Academic literature on the topic 'Whites Zimbabwe'
Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles
Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Whites Zimbabwe.'
Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.
You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.
Journal articles on the topic "Whites Zimbabwe"
1
Zembe, Christopher Roy. "Migrating with Colonial and Post-Colonial Memories: Dynamics of Racial Interactions within Zimbabwe’s Minority Communities in Britain." Journal of Migration History 2, no. 1 (March 22, 2016): 32–56. http://dx.doi.org/10.1163/23519924-00201002.
Full textAbstract:
Upon attaining independence on 18 April 1980, the Zimbabwean government was faced with the challenge of eradicating prejudices, which had been constructed during the colonial era. Whilst it is correct to accept that colonial Zimbabwe was beset with racial prejudices, which inhibited interracial interactions, it is also essential to recognise that post-colonial events triggered socialisation processes devoid of nation building. Therefore, by exploring the dynamics of interactions within Zimbabwe’s minority communities in Britain, the paper will unravel the impact of memories constructed during the different phases of Zimbabwe’s history. By focusing exclusively on Whites, Coloureds (mixed-race) and Asians, it will demonstrate that the Zimbabwean immigrant community in Britain is not a monolithic group of Blacks, but a racially diverse community. Analysing the diaspora interactions of communities considered more privileged than Blacks during the colonial era provides a perspective on the complexities of eradicating historically constructed racial prejudices.
2
Mthatiwa, Syned. "Home and belonging in Irene Sabatini’s The Boy Next Door and Andrea Eames’ The Cry of the Go-Away Bird." Journal of Commonwealth Literature 55, no. 2 (February 10, 2018): 160–72. http://dx.doi.org/10.1177/0021989417749265.
Full textAbstract:
In this article I examine how, in their novels The Boy Next Door and The Cry of the Go-Away Bird, Irene Sabatini and Andrea Eames, respectively, allow us to reflect on questions of whiteness, home, and belonging in Zimbabwe. I argue that in these novels the experiences, behaviours, and attitudes of whites towards Africa and black people contest and subvert their belonging to Zimbabwe and highlight their failure to accept the end of Rhodesia. White people’s resistance to integration into Zimbabwe, their continued racializing of space, and their attempts to maintain white power and privilege bring whiteness sharply before the scrutiny of the black gaze and provoke anti-white rhetoric as well as a discourse on white unbelonging to Zimbabwe that becomes more strident and violent from the late 1990s.
3
Khan, Khatija Bibi. "RECONCILIATION WITHOUT JUSTICE? AN ANALYSIS OF THE FILM, RECONCILIATION IN ZIMBABWE, THE FIRST TEN YEARS." Commonwealth Youth and Development 12, no. 1 (September 26, 2016): 33–46. http://dx.doi.org/10.25159/1727-7140/1606.
Full textAbstract:
The aim of this article is to explore the idea of reconciliation and justice in the documentary film, Reconciliation in Zimbabwe, the first ten years (1990). This film is one of the very first and few films to deal with the themes of reconciliation and justice from the perspective of the moving image. At the centre of the film narrative is how different political constituents in Zimbabwe between 1980 and 1990 think about the question of reconciliation and the possibility of ultimate justice. Coming immediately after the war, the film debates the varied and diverse expectations of Zimbabwean whites and blacks, and the role of memory in relationship to the new politics of tolerance proposed by the Prime Minister of Zimbabwe, Robert Gabriel Mugabe. The article argues that the significance of the film lies in the desire to balance hotly contested perspectives on what constitutes reconciliation and justice in Zimbabwe.
4
Sylvester, Christine. "Zimbabwe's 1985 Elections: a Search for National Mythology." Journal of Modern African Studies 24, no. 2 (June 1986): 229–55. http://dx.doi.org/10.1017/s0022278x00006868.
Full textAbstract:
When Zimbabweans went to the polls in June and July of 1985, they decisively returned the Zimbabwe African National Union (Patriotic Front) to formal power, provided regional support for the Patriotic Front–Zimbabwe African People's Union and, in the case of the white roll, endorsed Ian Smith's Conservative Alliance of Zimbabwe. Questions raised in the wake of the elections tended to focus on the changes that the Z.A.N.U.(P.F.) Government could institute in the next three to five years – a one-party system, a complete abrogation of the Lancaster House privileges for whites, a vigorous turn towards Marxism.
5
Phiri, Calvin, Njabulo Bruce Khumalo, and Mehluli Masuku. "THE IMPACT OF THE 2000 LAND REFORM PROGRAMME ON THE CAPITAL BLOCK, POPULARLY KNOWN AS THE ‘NEW MALAWI’." Oral History Journal of South Africa 2, no. 1 (September 22, 2016): 15–25. http://dx.doi.org/10.25159/2309-5792/1580.
Full textAbstract:
The 2000 land reform programme implemented by the government of Zimbabwe came with an initiative of acquiring enormous hectares of white-owned farmland and distributing it on a massive scale to small-scale farmers. Indeed the greater part of the land was taken from the white commercial farmers and distributed to the majority black Zimbabweans, leaving only a small share of the farmland in the hands of the whites. The land reform programme, undoubtedly, benefited Zimbabweans. In Zimbabwe, especially in mining areas, there are classes of Zimbabweans, those who originate from Zimbabwe, as well as those who are of foreign origin, but are Zimbabweans by birth. Zimbabweans by birth who are of foreign origin occupied an allocated A2 farm, Capital Block, located near a cement mining area, Colleen Bawn. Most of them were of Malawian origin, and the area is now popularly known as ‘New Malawi’. This study sought to investigate how Zimbabweans of foreign origin benefited from the 2000 land reform programme. The article further sought to reveal the diverse farming systems as well as Indigenous Knowledge (IK), which were passed on from the forefathers who were born in Malawi, but migrated to Zimbabwe’s mining areas in search for employment in the then Rhodesia around 1960. A qualitative methodology was used in this research, in which oral history interviews were conducted with the people living in the area of the ‘New Malawi’. The study revealed that most of the land was being used for farming purposes. Beneficiaries of the programme had become self-dependent. The study further revealed that there was knowledge sharing among the beneficiaries of different foreign origins including Zambia, Malawi, Mozambique, Botswana and those of Zimbabwean origin. Based on the findings of the study, it was concluded that the programme benefited a number of people of foreign origins who were now Zimbabweans by birth and Zimbabweans by both birth and origin were happy with these people benefiting, a situation which shows the extent to which Zimbabweans are tolerant of foreigners.
