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Relevant bibliographies by topics / Whig history

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Academic literature on the topic 'Whig history'

Author: Grafiati

Published: 4 June 2021

Last updated: 7 February 2022

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Journal articles on the topic "Whig history"

1

PELTONEN, MARKKU. "POLITENESS AND WHIGGISM, 1688–1732." Historical Journal 48, no. 2 (2005): 391–414. http://dx.doi.org/10.1017/s0018246x05004449.

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This article re-examines the role of civility and politeness in the writings of whig authors from 1688 to 1732. It argues that politeness was not an exclusively whig concept. Nor was there any unanimity amongst the whigs about its meaning. Politeness was a hotly debated topic in the late seventeenth and early eighteenth centuries, but differences in its interpretations did not follow party lines. The notions of politeness formulated by whig authors after 1688 differed from each other as much as they differed from those framed by non-whigs. The article also reconsiders the account that the whig theorists used their analysis of politeness to defend the commercial values of post-1688 England and Britain. Again, there was no agreement on this amongst the whigs. Some of them explicitly denied the putative link between commerce and politeness, some of them were not interested in it, and even those who argued for it still interpreted politeness in its traditional courtly terms rather than in post-courtly urban terms.

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Monod, Paul. "The Politics of Handel's Early London Operas, 1711–1718." Journal of Interdisciplinary History 36, no. 3 (2006): 445–72. http://dx.doi.org/10.1162/002219506774929746.

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Athough aristocratic Whigs were the primary supporters of opera during the last years of Queen Anne's reign, Whig publicists launched a series of attacks against Italian opera that revealed social and ideological tensions within the party. The Earl of Shaftesbury, an ardent Whig, gave intellectual weight to the Whig aristocratic taste for opera, but proponents of the popular theater remained unconvinced that this foreign art form could be reconciled with Whig principles. Handel's operas reflected, as well as responded to, these debates.

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Lamoreaux, Naomi R., Daniel M. G. Raff, and Peter Temin. "Against Whig History." Enterprise & Society 5, no. 3 (2004): 376–87. http://dx.doi.org/10.1017/s1467222700013744.

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By the end of the twentieth century, it had become clear that the grand synthesis laid out by Alfred D. Chandler, Jr., in The Visible Hand, Scale and Scope, and other writings was badly in need of revision. It was in need of revision because the type of enterprise that Chandler took to be the acme of capitalist economic organization–the large, vertically integrated, horizontally diversified, managerially directed corporation–was clearly in retreat. This development cast into doubt not only the substantive content of Chandler’s interpretation but also its methodological underpinnings.

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Lamoreaux, N. R. "Against Whig History." Enterprise and Society 5, no. 3 (2004): 376–87. http://dx.doi.org/10.1093/es/khh056.

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Samuelson, Paul A. "Keeping Whig History Honest." History of Economics Society Bulletin 10, no. 2 (1988): 161–67. http://dx.doi.org/10.1017/s1042771600005652.

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Wilson, Adrian, and T. G. Ashplant. "Whig History and Present-centred History." Historical Journal 31, no. 1 (1988): 1–16. http://dx.doi.org/10.1017/s0018246x00011961.

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Of the many books written by the late Herbert Butterfield, the most influential by far was The whig interpretation of history. The importance of that essay is not just that it attained the status of a classic in Butterfield's own lifetime, and has continued to be reprinted for over fifty years. Its main significance is that the historical profession in Britain came to accept its polemical terminology. The phrase ‘whig history’ has long been used as a term of historiographical criticism, in such a way as to imply, firstly, that everyone knows what it means, and secondly, that nobody wants to be ‘whiggish’. This usage is much in accordance with Butterfield's intentions: he succeeded in implanting the term in the professional language of historians.

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Torr, Christopher. "The Whig interpretation of history." South African Journal of Economic and Management Sciences 3, no. 1 (2000): 52–58. http://dx.doi.org/10.4102/sajems.v3i1.2598.

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In economics, as in other disciplines, one often comes across the term "Whig" or its derivatives. One will find, for example, a particular account being branded as whiggish. Butterfield, who was a historian, introduced the idea of a Whig interpretation of history in 1931. Since then the term has usually been used to classify an approach which views the present as the culmination of a march of progress. This paper provides a brief background to the origin of the term and why Butterfield criticised what he called the Whig interpretation of history.

