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Journal articles on the topic 'Wife of Herod I'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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1

Hohlfelder, Robert L. "Images of Homage, Images of Power: King Herod and his Harbour, Sebastos." Antichthon 37 (November 2003): 13–31. http://dx.doi.org/10.1017/s0066477400001398.

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As the tumultuous Triumviral decades of the Republic ended and the Augustan era began, the shadow of Rome's majesty continued to envelop the shores of Judaea some 2000km to the east. King Herod had survived the struggle for dominance between Octavian (Augustus after 27 B.C.) and his rivals, Mark Antony and his ally and wife Cleopatra VII, in part by not being at Actium in 31 B.C. where the final battle in Rome's long series of civil wars was fought. Although his fealty had been to Antony, he had managed to be east of his kingdom's borders conducting a military operation against Malichus I of N

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2

DRAGIĆ, Helena, and Marko DRAGIĆ. "DEMONIC BEINGS IRUDICA AND POGANICA IN OLD FOLKS` BELIEFS, INCANTATIONS, AND PRAYERS." Lingua Montenegrina 26, no. 2 (2020): 267–90. https://doi.org/10.46584/lm.v26i2.811.

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According to the oral tradition, St. John the Baptist and King Herod Antipas were on good terms. However, when Herod decided to marry the wife of his brother Philip, John the Baptist strongly reproved of it. During King Herod Antipas`s birthday celebrations, Herodias`s daughter seductively danced before the king, so Herod decided to give her everything she desired, even up to half of his kingdom. When the daughter asked her mother what she should request, she was told to ask for the head of John the Baptist on a platter. Herod granted her the wish. According to the gospels, it likely occurred

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3

Никишин, В. О. "THREE EPISODES FROM THE LIFE OF HERODIAS, A DAUGHTER OF ARISTOBULUS, A GRANDDAUGHTER OF HEROD." Цивилизация и варварство, no. 11(11) (November 18, 2022): 27–56. http://dx.doi.org/10.21267/aquilo.2022.11.11.001.

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Статья посвящена наиболее ярким сюжетам из жизни Иродиады, внучки Ирода Великого и жены своего дяди Ирода Антипы, тетрарха Галилеи и Переи. Это три сюжета: кровосмесительный брак с Иродом Антипой, казнь Иоанна Крестителя и ссылка Антипы и Иродиады в Галлию. Проанализировав источники и историографию, автор выстроил следующую хронологическую канву событий: в 34 г. начался роман Ирода Антипы и Иродиады, в 35 г. они официально стали мужем и женой, в 36 г. разгорелась война между бывшим тестем Антипы, набатейским царём Аретой IV, и тетрархом Галилеи и Переи. Эта война завершилась в 37 г. без решите

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4

Barnaveli, Maia. "Motivations for the Beheading of John the Baptist in Byzantine and Old Georgian Writings." PHASIS, no. 17 (January 1, 2014): 24–33. https://doi.org/10.60131/phasis.17.2014.1979.

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This paper discusses Georgian translations of the homilies on the beheading of John the Baptist as well as Georgian original writings, specifically, Ioane Bolneli’s and Sulkhan-Saba Orbeliani’s sermons and teachings. All of them rely on the story of the Gospel (Mat., 14,3; Mark., 6, 26). There are five surviving Georgian versions of Byzantine homilies dealing with the beheading of John the Baptist. They were composed by Pseudo-Chrysostom (two texts), Andrew of Crete, Theodore of Studion and John Xiphillinus, and date from the 9th to the 16th centuries. The authors foreground different aims and

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5

Narayanan, Namitha, and Geetha R Pai. "Karna the Unsung Hero of Mahabharatha: Through Kavita Kane's Novel Karna's Wife: The Outcaste's Queen." International Journal of Science and Research (IJSR) 11, no. 8 (2022): 62–64. http://dx.doi.org/10.21275/sr22722231347.

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6

Biebuyck, Brunhilde. "A Boastful Man Borne by a Brave Woman: The Mubila Epic of the Lega (Democratic Republic of the Congo)." AOQU (Achilles Orlando Quixote Ulysses). Rivista di epica 4, no. 2 (2023): 135–48. http://dx.doi.org/10.54103/2724-3346/22203.

