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Journal articles on the topic 'Wiliam Paley'

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Published: 4 June 2025

Last updated: 1 August 2025

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1

Stolarski, Grzegorz. "Zasada celowości w argumentacji za istnieniem Boga." Teologiczne Studia Siedleckie XIII (2016) 13, no. 2016 (2021): 187–203. https://doi.org/10.5281/zenodo.5548463.

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<strong>The Priciple of Finality in the argumentation of Existence of God</strong> Paley's argument is the most famous version of argumentation for God's existence from intelligent design and an often commented example of teleological reasoning. Referring to an analogy of the subtle alignment of a watch, it presents complex organs of living beings as deliberately designed and tuned. This proves the existence of an Intelligent Designer. Paley's argument has been much criticized. The analogy of the watch has been shown as  imperfect and suggestions have been put forward for othe

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2

Brooke, John Hedley. "REVISITING WILLIAM PALEY." Zygon® 57, no. 1 (2022): 141–60. http://dx.doi.org/10.1111/zygo.12768.

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3

Francis, Mark. "Naturalism and William Paley." History of European Ideas 10, no. 2 (1989): 203–20. http://dx.doi.org/10.1016/0191-6599(89)90069-7.

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4

Rujevic, Goran. "William Paley’s a Fortiori Argument." Theoria, Beograd 67, no. 3 (2024): 37–47. http://dx.doi.org/10.2298/theo2403037r.

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One of the best-known forms of a teleological argument for god is William Paley?s watchmaker argument. This argument was contrived in 1802 and is most ofen presented as ana analogical argument. However, Hume?s rather effective refutation of analogical arguments predates it, having appeared in 1779. This temporal misalignment between the argument and its refutation can be explained by showing that Paley?s argument need not be interpreted as analogical. rather, it can be considered as an introspective an a posteriori argument a fortiori, which appeals to the reader to consistently extrapolate th

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5

Gardner-Thorpe, Christopher. "William Paley (1743–1805): Neuroanatomist?" Journal of Medical Biography 10, no. 4 (2002): 215–23. http://dx.doi.org/10.1177/096777200201000406.

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Peacocke, Emma. "William Paley, William Buckland and the Oxford University Museum." Romanticism on the Net: An open access journal devoted to British Romantic literature, no. 70 (2018): 1. http://dx.doi.org/10.7202/1074443ar.

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7

Cont, Valdeir Donizete Del. "Razões egoístas para se agir de modo altruísta: o utilitarismo teológico de William Paley." Cadernos de Ética e Filosofia Política 1, no. 12 (2008): 39–62. https://doi.org/10.11606/issn.1517-0128.v1i12p39-62.

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Pretendemos, neste artigo, analisar a proposta ética de William Paley. Considerado um utilitarista de exceção, Paley procurou associarao princípio de utilidade um requisito transcendente que consiste na idéia de que os indivíduos motivados pela busca da maximização da felicidade têm como regra máxima a obediência à vontade de Deus. Paley assume que cumprir a vontade de Deus é condição para que o indivíduo possa gozar da felicidade eterna. Levando-se em consideração que a vontade de Deus se expressa no bem e na felicidade de todas as Suas criaturas, para que o indivíduo possa ser agraciado com

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8

Baldwin, John T. "God and the World: William Paley's Argument from Perfection Tradition—A Continuing Influence." Harvard Theological Review 85, no. 1 (1992): 109–20. http://dx.doi.org/10.1017/s0017816000028789.

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William Paley is best remembered for his formulation of the watch analogy in his classicNatural Theology(1802). What is less widely known is that in the same work, Paley, in response to Erasmus Darwin, anticipates the argument from perfection. The present discussion traces the argument from perfection tradition from its probable inception inNatural Theologythrough important moments in its subsequent history. The discussion will address its contemporary wide-ranging impact upon such thinkers as philosopher of religion Alvin Plantinga, as well as scholars standing outside the tradition, such as

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Bhattacharya, Sabyasachi. "Book Review: Marc-William Palen, The Conspiracy of Free Trade: The Anglo-American Struggle Over Empire and Economic Globalization, 1846–1896." Studies in History 34, no. 1 (2018): 104–6. http://dx.doi.org/10.1177/0257643017736405.