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Henneton, Lauric. "Whig History, Democratic History : Bancroft vs Motley." Cahiers Charles V 39, no. 1 (2005): 309–23. http://dx.doi.org/10.3406/cchav.2005.1438.

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Wasson, Ellis Archer. "The Great Whigs and Parliamentary Reform, 1809–1830." Journal of British Studies 24, no. 4 (1985): 434–64. http://dx.doi.org/10.1086/385846.

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The genesis of the Reform Act of 1832 is still not fully understood. It has become fashionable for historians to direct their attention toward two groups of Whigs who are seen as the ultimate arbiters of policy. The first, men of high visibility such as Lords Grey and Holland, was certainly of importance. The Reform Bill prime minister was the most brilliant political tactician the Whigs had produced since Walpole. But the senior leaders of the 1830s were already becoming rather antiquated in their ideas, and men of their type and generation were generally very moderate reformers. The other group to whom historians attribute the progressive elements of Whiggism, the Edinburgh Reviewers and especially Henry Brougham, are seen as the “new men,” the radicalizers and educators of Whiggery. Yet Brougham, for example, frequently worked against the efforts of advanced Whigs to unify and strengthen the party. Indeed, he actually regretted the liberal nature of the Reform Bill. The “new men” who might have played such a role in the House of Commons, Romilly, Horner, and Whitbread, were dead by 1818, the victims of disease and madness. Mackintosh and Macaulay contributed to the party's articulation of principles but did not shape them in the 1810s and 1820s.No peaceful steps could have been taken toward actual constitutional change without the acquiescence, indeed the active cooperation, of the great Whig magnates. No Whig government could hope to survive for long or call itself Whig without support from the great families, most of them cousins by blood or marriage, whose surnames and titles were inextricably bound up with mythology anchored in the events of 1688–89.

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Cosgrove, Richard A. "Reflections On the Whig Interpretation of History." Journal of Early Modern History 4, no. 2 (2000): 147–67. http://dx.doi.org/10.1163/157006500x00169.

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AbstractDespite significant changes in historiographical fashion in the twentieth century for the writing of English history, obituaries for the Whig interpretation of history have proved premature. So pervasive has this phrase remained that, despite frequent attacks, it has transcended English history and entered the lexicon of many other areas of investigation. This process ensures that Whig history will remain a vehicle for conflicting interpretations of English history for the foreseeable future.

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Dissertations / Theses on the topic "Whig history"

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Gallagher, Brian Martin. "The whig interpretation of the history of Red River." Thesis, University of British Columbia, 1986. http://hdl.handle.net/2429/26473.

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The whig interpretation, which can be most simply defined as the idea that past events led in direct and progressive stages to the present, has long been recognized as a basic historiographic fallacy. The fullest expression of the whig interpretation of western Canadian history is to be found in the works of George F.G. Stanley and W.L. Morton. In presenting a narrative reconstruction of the events surrounding Canada's annexation of Red River, these authors primarily attempt to justify Canadian policy as the extension of British civilization. Their interpretation is deeply flawed by a racist view of the aboriginal peoples of the region who are regarded as savages. That the works of these men fully encompass the whig interpretation is of less significance than the resurgence of that outlook amongst the present generation of historians. Regressive nationalistic and ethnocentric themes have been at the centre of much that has recently been written about Red River. A characteristic feature of these works is the tendency to emphasize racial and religious divisions within the Metis community rather than to pose more fundamental questions about the social structure. Although the farmers and hunters of Red River were drawn together by a common Cree kinship, John Elgin Foster argues that the offspring of Hudson's Bay Company employees and Cree women, whom he calls the "Country-born," were strongly attached to British institutions and traditions. Foster uses this concept of the separate identity of the "Country-born" to introduce a new version of the whig interpretation, arguing that it was the respect of the "Country-born" for British institutions which created social order. While rejecting Foster's image of social harmony in Red River, Frits Pannekoek introduces another form of the whig interpretation with the argument that society was disintegrating because of racial and religious strife and therefore the Canadian incursion was necessary to restore social order to the settlement. Employing the characteristic whig model of social change as a simple progression, Sylvia Van Kirk provides further support for the idea that society in Red River was divided by arguing that the Foss-Pelly scandal added to the growing reluctance on the part of Company officers to marry mixed-blood women. Although these three historians, claim to be concerned with the dynamics of social change in Red River, they fail to consider the lack of social mobility among the lower class and ignore evidence about the polyglot character of the elite. In order to expose the whig bias in the works of Foster, Pannekoek, and Van Kirk it is necessary look at marriage patterns in society as a whole rather than just within the elite. Among the most convincing refutations of whig historiography to date is the quantitative analysis of land tenure in Red River by Douglas Sprague, which confirms that the Metis were not nomadic. Using the data base compiled by Sprague and Ronald Frye, I have analyzed marriage patterns among the population at large and in three representative parishes of Red River. The conclusion derived from this analysis is that the early development of a capitalistic labour market in Red River reduced social mobility for the great majority of the people even as it created a polyglot mercantile oligarchy.<br>Arts, Faculty of<br>History, Department of<br>Graduate