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This paper focuses on the hero Mubila and his wife Kabungulu, protagonists of the Mubila (Mubela) epic of the Lega. The oral narration was recorded in writing by Daniel P. Biebuyck in 1953 from Kambala Mubila of the Beianangi group residing in a remote Lega hamlet. Together with his apprentice and four percussionists, Kambala Mubila recounted, sang, and dramatized the narrative over several days to a large group of interactive participants. Close examination of the text reveals that while Mubila is identified as the central hero of the epic who loudly professes his victory over adversaries, he

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7

Le Roux, Magdel. "THE WIFE OF MANOAH, THE MOTHER OF SAMSON." Journal for Semitics 25, no. 2 (2017): 546–71. http://dx.doi.org/10.25159/1013-8471/2533.

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The last account of the judges is that of Samson (Judges 13–16). This account has all the elements of a blockbuster. All the indications are that Samson would be an extraordinary person. And yet, even though Samson may be regarded as some sort of hero, the story suggests that Samson was also the weakest or most ineffective of the judges. Tension is created through the juxtaposition of “ideal” and “non-ideal” bodies. An alternative ideology, as a hidden polemic, is concealed in the account. As in the case of Achsah (Judges 1:11–15) and Deborah (Judges 4–5), the nameless wife of Manoah (the moth

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8

Carrington-Farmer, Charlotte. "More Than Roger's Wife: Mary Williams and the Founding of Providence." New England Quarterly 97, no. 3 (2024): 308–44. http://dx.doi.org/10.1162/tneq_a_01034.

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Abstract The traditional narrative centers Roger Williams as a lone “hero" in the founding of Providence, but none of it would have been possible without his wife, Mary Williams. For years at a time, Mary was the head of the Williams family, and she played a central role in colony affairs.

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9

Sapa, Gregorius, Maksimilianus Doi, and Febe F. I. Wanggai. "THE DETERIORATION OF HERO IN WILLIAM SHAKESPEARE’S OTHELLO THE MOOR OF VENICE." Lantern: Journal of Language and Literature 8, no. 1 (2024): 39–52. http://dx.doi.org/10.37478/lantern.v8i1.3833.

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This study aimed at describing Othello’s deterioration in William Shakespeare’s The Moor of Venice through the intrinsic aspects of the drama. This study adopted structuralism approach and the theory of wholeness to answer the problem issued. This study used descriptive qualitative design that the data were taken from William Shakespeare the Tragedy of Othello the Moor of Venice edited by Alvin Kernan (1963). The results denote that Othello has flaws which lead to his deterioration. Gullible and excessive in loving his wife are the flaws that produce jealousy. Finally, without knowing the fact

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10

Magdalene, F. Rachel. "Job's Wife as Hero: A Feminist-forensic Reading of the Book of Job." Biblical Interpretation 14, no. 3 (2006): 209–58. http://dx.doi.org/10.1163/156851506776722985.

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AbstractThis article offers a new reading of the role of Job's wife in the trial of Job, based on feminist hermeneutics, legal hermeneutics, and comparative legal historical analysis. The article proposes that the book of Job explores the problem of the violence and oppression of God's law as manifested through human suffering. Mrs. Job offers Job the best means available for resisting a violent, oppressive legal system, that is, martyrdom. Although Job does not use that strategy directly, he does employ it in an indirect fashion to exercise another form of legal resistance against God's viole

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11

Iyyappan, K. "Concubine in Sangam Literature." Shanlax International Journal of Tamil Research 9, no. 4 (2025): 19–27. https://doi.org/10.34293/tamil.v9i4.9013.

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We know from the Tolkappiyam”s Concubine that in ancient society, the hero had relations with a woman other than his wife, the Concubine (Asainayaki). The Tolkappiyam”s Poruliyal 172-th verse explains that a concubine and a hero have all the duties and rights that a concubine can have. People like Ilparathai, Kamakkizhathi and Kadarparathai are chaste. They do not indulge in pleasure with any man except a hero. They are now given the names of Aasinayagi, Chinnaveedu, Vaipatti, and Koothi. Sangam literature also shows the prostitutes, i.e., the prostitutes, as another category. Moreover, Concub

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12

Молнар, А. "КОНФЛИКТ МУЗЫКИ И СЛОВА В «КРЕЙЦЕРОВОЙ СОНАТЕ»". Русистика и компаративистика, № 13 (24 червня 2019): 134–50. http://dx.doi.org/10.25688/2619-0656.2019.13.08.