6
Pilossof, Rory, and Jacob Boersema. "Not all whites are farmers: privilege, the politics of representation, and the urban–rural divide in Zimbabwe." Africa 87, no. 4 (October 26, 2017): 702–19. http://dx.doi.org/10.1017/s0001972017000328.
Full textAbstract:
AbstractWhiteness has always been visible and marked in Africa. This is what makes whiteness in Africa distinct from whiteness in the West. This article explores the question of how the visibility of whiteness matters for its politics by focusing on the case of Zimbabwe. Much of the work on whiteness in this country, concentrating solely on the white farming community, presents the white population as a homogeneous group. This article uses the urban–rural divide to challenge such a portrayal and to explore the relationship in Zimbabwe between the politics of representation and the politics of whiteness in the postcolonial era. Based on four years of ethnographic research, it investigates urban and rural whiteness together because they are interrelated. We make two specific observations: first, that urban privilege has remained invisible because white Zimbabweans and white privilege are imagined to be connected to the land and to being a farmer. Urban whites have perpetuated this stereotype, which helped mask their own privileged lives. Second, we demonstrate that the defence of white privilege happens through means other than simple denial. Our interview data shows that, despite urban whites’ acknowledgement and understanding of white privilege, they still defend and try to legitimize it. Finally, we conclude that raising awareness and demanding acknowledgement of white privilege might be a necessary but insufficient condition to end it.
7
Mlambo, A. S. "‘This is Our land’." Journal of Developing Societies 26, no. 1 (March 2010): 39–69. http://dx.doi.org/10.1177/0169796x1002600103.
Full textAbstract:
This study seeks to trace the role of race in the evolution of the land question in Zimbabwe from Occupation to the ‘fast-track land reform programme’ of 2000 and beyond to explore the extent to which the era of colonial domination made the racialization of the land issue in the post-colonial period almost unavoidable. It contends that Mugabe’s use of race to justify the campaign to drive whites from the land from 2000 onwards was facilitated (in part) by the fact that race had always been used by the colonial authorities as a decisive factor in land acquisition and allocation throughout the colonial period and that using the alleged superiority of the white race, colonial authorities alienated African land for themselves without either negotiating with the indigenous authorities or paying for the land. Consequently, Mugabe’s charge that the land had been stolen and needed to be retaken clearly resonated with some segments of the Zimbabwean population enough to get them to actively participate in the land invasions of the time.
8
Uusihakala, Katja. "“Keeping the Flame Alive”." Suomen Antropologi: Journal of the Finnish Anthropological Society 33, no. 3 (January 1, 2008): 21–34. http://dx.doi.org/10.30676/jfas.v33i3.116382.
Full textAbstract:
In 1990 ex-Rhodesians—white former colonials who have emigrated from Zimbabwe after its independence in 1980—organized a commemorative event in South Africa in order to celebrate the Centenary of the founding of Rhodesia. In spite of the fact that Rhodesia no longer exists, it continues to have intrinsic weight in the present lives of former Rhodesians. It is held close by social memory practices, which are fundamental to how the diaspora community comes to understand itself and its place in the world. This article examines social memory practices in the context of the Centenary celebrations. The festivities involved the creation of an imaginary Rhodesianaland in a holiday resort in South Africa. The key event during the festivities was the re-enactment of the arrival of the Pioneer Column in Fort Salisbury (Harare) and the founding of colonial Rhodesia. The main objective of the commemorative event was the creation of a ceremonial site in which people could come together to recall and to reflect upon their shared past by re-telling the community’s origin narrative. However, the article also suggests that the mnemonic power and emotional affectivity of commemoration rests on the fact that culturally meaningful experiences are bodily enacted. Keywords: Rhodesia, Zimbabwe, whites, social memory, commemoration
9
Salverda, Tijo. "(Dis)unity in Diversity: How Common Beliefs about Ethnicity Benefit the White Mauritian Elite." Journal of Modern African Studies 53, no. 4 (November 4, 2015): 533–55. http://dx.doi.org/10.1017/s0022278x15000749.
Full textAbstract:
ABSTRACTWhite Africans are particularly associated with the troubles South Africa and Zimbabwe have faced throughout their histories. The story of the Franco-Mauritians, the white elite of Mauritius, and how they have fared during more than forty years since the Indian Ocean island gained independence, is much less known. However, their case is relevant as a distinctive example when attempting to understand white Africans in postcolonial settings. Unlike whites elsewhere on the continent, Franco-Mauritians did not apply brute force in order to defend their position in the face of independence. Yet the society that emerged from the struggle over independence is one shaped by dominant beliefs about ethnicity. As this article shows, despite a number of inverse effects Franco-Mauritians have benefited from this unexpected twist, and part of the explanation for their ability to maintain their elite position lies therefore in the complex reality of ethnic diversity in postcolonial Mauritius.
10
Bradnum, Mandy, Johann Nieuwoudt, and Colin Tredoux. "Contact and the Alteration of Racial Attitudes in South Africa." South African Journal of Psychology 23, no. 4 (December 1993): 204–11. http://dx.doi.org/10.1177/008124639302300407.
Full textAbstract:
Two generations of social psychologists have described a remarkably consistent pattern of racial attitudes in South Africa. Whites exhibit determinedly negative attitudes towards other ‘race’ groups (Afrikaans speakers more so than English speakers), and blacks, on the other hand, show a much lower degree of ethnocentrism, especially toward English-speaking whites. This ‘lop-sided colour bar’ is a consistent finding, both historically and across different attitudinal measures. We report results here that indicate that this pattern may be changing, in at least one part of the country. In addition, we examine the attitudes of school pupils in integrated and segregated schools, both in South Africa and in Zimbabwe, for evidence that inter-racial contact improves attitudinal dispositions. Our findings here offer little evidence in favour of the proposition: they appear instead to suggest the dependency of the effects of contact on cultural and normative factors.
Dissertations / Theses on the topic "Whites Zimbabwe"
1
McClelland, Roderick William. "White discourse in post-independence Zimbabwean literature." Master's thesis, University of Cape Town, 1994. http://hdl.handle.net/11427/18261.
