation of the Korean Self in the TV show Non-Summit." East Asian Journal of Popular Culture 6, no. 2 (August 1, 2020): 257–73. http://dx.doi.org/10.1386/eapc_00029_1.

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Korean national identity is defined by nationalist sentiment and a mono-ethnic self-image. Having turned into a migrant-receiving country, Korea is slowly transforming into a multicultural society. The contemporary popularity of television shows with migrant representation reflects this change. The question arises how migrants get depicted in these popular broadcasting shows and what this portrayal of non-Koreans reveals about re-articulations of the Korean Self. As a response to these questions, a critical discourse analysis of Episodes 1 and 103 of the show Non-Summit (Bijeongsang hoedam 2014‐17) is conducted. Corresponding to Koller’s (2011) combined discourse-historical and socio-cognitive approach, macro-, meso- and micro-level are analysed separately. Overall, Non-Summit reproduces Korean discourse on multiculturalism as ‘happy talk’, as the avoidance of in-depth consideration of inequality, the reproduction of ‘western’ norms and the normativity of Koreanness. This results from predominantly selecting Caucasians and constructing them as ‘para-Koreans’ who can then be readily consumed. These practices enable the Korean Self to position itself as analogous to western, modern norms. This positioning mirrors the influence of ‘nouveau-riche nationalism’ and the Korean ‘will to greatness’. The show further consolidates existing societal norms in Korea (Kang 2017: 14) on four different levels of power relations between Korean producers/writers and migrant population in Korea, non-Korean cast and migrant population in Korea, Korean producers/writers/hosts and non-Korean cast, and Korean viewers and non-Korean cast, and hierarchizes modern and traditional values. Thereby, Non-Summit reproduces the South Korean struggle to reconstruct a homogenous national identity in the face of a rising ethnic diversity within the country.
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Hwang, EuiGab, Ilhong Yun, and Edmund F. McGarrell. "A Comparative Study of Fear of Crime among Korean Immigrants in the United States and Native Koreans in South Korea." African and Asian Studies 15, no. 1 (May 23, 2016): 53–76. http://dx.doi.org/10.1163/15692108-12341358.

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Scholars implicitly assume that the conceptual models of fear of crime found in the Western literature are also applicable to populations that have different cultural and ethnic backgrounds. To investigate whether such an assumption is legitimate, the current study analyzed survey data from samples of Korean immigrants in the Detroit metropolitan area and native Koreans in Seoul, South Korea. The result indicated a higher level of fear among native Koreans than Korean immigrants. The presented subgroup analyses revealed that perceived incivility, confidence in the police, and ethnic attachment were significant predictors of fear of crime among Korean immigrants, while gender, vicarious victimization, and perceived crime increase in the neighborhood were significant among native Koreans. Based on these findings, we offer implications for future research.
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Kang, Young Ahn. "“First Korean Philosophers” on Philosophy." Diogenes 62, no. 2 (May 2015): 62–70. http://dx.doi.org/10.1177/0392192117703051.

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Philosophy as an academic discipline was introduced to Korea at the end of the 19th century. Philosophical education and professional research did not begin, however, until the 1920s. The first institution in which Koreans could study philosophy as a major at college level was Keijō Imperial University, which was founded by the Japanese in 1924 in Seoul, Korea. The first graduates from this school produced their research in Korean and contributed to the settlement of philosophy on the Korean peninsula. They were joined by Koreans who had returned from study in Austria, Germany, France, and the United States. I call these the “first Korean philosophers.” In order for an individual to belong to this group, three conditions had to be met: first, he or she should have studied philosophy as a major at college level; second, he or she should have read Western philosophical texts in original or in translation; third: he or she should have written a treatise in the contemporary Korean language. Against this background, I am going to deal with three questions. The first question concerns their attitude towards philosophy. The second question concerns their conception of philosophy. The third question concerns the method of doing philosophy. Through this study, I have shown that the first Korean philosophers foreshadowed the struggle between the Marxist and liberal understandings of the world and of humanity, even though they lived in the time of Japanese occupation.
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LITOVKIN, STANISLAV V., BRANKA BRUVO-MAĐARIĆ, MANFRED A. JÄCH, SANG WOO JUNG, and DMITRY A. EFIMOV. "Stenelmis koreana Satô, 1978 (Coleoptera: Elmidae): confirmed as a wide-spread species by DNA-sequencing." Zootaxa 4651, no. 3 (August 6, 2019): 596–600. http://dx.doi.org/10.11646/zootaxa.4651.3.12.

