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Books on the topic 'Whitehead, Alfred North. "Process and reality"'

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Published: 4 June 2021

Last updated: 15 February 2022

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1

Un empirisme spéculatif: Lecture de Procès et réalité de Whitehead. J. Vrin, 2006.

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2

Mampally, Joy. Reality in process: A comparative study of Rāmānuju and Alfred North Whitehead. Intercultural Books, 2008.

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3

Brumbaugh, Robert Sherrick. Whitehead, process philosophy & education. University Press of America, 1994.

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4

La dialectique de l'intuition chez Alfred North Whitehead: Sensation pure, pancr©♭ativit©♭ et contigu©�sme. Ontos, 2005.

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5

Cobb, John B. Whitehead word book: A glossary with alphabetical index to technical terms in Process and realilty. P & F Press, 2008.

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6

Hurtubise, Denis. Relire Whitehead: Les concepts de Dieu dans Process and reality. Presses de l'Université Laval, 2000.

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7

Hurtubise, Denis. Relire Whitehead: Les concepts de Dieu dans Process and reality. Presses de l'Université Laval, 2000.

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8

The metaphysics of experience: A companion to Whitehead's Process and reality. Fordham University Press, 1997.

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9

Cooper, Ron L. Heidegger and Whitehead: A phenomenological examination into the intelligibility of experience. Ohio University Press, 1993.

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10

Dumoncel, Jean-Claude. Les septs mots de Whitehead, ou, L'aventure de l'être : créativité, processus, événement, objet, organisme, enjoyment, aventure : une explication de Processus & réalité. E.P.E.L., 1998.

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11

Alfred North Whitehead on learning and education: Theory and application. Cambridge Scholars Press, 2005.

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12

Thinking with Whitehead and the American pragmatists: Experience and reality. Lexington Books, 2015.

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13

Alfred North Whitehead and Yi Yulgok: Toward a process-Confucian spirituality in Korea. University Press of America, 2007.

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14

A Christian natural theology: Based on the thought of Alfred North Whitehead. 2nd ed. Westminster John Knox Press, 2007.

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15

Kreativität und Relativität der Welt beim frühen Whitehead: Alfred North Whiteheads frühe Naturphilosophie (1915-1922)-eine Rekonstruktion. Neukirchener Verlag, 2010.

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16

Process philosophy and political ideology: The social and political thought of Alfred North Whitehead and Charles Hartshorne. State University of New York Press, 1991.

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17

Whitehead und Piaget: Zur interdisziplinären Relevanz der Prozessphilosophie. P. Lang, 1994.

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18

Jones, Judith A. Intensity: An essay in Whiteheadian ontology. Vanderbilt University Press, 1998.

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19

The divine manifold. Lexington Books, 2014.

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20

Natur und Schöpfung: Die Realität im Prozess : A.N. Whiteheads Philosophie als Paradigma einer Fundamentaltheologie kreativer Existenz. P. Lang, 1991.

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21

Lowe, Victor. Understanding Whitehead. Johns Hopkins University Press, 2020.

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22

Lowe, Victor. Understanding Whitehead. Johns Hopkins University Press, 2020.

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23

Process-Relational Philosophy: An Introduction to Alfred North Whitehead. Templeton Foundation Press, 2008.

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24

Process, Reality, and the Power of Symbols: Thinking with A.N. Whitehead. Palgrave Macmillan, 2007.

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25

Prozess, Gefühl, und Raum-Zeit. Suhrkamp, 1991.

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26

Henning, Brian G. The Harvard Lectures of Alfred North Whitehead, 1925-1927. Edited by Joseph Petek and George Lucas. Edinburgh University Press, 2021. http://dx.doi.org/10.3366/edinburgh/9781474416931.001.0001.

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This second volume of the Critical Edition of Whitehead covers Whitehead’s second and third years of lectures at Harvard University and Radcliffe College. It reveals the development of his philosophy during the crucial period between the publication of Science and the Modern World and his delivery of the Gifford lectures that would become Process and Reality as he tested his theories in a classroom setting. These lectures challenge longstanding speculations about when exactly Whitehead developed some of his most famous metaphysical concepts, and how those concepts are to be properly interpreted against the wider backdrop of his life and thought. Also included is a transcript of the only known lecture Whitehead delivered on the topic of ethics, two mid-year exams given to his students, and nearly 2,000 footnotes that provide additional context for the lectures and alternative student accounts of key passages.

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27

Henning, Brian G., and Joseph Petek, eds. Whitehead at Harvard, 1924-1925. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474461351.001.0001.

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This book examines the significance of Whitehead’s first year of lectures at Harvard, recently published in the first volume of The Edinburgh Critical Edition of the Complete Works of Alfred North Whitehead--The Harvard Lectures of Alfred North Whitehead, 1924–1925: Philosophical Presuppositions of Science (2017). After spending a long career in England teaching mathematics, including publishing the seminal Principia Mathematica with Bertrand Russell, Whitehead was invited to join the Harvard philosophy department in 1924 at the age of 63. He would produce his most important philosophical works after his move to America, including Science and the Modern World and Process and Reality. His first year of Harvard lectures, edited together from the notes of his students, show for the first time Whitehead in the midst of developing his metaphysics and ‘philosophy of organism’ that would appear in a more polished form in his published writings. These essays by leading Whitehead scholars discuss how long-standing interpretations of Whitehead’s philosophy can now be challenged or confirmed.

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28

Kraus, Elizabeth M. The Metaphysics of Experience. Fordham University Press, 1997. http://dx.doi.org/10.5422/fordham/9780823217953.001.0001.