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Page, James A. (James Allen) 1946. ""These Whigs are Singing Songs Again!" Whig Songs as Campaign Literature Prior to the 1844 Presidential Race." Thesis, University of North Texas, 1998. https://digital.library.unt.edu/ark:/67531/metadc277889/.

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Whig campaign strategists in the presidential election of 1840 developed new campaign tactics that included widespread use of campaign songs. They used these songs to sing the praises of their own candidate and policies while at the same time attacking the opposing party's candidate and policies. As early as 1842 these songwriters began writing songs in anticipation of the campaign in 1844. Prior to the nomination of candidates in May, 1844, the Whigs had published several songbooks including hundreds of song titles. In addition to supporting the candidacy of Henry Clay as the Whig candidate, the songs ridiculed several potential Democratic candidates including Martin Van Buren, John C. Calhoun, James Buchanan, and others. Whigs also used imagery to support their candidate and attack the foe. Despite extensive efforts to influence the election with campaign songs, no hard evidence exists that documents the effect of campaign songs, either positively or negatively.

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Marshall, Louise. "Dramatic histories and party politics, 1719-1745." Thesis, Aberystwyth University, 2003. http://hdl.handle.net/2160/6c6b9a09-88a5-4628-9f66-dfda1639b3e7.

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Early eighteenth-century politics were dominated by the rise to power and fall from grace of Sir Robert Walpole. This thesis examines varied responses to the Walpole regime from opposition Whig, Tory, Jacobite and pro-government writers. The discussion focuses on history plays from the period 1719-1745 and considers the role of these texts as vehicles for political comment and propaganda. Of key concern throughout the thesis is the rhetoric of patriotism. Patriot ideology pervades the texts and crosses conventional party boundaries. Alongside patriotism other themes pertinent to political commentary of the period are discussed. In chapter one, 'Ancient Britons and Liberty' texts appropriating Saxon and Celtic history are discussed in relation to contemporary concerns for maintaining the political liberty of the British nation. In chapter two, 'Kings, Ministers, Favourites and Patriot Rhetoric' plays that focus on favouritism are examined alongside contemporary criticism of Walpole as 'favourite' of the Hanoverians. In chapter three, 'Gender and Party Politics in Adaptations of Shakespeare's Histories' the updating of Shakespeare to suit contemporary taste and the impact of these alterations are reflected in a repoliticisation of the plays for party agendas. In chapter four, 'Britain, Empire and Julius Cæsar' representations of Cæsar that suggest positive interpretations of the Emperor conflict with contemporary opinion regarding his contribution to the fall of the Roman republic. Implications for Britain’s own colonial endeavour are also considered in chapter five, ‘Religion and the Ideology of Empire in Turkish History Plays'. This chapter examines plays in which the Scanderbeg history is appropriated to offer a model of British colonialism. Reflecting on Britain's past glories or, past failings, the plays discussed in this thesis offer not only comment on contemporary politics but also representations of an idealised Britishness. By demonstrating what Britons had once been these texts suggest what modem Britons should be.