Full textAbstract:
Literally hundreds of novels were written by white Rhodesians during the U.D.I. era of the 1960s and 1970s. Since Independence, however, not much more than a handful of literary texts have been produced by whites in Zimbabwe. This dissertation, therefore, involves an interrogation of both white discourse and the (reduced) space for white discourse in postcolonial Zimbabwean society. In addition to the displaced moral space, and the removal of the economic and political power base, there has been an appropriation of control over the material means of production of any discourse and white discourse, which has become accustomed to its position of superiority due to its dominance and dominating tendencies, has struggled to come to terms with its new, non-hegemonic 'space'. In an attempt to come to some understanding of the literary silence and marginalisation of white discourse in post-independence Zimbabwe there has to be some understanding of the voice that was formed during the British South Africa Company's administration and which reached a crescendo of authoritarian self-assertion at the declaration of unilateral independence. Vital to this discussion (in Part I) is an uncovering of the myths that were intrinsic to white discourse in the way that they were created as justification for settlement and to propagandise the aggressive defence of that space that was forged in an alien landscape. These myths have not been easily cast aside and, hence, have made it so difficult for white discourse to adapt to post-colonial society. Most Rhodesian novels were extremely partisan and promulgated these myths. Part II, discusses ex post facto novels about the war (from the white perspective) to investigate whether white discourse is recognising the lies that make up so much of its belief system. This investigation of this particular perspective of the war, then, will help to define at what stage white Zimbabweans are at in the development of a national culture. Part III takes this discussion of acculturation and national unity further. Furthermore, through the discussion of a number of novels in this chapter, it is argued that white discourse is struggling to come to terms with its non-hegemonic position and is continuing to attempt to assert its control. The 'space' available to the early settlers' discourse for appropriation, however, has been removed and, in the reduced space available to white discourse, one continued area of possible control is that of conservation.
2
Eppel, Ruth. "The limitations and possiblilites of identity and form in selected recent memoirs and novels by white, female Zimbabwean writers : Alexandra Fuller, Lauren Liebenberg." Thesis, Rhodes University, 2013. http://hdl.handle.net/10962/d1001985.
Full textAbstract:
This study examines selected works by four white female Zimbabwean writers: Alexandra Fuller, Lauren Liebenberg, Bryony Rheam and Lauren St John, in light of the controversy over the spate of white memoirs which followed the violent confiscation of white farms in Zimbabwe from 2000 onwards. The controversy hinges on the notion that white memoir writers exploit the perceived victimhood of white Zimbabweans in the international sphere, and nostalgically recall a time of belonging – as children in Rhodesia – which fails to address the fraught colonial history which is directly related to the current political climate of the country. I argue that such critiques are too generalised, and I regard the selected texts as primarily critical of the values and lifestyles of white Rhodesians/Zimbabweans. The texts I have selected include a range of autobiographical and fictional writing, or memoirs and pseudo-memoirs, and I focus on form as a medium enabling an exploration of identity. The ways in which these authors conform to and adapt particular narratives of becoming is examined in each chapter, with a particular focus on the transition from innocence to experience, the autobiography, and the Bildungsroman. Gender is a recurring point of interest: in each case the female selves/protagonists are situated in terms of the family, which, in reflecting social values, is a key site of conflict. In regard to trends in white African writing, I explore the white African (farm) childhood memoir and the confessional mode. Ultimately I maintain that while the texts may be classified as white writing, as they are fundamentally concerned with white identity, and therefore evince certain limitations of perspective and form, including clichéd tendencies, all the writers interrogate white identity and the fictional texts more self-reflexively deconstruct tropes of white writing.
3
Kenrick, David William. "Pioneers and progress : white Rhodesian nation-building, c.1964-1979." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:a9e3ff0d-dfca-4e19-8adc-788c3e7faf9f.
Full textAbstract:
The thesis explores the white Rhodesian nationalist project led by the Rhodesian Front (RF) government in the UDI-period of 1965 to 1979. It seeks to examine the character and content of RF nation-building, arguing that it is important to consider the context of wider global and regional trends of nationalism at the time. Thus, it places the white Rhodesia within wider 'British World' studies of settler societies within the British Empire, but also compares it to other African nationalist movements in the 1960s and 1970s. It studies white Rhodesian nationalism on its own terms as a sincere, albeit unrealistic, alternative to majority-rule independence, and considers how the RF adapted over the period in its continuing attempts to justify minority-rule in an era of global decolonisation. Two thematic sections examine the RF's nation-building project in systematic detail. The first section, on symbolism, considers Rhodesia's processes of 'symbolic decolonisation'. This involved white Rhodesians creating new national symbols not associated with Britain or the British Empire. Processes by which new national symbols were chosen are used as a lens to explore white Rhodesian debates about their 'new' nation after the Unilateral Declaration of Independence (UDI) was taken in 1965. They reveal the ambiguities and complexities at the heart of the RF's nation-building project; a project that was frequently exclusionary and hotly contested at every opportunity. The second section explores how history was used to help create and defend the nation, adding to studies of the use of history in nationalist projects. It considers a range of non-professional sites of history-making, demonstrating the complicated relationships between these different sites and the state's wider nationalist agenda. It also explores how history was invoked to justify and defend minority-rule independence both before and after UDI.
4
Dlamini, Tula. "Whither state, private or public service broadcasting? : an analysis of the construction of news on ZBC TV during the 2002 presidential election campaign in Zimbabwe." Thesis, Rhodes University, 2013. http://hdl.handle.net/10962/d1008257.
Full textAbstract:
The study sets out to examine the television coverage of the 2002 presidential campaign in Zimbabwe by examining the extent to which the Zimbabwe Broadcasting Corporation fulfilled the mandate of public service broadcasting. The primary objective of this study is to assess how ZBC television newscasts mediated pluralistic politics in the coverage of the country's presidential election campaign, in line with the normative public sphere principles. The thesis comprises seven chapters organized, first, with an introductory chapter, which provides the general background of the study. The chapter offers the rationale for the focus on TV rather than other media fomls . There are two theoretical and contextual chapters in which the use of both qualitative and quantitative methods is explained and findings are presented. Finally, the conclusion offers recommendations about the form broadcasting might take to fulfil a public service mandate and these include the strengthening of the public service broadcasting model along normative public sphere principles. The findings of the analysed election newscasts confirm that ZBC television election news was constructed in favour of ZANU PF at the expense of voices from other social and political constituencies.KMBT_363
Adobe Acrobat 9.54 Paper Capture Plug-in
5
Maravanyika, Simeon. "Soil conservation and the white agrarian environment in Colonial Zimbabwe, c. 1908-1980." Thesis, University of Pretoria, 2013. http://hdl.handle.net/2263/40253.
