Relevant bibliographies by topics / Western Pahari languages

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Academic literature on the topic 'Western Pahari languages'

Author: Grafiati
Published: 4 June 2021
Last updated: 31 July 2024

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Journal articles on the topic "Western Pahari languages"

1

Stroński, Krzysztof. "Evolution of Stative Participles in Pahari." Lingua Posnaniensis 55, no. 2 (December 1, 2013): 135–50. http://dx.doi.org/10.2478/linpo-2013-0019.

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Abstract The point of departure for the present paper is the status of the bare participial form as inherited from MIA (Middle Indo-Aryan) by early NIA (New Indo-Aryan) with its stative force. It is a very well known phenomenon in the contemporary IA languages that the past participle can be extended by a past participle form based of the verb to be (e.g. MSH - Modern Standard Hindi - huā). It is also noticeable that not all NIA languages allow such extension and that several languages developed further, and reinterpreted the extended forms. The aim of the present paper will be to demonstrate how the stative participles developed in two branches of IA, namely Eastern and Western Pahari.1 The data for this preliminary research has been excerpted from Western Pahari inscriptions (Chhabra 1957), Eastern Pahari inscriptions (Pokharel 1974; Cauhān 2008; Joshi 2009), reference grammars and folk texts
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2

Stroński, Krzysztof, and Saartje Verbeke. "Shaping modern Indo-Aryan isoglosses." Poznan Studies in Contemporary Linguistics 56, no. 3 (September 25, 2020): 529–52. http://dx.doi.org/10.1515/psicl-2020-0017.

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AbstractSince the pioneering paper by Emenau (1956) there have been many attempts (cf. Masica 1976, 2001; Ebert 2001; among many others) to select areal features which are shared among languages spoken in South Asia. However, there has been little consent on the number of such features and the possible direction of their spread.In this paper we are focusing on two selected isoglosses, namely alignment and constituent order. Both of them have been used to define the Indo-Aryan linguistic area: alignment is one of the key elements to distinguish western from eastern Indo-Aryan (Peterson 2017) and word order is one of the innovations which differentiates some of the “Outer” languages from “Inner” Indo-Aryan languages (Zoller 2017: 15).This article focuses on two languages which are said to determine these isoglosses: Awadhi and Kashmiri. Our study of Awadhi shows that the isogloss delineating ergative or accusative case marking zones is situated in the area where the so-called Eastern Hindi dialects (among them Awadhi) are spoken. As we will demonstrate, this specific isogloss is substantially supported by diachronic evidence. The second language under consideration, namely Kashmiri, is an example of an “Outer” language with a quite stable V2 feature. Both Awadhi and Kashmiri are compared with Pahari, a language branch which functions as a link between the two of them. Our comparison of Kashmiri with certain Western Pahari Himachali languages shows that there is no clear borderline between two language groups supported by word order. We conclude from these case studies that the study of isoglosses is by definition a study of fluid boundaries, and qualitative, historical studies of one language can prove or disprove hypotheses based on synchronic similarities between languages.
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3

Iqbal, Uqbah. "Book Review ' Antropology and History in Local Wisdom’." European Journal of Arts, Humanities and Social Sciences 1, no. 1 (January 1, 2024): 32–34. http://dx.doi.org/10.59324/ejahss.2024.1(1).04.

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The book titled Anthropology and History in Local Wisdom contains 15 chapters. All titles are interconnected between history and anthropology. The titles are Almanak and Pelangkah: A Guide to Javanese Nomads and the Duano Tribe; International Barter Trade and Socioeconomic Change: A Case Study of Orang Asli Kuala in Pontian, Johor; The Stability and Persistence of Malays in Western Australia Effects of Cognitive and Psychological Influences; Local Wisdom in Traditional Beauty and its Transformation; The Dynamism and Vitality of the Proto-Malay Orang Asli Language in Malaysia; Shipping Technology and the Legacy of Malay Navigation in the Malacca Straits in the 18th and 19th Centuries; "Antu" in the Traditional Culture of the Iban Community. Other titles are Knowing Culture: The Value of Local Knowledge in Sabah; Local Knowledge of Urban Fishermen in Gaya Island, Kota Kinabalu, Sabah; Fishing and Catching Seafood: A Local Knowledge Technique in Beserah, Pahang; Honoring Traditional Food Based on Freshwater Fish in Lenggong Valley, Perak; Assimilation of Malay Culture Against Immigrant Culture in Malaysia; Origin of Minangkabau Custom; The Meugang Tradition in the Acheh Community in the City of Medan, North Sumatra and the Epistemological Reconstruction of the Islamic Malay World View. All of these writings are the result of research by academics in various fields related to local wisdom in the region. So overall no matter what the field, almost all of them are related to local wisdom. This certainly symbolizes the contribution of the knowledge of past communities in this region that have developed in almost all fields of knowledge. There are many benefits that can be gained from reading this book.
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4

Stroński, Krzysztof. "On the syntax and semantics of the past perfect participle and gerundive in early New Indo Arian Evidence from Eastern Pahari." Folia Linguistica 35, no. 1 (January 1, 2014). http://dx.doi.org/10.1515/flih.2014.008.