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Stenelmis koreana Satô, 1978 (Coleoptera: Elmidae) is here recorded for the first time from Kyrgyzstan and Western Siberia. It was hitherto thought to be confined to Korea and the Russian Far East. The identification of a specimen from Kyrgyzstan was confirmed by DNA-sequencing after comparison with two sequences of S. koreana from Korea. The COI haplotype of the Kyrgyzstan specimen has very low sequence divergence (0.53 % or 0.0053 uncorrected p-distance) with respect to the sequences of the Korean specimens, which is within the standard intraspecific sequence divergence for COI in beetles.
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Kim, Amee. "Symbolic representations of financial events in the Korean media." Qualitative Research in Financial Markets 12, no. 3 (January 10, 2019): 265–82. http://dx.doi.org/10.1108/qrfm-10-2017-0097.

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Purpose This paper aims to explore and investigate the maintenance or (re)construction of (South) Korean identity during turbulent times of rapid social and economic change, especially since the 2008 financial crisis. Design/methodology/approach This study explores how the Korean media responded to financial events over the period between 2008 and 2013, and the ways in which iconographies of yin-yang were incorporated into Korean financial magazine cover images were investigated. Semiotic analysis of 20 magazine front covers was performed based on adapted Barthesian semiotics, which included front-cover background color, text color and vowel-structure interpretation following yin-yang principles. Findings were validated through semi-structured interviews with designers employed by the magazines. Findings Results show that Korean identity remains loyal to the traditional symbolic uses of yin-yang harmony to illustrate positive and negative sides of financial events, although there is some degree of following Western thinking in the use of symbols. This mirrors the modern Korean identity, which intertwines Western thinking with traditional values. Originality/value This paper provides an extended evaluation of the articulation of yin-yang principles by Koreans as elements of a worldview combining both Confucian and Western values. Yin-yang provides an inflexion to the ways in which events are depicted and denoted in “Confucian capitalistic” Korea. The suggested methodology triangulating semiotic interpretation with verification through interviews with designers can be extrapolated in other studies investigating the representation of events within a specific population or society.
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Yu, Seung Yeob, Eun-A. Park, and Minjung Sung. "Cosmetics Advertisements in Women's Magazines: a Cross-Cultural Analysis of China and Korea." Social Behavior and Personality: an international journal 43, no. 4 (May 24, 2015): 685–704. http://dx.doi.org/10.2224/sbp.2015.43.4.685.

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We analyzed the content of cosmetics advertisements in women's magazines published in China and Korea and compared the Chinese ideal of beauty and psychosocial values to those of Korea. Our analysis of 341 advertisements showed that 62% of Korean advertisements were for domestic brands, and 46.2% depicted Korean models, with 19.3% depicting white models, whereas 75% of the Chinese cosmetics advertisements were for international brands, and 26.5% of them featured Chinese models, with 32.7% depicting white models. The results indicate that advertisers in the Chinese magazines more strongly presented Western images as ideals of beauty than did advertisers in Korean magazines. We also found that a high number of cosmetics advertisements in the Chinese magazines contained price information and emphasized psychosocial values, such as activeness and self-confidence, which were less common in advertisements in the Korean magazines. The results imply that Chinese consumers expect concrete product benefits and are more likely to aspire to Western-type beauty than are Korean consumers.
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Jun, Shinyoung, Kyungho Ha, Sangwon Chung, and Hyojee Joung. "Meat and milk intake in the rice-based Korean diet: impact on cancer and metabolic syndrome." Proceedings of the Nutrition Society 75, no. 3 (March 15, 2016): 374–84. http://dx.doi.org/10.1017/s0029665116000112.