Full textAbstract:
This thesis utilizes three theoretical approaches; political ecology, settler culture and community conservation to examine soil conservation and the white agrarian environment in colonial Zimbabwe to evaluate to what extent players in government and the agricultural sector were conscious or concerned about preservation and conservation of the soil. The thesis also examines the role of local and international ideas in the colony’s conservationist tradition, and whether the soil conservation movement was identity-forming among the colony’s settler farmers. The history of conservation on settler farms in colonial Zimbabwe can be periodized into three broad timeframes - from the 1890s to around the mid-1930s, between 1934 and 1965 and the Unilateral Declaration of Independence (UDI) period. In the first three and half decades of the 20th century the history of conservation can best be described as being characterized by a series of “dilemmas.” The British South Africa Company (BSA Co.) administration did not pursue soil conservation in any significant, synchronized or sustained manner. In the second period, from 1934 to 1965, there was considerable progress in the construction of conservation works on settler farms. This process was the result of recommendations made by Natural Resources Commission, a body that was appointed in 1938 to investigate the status of the colony’s natural resources. The mid-1940s were characterized by the formation of Intensive Conservation Areas (ICAs) in settler farming districts whose mandate was to oversee the construction of conservation works to rehabilitate settler farms. With the support of the Natural Resources Board (NRB), and the Department of Conservation and Extension (CONEX), formed in 1948 to provide expertise on conservation-related matters and extension support, all settler farming areas were covered by trained CONEX staff, though in most instances very thinly distributed due to high demand for their service and manpower constraints in the department. The third period, the UDI era, was characterized by attempts by the minority settler government to forestall majority rule in the colony. Malawi and Zambia (formerly Nyasaland and Northern Rhodesia, respectively) had been granted their independence by Britain in 1964. As decolonization was taking place in other parts of Africa, black majority rule in colonial Zimbabwe also seemed imminent. To the alarm of the white minority government, Britain had set out to grant majority rule to its African colonies, including Southern Rhodesia (renamed Rhodesia after Zambia’s independence). The Ian Smith-led government of Rhodesia, feeling betrayed, declared UDI on 11 November 1965, delaying Zimbabwean independence by another 15 years. With the end of the Federation in 1963, the colony could no longer rely on federal resources as it had done between 1953 and 1963. Sanctions, imposed in reaction to UDI, further put the regime in a tight corner. Their impact was quite significant. Fuel had to be rationed, and general belt-tightening across the board inevitably followed as major Rhodesian exports such as tobacco and minerals were embargoed on international markets. The start of the liberation war at the end of the 1960s further complicated matters.Thesis (DPhil)--University of Pretoria, 2013.
gm2014
Historical and Heritage Studies
Unrestricted
6
Tagwirei, Cuthbeth. "Should I stay or should I go : Zimbabwes white writing, 1980 to 2011." Thesis, Stellenbosch : Stellenbosch University, 2014. http://hdl.handle.net/10019.1/95815.
Full textAbstract:
Thesis (PhD)--Stellenbosch University, 2014.ENGLISH ABSTRACT: This thesis finds its epistemological basis in two related motives: the re-conceptualisation of white writing in Zimbabwe as a sub-category of Zimbabwean literature, and the recognition of white narratives as necessarily dialogic. The first motive follows the realization that writing by Zimbabwean whites is systematically marginalized from “mainstream” Zimbabwean literature owing to its perceived irrelevance to the postcolonial Zimbabwean nation. Through an application of Even-Zohar’s polysystem theory, this thesis argues for a recognition of white writing as a literary sub-system existing in relation to other literary and non-literary systems in Zimbabwe’s polysystem of culture. As its second motive, the thesis also calls for a critical approach to white Zimbabwean narratives built on the understanding that the study of literature can no longer be left to monologic approaches alone. Rather, white narratives should be considered as multiple and hence amenable to a multiplicity of approaches that recognize dialogue as an essential aspect of all narratives. The thesis attempts, by closely reading nine white-authored narratives in Zimbabwe, to demonstrate that white Zimbabwean literature is characterized by multiplicity, simultaneity and instability; these are tropes developed from Bakhtin’s understanding of utterances as characterized by a minimum of two voices. To consider white writing in Zimbabwe as a multiplicity is to call forth its numerous dimensions and breadth of perceptions. Simultaneity posits the need to understand opposites/conflicts as capable of existing side by side without necessarily dissolving into unity. Instability captures the several movements and destabilizations that affect writers, characters and the literary system. These three tropes enable a re-reading of white Zimbabwean narratives as complex and multi-nuanced. Such characteristics of the literary system are seen to reflect on the experiences of “whiteness” in postcolonial Zimbabwe. The white narratives selected for examination in this thesis therefore exhibit crises of belonging that reflect the dialogic nature of existence. In sum, this thesis is meant as a dialogue, culminating in the proposition that calls for a decentred and redemptive literary experience.
