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Journal articles on the topic 'Westminster (London, England) – History – Databases'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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1

Hadden, Sally, and Patricia Hagler Minter. "A Legal Tourist Visits Eighteenth-Century Britain: Henry Marchant's Observations on British Courts, 1771 to 1772." Law and History Review 29, no. 1 (2011): 133–79. http://dx.doi.org/10.1017/s0738248010001240.

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At the Rhode Island Historical Society there is a copy of an amazing journal, kept by Henry Marchant (1741–1796) during his eleven-month sojourn in England and Scotland as a colonial agent for Rhode Island. He was a practicing lawyer who had the first-hand opportunity to observe law as it operated on both sides of the Atlantic in the eighteenth century. He was not the only lawyer to do so, but his background as a trial lawyer made his perceptions differ substantially from those of the many colonial law students who received their legal educations in England. Dozens of young colonists ventured

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Anderson, Philip J. "Sion College and the London Provincial Assembly, 1647–1660." Journal of Ecclesiastical History 37, no. 1 (1986): 68–90. http://dx.doi.org/10.1017/s0022046900031912.

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The events which together finally resulted in a restructuring of the Church of England along Presbyterian lines had been lengthy, complex and exceedingly frustrating for all concerned. Since the earliest days of the Long Parliament, both pulpit and press had been brimming not only with invective against Laudian Episcopacy, but also with a plethora of ideas about church government. After 1643, having accepted the conditions of the Solemn League and Covenant, the Westminster Assembly laboured fitfully to fulfil its responsibility of producing a new polity for parliament's approval. The assembly

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3

Pleck, Elizabeth. "Slavery in Puritan New England." Journal of Interdisciplinary History 49, no. 2 (2018): 305–13. http://dx.doi.org/10.1162/jinh_a_01270.

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Wendy Warren’s deeply researched New England Bound: Slavery and Colonization in Early America depends on investigation of handwritten texts rather than the several new databases about slavery and the slave trade. Warren has tracked down references in the extant literature and added research in unpublished court cases, wills, probate inventories, and private papers in New England as well in London. With her ability to convert a line or two in a court deposition or a will into an argument about the nature of New England slavery, Warren successfully circumvents the illegibility of the archive. Th

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Daria, Ostrikova, Bodnar Taras, and Yasinskyi Maksym. "INFLUENCE OF THE GREAT FIRE OF LONDON IN 1666 ON SPECIFICS OF CREATING BAROQUE STYLE OF CHURCHES IN ENGLAND." Vìsnik Nacìonalʹnogo unìversitetu "Lʹvìvsʹka polìtehnìka". Serìâ Arhìtektura 4, no. 1 (2022): 108–18. http://dx.doi.org/10.23939/sa2022.01.108.

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At the same time, when Baroque became the dominant style in Italy, in English architecture in the 17th century architects continued using the Classical forms. After that, in the architecture of England appeared a style called Palladian architecture and Jacobean architecture. Style of Baroque became prevalent just at the end of this century. After the Great Fire of London on 5 September 1666 most of the city's buildings were destroyed, all these constructions had to be restored or built new ones. The 17th and 18th centuries were a painful period, not only for the history of Britain but also aff

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McSheffrey, Shannon. "Sanctuary and the Legal Topography of Pre-Reformation London." Law and History Review 27, no. 3 (2009): 483–514. http://dx.doi.org/10.1017/s0738248000003886.

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In early sixteenth-century England, the presence of ecclesiastical sanctuaries in the legal, social, and religious landscape was a matter of great controversy. Any English church could offer temporary sanctuary to an accused felon, a privilege that expired after about forty days, following which the felon had to abjure the realm. More contentiously, by the late Middle Ages a number of English religious houses used their status as royally-chartered liberties to offer sanctuary permanently, not only to accused criminals, but also to debtors, alien craftsmen, and, especially during the civil wars

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Horwood, Thomas. "Public Opinion and the 1908 Eucharistic Congress." Recusant History 25, no. 1 (2000): 120–32. http://dx.doi.org/10.1017/s0034193200032039.

