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Journal articles on the topic 'Western Edge Youth Arts'

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1

Wallin, Zoë, and Nicholas Godfrey. "‘The Boys Can Kill’." Film Studies 20, no. 1 (2019): 1–20. http://dx.doi.org/10.7227/fs.20.0001.

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In the late 1960s, Hollywood had the youth demographic in its sights. In 1969 Butch Cassidy and the Sundance Kid proved that Westerns could appeal to this market, and sparked a cycle of youth Westerns. The cycle framework provides a new lens to refocus this group of Westerns. When the films are situated alongside the other production trends and cycles of the period, as they were in the contemporary trade discourses, they emerge as part of a short-lived strategy for financing Western films that targeted the youth market. An industrial and discursive analysis of the marketing and reception of th
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LAHMANN, HEDDY. "“Afghanistan is a silent bird. But I am an eagle”: An Arts-Based Investigation of Nation and Identity in Afghan Youth." Harvard Educational Review 88, no. 3 (2018): 378–406. http://dx.doi.org/10.17763/1943-5045-88.3.378.

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Western development organizations frequently target youth in conflict settings to participate in peaceful, cooperative activities to promote nation-building and deter violence. In this article, Heddy Lahmann examines the narratives of fifteen youth who participated in a US-funded nonformal arts education program in Afghanistan, which operated with the key objective of promoting national identity in its participants. Using open-ended interviews coupled with an arts-based research technique, Lahmann investigates how Afghan youth perceive their identity in relation to the nation. Her research ind
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Helb, Colin Michael. "Straight Edge: Clean Living Youth, Hardcore Punk, and Social Change." Journal of Popular Culture 40, no. 2 (2007): 383–84. http://dx.doi.org/10.1111/j.1540-5931.2007.00387.x.

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Friberg, Jon Horgen, and Erika Braanen Sterri. "Decline, Revival, Change? Religious Adaptations among Muslim and Non-Muslim Immigrant Origin Youth in Norway." International Migration Review 55, no. 3 (2021): 718–45. http://dx.doi.org/10.1177/0197918320986767.

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This article explores religious adaptation among immigrant-origin youth in Norway, using the first wave of the Children of Immigrants Longitudinal Study in Norway (CILS-NOR). To capture different dimensions of religious change, we distinguish between 1) level of religiosity, measured by religious salience and religious practices, and 2) social forms of religious belief, measured as the level of rule orientation and theological exclusivism. We compare immigrant-origin youth in Norway with young people in their parents’ origin countries, using the World Value Survey. We then compare immigrant-or
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Lentz, Carola. "‘Unity for Development’ youth associations in north-western Ghana." Africa 65, no. 3 (1995): 395–429. http://dx.doi.org/10.2307/1161052.

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AbstractSince the mid-1970s numerous ‘youth and development associations’, with membership based on origin in a particular territory or on ethnic affiliation, have been founded in northern Ghana. Although they have become significant actors in various political arenas, there has as yet been no research interest—a gap which this article seeks to fill by examining the associations' history, self-image, internal organisation and political as well as cultural dynamic. Taking the example of the north-west, some of the problems typically confronting the youth associations are discussed in detail, fo
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Schechner, Richard. "Double Edge Theatre in Its Ashfield Community: An Interview with Stacy Klein." TDR/The Drama Review 64, no. 4 (2020): 44–71. http://dx.doi.org/10.1162/dram_e_00964.

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Nielsen, Anne Mette W., and Niels Ulrik Sørensen. "Youth on the edge of society and their participation in community art projects." International Journal of Education Through Art 15, no. 2 (2019): 201–15. http://dx.doi.org/10.1386/eta.15.2.201_1.

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Samara, Tony Roshan. "Youth, Crime and Urban Renewal in the Western Cape." Journal of Southern African Studies 31, no. 1 (2005): 209–27. http://dx.doi.org/10.1080/03057070500035943.