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Huit, Katherine Louise. "Oregon Territorial Governor John Pollard Gaines: A Whig Appointee in a Democratic Territory." PDXScholar, 1996. https://pdxscholar.library.pdx.edu/open_access_etds/5293.

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In 1846 negotiations between Great Britain and the United States resulted in the end of the Joint Occupancy Agreement and the Pacific Northwest became the property of the United States. Nineteenth Century Oregon represented a new beginning for many citizens of the United States and around the world. The settlers arriving in the Oregon Country consisted of a hardy, self reliant, breed; yet they sought the protection of the United States government from Native Americans living in the region and from Great Britain's Hudson's Bay Company. When Oregon became a territory, in 1848, the pioneers struggled to preserve their independence. They resented federally appointed officials sent to govern them by the United States Government. Governor John Pollard Gaines, the subject of this study, came to Oregon as a federally appointed official. Previous studies of the Oregon Territorial Government have examined in detail the marked conflict between the political parties of the Oregon Territory. Before 1850 Oregon did not have two distinct political parties. Governor Gaines, a Whig, acted as a catalyst for the birth of a strong Democratic party in Oregon. On the federal level the Whig and Democratic parties had been at odds since the time of Andrew Jackson. The Whigs were proponents of economic progress contained within a social and political framework. Whigs promoted individual and national independence; Democrats promoted the dependence cf one class upon another. Whigs believed the pursuit of individual liberty and national prosperity depended upon an active government representative of its citizens' interests. This study examines "home rule" Democrats, their treatment of Governor Gaines, and the ramifications of the Governor's reactions at a local and federal level. As a federally appointed official sent to govern the distant Oregon Territory, Gaines endured abuse from "home rule" citizens. Conclusions drawn from this study demonstrate that Gaines's affiliation with the Whig party is secondary to his being an "outsider." His treatment as governor would not have been much different if he had been a Democrat sent to the Territory by the federal government.

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McDaniel, Elizabeth Bleecker. "A History of Music in Old Mount Vernon with Particular Attention to Woodward Hall and the Nineteenth-Century American Opera House." The Ohio State University, 2003. http://rave.ohiolink.edu/etdc/view?acc_num=osu1043091567.

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Attuel-Hallade, Aude. "Thomas Babington Macaulay et la Révolution française : la pensée libérale whig en débat." Thesis, Paris 3, 2014. http://www.theses.fr/2014PA030169.

