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Journal articles on the topic 'Wetlands (in religion, folklore, etc.)'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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1

Pham, Tiet Khanh. "The market of Theravada Buddhism in folk culture of the Khmers in Vietnam." Voprosy kul'turologii (Issues of Cultural Studies), no. 5 (May 31, 2022): 420–26. http://dx.doi.org/10.33920/nik-01-2205-05.

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Literature is a cultural phenomenon and literary works represent national cultural values. Cultural elements, including belief — religion, exist in relation to each other and are reflected in the phenomena and relationships in literature. For the Khmer in Vietnam, Theravada Buddhism is the main religion and the main factor influencing the Khmer's way of thinking and behavior in all aspects, including folklore. Through this article, by methods of statistics, classification, analysis, generalization, etc., the author presents the manifestations of the philosophy of cause and effect, the concept

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Upadhyay, Prakash. "Anthropological Perspectives On Folklore: Underpinnings on Some Nepali Folklore." Tribhuvan University Journal 29, no. 1 (2016): 149–60. http://dx.doi.org/10.3126/tuj.v29i1.25966.

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The main objectives of this article is to explore how people use folklore for interaction, and how folklore is useful for managing social/cultural situations for identity making. Pedestal on qualitative secondary data were obtained from various literature, books, journals and articles. The conceptual frame of the study respite on four field approaches of anthropology which comprehend folklore at local, regional, national, and global scales and are supportive in reflecting the understandings in application and seeking ways to adjust with communities to assist them in preserving folklore or in b

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3

T.R, Hebzibah Beulah Suganthi. "Folklore Elements in Vallikannan Novels." International Research Journal of Tamil 4, S-16 (2022): 104–13. http://dx.doi.org/10.34256/irjt224s1614.

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Folk literature is created by the common people and preserved by them. Vallikannan is a renowned writer, journalist and author of all kinds of literature, his novels Iruttu Raja, Ninaivu charam and Oruveetin Kathi describe the life of Saiva Velalar in Nellai district in a rustic form. Among these games children's games are swinging, playing Tayakkatam, playing by singing and dancing, playing pandi, and playing Kannambuchi. Other common games are folk songs, titling, calling women by their village names, proverbs, folk performances related to religion, celebrating festivals, paying tribute to t

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Alieva, Fatima Abdulovna, Fatyma Khamzaevna Mukhamedova, and Aigul' Muratovna Bekeeva. "Song genres of traditional folklore of the Dargin people: ideological-aesthetic and artistic uniqueness." Litera, no. 10 (October 2020): 94–103. http://dx.doi.org/10.25136/2409-8698.2020.10.34105.

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The subject of this research is the key genres of song folklore of the Dargin people &ndash; one of the ethnoses of Dagestan, which includes such Akushin, Kaitag, Kubachin, Mekegin, Tsudakhar, and others. An attempt is made to examine genre diversity of the Dargin people traditional poetic folklore, describe the forms of existence of specific genres, determine their ideological-aesthetic and artistic content, trace their evolution and transformation, as well as characterize the poetics. The goal of this work consists in demonstration of genre diversity of the song folklore of the Dargin pe

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Shakirova, Dilyara Sh. "Comparative Studies of Educating Methods of Different - Structured Languages: Etymological and Semantic Aspect." International Journal of Higher Education 8, no. 7 (2019): 102. http://dx.doi.org/10.5430/ijhe.v8n7p102.

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The concepts in English and Russian dictionary sources of various types are used in the study to help teachers. The aim is to investigate the educating methods, not only for foreign students but also native speakers of the Russian language to acquaint themselves with the ideas of interpretation of individual images by the representatives of a given nation In the course of the research, analyzing approximately 40 common methods of teaching (explanatory, encyclopedic, scientific and technical, etc.). Results confer the possibility of grasping the intended concepts of folklore, literary texts or

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Shtyrkov, Sergei. "Ossetian Ritual Feasts and Transpersonal Experience: Re-Description of a Religion as a Religious Practice." Journal of Ethnology and Folkloristics 15, no. 2 (2021): 74–88. http://dx.doi.org/10.2478/jef-2021-0018.

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Abstract The protest of the North Ossetian nativist religious movement against discourses of dominant institutions in the public sphere involves as its necessary component ‘re-description’ of religion in general and ‘re-constructed’ religious systems in particular. Usually, this means revealing allegedly forgotten ancient meanings of indigenous customs, rituals and folklore texts through the use of various concepts taken from esotericism and/or practical psychology. The language for this re-description is provided by conceptual apparatus developed by New Age movements. Of particular interest i

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Kajitani, Shinji. "Atmosphere and Religion: The Phenomenology of Hermann Schmitz and the Possibility for a Comparative Study of Religion." Religija ir kultūra, no. 18-19 (December 20, 2016): 89–98. http://dx.doi.org/10.15388/relig.2016.7.