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В данной статье вопросы любви и ревности, тематизируемые в повести Л. Н. Толстого Крейцерова соната, рассматриваются в свете соотношения тона и поражения. Поэтический анализ текста совместно с интерпретацией смыслового содержания осуществляется сквозь призму разбора мотивного и фонического уровней, значения имен, вещей и поступков. Исходя из двойничества главного героя и его соперника, изучение повести затрагивает некоторые особенности соотношения музыки и слова. In this work the issues of love and jealousy, raised in Leo Tolstoys short story The Kreutzer Sonata, get their development through

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13

SARGSYAN, Gayane. "THE ANALYSIS OF THE NOVEL “THOUSAND YEARS OF LOVE” BY AKIRA MIZUBAYASHI FROM AN INTERCULTURAL PERSPECTIVE." Foreign Languages in Higher Education 25, no. 1(30) (2021): 173–84. http://dx.doi.org/10.46991/flhe/2021.25.1.173.

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Based on the novel “A Love of Thousand Years” (Un Amour de Mille Ans) by Akira Mizubayashi, the paper attempts to reveal the problems related to intercultural communication. Linguistic, cultural and religious aspects are observed. The bearers of these aspects are Sen-nen, the main hero presenting Japan, as well as the hero who is open to other cultures, Matilda, Sen-nen's wife, who is associated with Europe and their daughter, Emily, who seems to “lack” culture, she presents modern globalist “culture”.

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14

Moumita Sarkar. "Draupadi – The ‘he’ in ‘her’: A blend of the Sinister and the Gentle." Creative Saplings 2, no. 02 (2023): 1–11. http://dx.doi.org/10.56062/gtrs.2023.2.02.283.

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Draupadi, the co-wife of the Pandava brothers, is an important character in the epic. She is known to have been the quintessence of beauty and femininity. Her life has largely been a plausible canvass of determination and a majestic display of integrity. She is often regarded as the first feminist voice who had raised concerns about women’s rights, wife’s rights and husband’s authority over the wife. Yet, there has been an enigmatic aspect to her character. The more one delves deeper into her character, the more one is confounded with Draupadi’s heroism. Her strength of character and unyieldin

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15

Salim, Taha Khalaf. "Shakespeare’s Othello: the Open Nature of the Hero and its Devastative Upshot." JOURNAL OF LANGUAGE STUDIES 1, no. 4 (2023): 1–11. http://dx.doi.org/10.25130/jls.1.4.4.

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Emanated from many characters, jealousyis the essence of Shakespeare’s Othello for causing thepersonal conflict within the play. It is used to be themotive for destructive actions that lead to the sorrowfulends of many characters including the tragic hero,Othello, who proves that jealousy is one of the mostsubversive emotions. The aim of this research is toconcentrate on Othello’s open nature as a tragic flaw thatcreates his vulnerability to be jealous of the allegeddisloyalty of Desdemona, his faithful wife, and then to killher.

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16

Matchie, Tom. "Ahab's Wife, orThe Star-Gazer: A Wider/Deeper View of Melville's Tragic Hero and His Times." Journal of American Culture 24, no. 1-2 (2001): 85–91. http://dx.doi.org/10.1111/j.1542-734x.2001.tb00032.x.

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17

Matchie, Tom. "Ahab's Wife, orThe Star-Gazer: A Wider/Deeper View of Melville's Tragic Hero and His Times." Journal of American & Comparative Cultures 24, no. 1-2 (2001): 85–91. http://dx.doi.org/10.1111/j.1537-4726.2001.2401_85.x.

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18

Thejhoasshree, P., and Dr.V.Jaisre. "Suffering and Humiliation of Disparate Society in 'Karna's Wife: The Outcast Queen'." Suffering and Humiliation of Disparate Society in 'Karna's Wife: The Outcast Queen' 9, no. 2 (2024): 45–49. https://doi.org/10.36993/ RJOE.2024.9.2.49.

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This study delves into an approach to the history, caste consciousness, and cultural identity of Indian author Kavitha Kane. This text articulates that it has misled the identity of gender in society. “The novel is a blend of mythology and contemporary society”. In the retelling of epics about Mahabharata, Kavita Kane talks about the unsung hero Karna through the eyes of his wife, Uruvi. Uruvi is a fictional character created by Kane; they were underserved, as they were disparate from society and isolated from their belongings. The novel Karna's Wife is occ

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19

G., Ambika, and Selvamani A. "SOCIAL REALISM IN KUSWANT SINGH'S NOVEL, THE COMPANY OF WOMEN." International Journal of Current Research and Modern Education (IJCRME) 6, no. 2 (2021): 9–10. https://doi.org/10.5281/zenodo.5508660.