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Marc-William Palen, The Conspiracy of Free Trade: The Anglo-American Struggle Over Empire and Economic Globalization, 1846–1896, Cambridge University Press, Cambridge, UK, 2017, xxxviii + 295 pp., £ 29.99 (Paperback).

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10

Schifrin, Barry S., and Lawrence D. Longo. "William John Little and cerebral palsy." European Journal of Obstetrics & Gynecology and Reproductive Biology 90, no. 2 (2000): 139–44. http://dx.doi.org/10.1016/s0301-2115(00)00261-x.

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11

Waterman, A. M. C. "Why William Paley was 'the first of the Cambridge economists'." Cambridge Journal of Economics 20, no. 6 (1996): 673–86. http://dx.doi.org/10.1093/oxfordjournals.cje.a013644.

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12

Kumar, Kailash, Dinesh Kumar Rai, and Prem Prakash Vyas. "Ayurvedic Management of Cerebral Palsy: Review of Literature." International Journal of Health Sciences and Research 13, no. 10 (2023): 62–68. http://dx.doi.org/10.52403/ijhsr.20231008.

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The term "brain paralysis" refers to cerebral palsy. It is a disability that impairs movement and posture. The general term "cerebral palsy," sometimes known as "CP," refers to a loss or impairment of motor function brought on by brain injury. The brain injury or aberrant brain growth that takes place before, during, or right after a child's birth results in brain damage. Body movement, muscular control, coordination, tone, reflex, posture, and balance are all impacted by cerebral palsy. Only a portion of the brain is hurt, primarily the areas that regulate movement. Once injured, brain tissue

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13

FYFE, AILEEN. "The reception of William Paley's Natural Theology in the University of Cambridge." British Journal for the History of Science 30, no. 3 (1997): 321–35. http://dx.doi.org/10.1017/s0007087497003117.

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In order to pass the BA examination, it was, also, necessary to get up Paley's Evidences of Christianity, and his Moral Philosophy. This was done in a thorough manner, and I am convinced that I could have written out the whole of the Evidences with perfect correctness, but not of course in the clear language of Paley. The logic of this book and, as I may add, of his Natural Theology gave me as much delight as did Euclid. The careful study of these works, without attempting to learn any part by rote, was the only part of the Academical Course which, as I then felt and as I still believe, was of

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14

Foley, Richard. "Likelihood, Analogy, and the Design Argument: A Discussion of Sober." History of Philosophy and Logical Analysis 16, no. 1 (2013): 309–30. http://dx.doi.org/10.30965/26664275-01601013.

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Recent work by Eliot Sober regarding the logical structure of the design argument challenges widely held views on how the history of this argument should be understood. This novel “likelihood interpretation” denies that the design argument is an analogical argument. Instead, Sober suggests that all references to artifacts serve an exclusively heuristic function, and do not play an evidential role in the design argument. In contrast, I contend that philosophical considerations as well as historical analysis of the works of David Hume and William Paley establish that the design argument should b

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15

Jha, Saumitra. "Palen, Marc-William. Pax Economica: Left-Wing Visions of a Free Trade World." Journal of Economic Literature 63, no. 2 (2025): 704–7. https://doi.org/10.1257/jel.63.2.693.r7.

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Saumitra Jha of Stanford University reviews “Pax Economica: Left-Wing Visions of a Free Trade World” by Marc-William Palen. The Econlit abstract of this book begins: “Examines the anti-imperialist dissent that accompanied the global spread of imperialism, focusing in particular on how free-trade cosmopolitanism facilitated the international peace and anti-imperialist movements that occurred from the mid-nineteenth century to the present.”

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16

Hughes, Sean, and Christopher Gardner-Thorpe. "Charles Bell (1774–1842) and Natural Theology." Journal of Medical Biography 28, no. 2 (2018): 75–82. http://dx.doi.org/10.1177/0967772018790736.

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Sir Charles Bell, a 19th century surgeon, anatomist and artist, was heavily influenced by the religious practice of Natural Theology, a belief which implied that the world is created by an Intelligent Designer. In the 18th century, William Paley, later Rector of Bishop Wearmouth, wrote the seminal book about Natural Theology. Charles Bell who practised in London and Edinburgh used his artistic skills to underline his teaching of anatomy and surgery. Later, Bell wrote one of the eight Bridgewater Treatises on the Hand. Bell went on to illustrate the final edition of Paley’s Natural Theology in

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17

Stevens, Megan, and Alun Stevens. "The Wrong Marshall: Notes on the Marshall family in Response to Biographies of the Economist, Alfred Marshall." History of Political Economy 52, no. 2 (2020): 239–73. http://dx.doi.org/10.1215/00182702-8173310.