AFRIKKANSE OPSOMMING: Hierdie tesis vestig sy epistemologiese basis in twee verwante motiewe: die herkonseptualisering van skryfwerk deur wit skrywers in Zimbabwe as ’n sub-kategorie van Zimbabwiese letterkunde, en die erkenning van wit narratiewe as onontkombaar dialogies in aard en wese. Die eerste motief volg die argument dat die skryfwerke van wit Zimbabwieërs stelselmatig gemarginaliseer is uit “hoofstroom” Zimbabwiese literatuur, as gevolg van dié skryfwerke se beweerde irrelevansie tot die koloniale Zimbabwiese nasie-staat. Deur Even-Zohar se polisisteem teorie toe te pas, pleit hierdie tesis vir die erkenning van letterkunde deur wit skrywers as ’n literêre sub-stelsel wat bestaan in verhouding tot ander literêre en nie-literêre sisteme in Zimbabwe se polisisteem van kultuur. As sy tweede motief, vra die tesis ook vir ’n kritiese benadering tot wit Zimbabwiese narratiewe, gebou op die verstandhouding dat die studie van letterkunde nie meer suiwer aan monologies benaderings oorgelewer behoort te word nie. Inteendeel, wit narratiewe moet as veelsydig beskou word, en dus vatbaar vir ’n verskeidenheid benaderings wat dialoog as ’n noodsaaklike aspek van alle verhale erken en verken. Deur nege wit outeurs se verhale in Zimbabwe noukeurig te lees, dui hierdie tesis aan dat wit Zimbabwiese literatuur gekenmerk word deur veelvuldigheid, gelyktydigheid en onstabiliteit; hieride is teoretiese konsepte wat ontleen is aan Bakhtin se begrip van uitsprake (“utterances”) as bestaande uit ’n minimum van twee stemme. Om wit lettere in Zimbabwe as veelvuldig te verklaar is om die talle dimensies en breedtes van persepsie in letterkundige korpus te erken. Gelyktydig postuleer die tesis die moontlikheid dat teenoorgesteldes/konflikte langs mekaar kan en móét bestaan, sonder om noodwendig in ’n eenheid te ontaard. Onstabiliteit, soos dit hier verstaan word, omvat die verskillende bewegings en ontstuimige roeringe wat skrywers, karakters en die literêre sisteem beïnvloed. Hierdie drie konsepte laat ’n herlees van wit Zimbabwiese verhale toe wat as kompleks en multi-genuanseerd bestempel kan word. Sulke kenmerke van die literêre sisteem moet in ag geneem word om die ervaring van “witheid” in post-koloniale Zimbabwe effektief uit te beeld. Die wit verhale wat gekies is vir herlees in hierdie tesis beeld dus krisisse van bestaan uit wat die dialogiese aard van die menslike bestaan omvat. Ter afsluiting is hierdie tesis bedoel as ’n dialoog wat kulmineer in ’n oproep vir gedensentraliseerde en verlossende ervarings van die letterkunde in sy geheel.
7
Mapfumo, Tafadzwa. "Whither to, the judiciary in Zimbabwe? A critical analysis of the human rights jurisprudence of the Gubbay and Chidyausiku Supreme Court benches in Zimbabwe and comparative experiences from Uganda." Diss., University of Pretoria, 2005. http://hdl.handle.net/2263/1145.
Full textAbstract:
"The judiciary in Zimbabwe used to be viewed as a progressive bench recognised for its activism, particularly its purposive approach in interpreting the Bill of Rights to ensure protection of human rights. It was one of the best Commonwealth judiciaries, which was inspired by international standards in interpreting human rights and at the same time contributed to the origination of normative standards through its decisions. Although Zimbabwe is a dualist system, the judiciary accepted and drew inspiration from international human rights treaties. The Supreme Court (SC) under Chief Justice (CJ) Gubbay (the Gubbay bench) made several progressive pronouncements that favoured the promotion and protection of human rights. In tandem with its tradition of judicial independence, the judiciary interpreted draconian legislation in favour of human rights often striking down the offensive clauses in legislation. Indeed the perception towards the judiciary by the common person was that of a protector of human rights. One landmark human rights decision on the Land Reform Programme (LRP) stated that farm invasions were unlawful and an affront to section 16 of the Constitution. The SC ordered the executive to take necessary measures to ensure that invasions were sanctioned. It further requested the executive to furnish a plan of action for the LRP. The execuitve did not welcome this ruling and the SC judges wre hounded out of office in a clear culmination of judiciary-executive tension. A new bench came in under CJ Chidyausiku (the Chidyausiku bench). This bench made several rulings that took away individual property rights without justification. In a clear shift of jurisprudential ideology, the current bench has not engaged in activism resulting in less, if not no, protection of human rights. The disparity in the jurisprudence is evident in other cases. The current bench seems to have abrogated its mandate to protect human rights. This study is thus prompted to investigate why the different benches in Zimbabwe have produced totally variant jurisprudence, particularly in light of the fact that the judiciary is operating under the same laws and is appointed under the same procedures as before. ... Chapter 1 sets out the focus and content of the study. Chapter 2 gives a national framework for human rights protection in Zimbabwe. This looks at the structure of courts in Zimbabwe. Special emphasis is placed on the SC as the court that has the prime mandate of protecting human rights. Constitutional guarantees for the independence of the judiciary and the Bill of Rights, among others, is analysed. Chapter 3 deals with human rights jurisprudence of the SC benches. The chapter focuses on approach of the benches to human rights protection. It examines the approach to procedural and technicalities that often hinder human rights litigation and protection such as standing, delay, interpretation, compliance with court orders and use of international instruments. Chapter 4 focuses on the experiences from Uganda and analyses the approach of the Ugandan courts. Chapter 5 consists of best practices from the two jurisdictions, conclusion and recommendations for the Zimbabwean judiciary." -- Introduction.Thesis (LLM (Human Rights and Democratisation in Africa)) -- University of Pretoria, 2005.
Prepared under the supervision of Professor Frederick Jjuuko at Human Rights and Peace Centre, Faculty of Law, Makerere University in Uganda
http://www.chr.up.ac.za/academic_pro/llm1/dissertations.html
Centre for Human Rights
LLM
8
Godobi, Tatenda. "Moving into the diaspora: an exploration of Zimbabwean immigrants' perceptions regarding their legacy beliefs while living in Cape Town, South Africa." University of the Western Cape, 2020. http://hdl.handle.net/11394/8064.
Full textAbstract:
Magister Artium (Child and Family Studies) - MA(CFS)Background: Over the past decade, the influx of Zimbabweans into the Diaspora heightened after the dismal failure of the Land Reform Policy saga, resulting in a political, social and economic crisis. South Africa being the first and ranked highest destination for Zimbabwean immigrants became a second home to these immigrants, however, little is known about their legacy beliefs. This study was guided by the theory of typology for legacy beliefs and generativity, which is the seventh stage of Erik Erikson’s eight stages of psychosocial development. Aim: The aim of this research was to explore and describe the perceptions of Zimbabwean immigrants regarding their legacy beliefs while living in South Africa. Two main objectives identified were: (i) To explore and describe Zimbabwean immigrants’ perceptions and their understanding regarding legacy beliefs. (ii) To explore and describe the factors influencing the Zimbabwean immigrants’ legacy beliefs. Methods: A social constructivism paradigm that embraced explorative and descriptive qualitative research designs was utilised to answer the research question: How do Zimbabwean immigrants perceive legacy beliefs while living in Cape Town, South Africa? Fifteen participants were purposively selected and they participated in the unstructured individual interviews that were audio-recorded and transcribed verbatim. The data collected was thematically analysed utilising Creswell's (2009) six steps of data analysis and the process was trustworthiness, as the researcher adhered to credibility, transferability, conformability, and dependability. Ethical approval was sought from HSSREC and the principles of confidentiality, self-determination, no harm, and beneficence were ensured. Four main themes emerged: Understanding of legacy beliefs; Categories of legacies shared in families; Re-emerging legacies in families and Challenges in preserving family legacy beliefs. Conclusion: Based on the research findings recommendations were made to immigrant parents, social service professionals and governmental institutions on how to alleviate the challenges that come with being an immigrant and trying to preserve one's legacy beliefs.