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This study traces the concept of social realism and emphasis is laid on to analyse the pivotal themes of familial relationship, love and sex, sexual relationship of the hero Mohan Kumar with the company of women in New York, sex with his wife Sonu, and other women are presented with enormous talent and skill. This is evident in the style of his writings. Khushwant Singh has adopted the techniques of realistic writing in portraying characters in a unique way.

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20

Friedman-Peleg. "The “Vulnerable Hero” and His Wife: PTSD and Shifting Dynamics of Gender and Care in Contemporary Israel." Nashim: A Journal of Jewish Women's Studies & Gender Issues, no. 37 (2020): 14. http://dx.doi.org/10.2979/nashim.37.1.03.

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21

Frank, Glenda. "Herod (review)." Theatre Journal 53, no. 2 (2001): 335–37. http://dx.doi.org/10.1353/tj.2001.0041.

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22

Roy, Priscilla Hayden. "Deserotização no projeto de Empédocles." Revista Eletrônica Estudos Hegelianos 17, no. 30 (2021): 72–91. http://dx.doi.org/10.70244/reh.v17i30.420.

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: While the development of the Empedocles’ figure in the various versions of Hölderlin’s drama has long been subject of scholarship, the shifts in the relationship between the hero and the women around him have remained largely unappreciated. These changes are anything but subtle: the woman close to him in the Frankfurter Plan is his “wife”; in the first draft Empedocles is unmarried, but is adored by a young woman, Panthea, who is not related to him; in the final draft, Panthea is transformed into his biological sister. The possibility of marital or erotic entanglements of the hero is thus co

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23

Roy, Priscilla Hayden. "Enterotisierung in Hölderlins Empedokles-Projekt." Revista Eletrônica Estudos Hegelianos 17, no. 30 (2021): 52–71. http://dx.doi.org/10.70244/reh.v17i30.419.

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While the development of the Empedocles’ figure in the various versions of Hölderlin’s drama has long been subject of scholarship, the shifts in the relationship between the hero and the women around him have remained largely unappreciated. These changes are anything but subtle: the woman close to him in the Frankfurter Plan is his “wife”; in the first draft Empedocles is unmarried, but is adored by a young woman, Panthea, who is not related to him; in the final draft, Panthea is transformed into his biological sister. The possibility of marital or erotic entanglements of the hero is thus cont

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24

Vysokovich, Kseniya Olegovna. "Motivic complex of deception in the comedy “The Country Wife” by William Wycherley." Litera, no. 10 (October 2021): 141–47. http://dx.doi.org/10.25136/2409-8698.2021.10.36644.

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The subject of this research is the motif-imagery analysis of the comedy &ldquo;The Country Wife&rdquo; by W. Wycherley. The method of motif analysis allowed revealing the core motifs and their implementation in the text, while the structural method allowed outlining the patterns and correlations between motifs. The article is dedicated to the analysis of the motivic complex, as well as the images of the characters. Special attention is given to the protagonist of the comedy Mr. Horner, whose image receives different interpretation of the researchers &ndash; from crafty libertine t

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25

Silverman, Hugh J. "The Mark of Postmodernism: Reading Roger Rabbit." Cinémas 5, no. 3 (2011): 151–64. http://dx.doi.org/10.7202/1001152ar.

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Who Framed Roger Rabbit? (Zemeckis, 1988) beats the traces of postmodernity. Behind this simple animation film and its spectacular technology, behind these drawings of a cute little alcoholic rabbit anxious about the intentions of his voluptuous wife, lurks an "epistemological rupture." The author demonstrates how the film is caught up in a game of boundaries, conventions and genres transgressed, in multiple folds of codes looping back on themselves, in reiterations of ironic quotes. He shows how Roger Rabbit might be considered an obsolete figure transformed into a postmodern hero.

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Mininkova, Ludmila V., та Daria G. Bender. "The Hero and the “Potionˮ from “Malyuta Skuratov's Daughterˮ: the Death of Prince M.V. Skopin-Shuisky in Peoples Memory". IZVESTIYA VUZOV SEVERO-KAVKAZSKII REGION SOCIAL SCIENCE, № 1 (31 березня 2025): 58–64. https://doi.org/10.18522/2687-0770-2025-1-58-64.