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DeCoursey, C. A., and Ewa B. Krawczyk. "The Marshallese look: Clothing, culture and identity in a disappearing world." Clothing Cultures 6, no. 3 (2020): 293–312. http://dx.doi.org/10.1386/cc_00019_1.

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Marshallese youth face extraordinary challenges in creating an identity, due to their economy, isolated location – the Marshall Islands are located in the central Pacific Ocean and comprise of more than 1200 islands and islets – the history of US nuclear testing in the islands and climate change. Contemporary youth identity construction requires constant acts of acculturation, due to media and globalization. This study used content and transitivity analyses to explore how Marshallese youth understand their distinctive look. Content sub-unit frequencies indicated that the Marshallese community
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Schwartz, Seth J., Alan Meca, Miguel Ángel Cano, Elma I. Lorenzo-Blanco, and Jennifer B. Unger. "Identity Development in Immigrant Youth." European Psychologist 23, no. 4 (2018): 336–49. http://dx.doi.org/10.1027/1016-9040/a000335.

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Abstract. Rates of immigration are at an all-time high in many Western countries, and immigration can exert profound influences on identity development. These influences occur both at the individual level and at the group level, but these two sets of influences have rarely been considered simultaneously. Accordingly, this article adopts a multilevel approach to identity development among immigrant youth, with a focus on North American receiving contexts. We focus not only on individual ethnic, national, and personal identity development, but also on the societal-level intergroup processes (e.g
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Verkuyten, Maykel. "Self-esteem among ethnic minority youth in Western countries." Social Indicators Research 32, no. 1 (1994): 21–47. http://dx.doi.org/10.1007/bf01078464.

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Arreola, Anaiss, and Katherine R. Ganim. "Build Your Own Body Mod: Empowerment through Prototyping and Design." Journal of Science Education for Students with Disabilities 24, no. 1 (2021): 1–13. http://dx.doi.org/10.14448/jsesd.13.0007.

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When you don’t have a hand, what could you have instead? This article introduces the impact of inviting youth with disabilities to learn tools and technology to design their own solutions and advocate for their own future. This approach to programming is rooted in a mindset of designing WITH, not FOR. Not only are design outcomes improved when users are incorporated into the process, but this approach has been shown to improve confidence in creating one’s own solutions. These programs include hands-on “design-your-own-body-mod” workshops, as well as a budding inclusive design consultancy led b
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Armas, Desiree, Israel Juarez, Jennifer Ayala, Jose Dobles, and Alexia Estrada. "Painting, Talking, Rapping and Healing: U.S. Latine Youth and Young Adults Define Wellbeing through Arts-Based PAR." Youth 3, no. 3 (2023): 1030–52. http://dx.doi.org/10.3390/youth3030066.

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This paper describes how a collective of Latine youth and adult allies used art-based approaches in a participatory action research project to better understand the ways in which young U.S. Latines make meaning of wellbeing. In this study, we interviewed 19 individuals who identified as Latino/a/e, ages 19–24, from Colorado, Washington state and New Jersey. Our team intentionally chose art-based approaches, including music and painting, as analytical tools and healing methods to synthesize the responses of the Latine youth we interviewed. We found that Latine youth and young adults initially s
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Jeong, Seung-hoon. "From 'face-to-face' to 'side-by-side': The abject neighbour in European cinema." Northern Lights: Film & Media Studies Yearbook 18, no. 1 (2020): 53–67. http://dx.doi.org/10.1386/nl_00013_1.

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Abstract The Dardenne brothers' The Promise (1996) and Fatih Akin's The Edge of Heaven (2007) depict non-western migrants in western Europe as the social 'abject' in the background of multicultural conflicts between global (Christian) Europe and its (Islamic) periphery. Also, both share a motif based on the Abraham‐Isaac story. Abraham's sacrifice of Isaac epitomizes one's singular relationship with God beyond community (Kierkegaard, Marion, Derrida), but the Abraham figures in the films give themselves to the abject Isaac figures through self-abjection. This becoming-abject as an existential
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Nasser, Deema. "Gendered Voices of Youth and Tahrir in Ahdaf Soueif’s Cairo: My City, Our Revolution." Kohl: A Journal for Body and Gender Research 2, Winter (2016): 228–44. http://dx.doi.org/10.36583/2016020214.