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Professor Ronald H. Coase included his essays on Alfred Marshall in his book, Essays on Economics and Economists. Because of Coase’s standing as a Nobel laureate and professor of economics at the University of Chicago, these essays have been relied on by scholars, authors, and historians researching Alfred Marshall and the wider Marshall family, including Professor Peter Groenewegen for his seminal biography, A Soaring Eagle: Alfred Marshall 1842–1924. This research shows that the supposed meeting between Charles Henry Marshall, Alfred’s uncle, and Nehemiah Bartley on the Turon goldfields, on

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18

Raju, T. N. K. "Historical Perspectives: Perinatal Profiles: William Little and Cerebral Palsy." NeoReviews 7, no. 11 (2006): e567-e568. http://dx.doi.org/10.1542/neo.7-11-e567.

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19

Francis, Keith A. "William Paley, Samuel Wilberforce, Charles Darwin and the Natural World: An Anglican Conversation." Studies in Church History 46 (2010): 353–65. http://dx.doi.org/10.1017/s042420840000070x.

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Soapy Sam and the Devil’s Chaplain: even for an age in which public figures were regularly lampooned, the epithets are evocative. To call the recipients of the epithets, Samuel Wilberforce and Charles Darwin respectively, controversial figures of the nineteenth century is the intellectual equivalent of noting that the sky is blue. Without seemingly trying, both men were involved in controversy. Whether it was the Church of England’s response to Essays and Reviews or the creation of a government policy with regard to vivisection, for various reasons both men were regularly in the national spotl

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20

MACGREGOR, ARTHUR, and ABIGAIL HEADON. "Re-inventing the Ashmolean. Natural history and natural theology at Oxford in the 1820s to 1850s." Archives of Natural History 27, no. 3 (2000): 369–406. http://dx.doi.org/10.3366/anh.2000.27.3.369.

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During the period of the successive keeperships of John Shute Duncan (1823–1829) and his brother Philip Bury Duncan (1829–1854), the collections of the Ashmolean Museum at Oxford were comprehensively redisplayed as a physical exposition of the doctrines of natural theology, specifically as propounded by William Paley. The displays assembled by the Duncans, overwhelmingly dominated by natural history specimens, were swept away with the opening of the University's new Natural Science Museum and with them went almost all recollection of an extraordinary chapter in museum history. From largely unp

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21

Kurinji, Chelvan S., and S. Chinduja. "EFFECT OF ENVIRONMENT FACTORS ON PARTICIPATION OF CHILDREN WITH CEREBRAL PALSY – LITERATURE REVIEW." International Journal of Current Research and Modern Education 3, no. 1 (2018): 468–72. https://doi.org/10.5281/zenodo.1228408.

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“Developmental Disabilities” is one of the commonest conditions in India due to brain injury in the earlier stage of life. (1) (2). In 1980s, Cerebral Palsy was described William Little, and it is one among the commonest conditions in developmental disabilities (2). Cerebral Palsy prevalence rate ranges from 1.5 to 2.5 per 1000 (1). Cerebral palsy is the chronic disability and makes postural and tonal issues in children due to non-progressive brain lesion. This lesion may occur perinatal, natal or postal period and it often results with cognitive, motor, sensory, communicative, and

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22

Lamoureux, Denis O. "Charles Darwin and Intelligent Design." Journal of Interdisciplinary Studies 15, no. 1 (2003): 23–42. http://dx.doi.org/10.5840/jis2003151/23.

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Many assume that Charles Darwin rejected outright the notion of intelligent design. As a consequence, the term "Darwinism" has evolved to become conflated with a dysteleological interpretation of evolution. The primary historical literature reveals that Darwin's conceptualization of design was cast within the categories of William Paley's natural theology, featuring static and perfect adaptability. Once Darwin discovered the mechanism of natural selection and the dynamic process of biological evolution, he rejected the "old argument from design in Nature" proposed by Paley. However, he was nev

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23

ACCARDO, PASQUALE. "William John Little and Cerebral Palsy in the Nineteenth Century." Journal of the History of Medicine and Allied Sciences 44, no. 1 (1989): 56–71. http://dx.doi.org/10.1093/jhmas/44.1.56.