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One of the most striking images of the Time of Troubles of the early 17th century in the Russian historical consciousness is Prince Mikhail Vasilyevich Skopin-Shuisky, and his death is one of the significant plots of folklore. We have studied folk songs of this period, revealed the perception of the people and their version of the events that took place. Judging by the text of folk songs, the cause of the death of the prince who saved Moscow from the Tushino people was a “potionˮ given to him during a feast by Malyuta Skuratov&#x27;s daughter, Ekaterina Shuiskaya, the wife of the tsar&

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27

GELİR ÇELEBİ, Azize. "JERUSALEM CITY IN THE PERIOD OF KING HEROD." SOCIAL SCIENCE DEVELOPMENT JOURNAL 8, no. 38 (2023): 135–45. http://dx.doi.org/10.31567/ssd.948.

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Jerusalem has hosted many civilizations throughout its long history. Among these civilizations, Rome is one of the longest-lasting with 700 years. During the period when Jerusalem was ruled as a kingdom dependent on Rome, King Herod came to the fore with his devotion to Rome and the works he dedicated to his kingdom. King Herod was not just a manager/manager, but an engineer, city planner and entrepreneur. Knowing well the meaning it has for Jerusalem and the Jews, King Herod first built the larger and more magnificent Second Temple in Jerusalem, instead of the Temple built by King Solomon. In

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28

Marshak, Adam Kolman. "Out-Heroding Herod: Josephus, Rhetoric, and the Herod Narratives." Journal for the Study of Judaism 39, no. 1 (2008): 118–19. http://dx.doi.org/10.1163/157006308x258078.

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29

Boutan, Jean. "Death, the Devil and the Wife: Danse Macabre Motifs in Nineteenth-Century Puppetry, from Punch to Kasperl." Skenè. Journal of Theatre and Drama Studies 8, no. 1 (2022): Puppet, Death, and the Devil: Presences of Afterlife in Puppet Theatre (2022): 103–20. https://doi.org/10.13136/sjtds.v8i1.362.

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Abstract In the wake of Romanticism, during the first half of the nineteenth century, the late medieval motif of the <em>danse macabre </em>was rediscovered in the knockabout scenes between comic figures of hand-puppet theatre and personifications of Death and Evil. The Punch and Judy shows in England, Carl Reinhardt’s <em>Kasperltheater </em>in Germany, as well as the first printed Jan Klaassen plays in the Netherland, show how puppet repertoire drew on the grotesques of the <em>danse macabre </em>to refashion Hans Holbein’s representation of an individual, everyday life stru

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30

Finkelberg, Margalit. "Odysseus and the Genus ‘Hero’." Greece and Rome 42, no. 1 (1995): 1–14. http://dx.doi.org/10.1017/s0017383500025183.

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The Iliad proceeds from an idea of hero which is pure and simple: a hero is one who prizes honour and glory above life itself and dies on the battlefield in the prime of life. Indeed, in spite of what Achilles says at a bitter moment of the choice between a short and glorious life and a long and obscure one, his actual choice is made when, warned by Thetis that Hector's death is only a prelude to his own, he prefers to kill Hector and die himself rather than leave Patroclus unavenged. Hector behaves in a similar way: having chosen honour over life, he remains outside the walls of Troy to meet

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31

Jatuthasri, Thaneerat. "Unakan: A Combination of the Images of Thai Hero and Heroine." MANUSYA 9, no. 2 (2006): 81–94. http://dx.doi.org/10.1163/26659077-00902005.

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Focusing on Unakan, the heroine in male disguise in Bot lakhon nai reung Inao, this paper aims at studying the roles and significance of her character that reflect the outstanding image of a heroine in Thai literature. In the story, Butsaba, the heroine, is disguised by her divine ancestor, Patarakala, as a young man named Unakan. The study reveals that Unakan possesses the characteristics of both hero and heroine. By portraying the roles as parallel to Inao, the hero of the story, Unakan is a great warrior and a dignified hero who has irresistible charm to women. She also searches for the los

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32

Fukuda, Momoko. "La représentation de l’artiste chez J.-K.Huysmans." Nordlit 15, no. 2 (2012): 55. http://dx.doi.org/10.7557/13.2044.