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This book styles itself as “a Sherpa guide to Process and Reality, whose function is to assist the serious reader in grasping the meaning of the text and to prevent falls into misinterpretation.” Although originally published in 1925, Process and Reality has perhaps even more relevance to the contemporary scene in physics, biology, psychology, and the social sciences than it had in the mid-twenties. Hence, its internal difficulty, its quasi-inaccessibility, is all the more tragic, since, unlike most metaphysical endeavors, it is capable of interpreting and unifying theories in the above sciences in terms of an organic world view, instead of selecting one theory as the paradigm and reducing all others to it. Because Alfred North Whitehead is so crucial to modern philosophy, this book plays an important role in making Process and Reality accessible to a wider readership.

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29

Lee, Chung Soon. Alfred North Whitehead and Yi Yulgok: Toward a Process-Confucian Spirituality in Korea. University Press of America, 2006.

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30

Cobb, John B. A Christian Natural Theology: Based on the Thought of Alfred North Whitehead. 2nd ed. Westminster John Knox Press, 2007.

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31

Perception reconsidered: The process point of view. Lang, 2007.

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32

1947-, Wolf-Gazo Ernest, ed. Process in context: Essays in post-Whiteheadian perspectives. P. Lang, 1988.

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33

Helin, Jenny, Tor Hernes, Daniel Hjorth, and Robin Holt. Process is How Process Does. Edited by Jenny Helin, Tor Hernes, Daniel Hjorth, and Robin Holt. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199669356.013.0001.

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Process philosophy originally referred to a small group of philosophers including Henri Bergson, William James, and Alfred North Whitehead as well as Heraclitus. These thinkers view the world processually, working from within things and reversing the relationship between ideas and life. This Handbook explores process philosophy’s relationships to organisation studies by focusing on five aspects: temporality, wholeness, openness and the open self, force, and potentiality. Each article considers the life and work of a specific philosopher, such as Jacques Derrida, Charles Sanders Peirce, George Herbert Mead, Mikhail Bakhtin, Hannah Arendt, and Jacquese Lacan, and how their work could potentially be used to think processually in organization and management studies.

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34

Religion, Reason, and God: Essays in the Philosophies of Charles Hartshorne and A.N. Whitehead (Contributions to Philosophical Theology). Peter Lang Publishing, 2004.

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35

Sia, Santiago. Religion, Reason, And God: Essays In The Philosophies Of Charles Hartshorne And A.N. Whitehead (Contributions to Philosophical Theology). Peter Lang Pub Inc, 2004.

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36

Duvernoy, Russell J. Affect and Attention After Deleuze and Whitehead. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474466912.001.0001.

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The book develops a process metaphysical conception of subjectivity from the work of Gilles Deleuze and Alfred North Whitehead. This alters existential orientations towards affect and attention in ways described as ecological attunement. The study is guided by two methodological commitments: (i) demonstrating the importance and relevance of responsible speculative thinking and (ii) translating metaphysical ideas into their existential implications. Both commitments are motivated by a contemporary context of ecological crisis and paradigm transformation. In the course of its argument, the book relates the work of Deleuze and Whitehead to other speculative trends in recent philosophy, particularly posthumanisms and speculative realisms. Deleuze and Whitehead are read in a shared lineage of radical empiricism that emphasizes processes and events as metaphysically primary. A key theme is understanding subjectivity through dynamic processes of individuation at variable scales where feeling/affect and attention acquire metaphysical rather than psychological scope and status. Whitehead’s analysis of “feeling” as metaphysical operation is explored in relation to Deleuze and Guattari's Spinozist-inspired deployment of affect. Attending participates as a crucial bridge between the metaphysical and the existential in processes of consolidation of present real actual occasions. The book develops existential implications of these claims in the context of an expanded philosophical conception of ecology. These implications challenge dominant modes of subjectification under what Guattari calls “Integrated World Capitalism” (IWC). The book concludes with discussion of how speculative philosophy may contribute to alternative futures.

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37

Kuepers, Wendelin. Maurice Merleau-Ponty (1908–1961). Edited by Jenny Helin, Tor Hernes, Daniel Hjorth, and Robin Holt. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199669356.013.0026.

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Maurice Merleau-Ponty’s phenomenology highlights the bodily, embodied dimensions and forms of non- or post-representational knowing for understanding organizational phenomena and realties as processes. In addition, it focuses on a re-embodied organization and a corresponding sense-based organizational practice. This chapter first considers Merleau-Ponty’s biography and intellectual life before discussing the significance of his ideas for process philosophy as well as organizational theory and practice. In particular, it examines some key concepts such as the living body and dynamic embodiment beyond empiricism and idealism, reversible flesh as elemental carnality and formative medium and chiasm, as well as wild being and be(com)ing. It also looks at Merleau-Ponty’s connections with two other process thinkers, Alfred North Whitehead and Gilles Deleuze. Finally, it assesses the significance of his process-philosophical phenomenology and ontology for organization studies.

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38

Powell, Thomas C. William James (1842–1910). Edited by Jenny Helin, Tor Hernes, Daniel Hjorth, and Robin Holt. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199669356.013.0011.

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William James (1842–1910) contributed groundbreaking ideas to empirical philosophy, metaphysics, and psychology, and influenced some of the greatest minds of the twentieth century, including Edmund Husserl, Alfred North Whitehead, and Ludwig Wittgenstein. This chapter explores James’s contributions to management studies. Focusing on James’s first major work, Principles of Psychology (1890), the chapter traces his influence on three major streams of social research––process philosophy, phenomenology, and functionalism––and follows these streams as they flowed into research on organizations and management. James believed that experience could not be forced into static systems or grand unified theories, but was ‘a snowflake caught in the warm hand’. For social scientists, his work shows the virtues of embracing human experience in all its pluralism, and reawakening the mind to forgotten potentialities.

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