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Journal articles on the topic 'White Hall United Methodist Church'

Author: Grafiati

Published: 29 July 2024

Last updated: 31 July 2025

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1

May, Roy H. "“I did get along with the Indians:” Joseph Hugo Wenberg, Missionary to the Aymara, Ponca, and Oneida (1901-1950)." Methodist History 61, no. 1 (2023): 22–34. http://dx.doi.org/10.5325/methodisthist.61.1.0022.

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ABSTRACT For the first half of the twentieth century Joseph Hugo Wenberg ministered among the Native Americans. He determinedly defended their rights and well-being. He began his ministry as a colporteur of the American Bible Society in Argentina and elsewhere in South America. Early on he was in Bolivia collaborating with the Methodists. He constantly insisted on “Indian work” and called out the racist nature of mission work that concentrated on the minority white population. Notably, while in charge of the Hacienda Guatajata [Huatajata] near Lake Titicaca, he instituted social justice reform

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2

Carwardine, Richard. "Methodists, Politics, and the Coming of the American Civil War." Church History 69, no. 3 (2000): 578–609. http://dx.doi.org/10.2307/3169398.

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In 1868 Ulysses S. Grant remarked that there were three great parties in the United States: the Republican, the Democratic, and the Methodist Church. This was an understandable tribute, given the active role of leading Methodists in his presidential campaign, but it was also a realistic judgment, when set in the context of the denomination's growing political authority over the previous half century. As early as 1819, when, with a quarter of a million members, “the Methodists were becoming quite numerous in the country,” the young exhorter Alfred Branson noted that “politicians… from policy fa

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Kangwa, Jonathan. "The Legacy of Peggy Hiscock: European Women’s Contribution to the Growth of Christianity in Zambia." Feminist Theology 28, no. 3 (2020): 316–33. http://dx.doi.org/10.1177/0966735020906940.

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The history of Christianity in Africa contains selected information reflecting patriarchal preoccupations. Historians have often downplayed the contributions of significant women, both European and indigenous African. The names of some significant women are given without details of their contribution to the growth of Christianity in Africa. This article considers the contributions of Peggy Hiscock to the growth of Christianity in Zambia. Hiscock was a White missionary who was sent to serve in Zambia by the Methodist Church in Britain. She was the first woman to have been ordained in the United

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4

Dickerson, Dennis C. "Humanity Defined, Hypocrisy Defied: Sacralizing the Black Freedom Struggle, 1930–60." Studies in Church History 60 (May 23, 2024): 477–510. http://dx.doi.org/10.1017/stc.2024.23.

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The white ecclesia in the United States either opposed or equivocated on the matter of the humanity of African Americans. The 1939 unification of majority white Methodist bodies, for example, structurally segregated black members into a separate Central Jurisdiction. This action mimicked practices in the broader body politic that crystallized in American society both de jure and de facto systems of second-class citizenship for African Americans. This hypocrisy mobilized adherents of Gandhian non-violence and elicited from them tenets and tactics which energized moral methodologies that defeate

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Dickerson, Dennis C. "Building a Diasporic Family: The Women’s Parent Mite Missionary Society of the African Methodist Episcopal Church, 1874–1920." Wesley and Methodist Studies 15, no. 1 (2023): 27–45. http://dx.doi.org/10.5325/weslmethstud.15.1.0027.

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ABSTRACT This article argues that the missionary language of the Women’s Parent Mite Missionary Society of the African Methodist Episcopal Church was cast in familial and kinship nomenclature that eschewed the evil of racial hierarchy. Although routine missionary vernacular about heathen Africa and its need for Christianization and civilization appeared in the rhetoric of AME women, they more deeply expressed a diasporic consciousness that obligated Black people on both sides of the Atlantic to resist Euro-American hegemony. The capacious embrace of the WPMMS for Black women—whether in the Uni

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6

Bulthuis, Kyle T. "The Difference Denominations Made: Identifying the Black Church(es) and Black Religious Choices of the Early Republic." Religion and American Culture 29, no. 2 (2019): 255–90. http://dx.doi.org/10.1017/rac.2019.3.