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This essay is a critical reading of feminist representations of voice and nation in Ahdaf Soueif’s political memoir Cairo: My City, Our Revolution (2012) which critiques its attentiveness to both gender-inflected and family-oriented imagery. Relying on major theoretical works on autobiography and Egyptian feminism, and critical reflections of Egyptian women’s writing and the 2011 Tahrir Revolution, this essay situates Soueif’s personal and political account of the revolution at the edge of a long tradition of women’s resistance writing in Egypt. This essay also problematizes the memoir’s claim
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Meinema, Erik. "‘Idle minds’ and ‘empty stomachs’: youth, violence and religious diversity in coastal Kenya." Africa 90, no. 5 (2020): 890–913. http://dx.doi.org/10.1017/s0001972020000637.

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AbstractThis article analyses how concerns about youth and violence intersect with the politics of managing religious coexistence in the coastal Kenyan town of Malindi. During extensive ethnographic research, I noticed that Muslim, Christian and ‘Traditionalist’ leaders, politicians and NGO officials often fear that the ‘idleness’ of young people leaves them susceptible to various immoralities, including political violence and ‘violent extremism’, that threaten peaceful ethnic and religious coexistence. The article explores how these concerns motivate leaders’ attempts to incorporate youth in
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SZEMAN, IOANA. "Finding a Home on Stage: A Place for Romania in Europe?" Theatre Research International 28, no. 2 (2003): 193–210. http://dx.doi.org/10.1017/s0307883303001068.

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Home, a pioneering theatrical production in post-communist Romania, cast homeless/orphaned youth in the Youth Theatre in Bucharest. The ‘orphan problem’ has been one of the most covered topics on Romania in western media, and one of the signs of Romania's ‘backwardness’, while neglect and indifference have characterized local press coverage. The significance of the production in changing the Romanian public's perception of these young people, many of whom are from the Roma ethnic group, is analysed, as are much wider political implications. Emma Nicholson, the European Parliament rapporteur fo
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Martha, Jefry Aulia, Naisca Aufa Olivia, Ferdika Rosyita Andari, Mohammad Iqbal Firman Ardiansyah, and Mohammad Hilfi Azra Dzikrulloh. "Pelatihan Seni Cetak Tinggi dengan Teknik Cukil sebagai Upaya Peningkatan Kreativitas Karang Taruna di Desa Tamansuruh." LOYALITAS, Jurnal Pengabdian Kepada Masyarakat 4, no. 2 (2021): 256. http://dx.doi.org/10.30739/loyalitas.v4i2.1021.

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Youth organizations are one of the important actors in the village development process in various fields, one of which is in the arts and culture. Tamansuruh Village is no exception, this village has a lot of arts and culture such as pencak somping, gandrung dances which are used as entertainment for villagers and painting arts. However, nowadays young people prefer western culture such as k-pop or tik tok. From that problem, the KKN team returned to their hometown to make an easy training based on local arts and culture, namely training in high print art with the cukil technique. The activity
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Dimitrova, Radosveta, Athanasios Chasiotis, and Fons van de Vijver. "Adjustment Outcomes of Immigrant Children and Youth in Europe." European Psychologist 21, no. 2 (2016): 150–62. http://dx.doi.org/10.1027/1016-9040/a000246.

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Abstract. Compared to natives, immigrants have been reported to display either more (migration morbidity) or fewer (immigrant paradox) adjustment problems. We examined these two perspectives using a meta-analysis from 51 studies (N = 224,197), reporting internalizing, externalizing, and academic outcomes among immigrant children and youth in Europe. Overall, migration morbidity was better supported than the immigrant paradox. Migration morbidity was supported for (a) externalizing outcomes in Northern Europe and adolescent samples; (b) academic outcomes for low SES and fewer girls across sampl
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Sonjaya, Rasman, Irma Purnama Sari, and Encep Dulwahab. "Patterns of Dakwah Communication Among Youth Through Mamaos Cianjuran Culture." Ilmu Dakwah: Academic Journal for Homiletic Studies 18, no. 1 (2024): 01–18. http://dx.doi.org/10.15575/idajhs.v17i2.32723.