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The object of this article is to situate J.-K. Huysmans' En ménage in his work as a whole and more generally in the tradition of the "roman d'art" in 19th Century French literature. "Roman d'art" works, such as the Goncourt brothers' Manette Salomon or Zola's OEuvre, often focus on the incompatibility of the artist's creative force and his love for a woman. Even if a woman appears as a muse at first, she often becomes an obstacle to the vocation of the artist.Even though the artist is very important in Huysmans' novels, he does not directly treat the opposition between love and creation. If a

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33

Xiaomin, Huang. "Anti-theodicy narrative in the novel “Vadim” of M.Yu. Lermontovова". Philological Sciences. Scientific Essays of Higher Education, № 6 (листопад 2020): 80–87. http://dx.doi.org/10.20339/phs.6-20.080.

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“Vadim” is the first experience of Mikhail Lermontov in prose. Some Russian scholars define it as ahistorical novel. The combination of themes of individual revenge with the theme of peasant revolt is a peculiar feature of “Vadim”. The author of the novel raises the question of the origin of evil, presupposed by “heocracy”, and by analyzing the hero Vadim’s revenge motive, the anti-theodicy’s narrative mechanism of the novel can be explained. The scene in which the hero abets his companion to hang the captured old man is a direct experiment of anti- theodicy and a powerful testimony of the wri

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34

Berlin, Andrea M. "HEROD THE TASTEMAKER." Near Eastern Archaeology 77, no. 2 (2014): 108–19. http://dx.doi.org/10.5615/neareastarch.77.2.0108.

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35

Gibson, Jack. "The True Herod." Bulletin for Biblical Research 26, no. 1 (2016): 118. http://dx.doi.org/10.2307/26371384.

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36

Henten, Jan Willem van. "The True Herod." Journal of Jewish Studies 66, no. 2 (2015): 432–33. http://dx.doi.org/10.18647/3247/jjs-2015.

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37

Dunn, Bill. "Andrew Herod, Labor." Journal of Industrial Relations 62, no. 2 (2019): 325–26. http://dx.doi.org/10.1177/0022185619877143.

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38

Downing, F. Gerald. "Book Review: Herod." Theology 102, no. 810 (1999): 443–44. http://dx.doi.org/10.1177/0040571x9910200610.

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39

Duarte, Adriane da Silva. "Laertes e o mundo do trabalho na Odisseia." Nuntius Antiquus 3 (June 30, 2009): 3–13. http://dx.doi.org/10.17851/1983-3636.3..3-13.

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Odysseus establishes several alliances to fight Penelope’s suitors in order to reassume his place at Ithaca. These alliances are marked by work. Humble workers (like Eumaeus, Philoetius, Eurycleia) stand side by side the hero’s wife, Penelope, the weaver. All this activity contrasts with the suitors’ idleness, constantly consuming the products of other people’s work. One of the last recognition scenes of the poem, in which the hero is recognized by his father, Laertes (Od., XXIV 205-360), reaffirms work’s special place at Odysseus’ relationships and strategies. This paper intends to examine th

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Gelir, Çelebi Azize. ""Herodium", Kral Herod'un Kale-Saray'ı." IKSAD Journal 8, no. 34 (2023): 1–13. https://doi.org/10.5281/zenodo.8418613.

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Kral Herod (MÖ. 37-4), Roma İmparatorluğu tarafından Kudüs kralı olarak görevlendirildiği süre boyunca, Kudüs sur içi ve sur dışı kentinde bir çok önemli projeyi hayata geçirmiş, Yahudi tarihinde önemli bir yere sahip yöneticiydi. Hayata geçirdiği önemli projelerden biri de Herodium olmuştur. Herodium, adını kurucusu Kral Herod’dan alan, yapay olarak oluşturulmuş tepe üzerine inşa edilmiş bir kale-saray yapısı ve bu tepenin eteklerinde bulunan yerleşim yeridir. Herod’un, deniz seviyesinden 758 metre y&uum

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Frolova, Elena Vladimirovna. "September 11 — All-Russian Day of Sobriety." Spravočnik vrača obŝej praktiki (Journal of Family Medicine), no. 8 (August 22, 2023): 62–64. http://dx.doi.org/10.33920/med-10-2308-08.