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Over a few decades, Korean diet has changed from traditional diet, mainly composed of rice and vegetables, to Westernised diet rich, in meat and milk, along with the economic development and globalisation. Increasing prevalence of diet-related chronic diseases such as cancer and metabolic syndrome (MetS) is becoming a heavy burden to society and requires further attention. In this review, the association of meat and milk consumption with cancer and MetS among Koreans was discussed. Previous meta-analyses showed that meat intake was positively associated with increased risk of cancers, especially colon, as well as obesity and type 2 diabetes mellitus, and that the intake of milk and dairy products was negatively associated with colorectal cancer, obesity, and type 2 diabetes mellitus, based on studies conducted mostly in Western countries. In Korea and other Asian countries, the association of meat and milk intake with cancers were inconclusive and varied by types of cancers. Conversely, milk intake was negatively associated with MetS risk as reported in Western countries. The difference in results between Korea and Western countries might come from the differences in dietary patterns and study designs. Most Koreans still maintain traditional dietary pattern, although rapid change towards Westernised diet is underway among the younger age group. Randomised clinical trials or prospective cohort studies with consideration of combined effects of various dietary factors in Korea and other Asian countries are needed to elucidate the impact of meat and milk or related dietary patterns in their diet.
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Dissertations / Theses on the topic "Western and Korean"

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KANG, YOO-SUN. "TOWARD THE NEW KOREAN MUSICAL LANGUAGE: THE MERGING OF KOREAN TRADITIONAL MUSIC AND WESTERN MUSIC IN PIANO WORKS BY CONTEMPORARY KOREAN COMPOSERS." University of Cincinnati / OhioLINK, 2002. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1021469270.

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Ryu, Jeh-Hong. "Visual modernities relocated : the visualities of western modernities and Korean colonialities." Thesis, University of Birmingham, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.397186.

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Stephens, Nick. "The North Korean conundrum and the deficiencies of western-rational social theory." Diss., Connect to the thesis, 2007. http://hdl.handle.net/10066/1060.

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Kim, Yang-Tae. "A holistic mission for the Korean Church : considered against the background of the 19th century western missionary movement in Korea." Thesis, University of Wales Trinity Saint David, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683221.

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Chong, Miyoung. "A Cross-cultural Textual Analysis of Western and South Korean Newspaper Coverage of North Korean Women Defectors and Victims of Human Trafficking." Thesis, University of North Texas, 2014. https://digital.library.unt.edu/ark:/67531/metadc500051/.

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Trafficking women for sexual abuse has been a serious concern worldwide, particularly over the last two decades. The International Labour Organization (ILO) estimated that illicit profits of human trafficking may be as high as $32 billion. However, the international media community has scarcely focused on North Korean women defectors and victims of human trafficking, despite the severity of the issue. More than two million North Koreans, predominantly women, have crossed borders to enter China from starvation. Among those women migrants, about 80% to 90% of them were abducted by traffickers at the border between North Korea and China, and the traffickers sold them to the Chinese sex industry or Chinese men who are unable to find a woman as a wife or a sex slave.This cross-cultural textual analysis examined South Korean and Western (U.S. and British) newspaper coverage of North Korean women as victims of human trafficking to discover similarities and differences in those countries’ news frames. The analysis has shown that politics was a crucial factor in the coverage of the issue. However, by generally failing to report on the fundamental causes of the trafficking, such as inequality between genders, both Western and South Korean newspapers perpetuated hegemonic masculinity and failed to inform and educate people about the grave situations of North Korean women defectors and victims of human trafficking. This study recommends that in reporting the trafficking issues, journalists must be able to observe objectively, not within ideologies or frames provided by politicians.
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Ku, Won-Sook. "Aspects of Modernism in Korean poetry : Western influence on poetics and poems of Kim Kirim." Thesis, SOAS, University of London, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.273267.