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The summer of 1908 was a summer of congresses in London. The decennial Pan-Anglican Congress assembled in July, the History of Religions Congress met in September, the Trades Union Congress held its annual meeting shortly thereafter, and the International Congress on Moral Education took place in October. None of these received as much newspaper attention as the Roman Catholic International Eucharistic Congress, which convened in England for the first time, from Wednesday 9 to Sunday 13, September. Many column inches were devoted to the preparations and proceedings; photographs were printed; a

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Spicer, Andrew. "Anglican Rites of Consecration and the Delineation of Sacred Space, ca. 1689–1735." Church History 90, no. 2 (2021): 324–47. http://dx.doi.org/10.1017/s0009640721001475.

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Between 1712 and 1715, the Convocation of the Church of England attempted to replace the existing informal orders used for the consecration of churches, chapels, and churchyards with a single uniform rite. While these efforts have been associated with the erection of the Fifty New Churches to provide for the populous and expanding suburbs of London and Westminster, the discussions actually arose out of the political divisions between the bishops and the Lower House of Convocation. The efforts to establish an official order of consecration was also a response to the changed ecclesiastical clima

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SHAW, JANE. "Women, Gender and Ecclesiastical History." Journal of Ecclesiastical History 55, no. 1 (2004): 102–17. http://dx.doi.org/10.1017/s0022046903007280.

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Outrageous women, outrageous god. Women in the first two generations of Christianity. By Ross Saunders. Pp. x+182. Alexandria, NSW: E. J. Dwyer, 1996. $10 (paper). 0 85574 278 XMontanism. Gender, authority and the new prophecy. By Christine Trevett. Pp. xiv+299. Cambridge: Cambridge University Press, 1996. £37.50. 0 521 41182 3God's Englishwomen. Seventeenth-century radical sectarian writing and feminist criticism. By Hilary Hinds. Pp. vii+264. Manchester–New York: Manchester University Press, 1996. £35 (cloth), £14.99 (paper). 0 7190 4886 9; 0 7190 4887 7Women and religion in medieval and Ren

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9

Hammond, Matthew. "From Digital Prosopography to Social Network Analysis: Medieval People in the Twenty-First Century." Medieval People: Social Bonds, Kinship, and Networks 36, no. 1 (2022): 235–63. http://dx.doi.org/10.32773/ibua8338.

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This article traces the history of digital prosopography and its application to the medieval past, from the 1990s to the present. The principal outcome of this period of intense research has been the evolution of prosopography from static ‘facts’ on the printed page to an interactive model which allows historians to engage with ‘factoids’ that seek to represent the social relations and contexts involved in medieval lives. The ‘factoid model’ of digital prosopography, developed by John Bradley of King’s College London, has been applied to major databases dealing with medieval England, Scotland,

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HALL, CATHERINE. "RELIGION AND POLITICS IN MODERN BRITAIN Popular politics and British anti-slavery: the mobilisation of public opinion against the slave trade 1787–1807. By J. R. Oldfield. London: Frank Cass, 1998. Pp. ix+216. ISBN 0–7146–4462–5. £17.50. Friends of religious equality: nonconformist politics in mid-Victorian England. By Timothy Larsen. The Boydell Press: Woodbridge, 1999. Pp. ix+300. ISBN 0–8511–5726–2. £40. Female lives, moral states: women, religion and public life in Britain, 1800–1930. By Anne Summers. Newbury: Threshold, 2000. Pp. ix+182. ISBN 1–903152–03–8. £17.50. Congregational missions and the making of an imperial culture in nineteenth-century England. By Susan Thorne. Stanford, CA: Stanford University Press, 1999. Pp. ix+247. ISBN 0–8047–3053–9. £45.50. Divine feminine: theosophy and feminism in England. By Joy Dixon. Baltimore and London: The Johns Hopkins University Press, 2001. Pp. xix+293. ISBN 0–8018–6499–2. $54.95." Historical Journal 46, no. 2 (2003): 463–70. http://dx.doi.org/10.1017/s0018246x03003029.