9
Hess, Shena Bridgid. "White and African: the dilemma of identity." Diss., 2002. http://hdl.handle.net/10500/588.
Full textAbstract:
This study looks at the construction of white identity within postcolonial conflict in Zimbabwe. Is it possible to be white and African? And how will the white African look when his identity as 'privileged' is stripped from his/her? This study also challenges the church to respond to the endemic violence by finding ways of bringing hope and healing. The role that trauma plays in our ongoing narratives is explored along with ways to exit these cycles without re-traumatizing large sectors of the community who are considered 'outsiders'. It ends with questioning the usefulness of 'white' and 'race', except as a political construction that benefits those in power to be able to tap into past historic pain and injustice.Philosophy, Practical & Systematic Theology
M. Th. (Practical Theology (Pastoral Therapy))
10
Fisher, J. L. (Josephine Lucy). "Pioneers, settlers, aliens, exiles : the decolonisation of white identity in Zimbabwe." Phd thesis, 2002. http://hdl.handle.net/1885/151192.
Full textBooks on the topic "Whites Zimbabwe"
1
Rogers, Douglas. The last resort: A memoir of Zimbabwe. Johannesburg: Jonathan Ball, 2009.
Find full text
3
The unbearable whiteness of being: Farmers' voices from Zimbabwe. Harare: Weaver Press, 2012.
Find full text
4
Anderson, Daphne. The toe-rags: The story of a strange up-bringing in Southern Rhodesia. London: A. Deutsch, 1989.
Find full text
6
Millions, billions, trillions: Letters from Zimbabwe, 2005-2009. Marondera, Zimbabwe: Catherine Buckle, 2014.
Find full text
7
Whiteness in Zimbabwe: Race, landscape, and the problem of belonging. New York: Palgrave Macmillan, 2010.
Find full text
8
1940-, Hancock Ian, ed. 'Rhodesians never die': The impact of war and political change on White Rhodesia, c. 1970-1980. Oxford: Oxford University Press, 1993.
Find full text
9
Fisher, J. L. Pioneers, settlers, aliens, exiles: The decolonisation of white identity in Zimbabwe. Canberra: ANU E Press, 2010.
Find full text
10
Kann, Wendy. Casting with a fragile thread: A story of sisters and Africa. New York: Henry Holt & Co., 2005.
Find full textBook chapters on the topic "Whites Zimbabwe"
1
Kufakurinani, Ushehwedu, and Pius Nyambara. "White Women and African Nationalism in Colonial Zimbabwe." In Multidisciplinary Perspectives on Zimbabwe’s Liberation Struggle, 215–28. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003222002-15.
Full text
2
Pilossof, Rory. "The evolution of whiteness in Zimbabwe: Any white will do?" In Routledge Handbook of Critical Studies in Whiteness, 171–81. London: Routledge, 2021. http://dx.doi.org/10.4324/9780429355769-14.
Full text
3
Henley, John S., and John E. Maynard. "Whither Development Finance Institutions? Evidence from Kenya and Zimbabwe." In Development Perspectives for the 1990s, 215–36. London: Palgrave Macmillan UK, 1991. http://dx.doi.org/10.1007/978-1-349-21630-7_15.
Full text
4
Kori, Dumisani Shoko, Joseph Francis, and Jethro Zuwarimwe. "Intangible and Indirect Costs of Adaptation to Climate Variability Among Maize Farmers: Chirumanzu District, Zimbabwe." In African Handbook of Climate Change Adaptation, 397–422. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-45106-6_189.
Full textAbstract:
AbstractMaize farming in resettlement areas of Chirumanzu District of Zimbabwe is vulnerable to climatic variations. The Government of Zimbabwe encourages maize farmers in resettlement areas to adapt to climate variability through conservation farming and diversification among other measures. It is envisaged that the measures will improve maize farmers’ resilience and ability to safeguard food and nutrition security in the country. However, the process of adaptation is dynamic, complex, and multifaceted in nature. Several problems and dangers accompany the process of adaptation. The problems and dangers are associated with intangible and indirect costs. The focus of this chapter is to explore intangible and indirect costs associated with measures adopted by maize farmers in resettlement areas of Chirumanzu in Zimbabwe. Fifty-four maize farmers from four resettlement wards provided the data through semi-structured interviews. Diversification, changing planting dates, use of drought tolerant varieties were some of the measures adopted. Several problems and dangers accompanied the adaptation measures adopted. Intangible costs such as pain and suffering, embarrassment, ridicule, and stereotyping were experienced. Indirect costs including additional and unplanned costs were also encountered. This chapter concludes that intangible and indirect costs associated with adaptation may result in reduced adaptive capacity and resilience of maize farmers. Therefore, national governments should exercise extreme caution and desist from only encouraging farmers to adapt. Rather, they should consider intangible and indirect costs involved while providing solutions to reduce them to avoid situations where farmers are worse off while facilitating sustainable adaptation.
5
de Meneses, Filipe Ribeiro, and Robert McNamara. "P.W. Botha, Total Strategy, and the Life and Death of Zimbabwe-Rhodesia." In The White Redoubt, the Great Powers and the Struggle for Southern Africa, 1960–1980, 257–85. London: Palgrave Macmillan UK, 2017. http://dx.doi.org/10.1057/978-1-137-44758-6_9.
Full text
6
Hadebe, Samukele. "Neoliberal Capitalism and Migration in the Global South: A Case of Post-ESAP Zimbabwe to South Africa Migration." In IMISCOE Research Series, 39–53. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-92114-9_4.
