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1

Narasimhan, Sakuntala. Sati: Widow burning in India. New York: Doubleday, 1992.

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2

Ashes of immortality: Widow-burning in India. Chicago: University of Chicago Press, 1999.

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3

Sati, a study of widow burning in India. New Delhi, India: Viking, 1990.

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4

Narasimhan, Sakuntala. Sati, a study of widow burning in India. New Delhi: HarperCollins, 1998.

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5

Upreti, Harish Chandra. The myth of sati: Some dimensions of widow burning. Bombay: Himalaya Pub. House, 1991.

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6

Burning women: A global history of widow sacrifice from ancient times to the present. London: Seagull, 2006.

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7

Datta, V. N. Sati: A historical, social, and philosophical enquiry into the Hindu rite of widow burning. New Delhi: Manohar, 1988.

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8

1905-, Anand Mulk Raj, ed. Sati, a writeup of Raja Ram Mohan Roy about burning of widows alive. Delhi: B.R. Pub. Corp., 1989.

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9

Ray, Ajit Kumar. Widows are not burning: Actions and attitudes of the Christian missionaries, the native Hindus, and Lord William Bentinck. New Delhi, India: ABC Pub. House, 1985.

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10

Widows are not for burning: Actions and attitudes of the Christian missionaries, the native Hindus, and Lord William Bentinck. New Delhi, India: ABC Pub. House, 1985.

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11

Narasimhan, Sakuntal. Sati - Widow Burning in India. Anchor, 1992.

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12

Datta, V. N. Sati: Widow Burning in India. 2nd ed. Manohar Publishers and Distributors, 1990.

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13

Weinberger-Thomas, Catherine. Ashes of Immortality: Widow-Burning in India. University Of Chicago Press, 2000.

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14

Weinberger-Thomas, Catherine. Ashes of Immortality: Widow-Burning in India. University Of Chicago Press, 2000.

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15

Hawley, John Stratton. Sati, the Blessing and the Curse: The Burning of Wives in India. Oxford University Press, USA, 1994.

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16

Hawley, John Stratton. Sati, the Blessing and the Curse: The Burning of Wives in India. Oxford University Press, USA, 1994.

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17

Fisch, Joerg. Burning Women: A Global History of Widow-Sacrifice from Ancient Times to the Present. Seagull Books, 2006.

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18

Fisch, Joerg. Burning Women: A Global History of Widow-Sacrifice from Ancient Times to the Present. Seagull Books, 2006.

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19

Sati: A Historical, Social and Philosophical Enquiry into the Hindu Rite of Widow Burning. Riverdale Company, 1988.

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20

Burning Women: Widows, Witches, and Early Modern European Travelers in India. Palgrave Macmillan, 2002.

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21

1941-, Hawley John Stratton, ed. Sati, the blessing and the curse: Burning of wives in India. New York: Oxford University Press, 1994.

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22

1941-, Hawley John Stratton, and Columbia University. Southern Asian Institute., eds. Sati, the blessing and the curse: The burning of wives in India. New York: Oxford University Press, 1994.

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23

Anand, Mulk Raj. Sati: A Writeup of Raja Ram Mohan Roy About Burning Widows Alive. South Asia Books, 1990.

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24

Peggs, James. The Suttees' Cry To Britain: Containing Extracts From Essays Published In India And Parliamentary Papers On The Burning Of Vindoo Widows. Kessinger Publishing, LLC, 2007.

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25

Gautreau, Justin. The Last Word. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190944551.001.0001.

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The Last Word argues that the Hollywood novel opened up space for cultural critique of the film industry at a time when the industry lacked the capacity to critique itself. While the young studio system worked tirelessly to burnish its public image in the wake of celebrity scandal, several industry insiders wrote fiction to fill in what newspapers and fan magazines left out. Throughout the 1920s and 1930s, these novels aimed to expose the invisible machinery of classical Hollywood cinema, including not only the evolving artifice of the screen but also the promotional discourse that complemented it. As likeminded filmmakers in the 1940s and 1950s gradually brought the dark side of the industry to the screen, however, the Hollywood novel found itself struggling to live up to its original promise of delivering the unfilmable. By the 1960s, desperate to remain relevant, the genre had devolved into little more than erotic fantasy of movie stars behind closed doors, perhaps the only thing the public couldn’t already find elsewhere. Still, given their unique ability to speak beyond the institutional restraints of their time, these earlier works offer a window into the industry’s dynamic creation and re-creation of itself in the public imagination.
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