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[full article, abstract in English; abstract in Lithuanian] On the basis of his phenomenological theory of body and emotion, and especially his concept of emotion as atmosphere, Hermann Schmitz (1928–) defines religion as “behavior derived from affectedness by the divine,” i.e., communication with a powerful atmosphere overwhelming human beings. This definition enables us to explore religion in a broader context, such as dwelling, daily practice, rituals, architecture, art, etc. From this perspective, religion cannot be confined to the fields of theory, practice, institution, or conventi

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Bayanova, Aleksandra. "Benjamin Bergmann’s Nomadische Streifereien unter den Kalmȕken in den Jahren 1802 und 1803: Introducing Russian Translations of Six Letters." Бюллетень Калмыцкого научного центра Российской академии наук 3, no. 19 (2021): 79–113. http://dx.doi.org/10.22162/2587-6503-2021-3-19-79-113.

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Introduction. The impact of Benjamin Bergmann — a renown religious figure, writer and translator — in Kalmyk folklore studies is immense. He authored the earliest European documented record of the Kalmyk heroic epic of Jangar, German translations of the Buddhist treatise titled ‘Mirror of Reality’ and two songs of the Gesar epic, thirteen folktales from the Siddhi Kür collection, etc. Goals. The article introduces B. Bergmann’s letters included in the 1804 German-language edition of his Nomadische Streifereien unter den Kalmȕken in den Jahren 1802 und 1803 (Germ. ‘Nomadic Wanderings among the

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Loboda, M. I. "M.P.Drahomanov about freedom of conscience and social functionality of religion." Ukrainian Religious Studies, no. 9 (January 12, 1999): 55–59. http://dx.doi.org/10.32420/1999.9.823.

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Our research is based on a rather large "library" of various works by M. Drahomanov, which contains his views on religion. Among them: Paradise and Progress, From the History of Relations Between Church and State in Western Europe, Faith and Public Affairs, Fight for Spiritual Power and Freedom of Conscience in the 16th - 17th Centuries, , "Church and State in the Roman Empire", "The Status and Tasks of the Science of Ancient History," "Evangelical Faith in Old England," "Populism and Popular Progress in Austrian Rus, Austrian-Russian Remembrance (1867- 1877)," "Pious The Legend of the Bulgari

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Nurgaliev, Almat. "THE IMPORTANCE AND SOCIAL MEANING OF THE CONCEPTS "KIELLI", "KASIETTІ" IN THE CONTEMPORARY KAZAKH RELIGIOUS DISCOURSE". BULLETIN Series of Sociological and Political sciences 76, № 4 (2021): 74–79. http://dx.doi.org/10.51889/2021-4.1728-8940.05.

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The phenomenology of religion examines the concept of the "sacred" in different social and sociocultural contexts. These concepts refer to divinity, the power given to living people by the Creator, and are also often associated with nature (animals, plants, water, springs, springs, etc.). Also, the concept of "sacred" in traditional and post-traditional Kazakh culture and worldview can be considered as a special value given to humanity by the Creator, associated with theistic concepts of holiness. In the article, using some ethnographic examples, the role and meaning of the concept "sacred" in

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Ispas, Sabina. "Folclor și identitate." Teologie și educație la "Dunărea de Jos" 17 (June 12, 2019): 183–99. http://dx.doi.org/10.35219/teologie.2019.06.

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The folklore phenomenon (the deep, oral, popular, traditional culture) is represented by all the creations of a community that is based on tradition, are expressed by a group of individuals and recognized as reflections of its expectations to the extent that it represents its social and cultural identity. This is, in fact, a sum of local, village and city identities in which “individual identities” are incorporated. Through it, the fusion between territory, language and people is obtained, which is legitimized “through a genealogy and a space conceptualized as such”. We belong to a world in wh

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Yıldırım, Oğuz, Oktay İnalkaç, Yavuz Yıldırım, Tuncay Kıratlı, and Ahmet Kara. "THE PLACE AND IMPORTANCE OF FOLK DANCES IN TURKISH FOLKLORE." Conhecimento & Diversidade 16, no. 43 (2024): 550–61. https://doi.org/10.18316/rcd.v16i43.11922.

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The subject of the research was determined as the place and importance of folk dances in Turkish folklore. The aim of the research is to reveal the place and importance of folk dances and music, which are among the phenomena in Turkish folklore, in Turkish folklore. The method of the research is a descriptive study and the current situation was tried to be revealed by examining the scientific sources obtained through the scanning method. The importance of the research is considered important in terms of revealing the place and importance of folk dances and music, which are an important element

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Grīnvalde, Rita A. "THE MIRACLES OF SAINT AGATHA IN FOLK RELIGION." Studia Religiosa Rossica: Russian Journal of Religion, no. 1 (2021): 49–69. http://dx.doi.org/10.28995/2658-4158-2021-1-49-69.