Full textAbstract:
AbstractZimbabwe has been haemorrhaging via international migration, especially since the 1990s and 2000s. While there could be as many different reasons for this exodus of Zimbabweans as there are people emigrating, it is indisputable that the introduction of the Economic Structural Adjustment Programme (ESAP) in 1991 at the behest of the Bretton Woods Institutions forms the major causes. Zimbabwe used to be a migrant-sending as well as a migrant-receiving country, but after ESAP, the trends were outwards with barely any inward movements. Zimbabwe became not only a net exporter of labour, especially human capital, but it depleted its human resources capacity, perhaps beyond levels of easy recovery in the foreseeable future. The political economic factors resulting from ESAP-induced poverty drove a significant section of the population to the indignity and insecurity of migrant labour. Drawing from that experience, it could be claimed confidently that “migration and labour questions are two sides of the same coin” (Delgado, 2015: 26) driven by neoliberal capitalism.
7
Tawodzera, Godfrey. "The Role of the Informal Sector in Epworth’s Food System, Zimbabwe." In Transforming Urban Food Systems in Secondary Cities in Africa, 85–102. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-93072-1_5.
Full textAbstract:
AbstractThe informal sector in Zimbabwe is largely criminalized by the state. It is seen as a sector that is dirty, disorderly, and a source of foodborne diseases in spite of the important role it plays in the economy through employment, income generation, food distribution, and general livelihoods. This study sought to examine the role of the informal food sector in the food system of Epworth, Zimbabwe. Study results indicated that it is integral to the food system of the area as a significant proportion of individuals and households in the area access food from the informal sector. While the food system of the area is embedded in the international food system, at the local level the formal and informal food systems merge and interact to serve the food needs of the area. Given these findings, this chapter recommends that the local authority repeals all laws that criminalize the informal food sector and improves the infrastructure used by the sector in order to effectively and sustainably serve the food needs of the area. In Epworth, the informal food sector is not a temporary sector thriving in times of crisis, but rather one that is enduring and integral to the food system of the area.
8
Monjane, Boaventura. "Agrarian Neoliberalism, Authoritarianism, and the Political Reactions from below in Southern Africa." In Edition Politik, 219–38. Bielefeld, Germany: transcript Verlag, 2022. http://dx.doi.org/10.14361/9783839462096-014.
Full textAbstract:
Southern Africa has a very peculiar past. It is a region where settler colonialism used land and agriculture as instruments of domination and oppression. The legacy of this past is visible. Agrarian capital is instrumentalizing this past and advancing agrarian neoliberalism through international financial institutions and other actors. But this is not happening without resistance. Agrarian movements are among those that play an important role in resisting what I call agrarianauthoritarianism,whilepointingthewaytoemancipatorycounter- responses.Advancing with unprecedented alacrity throughout Southern Africa, agrarian authoritarianism is combined with the process of financialization of the land and agricultural sector and instrumentalization of state institutions and policies to foster frameworks that benefit capital while expropriating, expelling, and exploiting peasants and other small-scale food producers. This is the new phase of agrarian capitalism, manifesting itself with varying degrees of authoritarianism, especially through the imposition of neoliberal policies. Looking at Mozambique, South Africa, and Zimbabwe, this chapter discusses the manifestation of agrarian authoritarianism in SouthernAfricaandexploresthewaysinwhichthreeagrarianmovementsinthosecountries , namely the National Union of Peasants in Mozambique (UNAC), the Zimbabwe Smallholder Organic Farmers' Forum (ZIMSOFF), and South Africa's Right to Agrarian Reform for Food Sovereignty Campaign (FSC) forge emancipatory initiatives to counter the authoritarian wave and challenge agrarian authoritarianism in the region.
9
Bezuidenhout, Andries. "South Africa, Swaziland and Zimbabwe — White Goods in Post-Colonial Societies: Markets, the State and Production." In Labour in a Global World, 57–91. London: Palgrave Macmillan UK, 2005. http://dx.doi.org/10.1057/9780230512320_3.
Full text
10
Maravanyika, Simeon. "‘Shun the White Man’s Crop’: Shangwe Grievances, Religious Leaders and Cotton Cultivation in North-Western Zimbabwe." In Local Subversions of Colonial Cultures, 187–209. London: Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/9781137381101_10.
Full textConference papers on the topic "Whites Zimbabwe"
1
Sors Raurell, Daniel, Laura González Llamazares, Sergio Tabasco Vargas, and Lucille Baudet. "SGAC global satellite tracking initiative." In Symposium on Space Educational Activities (SSAE). Universitat Politècnica de Catalunya, 2022. http://dx.doi.org/10.5821/conference-9788419184405.139.
Full textAbstract:
The Global Satellite Tracking Initiative aims to support international students and young professionals to set up ground stations to download real-time data and images from satellites orbiting above their regions. The objective is to empower and build capabilities among space enthusiasts around the world and to promote the space sector through hands-on activities and real space technologies related to satellite communications. The Space Generation Advisory Council, together with SatNOGS as an integral part of the Libre Space Foundation, have been supporting the initiative to enhance the development of a global open source network of satellite ground stations. The initiative will be providing all the resources, hardware, and know-how that is needed to set up ground stations. A competition was launched by the end of 2021 to select teams of space enthusiasts and supply them with a kit and step-by-step instructions on how to build their own ground stations. By setting up ground stations in backyards, local universities, or maker clubs, teams are not only self-learning about telecommunications and satellite technologies, but they are creating a meaningful impact in their local communities by bringing the broad society closer to science, technology, engineering, mathematics and, in particular, space. The initiative also intends to support space missions while engaging local communities from different regions around the world in the space sector through appealing imagery and tools. After closing the Call for Applications in this pilot initiative, 10 winning teams were selected upon receiving almost 200 applications from more than 60 countries. The selected winners are based in the following emerging space faring nations: Benin, Bolivia, Egypt, Ethiopia, Nepal, Peru, Philippines, Rwanda, Vietnam, and Zimbabwe. They are being supplied with a basic Ground Station Kit and instructions on how to receive live images and data from different space missions, starting with the following frequency bands: - 137 megahertz: To receive images from National Oceanic & Atmospheric Administration satellites. - 144-146 megahertz: To receive images and data from the International Space Station. - 440 megahertz: To receive data from numerous scientific and educational small satellites. Those teams that manage to set up the basic ground station kits and conduct some outreach and educational activities will receive a more advanced system. This paper captures the process to be followed by the selected teams, from the unboxing of the hardware to the reception and processing of data from operational space missions.