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There are various strategies and media for preaching that preachers can carry out or use in their broadcasting activities. You can use local regional culture and arts that are familiar and used by the community for generations. As is often done by the people of the Cianjur area, West Java, who have a tradition of Mamaos Cianjuran songs which are famous outside the area. This research aims to examine the patterns of da'wah communication among Cianjur teenagers who use the Sundanese cultural approach Tembang Mamaos Cianjuran. The method used in this research is descriptive qualitative. From the
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Pragnell, Hubert. "Tunnels in Arcadia: Isambard Kingdom Brunel's Portal Designs for the Great Western Railway." Architectural History 63 (2020): 143–69. http://dx.doi.org/10.1017/arh.2020.8.

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AbstractFrom the 1830s, the British landscape was transformed by the development of the steam-hauled railway system, which necessitated bridges, viaducts and tunnels. Of such structures, tunnel entrances feature little in serious studies of railway architecture. However, rich archival evidence exists relating to the designs of Isambard Kingdom Brunel for the tunnel portals on the Great Western Railway between London and Bristol, including numerous pencil and ink drawings in sketchbooks held by the Brunel Archive, University of Bristol, and watercolour elevations in the Network Rail Archive in
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Coppetti, Barbara. "Architettura e paesaggio tra prossimità e distanza." TERRITORIO, no. 63 (December 2012): 91–98. http://dx.doi.org/10.3280/tr2012-063018.

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The paper starts from the idea of the architectural nature of the landscape with the intention or revealing the figurative quality of mediocre contemporary landscapes, in relation to the search for meaning which design must confer on specific and close places. It is possible through architecture, even in a rarefied urban context, to research and propose new dynamic and changeable rules for urban planning. The scenarios proposed for the use of public land at Tor Bella Monaca are intended to highlight the relationship between the dimensions of architecture and those of the landscape: by reconsid
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Chan, Clare Suet Ching, and Zaharul Lailiddin Saidon. "Advocating for The Sustainability of Semai Indigenous Music Through The Collaborative Creation of New Traditional Music: A Participatory Action Research (PAR) Methodology." Harmonia: Journal of Arts Research and Education 21, no. 1 (2021): 9–22. http://dx.doi.org/10.15294/harmonia.v21i1.28715.

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This article provides a critical reflection on the participatory approach methodology and the collaborative creation approach used in an advocacy project to sustain the musical heritage of the indigenous Semai community in Malaysia. These approaches were examined through the medium of an advocacy project that aimed to stimulate the interest of Semai youth in traditional music through relevance, engagement, and connection with their current musical interest and skills. The intention of the project was to also co-create new traditional music with the Semai youth through live musical interaction,
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Chauke, Thulani Andrew, and Khashane Stephen Malatji. "A Narrative Systematic Review of the Mental Toughness Programme Offered by the National Youth Development Agency." Academic Journal of Interdisciplinary Studies 11, no. 1 (2022): 280. http://dx.doi.org/10.36941/ajis-2022-0025.

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The rapid increase of poverty, crime, and unemployment in South Africa results in youth vulnerability. Youth not in employment, not in education, and not in training are most vulnerable to life setbacks, find it difficult dealing with criticism, rejection, and failure. Thus, youth workers responsible for the coordination of youth service programme need to design an autonomy-supportive programme that can prepare youth mentally before youth are placed in a youth development programme that seeks to enhance youth employability. The National Youth Development Agency in South Africa under the Nation
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Smith, Erin M., and Mikael Fauvelle. "Regional Interactions between California and the Southwest: The Western Edge of the North American Continental System." American Anthropologist 117, no. 4 (2015): 710–21. http://dx.doi.org/10.1111/aman.12346.