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Saint Agatha is an Italian martyr of the 3rd century, who is honored by the Catholic Church as the protector against fire accidents (she is also the patron saint of bell-makers, weavers, shepherdesses, wet nurses, sufferers of breast diseases, etc.). The article deals with the manifestations of religiosity of Latvia’s Roman Catholics–the tradition of Saint Agatha miracles. According to the examined folklore materials–folk beliefs, customs, Christian legends and notes on memorates –, the traditions related to Saint Agatha’s Day play a considerable role in the life of a practicing Catholics. The

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Kaniava, Andrius. "Mythical Character of Space in the Place Legends on the Plateliai Lake." Tautosakos darbai 66 (January 26, 2024): 70–84. http://dx.doi.org/10.51554/td.23.66.04.

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Using the place legends stored at the Lithuanian Folklore Archives and the questionnaires from the Collection of the Lithuanian Place Names, the author of the article analyzes folklore related to the Plateliai Lake (in Plungė District) and its segments, including islands, peninsulas, and shallows. Having systematized a number of place legends related to the lake, the author discerns three themes that are further analyzed in the article, namely: the appearing of the Plateliai Lake and several lakes connected underground, the underwater world of Plateliai (the lake demanding sacrifices), and the

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Maharramov, Ziyaddin. "Education in Azerbaijan: New Stage of Literary Social Thought." International Journal of Life Sciences 9, no. 6 (2015): 96–99. http://dx.doi.org/10.3126/ijls.v9i6.13431.

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In the XIX century in all Caucasus Azerbaijanians most densely lived in the Western Azerbaijan. The originality material and moral riches, folklore literature, art, a mass school network, monuments of art, architecture differed. At the same time, the Azerbaijanians living in the Western Azerbaijan were an example of preservation and enrichment of our literary language, our religion, our customs and traditions, not marriages with other nationality. In the XIX century in Azerbaijan, in its Western part, school business and education developed. With opening here for people education in row settle

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Jonuks, Tõnno. "AN ARCHAEOLOGY OF HOLY PLACES: CAN WE FIND ‘FORGOTTEN’ SACRED SITES?" Culture Crossroads 5 (November 14, 2022): 78–88. http://dx.doi.org/10.55877/cc.vol5.217.

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By using archaeological material and comparing it with analogies from oraltradition we can putatively identify some holy places which have been im-portant in past religions, but which have lost their holiness over the course oftime and due to changes in past religions. In doing this, it would be importantto distinguish two categories of holy sites. First, there are classic holy places,the knowledge of which predominantly derives from the living religion andliving folk tradition, and which relate primarily to the folk religion of the re-cent past. But in addition there are also sites that may h

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Vaitkevičienė, Daiva. "Charming and Praying: the Soft Power in the Lithuanian Charms." Tautosakos darbai 64 (December 30, 2022): 76–92. http://dx.doi.org/10.51554/td.22.64.03.

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For a long time, folklore researchers from various countries struggled to determine if charms and prayers belonged to the same folklore genre, or two different ones. In Lithuania, this question used to be discussed in somewhat smaller extent, mainly concentrating on the comparison between charms and prayers addressed to the deities of the ancient Lithuanian religion (Žemyna, Gabija, the New Moon, etc.). The goal of this article is clarifying the features that enable establishing affinity between charms and prayers to gods, and what this says regarding the interconnection between these genres.

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Petrov, Alexander M. "ON SECULAR AND SACRED TIME IN SOME RUSSIAN FOLKLORE RELIGIOUS TEXTS." Study of Religion, no. 1 (2018): 58–70. http://dx.doi.org/10.22250/2072-8662.2018.1.58-70.

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In modern studies of religion, the category of time of the confessional text is usually described with the help of the opposition profane-sacred. Orthodox text is not an exception. However, there are certain types of texts for which the framework of this opposition is tight. It concerns the texts of folk Orthodoxy - more precisely, Russian folklore spiritual verses. The works of this genre inherit the notion of profane and sacred time from Christianity, but they transform it in their own way. The Orthodox tradition within folklore is interpreted mainly in terms of folk culture: the importance

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Nadejda, ALBU. "The language of Cezar Baltag's poetry." Supliment al revistei științifice "Authentication and Conservation of Cultural Heritage. Research and Technique" (Iași, România) Vol. IV (September 30, 2022): 313–16. https://doi.org/10.5281/zenodo.7129498.

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In this article we analyze Cezar Baltag’s poetry from the perspective of literary language. We state with certainty that the poet’s language is an ambiguous one, which proposes different possibilities of interpretation, focusing especially on certain literary symbols, such as: the mirror, the threshold, the door, etc. Cezar Baltag, in his poems, creates a link between heaven and earth: mythology, folklore, sensuality, occultism, religion, poetry. The poet builds through deconstructivism, using poetry to interpret and elucidate existence. His poems become a verbal organization corre

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Kargar, Nazifullah, and Zia Rahman Amani. "The World Literature of the Myth of the Cow in the Mythologies of Different Nations: A Comparative Study." Journal of Humanities and Social Sciences Studies 4, no. 4 (2022): 204–8. http://dx.doi.org/10.32996/jhsss.2022.4.4.25.