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Kim Kirim was the most prominent figure ~n the Korean literary world during the 1930s. He was a poet and critic, well versed in major western literary theories and poems of that time, and a pioneer in employing the techniques of western Modernism in literature. Kim believed the Modernism of western poetry could be very useful to reinvigorate the Korean poetry of the time. This study compares several important concepts of modern western poetics and poetry, as understood by Kim Kirim, with those of the western poets and critics who originally created and employed these new concepts. Kim's poetics are analyzed in detail to trace his theoretical understanding of western literary criticism and to show how he used them in building theories of modern Korean poetry. Several of his "misconceptions" exist unquestioned even at present and are strongly influencing modern Korean poetry. It is therefore essential in understanding the present state of Korean poetry that one begin with a study of Kim Kirim, since he contributed so much to providing new models for Korean poetry. This· work begins with a discussion of the nature of Korean poetry before the influence of Modernism. A discussion of elements of new poetics in Korea as introduced by Kim with special attention to areas of possible misinterpretation, leads the way to analysis indetail of "Kisangdo", Kim's most famous work, in relation to Eliot's poem "The Waste Land". Poetic concepts of unity, rhythm, and objectivity in modern poetry are the final areas of focus due to the importance that both Kim and the western Modernists placed on them
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Park, Hong-Jae. ""Western thoughts, Eastern feelings": A study of filial piety and elder mistreatment among Korean immigrants in New Zealand." Thesis, University of Canterbury. School of Social and Political Sciences, 2011. http://hdl.handle.net/10092/5509.

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Little is known about Korean older migrants and their lives in New Zealand. They are likely to be ‘invisible’ in the community and wider society. The purpose of this dissertation was to explore the issue of elder mistreatment and filial piety among Korean immigrant families in New Zealand. The study was designed with a mixed methodological approach that utilised both qualitative and quantitative research methods. Data were collected from three sources: key informant interviews with 20 key informants, a structured survey with 50 older people, and in-depth interviews with 10 abused persons. Data were analysed by employing a two-fold analytical approach. In the primary analysis, concept mapping and SPSS analysis were respectively used to analyse the data collected from qualitative and quantitative studies. Major points of the findings emerged from the secondary analysis in which all data were evaluated by utilising the concept mapping method in an integrated way. Elder mistreatment occurred among Korean older migrants who arrived in New Zealand during their old age. The findings of the study have shown how older people manage their experiences of elder abuse and neglect in the new country. Psychological and emotional effects of elder mistreatment have been highlighted in relation to ‘Hwa-byung’, a culture-bound anger syndrome among victims. The concept of ‘anomic abuse’ has been developed based on the experiences and perceptions of older people who faced difficulties with their offspring because of changes in cultural norms and regulations. The concept of ‘filiality’ is presented as an alternative term to ‘filial piety’ reflecting the emphasis on filial love and emotional closeness between generations in the care of older people. The study has provided a filial justice approach to working with older people as a framework to tackle the problem of elder mistreatment in domestic settings in order to promote the human rights, well-being and health of older people.
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Kim, Sang Kyung. "Physical dance performance : an investigation into the development of a performance technique based on the integration of certain Korean dance technique and contemporary Western styles of dance and physical theatre." Thesis, Brunel University, 2001. http://bura.brunel.ac.uk/handle/2438/4843.

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This development of a performer practice that integrates elements of traditional Korean dance technique and Western forms of physical theatre and contemporary dance is based on an approach to internal understanding and external execution. Central to the work is the concept of body energy, or Ki. This ancient Eastern term is translated into a contemporary practice that enables a performer to engage mental and physical training. Breath and the use of breath in performing are the principal means of achieving this level of engagement.
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Lo, MeeAh. "The Combination of Eastern and Western Musical Worlds: Korean Performance Techniques Applied to Western Symphony Orchestra in Relation to Isang Yun’s Tänzerische Fantasie Für Großes Orchester, Muak (1987)." Thesis, University of North Texas, 2014. https://digital.library.unt.edu/ark:/67531/metadc700060/.

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Isang Yun employed several contrasting methods to achieve the combination of two different musical worlds, Eastern and Western, in his Tänzerische Fantasie für Großes Orchester, Muak. In presenting Eastern elements, he adopts Taoism as his musical philosophy, describes the Korean traditional dance motion Chun-Aeng-Mu (Dance of the Oriole), and applies Korean traditional performance practice in the use of Western instruments. Showing the influence of aspects of Western music, he employs a musical form similar to that of the Baroque Concerto Grosso, evokes Igor Stravinsky’s rhythmic mood and tension from Le Sacre du Printemps (The Rite of Spring), and even uses his own compositional technique Hauptklangtechnik within the format of Western orchestration. In its analysis of Muak, this research project addresses how Korean performance practice can be applied to the modern Western symphony orchestra. This research project also provides insights regarding the sounds of instruments in the Korean tradition and explains how it is possible to create those sounds with modern instruments in order to make Yun’s dream sounds possible. This study provides several examples and describes various performance techniques that appear in Korean traditional music. It provides indications to orchestras and conductors, assisting them to arrive at effective basic performance ideas for the performance of Muak.
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Choi, Woohyuk. "The Opening Section of Isang Yun's My Land My People: A Cross-Section of Korean and Western Musical Features." Thesis, connect to online resource, 2006. http://www.unt.edu/etd/all/May2006/choi%5Fwoohyuk/index.htm.