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Klein, Stacy, and Maria Shevtsova. "Covid Conversations 4: Stacy Klein." New Theatre Quarterly 37, no. 4 (2021): 299–322. http://dx.doi.org/10.1017/s0266464x21000257.

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The ecology of the rural setting in which Double Edge Theatre lives and works is as integral to its artistic work as to its principles of social justice, and these qualities mark the ensemble’s singular profile not only in the United States but also increasingly on the world theatre map. Stacy Klein co-founded the company in Boston in 1982 as a women’s theatre with a defined feminist programme. In 1997, Double Edge moved its work space to a farm that Klein had bought in Ashfield, Massachusetts, commuting from there back to Boston to show its productions. Within a few years, Klein and her colla
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Liu, Siyu, and Jianhong Liu. "Police Legitimacy and Compliance With the Law Among Chinese Youth." International Journal of Offender Therapy and Comparative Criminology 62, no. 11 (2017): 3536–61. http://dx.doi.org/10.1177/0306624x17740559.

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The process-based model of policing garnered considerable support in the discourse on police legitimacy. However, findings are largely based on Western contexts, and little attention has been paid to the model advanced by Tyler that police legitimacy helps promote compliance. Using a high school sample ( N = 711) from China, we follow Tankebe’s operationalization and examine the role of legitimacy in youth support for the police and whether legitimacy helps predict compliance with the law. Findings indicate that procedural justice and shared values are strong predictors of youth support to the
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Papageorgiou, Irini. "TRUTH LIES IN THE DETAILS: IDENTIFYING AN APIARY IN THE MINIATURE WALL PAINTING FROM AKROTIRI, THERA." Annual of the British School at Athens 111 (August 30, 2016): 95–120. http://dx.doi.org/10.1017/s0068245416000101.

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One of a number of enigmatic depictions in the Aegean iconography of the second millenniumbceis the structure painted on the south wall of the Miniature Frieze from the West House at Akrotiri, Thera. This structure covers the slope of a hill and consists of two vertical blue bands on its western edge and four horizontal blue bands, all with features indicating masonry construction. Five rows of black triangles alternate with the horizontal bands. Each triangle has a round opening in its base. Unique in Aegean iconography, it has been interpreted as a dovecote, a shipshed, a storage space, a ro
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Batsleer, Janet. "Voices from an edge. Unsettling the practices of youth voice and participation: arts-based practice in The Blue Room, Manchester." Pedagogy, Culture & Society 19, no. 3 (2011): 419–34. http://dx.doi.org/10.1080/14681366.2011.607842.

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White, Thomas. "From Sent-down Youth to Scaled-up Town." Inner Asia 18, no. 1 (2016): 15–36. http://dx.doi.org/10.1163/22105018-12340051.

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In recent years pastoral regions of western China have been subjected to significant spatial transformation in the name of economic development and environmental protection. Scholarly accounts of these regions have often focused on the state’s efforts to sedentarise herding households; this article, however, examines the significance of the administrative recategorisation of a pastoral district and the relocation of its centre, in line with the state’s policy of creating towns in rural areas. Drawing on ethnographic fieldwork in Alasha, in the west of Inner Mongolia, I show how this particular
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Madsen, David B. ": Nightfire Island: Later Holocene Lakemarsh Adaptation on the Western Edge of the Great Basin . C. Garth Sampson." American Anthropologist 89, no. 1 (1987): 197. http://dx.doi.org/10.1525/aa.1987.89.1.02a00640.

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Taragan, Hana. "The Tomb of Sayyidnā ‘Alī in Arṣūf: the Story of a Holy Place". Journal of the Royal Asiatic Society of Great Britain & Ireland 14, № 2 (2004): 83–102. http://dx.doi.org/10.1017/s1356186304003682.