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The appearance of J. R. Oldfield's study, Popular politics and British anti-slavery, first published by Manchester University Press in 1995, now in paperback and therefore available for a student market, is much to be welcomed. The book is already well established in its field. As James Walvin writes in his preface, ‘Oldfield's research serves to clinch a simple but critical issue, namely that in the attack on the slave trade, popular revulsion was crucial’ (p. vi). Building on the work of earlier scholars, notably Seymour Drescher, Hugh Honour and Clare Midgley, Oldfield has demonstrated the

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WINDSCHEFFEL, ALEX. "MEN OR MEASURES? CONSERVATIVE PARTY POLITICS, 1815–1951 Parliament and politics in the age of Churchill and Attlee: the Headlam diaries, 1935–1951. Edited by Stuart Ball. Cambridge: Cambridge University Press for the Royal Historical Society, Camden 5th ser., 14, 1999. Pp. xiii+665. ISBN 0-521-66143-9. £40.00. Disraeli. By Edgar Feuchtwanger. London: Arnold, 2000. Pp. xii+244. ISBN 0-340-71910-9. £12.99. The self-fashioning of Disraeli, 1818–1851. Edited by Charles Richmond and Paul Smith. Cambridge: Cambridge University Press, 1999. Pp. ix+212. ISBN 0-521-49729-9. £30.00. Stanley Baldwin. By Philip Williamson. Cambridge: Cambridge University Press, 1999. Pp. xvi+378. ISBN 0-521-43227-8. £25.00. Protection and politics: Conservative economic discourse, 1815–1852. By Anna Gambles. Woodbridge, Suffolk: Boydell Press for the Royal Historical Society, Royal Historical Society Studies in History, n.s., 1999. Pp. xi+291. ISBN 0-86193-244-7. £40.00. Agriculture and politics in England, 1815–1939. Edited by J. R. Wordie. London: Macmillan Press, 2000. Pp. vii+260. ISBN 0-333-74483-7. £47.50." Historical Journal 45, no. 4 (2002): 937–51. http://dx.doi.org/10.1017/s0018246x02002753.

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With his unparalleled genius for self-promotion, Benjamin Disraeli advised us to ‘read no history, nothing but biography, for that is life without theory’. Historians of the British Conservative party have followed his instructions faithfully, long seduced by the charms of the political biography. In recent years alone the world has seen the publication of two scholarly and highly flattering biographies of the third marquess of Salisbury, by Andrew Roberts and David Steele, alongside a reconstruction of the distinctive Salisburian philosophical world by Michael Bentley, and a long overdue biog

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El-Galaly, Tarec Christoffer, Chan Yoon Cheah, Mette Dahl Bendtsen, et al. "An International Collaborative Study of Outcome and Prognostic Factors in Patients with Secondary CNS Involvement By Diffuse Large B-Cell Lymphoma." Blood 128, no. 22 (2016): 1874. http://dx.doi.org/10.1182/blood.v128.22.1874.1874.

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Abstract Background: Secondary CNS involvement (SCNS) is a detrimental complication seen in ~5% of patients with diffuse large B-cell lymphoma (DLBCL) treated with modern immunochemotherapy. Data from older series report short survival following SCNS, typically <6 months. However, data in patients that develop SCNS following primary therapy that contains a rituximab-based-regimen as well as the impact of more intensified treatment for SCNS are limited. Aims: The aims of this study were to i) describe the natural history of SCNS in a large cohort of patients treated with immunochemotherapy,

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13

Tyacke, Nicholas. "The Lambeth Articles (1595) and the Doctrinal Stance of the Church of England." English Historical Review, July 25, 2022. http://dx.doi.org/10.1093/ehr/ceac128.

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Abstract The Lambeth Articles have always bulked large in debates about the Calvinist tenor of sixteenth-century English Protestantism. But in a recent article, Debora Shuger has raised the stakes dramatically. Not content to deny that the Lambeth Articles were ‘Calvinist’, she claims that they were the work of a group of ‘non-Calvinist divines’, specially commissioned by Archbishop Whitgift to produce a ‘consensus document’ designed to put an end to the predestinarian controversy which had broken out at Cambridge University. Paradoxically, Shuger combines this with the view that the Lambeth A

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Cooper, Maxwell John, Benjamin Whiston, and Sarah Cooper. "William Attree (died 1846): Royal and army surgeon who underwent amputation of the leg at Brighton, England (1807)." Journal of Medical Biography, April 25, 2023, 096777202311678. http://dx.doi.org/10.1177/09677720231167857.