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The religion and mythology of any nation cannot be understood apart from its historical context, and mythology represents the cultural background, beliefs, and thoughts of different nations. The relationship between humans and animals, as well as humans and gods, has been of great importance in various myths and legends. Many nations have great value and religious sanctity. The people of India and Egypt worship Gaura as God, and still, the cow is a valuable creature; eating its meat is forbidden and cursing this animal is a crime. This article is devoted to investigating the position and place

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Dr., Md Zahidul Islam. "Folk Literature of Bangladeshi Ethnic People: A Study on Manipuri, Chakma, and Tripura Tribes." International Journal of Social Science and Human Research 08, no. 03 (2025): 1824–29. https://doi.org/10.5281/zenodo.15099597.

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The ethnic groups referred to as the indigenous people live mostly in the Chittagong Hill Tracts, Sylhet Division, Rajshahi Division, and Meymensingh Division. They have their own style of living, culture, religion, literature, agricultural system, etc. These ethnic groups of people are introduced based on their different types of folk literature, which also helps them to rise to the apex of their literary status. In terms of ethnic culture, the indigenous people have their own matriarchal patterns, which prevail in most of the tribal groups. Most of the ethnic groups are disadvantaged. The mo

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Nurtazina, Nazira D., and Mukhan B. Isakhan. "Decadence of the post-Golden Horde era and the fate of religion in the Kazakh nomadic society of the 15th – early 18th centuries." Golden Horde Review 10, no. 4 (2022): 910–34. http://dx.doi.org/10.22378/2313-6197.2022-10-4.910-934.

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Research objectives: In response to the problem of diametrically opposed views on the Islamization of Kazakh nomads, this paper aims to present a new interpretation of the religion`s destiny in connection with post-Golden Horde decadence. In this regard, certain tasks must be addressed: to characterize new research trends; to substantiate the argument for the completion of Islamization under Uzbek Khan and the Muslim identity of the Kazakh Khanate; to propose a hypothesis on the religion’s crisis further in order to challenge the thesis of “Superficial Islam”. Research materials: The research

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Vaitkevičienė, Daiva. "Verbal Charm Vs. Prayer: An Emic Approach To The Lithuanian Terminology." Incantatio. An International Journal on Charms, Charmers and Charming 12 (2025): 32–62. https://doi.org/10.7592/incantatio2024_12_vaitkeviciene.

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In 20th-century folkloristics, it was commonly held that prayer was a religious phenomenon, while verbal charms were associated with magic. However, this dichotomy formed by scholars is often not accurate or useful in practical terms when attempting to differentiate between these genres. In Lithuania, verbal charms and prayers form a common text corpus, and the emic terms užkalbėjimas “verbal charm” and malda “prayer” do not align with the etic system of folklore classification, which categorizes them as separate genres. In an emic perspective the Lithuanian word malda encompasses a broad cate

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Rabha, Bhupen. "Ritual Hymns and World View of the Totola Rabhas of Kataligaon." IRA-International Journal of Management & Social Sciences (ISSN 2455-2267) 16, no. 1 (2020): 31. http://dx.doi.org/10.21013/jmss.v16.n1.p3.

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The Totola Rabhas are a community that has never lived in isolation. They are touched on all sides by other communities and ethnic groups. Therefore, cultural assimilation in the case of the Totola Rabhas is not a new phenomenon. The culture of the Totola Rabhas which is a part of Indo Mongoloid culture has contributed a lot towards the greater Assamese culture. The evolvement of a new cultural identity in the real sense of the term, the Totola Rabhas, overtime is a fact ignored by and unknown to the world. Therefore, it is of utmost necessity to study the folklore of the Totola Rabhas to unde

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Trebješanin, Žarko. "Narratives about Dreams which Foretell Death and Dying and Their Interpretation." ISSUES IN ETHNOLOGY AND ANTHROPOLOGY 7, no. 3 (2012): 853–68. http://dx.doi.org/10.21301/eap.v7i3.13.

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As in many others, in Serbian folk tradition a lot of attention is given to dreams which foretell death through the means of certain images and symbols, which should first be decoded in order to understand the prophesy. The principles of folk interpretation are rooted in ancient forms of mythical and magical thinking (the principles of similarity, closeness, sameness, opposition, mythological symbolism etc.) which is present to different degrees in folk culture (myths, religion, beliefs, rituals, customs). In this kind of worldview, the opposition between life and death is considered especiall

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Kasbayeva, G. S. "World heritage in Abay Kunanbayev’s works as the core of Kazakh spirituality." BULLETIN of the L.N. Gumilyov Eurasian National University. Historical sciences. Philosophy. Religion Series 132, no. 3 (2020): 6–13. http://dx.doi.org/10.32523/2616-7255-2020-132-3-6-13.