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South of Arṣūf-Apollonia, on the western edge of the modern city of Herzliya (Israel), at the top of a limestone hill overlooking the sea, stands a rectangular fortress-like building (Fig. 1), commonly known as Mashhad Sayyidnā ‘Alī – a name derived from that of ‘Alī b. ‘Alīm, who lies buried there. The story of Sayyidnā ‘Alī, which I would like to set forth in this article, combines three intertwined aspects that shed light on Muslim Palestine and Syria (bilād al-shām) in the Middle Ages.
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Walker, Danielle J. "Report on a Council of Europe Minority Youth Committee Seminar on Sexism and Racism in Western Europe." Feminist Review, no. 45 (1993): 120. http://dx.doi.org/10.2307/1395353.

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Walker, Danielle J. "Report on a Council of Europe Minority Youth Committee Seminar on Sexism and Racism in Western Europe." Feminist Review 45, no. 1 (1993): 120–28. http://dx.doi.org/10.1057/fr.1993.44.

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Linduff, Katheryn M. "Immortals in a foreign land: the Kargaly diadem." Antiquity 88, no. 339 (2014): 160–72. http://dx.doi.org/10.1017/s0003598x00050286.

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Spectacular objects may carry powerful messages about cultural affinities and legitimation. Such is the case set out here for the Kargaly diadem, supposedly a headpiece, of gold and semi-precious stones buried in a pit on the southern edge of the steppe in the northern foothills of the Tianshan mountains some 2000 years ago. This was a period when the Han Empire of China was seeking to increase its hold over the western borderlands and it is in that context, and the fluctuating rivalries of local polities, that the Kargaly diadem is to be understood. Chinese iconography figures prominently on
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Barros del Río, María Amor. "Irish Youth, Materialism and Postfeminism: The Critique behind the Romance in "Normal People"." Oceánide 15 (February 8, 2022): 73–80. http://dx.doi.org/10.37668/oceanide.v15i.98.

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Normal People, the TV series, aired in Ireland during the pandemic lockdown in spring 2020 and became an instant hit. This romantic drama, based on Sally Rooney’s acclaimed novel, offers an updated representation of the tensions inherent in the process of growing up for Irish youth, a context extensive to other Western countries. The aim of this article is to explore the critique behind the romance through an in-depth interpretation of the protagonists’ problematic process of coming-of-age. For this purpose, the dramatic aspects of this cinematic narrative are explored in terms of composition,
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Jok, Jok Madut. "Militarism, gender and reproductive suffering: the case of abortion in Western Dinka." Africa 69, no. 2 (1999): 194–212. http://dx.doi.org/10.2307/1161022.

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AbstractStudies of reproductive risk under war conditions pay a great deal of attention to statistics of sexual violence inflicted by one warring party upon women of the other. While such attention is justified, it mystifies the risk contained within families and local communities. This article examines the effects of the militarisation of youth in southern Sudan on women's reproductive well-being. The war has caused families to desire many children to make up for the high wartime infant mortality rate. The resultant social breakdown has prompted men to breach the rules of sexuality and sexual
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Gerard, Bellefeuille. "An Arts-Based CYC Practice Self-Portrait Learning Assessment: A Visual Journey of Self-Investigation, Self-Projection and Identification." International Journal of Arts, Humanities and Social Studies 5, no. 2 (2023): 73–96. https://doi.org/10.5281/zenodo.7923172.

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Following a brief examination on how the concept of personhood (the self) is understood between Western and non-Western cultures and how these contrasting version of the self has historically governed how educators teach and students learn, this article reports on an arts-based child and youth care (CYC) practice self-portrait assignment used to assess student learning for a third-year undergraduate advance practice course that has as its focus the integration of theory, self, and ethical practice. The arts-based CYC practice self-portrait assessment was established as a way to provide a creat
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Lane, Christopher J. "Rigorism and Clericalism in the Vocational Discernment Culture of the Nineteenth-Century Catholic Revival." Catholic Historical Review 109, no. 4 (2023): 659–84. http://dx.doi.org/10.1353/cat.2023.a914142.