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Books on the topic "Western and Korean"

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Korean western culture in contrast: Crosscurrents. Seoul, Korea: Seoul International Pub. House, 1985.

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Pares, Susan. Korean and western culture in contrast: Crosscurrents. Seoul, Korea: Seoul International Pub. House, 1985.

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Tonghak kwa Sŏhak ŭi mannam. Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo (Chu), 2012.

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Tharp, Stephen M. The Western DMZ Paju. Seoul: Cheolma Publishing, 2014.

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(Korea), Tongbuga Yŏksa Chaedan, ed. The transformations of Korean civilization in East Asian history. Seoul: Northeast Asian History Foundation, 2010.

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Hanʼguk yanghwa ŭi kyŏnghyang punsŏk =: Analysing trends of painting and drawing in Korea. Sŏul: Hanʼguk Misul Yŏnʼgamsa, 1988.

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Hanʼguk yanghwa yŏndaegi =: A chronicle of painting and drawing in Korea. Sŏul: Hanʼguk Misul Yŏnʼgamsa, 1988.

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Maŭm e p'umnŭn hyŏndae misul: Han'guk hyŏndae hwaga 70-myŏng e taehan esei. Sŏul-si: Art Blue, 2009.

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Sŏbong Kim Sa-dal Paksa sŏhwa munjip. [Seoul]: Sŏu, 1986.

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Hanʼguk yanghwa hwadan ŭi tonghyang =: Korean painting and drawing trends. Sŏul: Hanʼguk Misul Yŏnʼgamsa, 1988.

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Book chapters on the topic "Western and Korean"

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Hwang, Jongyon. "Literary negotiations with Western science in post-confucian Korea." In Routledge Handbook of Modern Korean Literature, 171–87. London ; New York, NY : Routledge, 2020.: Routledge, 2020. http://dx.doi.org/10.4324/9781315622811-16.

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Baker, Don. "Western Learning and New Directions in Korean Neo-Confucianism." In Dao Companion to Korean Confucian Philosophy, 337–61. Dordrecht: Springer Netherlands, 2019. http://dx.doi.org/10.1007/978-90-481-2933-1_15.

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LEE, Meewon. "The Modernization of Korean Theatre Through the Reception of Western Realism." In Modernization of Asian Theatres, 23–39. Singapore: Springer Singapore, 2019. http://dx.doi.org/10.1007/978-981-13-6046-6_3.

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Braun, Björn-M., and Kerstin Röse. "Localization Issues: A Glimpse at the Korean User (From the Western Perspective)." In Lecture Notes in Computer Science, 3–12. Berlin, Heidelberg: Springer Berlin Heidelberg, 2007. http://dx.doi.org/10.1007/978-3-540-73289-1_1.

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Il-Seong, Nha. "Three Star Maps: Results of the Impact of Western Astronomy on Korean Tradition in the 18th Century." In Astrophysics and Space Science Library, 45–57. Dordrecht: Springer Netherlands, 2002. http://dx.doi.org/10.1007/978-94-015-9862-0_4.

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Kim, Jinhee. "On Making Things Korean: Western Drama and Local Tradition in Yi Man-hûi’s Please Turn Out the Lights." In East of West, 93–110. New York: Palgrave Macmillan US, 2000. http://dx.doi.org/10.1007/978-1-349-62624-3_6.

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Ahn, Sukhee. "Childbirth in Korea." In Science Across Cultures: the History of Non-Western Science, 77–83. Dordrecht: Springer Netherlands, 2009. http://dx.doi.org/10.1007/978-90-481-2599-9_7.

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Yun-Shik, Chang. "Growth of new (Western) education." In The Personalist Ethic and the Rise of Urban Korea, 84–109. Abingdon, Oxon ; New York, NY : Routledge, 2018. | Series: Routledge advances in Korean studies ; 37: Routledge, 2017. http://dx.doi.org/10.4324/9781315104676-4.