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Over the years, the spiritual heritage of the great Abai Kunanbayev has been studied in terms of various aspects of socio-humanitarian science, such as linguistics, literary criticism, philosophy, history, psychology, sociology, etc. This article reflects the creative intentions of the thinker, who raised the spiritual potential of the Kazakh people to the world level, as well as the influence of European and Russian culture on Abai’s work. In Hakim Abai’s works, the problems of the national life of the Kazakhs, their worldview, character, religion, mentality, language and spirituality are rai

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Dr. Saroj Kumari. "Mantradrashta Rishis in Major Puranas: An Analytical study." Research Ambition an International Multidisciplinary e-Journal 9, no. I (2024): 18–20. https://doi.org/10.53724/ambition/v9n1.04.

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Two streams of thought are visible from the Vedic period – the Veda stream and the Purana stream. The Vedas are religious from the very beginning and give importance to the method of sacrifice by referring to a specific deity in sacrifices. In the context of Vedic literature, religion, philosophy and culture in our Indian culture, sages have made a special contribution. Rishis have contributed in making India a Vishwaguru and Indian culture the first culture of the world. Sa Prathama Sanskriti Vishwavara . Shuklajurveda, 7.14 That is, our culture is the oldest. The message of this culture was

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Ochirova, Nyudlya Chetyrovna, Nina Nikolaevna Sharapova, Inga Sergeevna Mandzhieva, Merdan Yashuzakovich Khamraev, and Selbi Yashuzakovna Khamrayeva. "Ethnolinguistic Nominations of Mythological Figures (demonologems) in the Kalmyk Language." SHS Web of Conferences 164 (2023): 00118. http://dx.doi.org/10.1051/shsconf/202316400118.

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Demonology ideas that date from the oldest and most stable folklore and mythological traditions are emphasized in multiple ethnic cultures. An early form of religion directly coupled with mythology is represented by the black faith of the Mongolian and, more broadly, Central Asians, which evolved from many different beliefs bequeathed by ancestors (belief in the forces of space and nature, in the souls of dead ancestors, totemic ancestors, etc.). It made people perceive the world around as a set of elements dynamically influencing their lives where each element has its own origin, its own spir

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Kwon, Jooyoung, Tatiana G. Nikitina, and Elena I. Rogaleva. "Learner's cross-cultural dictionary: The specifics of macroand microstructuring (a case study of a Russian-Korean dictionary of proverbs)." Voprosy leksikografii, no. 35 (2025): 63–81. https://doi.org/10.17223/22274200/35/4.

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The article summarizes the domestic and foreign experience of comparative bilingual dictionary description of culturally determined linguistic units, primarily phraseological units and proverbs. Special attention is paid to the explicit representation of the similarities and differences of their cultural background. Examples of sequential placement of correlative units of two languages in a dictionary entry and their parallel-contrastive representation in a table format are shown. Examples of the implementation of these lexicographic techniques in the works of the lexicographic laboratory of P

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Vecherok, O. M., I. M. Iotova, N. M. Madzhar, and S. A. Skalska. "National motives and intercultural communication in the works of art by V. Korolenko." Bulletin of Luhansk Taras Shevchenko National University, no. 7 (345) (2021): 88–95. http://dx.doi.org/10.12958/2227-2844-2021-7(345)-88-95.

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The article explores national motives (Ukrainian, Jewish, Yakut), which are found in the stories, essays and novels of V. Korolenko, and the problem of the intercultural communication that takes place in his works. Ukraine, namely the Volyn region, the second half of the XIX century, where the childhood of the future writer took place, is described in his works. Korolenko acquaints readers with the bright pages of its history, cultural traditions, customs, peculiarities of life, uses folklore sources, in particular, the heroic epic and mythology. The material for the analysis was the stories „

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Cvitković, Ivan. "RELIGION IN DEBATES ABOUT THE EUROPEAN IDENTITY." Zbornik radova 17, no. 17 (December 15, 2018): 27–39. http://dx.doi.org/10.51728/issn.2637-1480.2019.17.27.

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A short reflection on the books and publications in which I have already written about religious identities in Europe is presented in the introduction. A situation with religious identities varies from one society to another, from one continent to the other. There are three types of religious identity that dominate in Europe (church, churchless and “distanced“). Have religious identities or their “folklore” aspect become stronger in Bosnia and Herzegovina since the 1990s? Then I come back to the very term and type of identity (acquired, chosen etc.) and their basic sociological characteristics

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Et al., Thanakorn Choosukhserm. "Ritual of ancestor Sacrifice and Social Function in the Veda and Thai People." Psychology and Education Journal 58, no. 1 (2021): 1744–50. http://dx.doi.org/10.17762/pae.v58i1.977.