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Le « père de l'histoire whig » Thomas Babington Macaulay a été dès son vivant, et après sa mort, traduit dans nombre de pays, en Europe (Allemagne, France, Pays-Bas), comme hors des frontières européennes (Mexique). Incarnant à partir de la fin du XIXe siècle une histoire libérale progressiste et surtout non scientifique, attaquée par les historiens « professionnels », il n'en demeure pas moins très présent dans les manuels scolaires et universitaires jusqu'après la Seconde Guerre mondiale voire jusque dans les discours politiques contemporains. En 1931, puis en 1944, Herbert Butterfield tente de définir son interprétation de l'histoire. Ce dernier veut démontrer comment action politique et vision de l'histoire whigs incarnent un modèle, pragmatique, réformiste, à l'antithèse du modèle révolutionnaire français, qui explique l'exceptionnelle stabilité politique anglaise, britannique voire impériale du Royaume-Uni, depuis la Glorieuse Révolution. Dès lors les successeurs de Butterfield, en premier lieu J. G. A. Pocock et John Burrow, éclairent cette tradition libérale whig, devenue nationale, bientôt synonyme d'interprétation burkéenne de l'histoire. Pourtant, en s'appuyant sur le dialogue entre libéraux britanniques (whigs comme Millar, Mackintosh, utilitaristes comme les Mill, père et fils) et libéraux français (comme Constant, Guizot et Tocqueville), illustrant par ailleurs les riches échanges entre Royaume-Uni et France au XIXe siècle – avant que l’oeuvre de Macaulay ne soit que très épisodiquement traduite et commentée au XXe siècle en France –, et sur une étude minutieuse des écrits de Macaulay portant sur la Révolution française, cette thèse entend démontrer qu'au - delà de la division politique du parti whig lors de la période révolutionnaire, l'histoire whig de Macaulay incarne une pensée politique, une interprétation des révolutions anglaises et françaises et une philosophie libérale de l'histoire nouvelles rompant avec Hume et avec Burke. En mettant au coeur de l'histoire l'émancipation politique et religieuse des individus, Macaulay défend la démocratisation et la laïcisation des sociétés et illustre une histoire libérale post-Révolutionnaire, un nouveau paradigme whig, qui ne peuvent être qualifiés de conservateurs ni de contre-Révolutionnaires<br>The "father of Whig History", Thomas Babington Macaulay, was, during his lifetime and after his death,translated in numerous European countries ( Germany, France, The Netherlands ) as well as outside Europe(Mexico). Embodying, from the end of the nineteenth century, a liberal, progressive and especially nonscientifichistory, denounced by "professional " historians, he remained no less highly present in school anduniversity textbooks up to the Second World War, and even in contemporary and current political speeches.In 1931, and then in 1944, Herbert Butterfield attempted to define his interprétation of history and sought todemonstrate how political action and historical vision embody a pragmatic and reformist model, theantithesis of the French revolutionary model, which explains the exceptional English, British, even imperial,political stability of Great Britain since the Glorious Revolution. Since then, Butterfield's successors, andfirst among them, J. G. A. Pocock and John Burrow, have been shedding light on this liberal, becomenational, whig tradition, soon to be synonymous with the Burkean interpretation of history. However, basedon the dialogue between British liberals ( Whigs such as Millar and Mackintosh, Utilitarians such as theMills, father and son ), and French liberals ( such as Constant, Guizot and Tocqueville), while illustrating inother respects the fruitful exchange between Great Britain and France during the nineteenth century - beforeMacaulay's work was only very episodically translated and commented on in the twentieth century in France- and on a thorough exploration of Macaulay's work on the French Revolution, this study intends todemonstate that beyond the political division of the Whig party during the revolutionary period, Macaulay'sWhig history sanctions a new line of political thought, a new interprétation of the English and FrenchRévolutions and liberal philosophy of history, breaking with Hume and Burke. By placing the political andreligious emancipation of individuals at the heart of history, Macaulay defended the democratization and thesecularization of society and illustrated a post-Revolutionary liberal history, a new Whig paradigm, thatcannot be called conservative nor counter- revolutionary

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Arendt, Emily Jane. "Affairs of State, Affairs of Home: Print and Patriarchy in Pennsylvania, 1776-1844." The Ohio State University, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=osu1417528942.

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Durban, Michael. "The prince of the Whigs : the life and career of William Cavendish, fourth Duke of Devonshire." Thesis, University of Oxford, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.275722.

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Harris, Eleanor M. "The Episcopal congregation of Charlotte Chapel, Edinburgh, 1794-1818." Thesis, University of Stirling, 2013. http://hdl.handle.net/1893/19991.

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This thesis reassesses the nature and importance of the Scottish Episcopal Church in Edinburgh and more widely. Based on a microstudy of one chapel community over a twenty-four year period, it addresses a series of questions of religion, identity, gender, culture and civic society in late Enlightenment Edinburgh, Scotland, and Britain, combining ecclesiastical, social and economic history. The study examines the congregation of Charlotte Episcopal Chapel, Rose Street, Edinburgh, from its foundation by English clergyman Daniel Sandford in 1794 to its move to the new Gothic chapel of St John's in 1818. Initially an independent chapel, Daniel Sandford's congregation joined the Scottish Episcopal Church in 1805 and the following year he was made Bishop of Edinburgh, although he contined to combine this role with that of rector to the chapel until his death in 1830. Methodologically, the thesis combines a detailed reassessment of Daniel Sandford's thought and ministry (Chapter Two) with a prosopographical study of 431 individuals connected with the congregation as officials or in the in the chapel registers (Chapter Three). Biography of the leader and prosopography of the community are brought to illuminate and enrich one another to understand the wealth and business networks of the congregation (Chapter Four) and their attitudes to politics, piety and gender (Chapter Five). The thesis argues that Daniel Sandford's Evangelical Episcopalianism was both original in Scotland, and one of the most successful in appealing to educated and influential members of Edinburgh society. The congregation, drawn largely from the newly-built West End of Edinburgh, were bourgeois and British in their composition. The core membership of privileged Scots, rooted in land and law, led, but were also challenged by and forced to adapt to a broad social spread who brought new wealth and influence into the West End through India and the consumer boom. The discussion opens up many avenues for further research including the connections between Scottish Episcopalianism and romanticism, the importance of India and social mobility within the consumer economy in the development of Edinburgh, and Scottish female intellectual culture and its engagement with religion and enlightenment. Understanding the role of enlightened, evangelical Episcopalianism, which is the contribution of this study, will form an important context for these enquiries.