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ABSTRACTScholars of African-American religious history have recently debated the significance of the black church in American history. Those that have, pro and con, have often considered the black church as a singular entity, despite the fact that African Americans affiliated with a number of different religious traditions under the umbrella of the black church. This article posits that it is useful to consider denominational and theological developments within different African-American churches. Doing so acknowledges plural creations and developments of black churches, rather than a singular

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7

Thompson, JT, JS Rivelli, CA Johnson, et al. "Developing Faith-Based Messaging and Materials for Colorectal Cancer Screening: Application of Boot Camp Translation Within the African Methodist Episcopal Church." Cancer Epidemiology, Biomarkers & Prevention 32, no. 6 (2023): 860. http://dx.doi.org/10.1158/1055-9965.epi-23-0364.

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Purpose of the study: Colorectal cancer (CRC) is the 2nd leading cause of cancer-related death in Black and African American people in the United States. We created culturally appropriate and locally relevant faith-based CRC screening messages and materials for African Methodist Episcopal (AME) church communities in Atlanta, Georgia. Methods: We used boot camp translation (BCT), a validated community based participatory strategy, to elicit input from AME congregants to 1) develop faith-based CRC screening messages that resonate with the AME community and 2) identify the role of the church in b

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Gautom, Priyanka, Jamie H. Thompson, Cheryl A. Johnson, Jennifer S. Rivelli, and Gloria D. Coronado. "Abstract A102: Developing faith-based messaging and materials for colorectal cancer screening: Application of boot camp translation within the African Methodist Episcopal Church." Cancer Epidemiology, Biomarkers & Prevention 32, no. 1_Supplement (2023): A102. http://dx.doi.org/10.1158/1538-7755.disp22-a102.

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Abstract Introductory sentences: We use boot camp translation (BCT), a validated community based participatory strategy, to elicit input from African Methodist Episcopal (AME) congregants, leadership, and healthcare systems in Atlanta, Georgia to create culturally appropriate and locally relevant colorectal cancer (CRC) faith-based screening messages and materials for AME church communities. Brief description of pertinent experimental procedures: In the United States, CRC is the third-leading cause of cancer death and disproportionately impacts African Americans, highlighting the need for time

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9

Baek, Ok kyoung. "A Study on the Establishment and Operation of KoangHyoeNyoWon (Women's Hospital of Extended Grace) in Pyengyang." Korean Association for the Social History of Medicine 12 (October 31, 2023): 167–202. http://dx.doi.org/10.32365/kashm.2023.12.6.

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KoangHyoeNyoWon (廣惠女院, Women's Hospital of Extended Grace) was opened in Pyengyang in 1898. I looked into the process of the dispensary's establishment, and some of its medical service activities, its personnel and financial operations, and the history of the changes KoangHyoeNyoWon had undergone. KoangHyoeNyoWon was established in Pyengyang by the WFMS (Woman’s Foreign Missionary Society) to provide medical services for women as an independent medical enterprise. The first attempt to open a women’s clinic failed in 1894, but in 1898, KoangHyoeNyoWon began operations. It built a system o

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10

Rossinow, Doug. "The Radicalization of the Social Gospel: Harry F. Ward and the Search for a New Social Order, 1898–1936." Religion and American Culture: A Journal of Interpretation 15, no. 1 (2005): 63–106. http://dx.doi.org/10.1525/rac.2005.15.1.63.

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AbstractA vigorous Protestant left existed throughout the first half of the twentieth-century in the United States. That Protestant left was the left wing of the social gospel movement, which many historians restrict to the pre-1920 period and whose radical content is often underestimated. This article examines the career of one representative figure from this Protestant left, the Reverend Harry F. Ward, as a means of describing the evolving nature and limits of social gospel radicalism during the first four decades of the twentieth century. Ward, the main author of the 1908 Social Creed of th

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11

Mélena, Laudig. "African Methodist Episcopal Church." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12572396.