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Abstract: Seventeenth-century reformers had developed rigorist approaches to vocational discernment and the choice of a state of life (marriage, religion, or the priesthood) that endured in western Catholic religious culture. The author argues that, during the nineteenth-century Catholic revival, clerical leaders adapted this tradition in a manner that strengthened the culture of clericalism. While maintaining the principle that one's salvation depended on choosing the state of life to which one was called, they downplayed the concept of lay vocation, since the revival of Catholic institutions
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Bledsoe, Caroline. "The cultural transformation of Western education in Sierra Leone." Africa 62, no. 2 (1992): 182–202. http://dx.doi.org/10.2307/1160454.

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AbstractThe introduction of European schooling into West Africa in the late eighteenth century set in motion a profound cultural transformation. The Mende of Sierra Leone, the target of some of the earliest educational experiments in West Africa, began to reinterpret the Western ideals about the free dissemination of knowledge that were imposed on them. Focusing less on what is taught than how it is taught, the article shows that the Mende have transformed ideals about imparting knowl-edge according to local cultural tenets about secrecy and the control of knowledge. These tenets hold that, si
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Mizuta, Susumu. "Making a Mint: British Mercantile Influence and the Building of the Japanese Imperial Mint." Architectural History 62 (2019): 89–111. http://dx.doi.org/10.1017/arh.2019.4.

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AbstractThe Japanese Imperial Mint, which began its operation producing gold and silver coins in Osaka in 1871, has come to represent the self-modernisation of Japanese architecture and society more generally, both in its industrial purpose and western classical style. This article focuses on the planning, construction and socio-spatial design of the mint to resituate the project in the context of British imperial expansion. New archival research in both Japan and Britain, enabling close analysis of overlooked drawings and documents, establishes the Japanese Imperial Mint's dependence on the t
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Górzyński, Makary. "Urban Planning and Municipal Governance in a Period of Rapid Change:." Journal of the Society of Architectural Historians 76, no. 3 (2017): 302–25. http://dx.doi.org/10.1525/jsah.2017.76.3.302.

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Rapid industrial growth in the early twentieth century, linked to the construction of railways, transformed Kalisz, located on the western edge of Russian Poland. In Urban Planning and Municipal Governance in a Period of Rapid Change: A Frontier Town in Russian Poland at the Turn of the Twentieth Century, Makary Górzyński examines how Kalisz's projects for new infrastructure and public services were thwarted by Russian Poland's inefficient municipal governance system. Górzyński describes the emergence of modern urban planning discussions among the elites of Kalisz, who debated the political, l
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Greenfield, Remina, and Shuyi Cao. "The edge of life-as-we-know-it: Aesthetics of decay within artificial life and art." Technoetic Arts 19, no. 1-2 (2021): 185–201. http://dx.doi.org/10.1386/tear_00062_1.

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This article advocates further examination of the role decay aesthetics can play in artificial life (ALife or AL) and art. Opening with the poetics of decay and the shadow that decay taboo has cast in western culture, firstly, we reframe decay as a constructive process of transformation. Secondly, we perform a brief historical survey of early artistic developments in the field of ALife, assessing how these early works addressed decay. We follow with a deeper analysis of contemporary artists through a lens of decay and decomposition, identifying new tendencies of ALife art (deep time simulation
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MacDonald, Scott. "The Garden in the Machine: Two American Avant-Garde Films and the Nineteenth-Century Visual Arts." Prospects 22 (October 1997): 239–62. http://dx.doi.org/10.1017/s0361233300000120.

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One of the primary reasons I became interested in film studies was the seeming open-endedness of the field. Cinema was new, I reasoned, and would continue to be new, unlike other academic fields, and particularly those devoted to historical periods: as a scholar and a teacher, I would face the future, endlessly enthralled and energized by the transformation of the potential into the actual. That my development as a film scholar/teacher increasingly involved me in avant-garde film seemed quite natural — a logical extension of the attraction of film studies in general: Avant-garde film was the n
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Patterson, Patrick Hyder. "On the Edge of Reason: The Boundaries of Balkanism in Slovenian, Austrian, and Italian Discourse." Slavic Review 62, no. 1 (2003): 110–41. http://dx.doi.org/10.2307/3090469.