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Mohlenhoff, Kathryn Anne. "Tracking Fish and Human Response to Abrupt Environmental Change at Tse-whit-zen: A Large Native American Village on the Olympic Peninsula, Washington State." PDXScholar, 2013. https://pdxscholar.library.pdx.edu/open_access_etds/1052.

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Evidence of large earthquakes occurring along the Pacific Northwest coast is reflected in coastal stratigraphy from Oregon to British Columbia, where there also exists an extensive archaeological record of Native American occupation. Tse-whit-zen, a large Native American village dating between 1824 and 54 cal B.P. located on the Olympic Peninsula of Washington State, was excavated with exceptionally fine stratigraphic control allowing for precise comparison of natural and cultural records. Here I report on the >10,000 fish remains from one 2x2 m excavation block; this assemblage spans one earthquake event, allowing study of changes in relative taxonomic abundance through time that may coincide with earthquakes or other environmental changes. Results indicate use of a wide range of marine fish taxa including various sculpins (Cottidae), flatfish (Pleuronectiformes), herring (Clupea pallasii) and salmon (Oncorhynchusspp.). This illustrates a highly diverse diet throughout occupation, though relative abundances of more offshore taxa decrease through time in favor of some nearshore taxa, possibly indicating the presence of a coseismic event. This thesis serves as part of a pilot study for a collaborative project that is underway. This larger project addresses human response to both gradual and abrupt environmental change through the analysis of all classes of Tse-whit-zen faunal remains, which provide a link to impacts on animal populations and in turn human subsistence.

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Books on the topic "Whig history"

1

Wasson, Ellis Archer. Whig renaissance: Lord Althorp and the Whig Party 1782-1845. Garland Pub., 1987.

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Nobody's perfect: A new Whig interpretation of history. Yale University Press, 2002.

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Patterson, Annabel M. Nobody's perfect: A new Whig interpretation of history. Yale University Press, 2002.

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Basil, Williams. The Whig supremacy, 1714-1760. 2nd ed. Oxford University Press, 2000.

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The Whig revival, 1808-1830. Palgrave Macmillan, 2005.

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Martin, Allan William. The "Whig" view of Australian history and other essays. Melbourne University Press, 2007.

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The rise and fall of the American Whig Party: Jacksonian politics and the onset of the Civil War. Oxford University Press, 1999.

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Beth, Loren P. John Marshall Harlan: The last Whig justice. University Press of Kentucky, 1992.

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Marchione, Margherita. Philip Mazzei: World citizen (Jefferson's "zealous Whig"). University Press of America, 1994.

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The unmaking of a Whig and other essays in self-definition. Georgetown University Press, 1990.

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Book chapters on the topic "Whig history"

1

Lowe, Norman. "Whig Reforms and Failures 1833–41." In Mastering Modern British History. Macmillan Education UK, 1989. http://dx.doi.org/10.1007/978-1-349-11106-0_5.

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Lowe, Norman. "Whig reforms and failures, 1833–41." In Mastering Modern British history. Macmillan Education UK, 2009. http://dx.doi.org/10.1007/978-1-137-01398-9_5.

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Lowe, Norman. "Whig reforms and failures 1833–41." In Mastering Modern British History. Macmillan Education UK, 2017. http://dx.doi.org/10.1057/978-1-137-60388-3_4.