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William Attree (1780–1846) came from a prominent family in Brighton, England. He studied medicine at St Thomas’ Hospital, London, and there was unwell for nearly 6 months with severe ‘spasms’ of the hand/arm/chest (1801–1802). Attree qualified Member of the Royal College of Surgeons in 1803 and served as dresser to Sir Astley Paston Cooper (1768–1841). In 1806 Attree is recorded as ‘Surgeon and Apothecary’ of Prince's street, Westminster. In 1806 Attree's wife died in childbirth and the following year he underwent emergency amputation of the foot in Brighton following a road traffic accident.

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15

"APCP CONFERENCE ABSTRACTS: 2023." APCP Journal Volume 14 14 (December 19, 2023). http://dx.doi.org/10.59481/197305.

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The translations and cross-cultural adaptation of the Scoliosis Research Society Revised (SRS-22r) into Urdu Ahmed ATR *1,2, Rye C 1,3, Rand S 1, Simmonds JV 1 1.Great Ormond Street Institute of Child Health, University College London. 2. West London NHS Healthcare Trust. 3. Great Ormond Street Hospital NHS Foundation Trust ___________________________ Development of an evidence-based pathway of care for children presenting with Toe-Walking gait to the Royal National Orthopaedic Hospital. Christine Douglas *1,2, Jane Simmonds 2, Jonathan Wright 1 1 Royal National Orthopaedic Hospital (RNOH), St

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Allen, Rob. "Lost and Now Found: The Search for the Hidden and Forgotten." M/C Journal 20, no. 5 (2017). http://dx.doi.org/10.5204/mcj.1290.

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The Digital TurnMuch of the 19th century disappeared from public view during the 20th century. Historians recovered what they could from archives and libraries, with the easy pickings-the famous and the fortunate-coming first. Latterly, social and political historians of different hues determinedly sought out the more hidden, forgotten, and marginalised. However, there were always limitations to resources-time, money, location, as well as purpose, opportunity, and permission. 'History' was principally a professionalised and privileged activity dominated by academics who had preferential access

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McNair, Brian. "Vote!" M/C Journal 10, no. 6 (2008). http://dx.doi.org/10.5204/mcj.2714.

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   The twentieth was, from one perspective, the democratic century — a span of one hundred years which began with no fully functioning democracies in existence anywhere on the planet (if one defines democracy as a political system in which there is both universal suffrage and competitive elections), and ended with 120 countries out of 192 classified by the Freedom House think tank as ‘democratic’. There are of course still many societies where democracy is denied or effectively neutered — the remaining outposts of state socialism, such as China, Cuba, and North Korea; most if

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McNair, Brian. "Vote!" M/C Journal 11, no. 1 (2008). http://dx.doi.org/10.5204/mcj.21.

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The twentieth was, from one perspective, the democratic century — a span of one hundred years which began with no fully functioning democracies in existence anywhere on the planet (if one defines democracy as a political system in which there is both universal suffrage and competitive elections), and ended with 120 countries out of 192 classified by the Freedom House think tank as ‘democratic’. There are of course still many societies where democracy is denied or effectively neutered — the remaining outposts of state socialism, such as China, Cuba, and North Korea; most if not all of the Islam

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Hackett, Lisa J., and Jo Coghlan. "Conjuring Up a King." M/C Journal 26, no. 5 (2023). http://dx.doi.org/10.5204/mcj.2986.

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Introduction The coronation of King Charles III was steeped in the tradition of magic and ritual that has characterised English, and later British, coronations. The very idea of a coronation leverages belief in divinity; however, the coronation of Charles III occurred in a very different social environment than those of monarchs a millennium ago. Today, belief in the divine right of Kings is dramatically reduced. In this context, magic can also be thought of as a stage performance that relies on a tacit understanding between audience and actor, where disbelief is suspended in order to achieve

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Thomas, Brennan. "The Transformative Magic of Education in Walt Disney’s <em>The Sword in the Stone</em>." M/C Journal 26, no. 5 (2023). http://dx.doi.org/10.5204/mcj.2993.