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The objectives of this academic article aimed to 1) to study the ritual of ancestor sacrifice in the Veda and Thai society and 2) to study the theories of folklore influenced toward the way of life of Vedic people and Thai society. The results indicated that the ritual or ceremony is a kind of activity and function in all human beings’ society which related to and arranged by a doctrine, religion, or belief of tradition and culture for alchemy, supernaturalism or good fortune, etc. Ritual of ancestor sacrifice is a kind of belief in the Vedic period which is worshiped, performed, and continued

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Butkus, Vigmantas. "Beginnings of Literary Images of a Lithuanian and Lithuania in Latvia." Acta humanitarica academiae Saulensis 28 (December 30, 2021): 29–45. http://dx.doi.org/10.15388/ahas.2021.2.

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In Latvian literature since the second half of the 19th century, Lithuanians, Lithuania, its history, its particular sites are quite often depicted in some specific view, sometimes comprehensively, conceptually, sometimes episodically, passingly. The article attempts to demonstrate what image of Lithuanians and Lithuania that could have made an impact on Latvian literature, formed before it emerged and while emerging: in folklore, writings of Baltic Germans in the 18th–19th centuries and works by activists of the National Awakening. In Latvian folk songs, Lithuanians (leiši) are mostly d

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Веселова, Е. А. "Social and cultural features of assimilation of foreigners with Russian settlers of the Yugra region in the second half of the XIX century." Historical bulletin 7, no. 2 (2024): 76–86. http://dx.doi.org/10.58224/2658-5685-2024-7-2-76-86.

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автор анализирует различные аспекты ассимиляции, такие как исторический контекст, социально-экономические отношения, бытовые аспекты, культурные факторы, результаты и последствия. Использованы разнообразные источники: статистические данные, мемуары, публицистические работы, фольклорные материалы и др. Сделан вывод, что ассимиляция между русскими и инородцами Югорского края была сложным и многогранным явлением, которое имело различные результаты и последствия для обеих сторон. Ассимиляция не была односторонней или насильственной, а скорее добровольной и постепенной. Она не привела к полному сти

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ROMANOVA, Natalia. "SEMANTICS OF THE DWELLING OF THE ANCIENT GERMANS (BASED ON FAIRY TALES BY THE BROTHERS GRIMM)." Germanic Philology Journal of Yuriy Fedkovych Chernivtsi National University, no. 852 (May 28, 2025): 124–32. https://doi.org/10.31861/gph2025.852.124-132.

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The article is devoted to outlining the semantics of the dwelling of the ancient Germans in the folklore literature of the fairy tale genre, the evolution of which is determined by extralinguistic and linguistic factors. The choice of the research topic is motivated by the anthropocentric approach to the consideration of problems of modern linguistics, the peripherality of the German language as an object of research and the fragmentation of special studies, respectively. The corpus of the analyzed phenomenon, which was compiled by the method of continuous selection from the first volume of th

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MARINESCU, ANGELICA. "What’s in a dance? Dalkhai: from a religious community ritual, to a pro-scenium performance." International Review of Social Research 11, no. 1 (2021): 298–313. http://dx.doi.org/10.48154/irsr.2021.0028.

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An educational international project, initiated by a Romanian organisation, comprising folk dances from around the world, has challenged me to go deeper into understanding one of the most popular dance forms of Western Odisha, Dalkhai. Traditionally a religion-based folk dance connected to the agrarian culture of local Adivasi communities, it has been gradually developed into a cultural pattern of Odisha, Eastern India. Considering folklore as intangible cultural heritage of humanity, according to UNESCO definition, I explore the expression of this ritual-dance, in connection to the Adivasi cu

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Shashneva, Ekaterina Nikolaevna, Svetlana Ivanovna Val'kevich, Viktor Georgievich Maslov, et al. "Oriental motifs and images in the works of K.D. Balmont: a cultural aspect." Человек и культура, no. 6 (June 2023): 164–76. http://dx.doi.org/10.25136/2409-8744.2023.6.69360.

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The article examines oriental motifs and images in the work of the poet of the Silver Age K.D. Balmont. The cultural significance of K.D. Balmont's work is undoubtedly for the ideas of the Silver Age. The purpose of the study is to analyze the work of K.D. Balmont and identify oriental images and motifs such as: the Enlightened Buddha, the desert, the Sphinx, the Koran, Allah, the Merciful. The object and material of the study were the poetic texts of K. Balmont: "Boro-Budur" from the collection "Burning Buildings", "Sphinx" from the collection "Silence", "Merciful" from the collection "Pearl

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B.U., Azibayeva. "SUBJECT CULTURE CODE "KAZAKH YURT": GENESIS AND SEMANTICS." Keruen 75, no. 2 (2022): 17–32. http://dx.doi.org/10.53871/2078-8134.2022.2-01.