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In 1913 in Russia, at the insistence of the ministers of the Russian Orthodox Church, it was decided to celebrate the All-Russian Day of Sobriety for the first time, and this was done in St. Petersburg with the participation of a group of public people. This date coincided with the day of strict fasting, when the Orthodox world celebrates a great church holiday — the Beheading of St. John the Baptist: according to the new calendar, this day falls on September 11th. Legend has it that being in a drunken stupor, Herod Antipas cut off the head of the holy Prophet during a feast. In all the Orthod

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Scott, Paul. "Corneille’s Character Failure: The Problematic Portayal of Sévère in Polyeucte." Forum for Modern Language Studies 56, no. 2 (2019): 177–96. http://dx.doi.org/10.1093/fmls/cqz032.

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Abstract In Pierre Corneille’s religious tragedy, Polyeucte (1643), the secondary character of Sévère, invented by the dramatist as a former love interest of the protagonist’s wife, has long been held (by contemporary critics and to the present day) to be a positive, noble and virtuous pagan who steals the limelight from the martyr hero. This article offers a radical re-reading of the play, arguing that the depiction of Sévère is more complex and that his probity is questionable throughout the play. At the same time, his mysterious non-conversion at the end of the drama affords him the chance

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Li, Yanfei, Jingdong Zhong, and Yuting Lv. "Changing: A Short Study on John Cheever’s “Swimmer”." Frontiers in Sustainable Development 4, no. 5 (2024): 97–102. http://dx.doi.org/10.54691/e9v3h330.

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American writer John Cheever’s “Swimmer” adopts a surreal or symbolic style that breaks away from the previous ideas and approaches of realism. The story’s hero Neddy Merrill embarks on an adventurous journey to swim home: an eight-mile journey that connects suburban swimming pools in his mind’s eye to form the magnificent Lucinda River, named for his wife. This paper examines the ever-changing natural scenes to explore the role of such scenes in portraying the characters and revealing the theme of the story. It also discusses the changing fates of the hero in two aspects-people’s changing att

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Cielontko, David. "Herodes, Židé a jeho odpůrci." TEOLOGICKÁ REFLEXE 28, no. 2 (2022): 170–93. http://dx.doi.org/10.14712/27880796.2022.2.4.

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Herod, Jews, and His Opponents. The reputation of the Jewish King Herod is closely linked to the legend of the massacre of the infants of Bethlehem from the Gospel of Matthew and to the hatred that Josephus Flavius says his own Jewish subjects had for him. In contrast to this tradition, this article, following contemporary Herodian scholarship, demonstrates that Herod was a good king to his subjects, who helped the Jews both within his kingdom and throughout the Roman Empire, and did much to make them visible and to protect them. It also argues that some of the negative texts about Herod, both

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Рассыхаев, Алексей Николаевич. "The Image of Tist Ivan in V. A. Savin’s Story “Lucha” and the Vishera Folklore Tradition of the Komi." ТРАДИЦИОННАЯ КУЛЬТУРА, no. 3 (November 2, 2020): 108–17. http://dx.doi.org/10.26158/tk.2020.21.3.009.

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В статье проанализирован образ Тист Ивана в устных рассказах, записанных в начале XXI в. среди вишерских коми, и рассказе коми писателя В. А. Савина «Луча» (1926). Авторский рассказ был создан на основе слухов и сообщений о неординарном поступке Тист Ивана (Ивана Феоктистовича), который впервые в селе провел «октябрины» вместо крещения сына. Нарративы о нем локализуются преимущественно в фольклорной традиции села Большелуг (Корткеросский район, Республика Коми). В других местах рассказы о нем тяготеют к демонологической прозе, в которой герой в образе еретника занимается ритуальным отниманием

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Colley, Scott. "Richard III and Herod." Shakespeare Quarterly 37, no. 4 (1986): 451. http://dx.doi.org/10.2307/2870676.

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Mcsherry, James. "King Herod the Great." Journal of the Royal Society of Medicine 91, no. 8 (1998): 454. http://dx.doi.org/10.1177/014107689809100830.

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Tufts, Steven. "Labor. By Andrew Herod." Economic Geography 94, no. 4 (2018): 457–58. http://dx.doi.org/10.1080/00130095.2018.1474077.

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Knight, Jonathan. "Meet the Herod bug." Nature 412, no. 6842 (2001): 12–14. http://dx.doi.org/10.1038/35083744.

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Halpern, Rick. "Labor by Andrew Herod." Labor 16, no. 2 (2019): 150–51. http://dx.doi.org/10.1215/15476715-7323913.

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