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In 1787, roughly a decade after America's independence from Great Britain and almost a century before Black Americans were guaranteed U.S. citizenship, a group of Black congregants walked out of Philadelphia's primarily white St. George's Methodist Episcopal Church in the middle of the Sunday service. One of these protesters, Black Methodist minister Richard Allen, eventually founded America's first independent Black denomination and its oldest formal Black institution—the African Methodist Episcopal Church. Described by W.E.B. Du Bois as the world's "greatest Negro organization," the AME Chur

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12

Perez, Michael J., Grace N. Rivera, Jaren D. Crist, and Jericka S. Battle. "A qualitative investigation of narratives of Black forgiveness through the lens of critical race theory." Journal of Social Issues, May 22, 2024. http://dx.doi.org/10.1111/josi.12614.

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AbstractThrough a Critical Race Theory perspective, we investigated how racial ideology, in particular colorblind ideology, was present in Black forgiveness narratives for racial violence. We collected United States news articles from two high profile cases of Black forgiveness (N = 122), the shooting at the Emanuel African Methodist Episcopal Church and the killing of Botham Jean. We used a thematic analysis to address an overarching research question of: In what ways are these Black forgiveness narratives reflective of racial ideologies that may pressure or misrepresent Black forgiveness? Ou

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13

Wilcox, Sara, Danielle E. Jake-Schoffman, Ruth P. Saunders, et al. "Predictors of implementation in the Faith, Activity, and Nutrition dissemination and implementation study: application of the Consolidated Framework for Implementation Research (CFIR) in a statewide initiative." Translational Behavioral Medicine, March 28, 2020. http://dx.doi.org/10.1093/tbm/ibaa025.

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Abstract Faith-based organizations, with broad reach and trust, are well-positioned to promote health. The purpose of the study was to examine 12-month implementation and its predictors in the statewide Faith, Activity, and Nutrition (FAN) dissemination and implementation (D&I) study. Churches (n = 93; 42% predominantly African American) in the [South Carolina] Conference of the United Methodist Church trained by Community Health Advisors participated in the study. Church FAN coordinators (n = 92) completed implementation surveys regarding opportunities, policies, messages, and pastor supp

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14

Kozak, Nadine Irène. "Building Community, Breaking Barriers: Little Free Libraries and Local Action in the United States." M/C Journal 20, no. 2 (2017). http://dx.doi.org/10.5204/mcj.1220.

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Image 1: A Little Free Library. Image credit: Nadine Kozak.IntroductionLittle Free Libraries give people a reason to stop and exchange things they love: books. It seemed like a really good way to build a sense of community.Dannette Lank, Little Free Library steward, Whitefish Bay, Wisconsin, 2013 (Rumage)Against a backdrop of stagnant literacy rates and enduring perceptions of urban decay and the decline of communities in cities (NCES, “Average Literacy”; NCES, “Average Prose”; Putnam 25; Skogan 8), legions of Little Free Libraries (LFLs) have sprung up across the United States between 2009 an

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15

Donozo, Arnold. "Environmental Crisis as The Ultimate Life Issue." Scientia - The International Journal on the Liberal Arts 7, no. 1 (2018). http://dx.doi.org/10.57106/scientia.v7i1.83.

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The environmental-ecological problem that humanity faces today is believed to be as ‘the ultimate life issue.’Such is the rationale for the study. This research investigates the said issue thru descriptive-historical research. Lonergan’smethod is used as a framework of the study. Lonergan distinguishes four realms of meaning as: (1) common sense, (2) theory, (3) interiority, and (4) transcendence. The investigation covers the gamut of the ecological problem, the causes and origins, the present environmental situation, its encompassing effects, and the different paradigmatic responses to

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