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The article includes the analysis of the semantics of the subject code Kazakh yurt. At present, the issues of content and semantics, functions, definitions of the term "cultural code" are the subject of scientific research in many branches of the humanities. In the scientific discourse there is a significant number of works, the authors of which put different ideas and meanings in the concept of "cultural code", which is due to its polysemantic and versatility features. But at the same time, the researchers are unanimous that cultural code is an integral part, semantic core, matrix of the cult

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ALBAYRAK, Hakan. "AN INVESTİGATİON ON OZANTÜRK'S EPİC OF “TURNALAR” IN TERMS OF NATİONALİSM THEORİES." Zeitschrift für die Welt der Türken / Journal of World of Turks 14, no. 2 (2022): 327–47. http://dx.doi.org/10.46291/zfwt/140218.

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There are different researches and studies that have appeared regarding nationalism. There are 3 major theories of these studies, these studies are: primary, modernist, and ethno-symbolic hypotheses. Primary hypothesis claims that all nations came from the same race, and they share the same religion, language, culture and history. The modernist hypothesis claims that nationalism is a communal necessity. In this theory, nationalism explains the modernist process that was affected by social, political, and economic parameters. Finally, the ethno-symbolism theory posits that nationalism is mainly

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Lozko, Halyna. "THE EUROPIAN CONGRESS OF ETHNIC RELIGIONS AS INTERNATIONAL FORUM OF HEATHENS." Sophia. Human and Religious Studies Bulletin 13, no. 1 (2019): 38–42. http://dx.doi.org/10.17721/sophia.2019.13.9.

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From the beginning of the 20th century the crisis of world religions caused to the search for autochthonous spiritual alternatives. There is a steady trend towards the revival of ethnic religions in Europe for the whole century. In the article was considered the history and main conceptual foundations of The European Congress of Ethnic Religions (ECER) as an international forum for communication of European ethnoreligious communities, which revive authentic spiritual traditions and practices in their countries. In particular, a detailed ХVІ ECER (2018) report from the direct participant and De

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Krylova, Anastasiya S., and Evgeniya A. Renkovskaya. "CORPUS OF KORAPUT MUNDA LANGUAGES: GOALS AND SPECIAL ASPECTS." Journal of the Institute of Oriental Studies RAS, no. 4 (14) (2020): 295–301. http://dx.doi.org/10.31696/2618-7302-2020-4-295-301.

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The paper deals with the first digital corpus of texts in the Koraput Munda languages (Sora, Gutob, Bonda), which became available online in Spring 2020. Koraput Munda are spoken in India on the border between states of Odisha and Andhra Pradesh and they all are more or less endangered. Texts in these languages were collected during four expeditions to the state of Odisha in 2016–2018. Koraput Munda speakers live in communities, which differ in religions, traditional occupations, dialects and are influenced by various official languages depending on the state. For example, Sora speakers belong

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Lvova, Eleonora Sergeevna. "ANTHROPOLOGY AND RELIGIOUS STUDIES: THE INTERCONNECTION BETWEEN “FOLK” BELIEFS AND WORLD RELIGIONS YESTERDAY AND TODAY (USING THE EXAMPLE OF PEOPLES OF SUB-SAHARAN AFRICA)." LOMONOSOV HISTORY JOURNAL 65, no. 2024, №1 (2024): 135–60. http://dx.doi.org/10.55959/msu0130-0083-8-2024-65-1-135-160.

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A signifi cant portion of the world’s population, especially in Asia, Africa, and Latin America, cannot conceive of atheism or a life without religion. In traditional societies, local beliefs permeate every aspect of life from birth to death, sanctifying all stages of socialization. However, in modern times, these be-liefs have largely vanished in their pure form. World religions have not completely supplanted them, as this complex and contradictory process has taken many cen-turies. With the spread of world religions, many characteristics inherent in pre-industrial societies’ beliefs have rec

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Lyutaeva, M. S. "<i>Miraculous</i> in Russian Semantics of the 11<sup>th</sup>-18<sup>th</sup> Centuries: the Evolution of Socially Significant Distinctions." Concept: philosophy, religion, culture 7, no. 2 (2023): 124–37. http://dx.doi.org/10.24833/2541-8831-2023-2-26-124-137.

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The phenomenon of the miraculous cannot be removed from human existence, no matter how much its presence contradicts the arguments of reason, legislation, or common sense. Its attractiveness for philosophical reflection has been evident since the ancient classics (4th century BC), when the very phenomenon of admiration was considered the root cause of knowledge by Plato and Aristotle. The miraculous turns out to be semantically interconnected with religious communication, understood as the observation of the unknown, inexpressible, inaccessible within the familiar (N. Luhmann), including its n

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HRYMYCH, Maryna. "THE PERSONALITY OF FIELDWORK RESEARCHER IN “BEIRUT STORIES” BY AHATANHEL KRYMSKYI." Culture of the Word, no. 95 (2021): 43–52. http://dx.doi.org/10.37919/0201-419x-2021.95.4.