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Lowe, Norman. "Whig reforms and failures 1833–41." In Mastering Modern British History. Macmillan Education UK, 1998. http://dx.doi.org/10.1007/978-1-349-14668-0_5.

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Sewell, Keith C. "Butterfield’s Critique of the Whig Interpretation." In Herbert Butterfield and the Interpretation of History. Palgrave Macmillan UK, 2005. http://dx.doi.org/10.1057/9780230000933_3.

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Rudolph, Julia. "‘To preserve the Original Constitution of Parliaments’: Revolution and Preservation in James Tyrrell’s Whig History." In Revolution by Degrees. Palgrave Macmillan UK, 2002. http://dx.doi.org/10.1057/9781403990273_3.

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Dooley, John F. "Alice and Bob and Whit and Martin: Public-Key Cryptography." In History of Cryptography and Cryptanalysis. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-90443-6_11.

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Dew, Ben. "Whig history." In Commerce, finance and statecraft. Manchester University Press, 2020. http://dx.doi.org/10.7765/9781526151605.00012.

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Dew, Ben. "Whig history." In Commerce, finance and statecraft. Manchester University Press, 2018. http://dx.doi.org/10.7765/9781526121271.00012.

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"8. Whig History Revisited." In Revisions and Dissents. Cornell University Press, 2017. http://dx.doi.org/10.1515/9781501757495-010.

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Conference papers on the topic "Whig history"

1

Pennacchi, Paolo, Andrea Vania, Steven Chatterton, and Emanuel Pesatori. "Case History of Pad Fluttering in a Tilting-Pad Journal Bearing." In ASME Turbo Expo 2010: Power for Land, Sea, and Air. ASMEDC, 2010. http://dx.doi.org/10.1115/gt2010-22946.

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This paper describes in detail the case history of a steam turbine affected by very high level of vibrations. Spectral analysis showed that the turbine shaft exhibited high sub-synchronous harmonic components. The analysis of the machine dynamic behavior, fully described here, allowed excluding some causes of instability like steam whirl or oil whirl/whip. The cause of the abnormal vibration level was ascribed to fluttering phenomena that affected some shoes of one of the “load on pad-type” four-pad tilting-pad journal bearings on which the rotor was supported. This abnormal behaviour was caused by the assembling error of the bottom shoe. Moreover, when approaching the operating speed, it was rather difficult to obtain a suitable convergent oil-film on the lateral pads. This reason, as well as the periodic changes of the journal position inside the bearing caused by the shaft synchronous vibrations due to the turbine residual imbalance, generated the excitation of sub-synchronous vibrations of both pads and shaft.

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Corder, Paul R. "Transient Dynamic Response of a Whip Antenna to a Simulated Nuclear Event." In ASME 1993 Design Technical Conferences. American Society of Mechanical Engineers, 1993. http://dx.doi.org/10.1115/detc1993-0101.

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Abstract The objective of this study was to perform analyses for the static and dynamic mechanical response of a 36 ft fiberglass whip antenna for the purpose of determining survivability under nuclear weapons effects. The static analysis was to obtain the stiffness/deflection characteristics of the antenna using material, wall-thickness, and mechanical loading history provided by the Naval Surface Warfare Center. The results of the static analysis were then to be used in a NASTRAN transient dynamic analysis. The effect of the thermal pulse associated with the blast was not directly considered in these studies. An analytical model of the whip antenna deflected by transverse loading was developed using Castigliano’s Theorem. The resulting integrals were evaluated using Mathematica™. The diameters, wall thicknesses, and mass density resulting from the static response study were then used in the linear, transient dynamic analysis. These studies concluded that the suggested modeling approach is suitable for the static and linear transient dynamic response analysis of a standard 36 foot fiberglass whip antenna to a 4 KT, 7 psi air blast (without thermal effects). The “Basic” model suggests a linear finite element model maximum deformation to be within 10% of the deflection of about 16 feet observed in the test video. Low-to-midrange stresses are expected at this deformation. A 1 MT, 7 psi air blast would probably, but not necessarily, fail the antenna. These studies support the conclusion that the dynamic response of a standard 36 ft whip antenna is “duration-dependent” within the range of overpressures considered.

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