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Introduction The Disney brand has become synonymous with magic through its numerous depictions of spells, curses, prophecies, and pixie dust. Thus, it is ironic that in 2023, the 100th anniversary of the Walt Disney Studio’s founding (“Disney History”), the final film released during Walt Disney’s life, The Sword in the Stone (celebrating its 60th anniversary) remains stuck in obscurity (Aronstein 129) despite being steeped in magic and wizardry. The Sword in the Stone is regarded as “one of the most obscure [films] in the Disney animated canon” (Booker 38). Although it performed moderately we

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Howarth, Anita. "Food Banks: A Lens on the Hungry Body." M/C Journal 19, no. 1 (2016). http://dx.doi.org/10.5204/mcj.1072.

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IntroductionIn Britain, hunger is often hidden in the privacy of the home. Yet otherwise private hunger is currently being rendered public and visible in the growing queues at charity-run food banks, where emergency food parcels are distributed directly to those who cannot afford to feed themselves or their families adequately (Downing et al.; Caplan). Food banks, in providing emergency relief to those in need, are responses to crisis moments, actualised through an embodied feeling of hunger that cannot be alleviated. The growing queues at food banks not only render hidden hunger visible, but

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22

Scantlebury, Alethea. "Black Fellas and Rainbow Fellas: Convergence of Cultures at the Aquarius Arts and Lifestyle Festival, Nimbin, 1973." M/C Journal 17, no. 6 (2014). http://dx.doi.org/10.5204/mcj.923.

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All history of this area and the general talk and all of that is that 1973 was a turning point and the Aquarius Festival is credited with having turned this region around in so many ways, but I think that is a myth ... and I have to honour the truth; and the truth is that old Dicke Donelly came and did a Welcome to Country the night before the festival. (Joseph in Joseph and Hanley)In 1973 the Australian Union of Students (AUS) held the Aquarius Arts and Lifestyle Festival in a small, rural New South Wales town called Nimbin. The festival was seen as the peak expression of Australian countercu

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Kennedy, Ümit. "Exploring YouTube as a Transformative Tool in the “The Power of MAKEUP!” Movement." M/C Journal 19, no. 4 (2016). http://dx.doi.org/10.5204/mcj.1127.

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IntroductionSince its launch in 2005, YouTube has fast become one of the most popular video sharing sites, one of the largest sources of user generated content, and one of the most frequently visited sites globally (Burgess and Green). As YouTube’s popularity has increased, more and more people have taken up the site’s invitation to “Broadcast Yourself.” Vlogging (video blogging) on YouTube has increased in popularity, creating new genres and communities. Vlogging not only allows individuals to create their own mediated content for mass consumption—making it a site for participatory culture (B

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May, Lawrence. "Confronting Ecological Monstrosity." M/C Journal 24, no. 5 (2021). http://dx.doi.org/10.5204/mcj.2827.

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Introduction Amidst ecological collapse and environmental catastrophe, humankind is surrounded by indications that our habitat is turning against us in monstrous ways. The very environments we live within now evoke existential terror, and this state of ecological monstrosity has permeated popular media, including video games. Such cultural manifestations of planetary catastrophe are particularly evident in video game monsters. These virtual figures continue monsters’ long-held role in reflecting the socio-cultural anxieties of their particular era. The horrific figures that monsters present pl

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Hutchinson, Jonathon. "The Cultural Impact of Institutional Remix: The Formalisation of Textual Reappropriation within the ABC." M/C Journal 16, no. 4 (2013). http://dx.doi.org/10.5204/mcj.682.

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Introduction The construction of meaning is specifically denoted by texts that are created and published by the mass media. To highlight how that meaning is constructed, we might take a communication research approach which then enables us to understand how mass media texts impact society. To undertake such an approach it is useful to reflect on two methods outlined by Adoni and Mane who suggest there are two communication research methodologies. “The first focuses on the social construction of reality as an important aspect of the relationship between culture and society. The second approach

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