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AbstractThe article discusses the earliest attestations of participial tenses in early Eastern Pahari and the obligative pattern based on the gerundive. The data consist of a collection of inscriptions from the fourteenth and fifteenth centuries found in the Indian state of Uttarakhand, inscriptions found in western Nepal, and early Western Pahari inscriptions found in the Chamba state of Himachal Pradesh in India. Despite the highly formulaic and repetitive language of these inscriptions, they constitute some of the earliest attestations of constructions which gave rise to contemporary ergative and obligative patterns. The two types of construction are dealt with against the background of the emerging postpositional system. The case-marking of the main arguments is analyzed and compared with other contemporary New Indo Aryan languages, and verbal forms based on the -ta participle as well as conjunctive participles that appear in the texts are investigated with regard to their control properties. The agreement patterns had already started to diverge in the earliest stages of NIA, and we can observe the transitional phase of a language in which alignment is far from stable.
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5

Iqbal, Uqbah. "Anthropology and History in Local Wisdom." Anthropology and Ethnology Open Access Journal 7, no. 2 (2024). http://dx.doi.org/10.23880/aeoaj-16000239.

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Abstract:
The book titled Anthropology and History in Local Wisdom contains 15 chapters. All titles are interconnected between history and anthropology. The titles are Almanak and Pelangkah: A Guide to Javanese Nomads and the Duano Tribe; International Barter Trade and Socioeconomic Change: A Case Study of Orang Asli Kuala in Pontian, Johor; The Stability and Persistence of Malays in Western Australia Effects of Cognitive and Psychological Influences; Local Wisdom in Traditional Beauty and its Transformation; The Dynamism and Vitality of the Proto-Malay Orang Asli Language in Malaysia; Shipping Technology and the Legacy of Malay Navigation in the Malacca Straits in the 18th and 19th Centuries; “Antu” in the Traditional Culture of the Iban Community. Other titles are Knowing Culture: The Value of Local Knowledge in Sabah; Local Knowledge of Urban Fishermen in Gaya Island, Kota Kinabalu, Sabah; Fishing and Catching Seafood: A Local Knowledge Technique in Beserah, Pahang; Honoring Traditional Food Based on Freshwater Fish in Lenggong Valley, Perak; Assimilation of Malay Culture Against Immigrant Culture in Malaysia; Origin of Minangkabau Custom; The Meugang Tradition in the Acheh Community in the City of Medan, North Sumatra and the Epistemological Reconstruction of the Islamic Malay World View. All of these writings are the result of research by academics in various fields related to local wisdom in the region. So overall no matter what the field, almost all of them are related to local wisdom. This certainly symbolizes the contribution of the knowledge of past communities in this region that have developed in almost all fields of knowledge. There are many benefits that can be gained from reading this book.
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Books on the topic "Western Pahari languages"

1

(Pakistan), Muqtadirah-yi Qaumī Zabān, ed. Pahāṛī aur Urdū: Ek taqābulī jāʼizah. Islāmābād: Muqtadirah-yi Qaumī Zabān, 2007.

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2

Varmā, Śyāma. Pahāṛī bhāshā vyākaraṇa. Śimalā: Himācala Kalā Saṃskr̥ti Bhāshā Akādamī, 2008.

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3

Himachal Academy of Arts, Culture & Languages., ed. Pahāṛī-Hindī śabdakośa. Śimalā: Himācala Kalā, Saṃskr̥ti, evaṃ Bhāshā Akādamī, 1989.

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Himachal Academy of Arts, Culture & Languages, ed. Himācalī sāṃskr̥tika śabdāvalī = Himachali saanskritik shabdawali. Śimalā: Himācala Kalā Saṃskr̥ti Bhāshā Akādamī, 2011.

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5

Synchronic and Diachronic Aspects of Kanashi. De Gruyter, Inc., 2022.

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6

Synchronic and Diachronic Aspects of Kanashi. De Gruyter, Inc., 2023.

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7

Himācalī: Hindī kī sahabhāshā. Naī Dillī: Sāhitya Akādemī, 2012.

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Book chapters on the topic "Western Pahari languages"

1

Payne, John R. "Inflecting Postpositions in Indic and Kashmiri." In Double Case, 283–98. Oxford University PressNew York, NY, 1995. http://dx.doi.org/10.1093/oso/9780195087758.003.0009.

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Abstract An interesting form of Suffixaufnahme involving inflecting postpositions can be found in the majority of the modern Indic languages and dialects, including varieties of Sindhi, Lahnda, Punjabi, Gujarati, Marathi, Konkani, Rajasthani (Marwari and Jaipuri), Hindi (standard Hindi, Braj, Awadhi, Bundeli), Central Pahari (Kumauni, Garhwali), Western Pahari (Jaunsari, Sirmauri, Baghati, Kiunthali, Kului, Mandeali, Chameali, Bhadrawahi), Parya, and Romany. It is also found in Kashmiri, genetically a Dardic language but bordering on the Indic area.
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