Reports on the topic "Whites Zimbabwe"
1
Usai, Jannet, Zita Ekeocha, Stephen Robert Byrn, and Kari L. Clase. Herbal Medicines Registration Process for Zimbabwe Overview of the Process. Purdue University, November 2021. http://dx.doi.org/10.5703/1288284317434.
Full textAbstract:
Unregistered traditional medicines pose a huge public health threat as the safety and efficacy of these products is unknown. The issue this study addresses is the inadequate regulatory measures for herbal medicines in Zimbabwe. This project was done to describe the current registration process of traditional medicines in Zimbabwe, and to identify the gaps and opportunities they present to improve the regulatory landscape. Regulations and laws governing the registration of herbal medicines in the country and published research on legislation of herbal medicines were reviewed. Two parallel regulatory bodies both registering and controlling the sale of herbal medicines were identified. The Medicines Control Authority of Zimbabwe (MCAZ) and the Traditional Medical Practitioners Association (TMPA) both derive their authority to regulate from the ministry of health and were established through the act of parliament which gives these authorities power to regulate the quality and sale of traditional medicines without giving a prescriptive way of doing it. The registration process, and product evaluations for the two authorities are different. While the MCAZ has a clearly defined registration process, the TMPA does not. However, MCAZ has not been very successful in registering local products with the majority of the registered herbal products being imports and only 2% of total registered products being local herbs. As a recommendation, there is need for collaboration between the regulatory bodies for consistence in quality of herbal products on the market and to improve registration of local herbal products. Developing monographs for local herbs commonly used in the country will also assist local manufacturer to fulfill the quality requirements and successful compilation of dossiers for product registration.
2
Mahofa, Godfrey, Chrispen Sukume, and Vine Mutyasira. Agricultural Commercialisation, Gender Relations and Women Empowerment in Smallholder Farm Households: Evidence from Zimbabwe. APRA, Future Agricultures Consortium, April 2022. http://dx.doi.org/10.19088/apra.2022.022.
Full textAbstract:
Agricultural commercialisation has been identified as an important part of the structural transformation process, as the economy grows from subsistence to highly commercialised entities that rely on the market for both inputs and for the sale of crops. However, this process is likely to leave some sections of society behind, particularly women. Little empirical evidence is available in sub-Saharan Africa that examines the relationship between commercialisation and women’s empowerment. This paper fills this gap and uses data from two rounds of surveys of smallholder farmers conducted in Zimbabwe to show that agricultural commercialisation reduces women’s empowerment, while crop diversification improves women’s empowerment.
3
Saha, Amrita, Marco Carreras, and John Thompson. A Multi-Phase Assessment of the Effects of COVID-19 on Food Systems and Rural Livelihoods in Sub-Saharan Africa. APRA, Future Agricultures Consortium, April 2022. http://dx.doi.org/10.19088/apra.2022.011.
Full textAbstract:
Since it began in early 2020, the COVID-19 pandemic led to considerable concerns about the viability of local food systems and rural livelihoods across sub-Saharan Africa. This paper presents the results of a three-round assessment of the effects of COVID-19 on the farming, labour and marketing practices, food and nutrition security, and well-being of over 800 male- and female-headed rural households in eight countries – Ethiopia, Ghana, Kenya, Malawi, Nigeria, Tanzania, Zambia and Zimbabwe. In this paper, we argue that when we closely examine the lived experiences of people in different country contexts, results suggest that the immediate restrictions and strict control measures imposed by governments at the start of the pandemic on social and commercial activities acted as a major shock to the well-being of many rural households and communities. Furthermore, while some households and communities were able to find ways to cope or adapt to the COVID-19-related disruptions, for others the pandemic coincided with a number of other shocks and stresses (extreme weather events, locust infestations, conflict and insecurity, or a combination of these), exacerbating some of the observed risks.
4
Zimbabwe: CBD roles modified to address Zimbabwe's HIV/AIDS crisis. Population Council, 2002. http://dx.doi.org/10.31899/rh2002.1015.
Full textAbstract:
In September 1999, the Zimbabwe National Family Planning Council (ZNFPC) and the Population Council initiated a one-year study to assess the performance of ZNFPC’s community-based distribution (CBD) program. A continual decline in the program’s productivity, combined with the expanding HIV/AIDS epidemic, indicated a need to reconsider ZNFPC’s objectives and revise the roles and responsibilities of its full-time, salaried CBD agents. The study examined the productivity, costs, and potential sustainability of the CBD program. Researchers gathered information by reviewing program documents through 1999. They also interviewed program managers, district and community nurses, and community leaders and CBD agents from eight regions. They assessed community views through focus group discussions with female CBD clients, male and female users and nonusers of family planning, and youth. As noted in this brief, the study revealed a need to reorient the program to fit the country’s changing reproductive health needs—specifically the country’s growing HIV/AIDS crisis. The organization incorporated the study findings in a pilot program to improve organizational efficiency while focusing agents’ efforts on the HIV/AIDS crisis.
5
Agronomic performance and farmer preferences for biofortified orange-fleshed sweetpotato varieties in Zimbabwe. International Potato Center, 2020. http://dx.doi.org/10.4160/9789290605669.
Full textAbstract:
This report summarizes the findings of a study carried out to evaluate the agronomic performance and sensory acceptance by small holder farmers of six biofortified orange-fleshed sweetpotato (OFSP) varieties that were first introduced from CIP’s sweetpotato breeding hub for Southern Africa in Mozambique. The study was participatory and carried out under different agroecological environments in Zimbabwe. The six OFSP varieties, namely Alisha, Victoria, Delvia, Sumaia, Namanga and Irene were planted in the 2019/20 agricultural season along with two non-biofortified white-fleshed local varieties, namely Chingova and German II, at seven DR&SS research stations (Kadoma, Marondera, Harare, Henderson, Gwebi, Makoholi and Panmure) and 120 farmer managed on-farm trial sites in 12 LFSP districts of Bindura, Gokwe North, Gokwe South, Guruve, Kwekwe, Makoni, Mazowe, Mount Darwin, Mutasa, Mutare, Shurugwi and Zvimba. At all but one of the research stations, two trials were set up, one under irrigation and the other under rain-fed conditions. On-farm trials were established following the Mother-Baby Trial approach with 2 mother trials and 8 baby trials per district. In each of the districts, one mother trial was planted under irrigation while the other was rain-fed. All the baby trials were rain-fed.