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The article deals with the personality of A. Krymskyi as a fieldwork researcher from the perspective of his fiction book Beirut Stories. The author’s presence in the text is shown not only through the personage of an eccentric muscovite who came to Lebanon to study Arabic, but also through the massive anthropological narrative, which often overshades a plot and personages. The reader can’t get rid the feeling that this narrative is, as a matter of fact, a main hero of the book. It is based on the A. Krymskyi’s experience as a fieldworker who used in his research investigations mainly a method

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Pochkhua, Gela. "How culture builds nations: the power of symbolism over nation-building." Caucasus Journal of Social Sciences 16, no. 1 (2023): 46–54. http://dx.doi.org/10.62343/cjss.2023.226.

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Nationalism studies differ in terms of approaches to the subject. Various opinions on a given topic focuses on different aspects of nationalism, its core elements, and causal links between ends, ways, and means. This paper focuses on culture, arguably one of the most influential dimensions among other layers constituting and shaping nationalism among different nations. In doing so, it considers Anthony Smith’s explanation of national identity, which, according to the latter, is shaped by a fundamental consensus among the population on things like culture, religion, history, language, ethnicity

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Hansen, Jesper. "Offertradition og religion i ældre jernalder i Sydskandinavien – med særlig henblik på bebyggelsesofringer." Kuml 55, no. 55 (2006): 117–75. http://dx.doi.org/10.7146/kuml.v55i55.24692.

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Sacrificial Tradition and Religion during the Early Iron Age in South Scandinavia – with Special Reference to Settlement SacrificesSacrificial customs and religion during the Early Iron Age (500 BC–400 AD) has occupied archaeologists from the infancy of archaeology. Most would probably agree that the religion was primarily fertility related, originating as it was in the existing peasant society. The literature does not reflect any disagreement about the religion of the Early Iron Age being polytheistic and consequently concerned a variety of gods. However, it is still unknown how the religion

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Tsybenov, Bazar D. "К изучению источников по духовной культуре олетов Хулун-Буира". Монголоведение (Монгол судлал) 12, № 3 (2020): 455–67. http://dx.doi.org/10.22162/2500-1523-2020-3-455-467.

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The article studies some sources that deal with certain aspects inherent to spiritual culture of Hulun Buir Olots (PRC). The work is topical enough since the ethnic group is small, and its size tends to further decrease. Insight into various aspects of history and culture of Hulun Buir Olots may be instrumental in clarifying individual issues of the historical and cultural unity of Western Mongols — Oirats (until the middle of the 18th century) — and reconstructing certain elements of their traditional culture. Goals. The paper aims to identify and investigate sources in Classical and modern M

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Kulova, Irma I. "Orthodox Singing Culture of the Ossetians in the Context of the Christianisation of the Ethnos." Scientific and analytical journal Burganov House. The space of culture 18, no. 5 (2022): 52–59. http://dx.doi.org/10.36340/2071-6818-2022-18-5-52-59.

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The article is devoted to the study of the state of Orthodox liturgical singing practice at various stages of the Christianisation of the Ossetians. Christianity penetrated into the Alans’ lives due to their political and economic contacts with the states in which it was the official religion. The adoption of Christianity contributed to the expansion of international trade, political and cultural relations of the Alans (Ossetians) and the enrichment of the material and spiritual culture of the ethnic group itself. A new stage of Christianisation, which began in the 18th century, largely contri

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Степанова, Ольга Борисовна. "FOOD IN THE MYTHOLOGICAL IDEAS OF THE SELKUPS." Tomsk Journal of Linguistics and Anthropology, no. 2(36) (November 25, 2022): 149–59. http://dx.doi.org/10.23951/2307-6119-2022-2-149-159.

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В результате семантического анализа материалов селькупского фольклора, верований, обрядов, изучения пищевых предпочтений и запретов было выявлено несколько древних религиозных идей, сделавших пищу самым действенным магическим средством на селькупском мифологическом поле. Среди них представления о съедении умершего человека, пересекающего границу земного и потустороннего миров, животным-предком, позже переросшие в представления о связи этого перехода и смерти с приемом пищи; взгляд на пищу как на благо, посылаемое человеку духами, и на духов как на материальных существ, которые едят и пьют и ко

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Ozoliņš, Gatis. "CREATIVITY OF CONTEMPORARY DIEVTURI GROUPS AS A CULTURAL POLITICAL DISCOURSE." Via Latgalica, no. 2 (December 31, 2009): 39. http://dx.doi.org/10.17770/latg2009.2.1609.

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Dievturība (dievturi - "God keepers", "people who live in harmony with God") is a newly created religious tradition having appeared in the second part of the 1920s – 1930s, its most essential source includes materials of Latvian folklore and folk traditions. These are interpreted by construing a religious ethical theory and creating a religion which is alternative to Christianity, with its own doctrine and rituals, and the conception of Latvianness in culture and politics. Latvianness is the most essential concept of cultural politics to which all activities of the dievturi are subjected (exal

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