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In this article Patrick Patterson offers new perspectives on the critique of Balkanist discourse elaborated recently by Maria Todorova and others. Examining Slovenian, Austrian, and Italian commentary on contemporary southeastern Europe, Patterson concludes that Slovenia's “western” neighbors did not wholeheartedly embrace the campaign by some influential Slovenes to distance their society from other, purportedly “Balkan,” Yugoslavs. Although Balkanism marked the discourse of all three countries, Italian and Austrian opinion often rejected important implications of the Slovenes' exceptionalist
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Miao, Huicui, and Feng Zhao. "The Use of Lace and Passementerie in China in the Qing Dynasty." Asian Social Science 17, no. 12 (2021): 26. http://dx.doi.org/10.5539/ass.v17n12p26.

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With the increasing normalization of social exchanges between China and the west in the late Qing Dynasty, a large number of Western skills and products brought by missionaries were introduced into China, including a large number of lace and passemeterie. The description and analysis of such trimmings are not sufficient now. This paper takes the court dress at that time as the physical reference, analyzes it according to historical documents and western techniques. It shows that the earlier lace used is metal lace; During the Guangxu period, a large number of net lace appeared; At the same tim
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Yun, Minwoo, Eunyoung Kim, and Woong-Sub Park. "A Test of an Integrative Model Using Social Factors and Personality Traits: Prediction on the Delinquency of South Korean Youth." International Journal of Offender Therapy and Comparative Criminology 61, no. 11 (2016): 1262–87. http://dx.doi.org/10.1177/0306624x15619615.

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To more fully comprehend juvenile delinquency, it is necessary to take an integrative approach, with consideration of both personality traits of social risk factors. Many scholars argue the necessity and strength of integrative approach on the ground that juvenile delinquency is an outcome of interplay of individual and social factors. The present study examines the general applicability of an integrative model of personal traits and social risk factors to youth delinquency in the South Korean context. The empirical results show that the delinquency predictors in the current South Korean sampl
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Griffin, Christine. "Troubled Teens: Managing Disorders of Transition and Consumption." Feminist Review 55, no. 1 (1997): 4–21. http://dx.doi.org/10.1057/fr.1997.2.

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This article focuses on the representation of youth as a key moment of transition in contemporary western societies, set between the dependent state of childhood and the supposed maturity and independence of adult status. Young people are viewed as gendered, racialized and sexualized beings who also occupy specific class locations, and are assumed to move through crucial points of transition as they leave full-time education and enter the job market, as well as the (hetero)sexual and marriage marketplaces. The article examines some of the main discursive configurations and treatment regimes th
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Supski, Sian, and Jo Lindsay. "‘There’s Something Wrong with You’." YOUNG 25, no. 4 (2016): 323–38. http://dx.doi.org/10.1177/1103308816654068.

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Contemporary universities in Western democracies are renowned for heavy drinking youth cultures. In this context, abstinence is ‘accountable’ behaviour that requires justification. Some previous research has reported accounts of why young people choose not to drink and the social consequences, but there is limited research on how they achieve abstinence in a heavy drinking culture. Drawing on Heller’s notion of choosing oneself and Giddens’ concept of reflexive choice making, we show how young non-drinking Australian university students emphasize abstinence as an individual lifestyle choice, s
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Wang, Xinting, Jihong (Solomon) Zhao, and Hongwei Zhang. "The Impact of Two Different Cultures on Juvenile Attitudes Toward the Police in China." International Journal of Offender Therapy and Comparative Criminology 64, no. 1 (2019): 124–43. http://dx.doi.org/10.1177/0306624x19872971.

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This study examines juvenile attitudes toward the police (JATP) from an unconventional angle by examining the possible effect of two different cultures along with more conventional factors typically associated with youth attitude formation. A unique feature of this study is the inclusion of measures of attachment to both the traditional Chinese culture and Western popular culture. The data were collected from 30 minority middle schools with more than 6,500 students in a southern autonomous region in China in 2014. The primary findings indicate that juveniles who are more firmly attached to the
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