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Hahm, Hahnee. "Rice in Korea." In Encyclopaedia of the History of Science, Technology, and Medicine in Non-Western Cultures, 1–13. Dordrecht: Springer Netherlands, 2015. http://dx.doi.org/10.1007/978-94-007-3934-5_10280-1.

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Baker, Don. "Medicine in Korea." In Encyclopaedia of the History of Science, Technology, and Medicine in Non-Western Cultures, 1–12. Dordrecht: Springer Netherlands, 2014. http://dx.doi.org/10.1007/978-94-007-3934-5_8694-2.

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Conference papers on the topic "Western and Korean"

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LIM, JONGTAE. "“WESTERN ASTRONOMY VS KOREAN GEOGRAPHY”: INTELLECTUAL EXCHANGES BETWEEN A KOREAN AND THE JESUITS AS SEEN FROM YI KIJI’S 1720 BEIJING TRAVELOGUE." In Europe and China: Science and the Arts in the 17th and 18th Centuries. WORLD SCIENTIFIC, 2012. http://dx.doi.org/10.1142/9789814390446_0014.

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Park, Wanju, and Hee Sook Kim. "Korean's Resilience compare to the Westerner: Concept Analysis." In Healthcare and Nursing 2014. Science & Engineering Research Support soCiety, 2014. http://dx.doi.org/10.14257/astl.2014.47.73.

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Hong, Seok-Hwi, In Kwon Um, and Gwang-Soo Lee. "Vertical Pattern, Geochemical Composition and Sedimentation of a Sediment Core in the Western Ulleung Basin, Korea." In Goldschmidt2020. Geochemical Society, 2020. http://dx.doi.org/10.46427/gold2020.1057.

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Jung, Yoon Seok. "The Social Construction Of Foreigners And Its Transformation In Rural Areas In South Korea." In 2018 Annual Conference of Asian Association for Public Administration: "Reinventing Public Administration in a Globalized World: A Non-Western Perspective" (AAPA 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/aapa-18.2018.5.

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Moon, Dongjin. "A Study of the Impact of the Fiscal Decentralization on the Regional Disparity: Focus on 16 Metropolitan and Provincial Governments of South Korea." In 2018 Annual Conference of Asian Association for Public Administration: "Reinventing Public Administration in a Globalized World: A Non-Western Perspective" (AAPA 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/aapa-18.2018.10.

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Jannah, Putri Isriyatil, Eti Poncorini Pamungkasari, and Hanung Prasetya. "Meta-Analysis: Effect of Physical Activity on the Incidence of Obesity in Female Adolescents." In The 7th International Conference on Public Health 2020. Masters Program in Public Health, Universitas Sebelas Maret, 2020. http://dx.doi.org/10.26911/the7thicph.01.60.

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Abstract:
Background: The increasing prevalence of obesity in female adolescents is a global health problem. It is may caused by the adoption of a Western lifestyle (decrease in physical activity and an increase in the consumption of energy-dense food, high in fats and refined sugar). The purpose of this study was to investigate effect of physical activity on the incidence of obesity in female adolescents. Subjects and Method: This was meta-analysis and systematic review. The study was conducted by collecting articles from Google Scholar, PubMed, and Science Direct databases, published from 2002 to 2020. Keywords were searched using the terms “physical activity” OR “physical fitness” AND obesity AND “cross sectional” AND girls OR adolescent. The study subject was female adolescents. The intervention was low physical activity with comparison high physical activity. The study outcome was obesity. Collected articles were screened using PRISMA flowchart. The quantitative data were analyzed by Revman 5.3. Results: 6 studies from China, New York, Netherlands, Korea, Taiwan, and United States, reported that low physical activity increased the risk of obesity in female adolescents (aOR= 1.74; 95% CI= 1.11 to 2.72; p= 0.010). Conclusion: Low physical activity increased the risk of obesity in female adolescents. Keywords: obesity, physical activity, female adolescents Correspondence: Putri Isriyatil Jannah. Masters Program in Public Health, Universitas Sebelas Maret. Jl. Ir. Sutami 36A, Surakarta 57126, Central Java. Email: putriisriyatil@gmail.com. Mobile: 089634956745.
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