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24

Dunn, P. M. "Dr William Little (1810-1894) of London and cerebral palsy." Archives of Disease in Childhood - Fetal and Neonatal Edition 72, no. 3 (1995): F209—F210. http://dx.doi.org/10.1136/fn.72.3.f209.

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25

Mills, R. J. W. "Utilitarianism in the Age of Enlightenment: The Moral and Political Thought of William Paley." Intellectual History Review 30, no. 2 (2019): 352–54. http://dx.doi.org/10.1080/17496977.2019.1594651.

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26

Spector, Sheila A. "The Traveller in the Evening: The Last Works of William Blake. Morton D. Paley." Wordsworth Circle 35, no. 4 (2004): 164–67. http://dx.doi.org/10.1086/twc24045075.

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27

Sorenson, Eric. "Is the Pastoral Ministry Bad for One’s Spiritual Health?" Journal of Spiritual Formation and Soul Care 11, no. 1 (2018): 39–52. http://dx.doi.org/10.1177/1939790917753172.

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It was a universal conviction among the leaders of the ancient church that vocational ministry is attended by certain spiritual hazards that threaten to undo the very soul of the minister. This notion is revived in William Paley’s 1795 sermon, “Dangers Incidental to the Clerical Character.” The pastoral ministry, he warns, is comprised of “dangers inherent to the very nature of our profession.” In this ordination sermon, Paley not only identifies certain spiritual hazards, but he traces their roots to the unique context and responsibilities of daily ministry. A close reading of Paley’s sermon

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BLANCKAERT, CLAUDE. "LA THOLOGIE NATURELLE DE LOUIS-FRANOIS JHAN (1803-1871)." Nuncius 5, no. 2 (1990): 167–204. http://dx.doi.org/10.1163/182539190x00057.

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Abstracttitle RIASSUNTO /title Louis-Franois Jhan (1803-1871), l'editore principale dei dizionari scientifici dell'Encyclopdie thologique dell'abate Migne, divulg presso un pubblico ecclesiastico la tradizionale prova dell'esistenza di Dio tratta dallo scopo della Natura. Nel Dictionnaire d'Anthropologie (1853) egli plagi abbondantemente la traduzione francese della Natural Theology di William Paley al fine di meglio dimostrare la forza, la saggezza e la bont del Creatore . Come presentazione di un testo scientifico, egli divulg quindi l'argomento del disegno dei fisico-teologi inglesi offrend

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Ferber, Michael. "The Reception of William Blake in Europe ed. by Sibylle Erle and Morton D. Paley." Eighteenth-Century Studies 53, no. 2 (2020): 330–33. http://dx.doi.org/10.1353/ecs.2020.0014.

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Longo, L. D., and S. Ashwal. "William Osier, Sigmund Freud and the evolution of ideas concerning cerebral palsy." Journal of the History of the Neurosciences 2, no. 4 (1993): 255–82. http://dx.doi.org/10.1080/09647049309525576.

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31

M. Thiery. "William J. Little (1810-1894) en de ziekte van Little (cerebral palsy)." Tijdschrift voor Geneeskunde, no. 10 (2018): 743–45. http://dx.doi.org/10.47671/tvg.74.10.2002603.

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32

Flannagan, Matthew Alexander. "Theological Utilitarianism, Supervenience, and Intrinsic Value." Religions 14, no. 3 (2023): 413. http://dx.doi.org/10.3390/rel14030413.

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Erik Wielenberg has argued that robust realism can account for the “common-sense moral belief” that “some things distinct from God are intrinsically good”. By contrast, theological stateism cannot account for this belief. Hence, robust realism has a theoretical advantage over all forms of theological stateism. This article criticizes Wielenberg’s argument. Wielenberg distinguishes between R and D-supervenience. The coherence of Wielenberg’s robust realism depends upon this distinction. I argue that this distinction undermines his critique of theological stateism. I will make three points. Firs

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LeMahieu, D. L. "Niall O’Flaherty. Utilitarianism in the Age of Enlightenment: The Moral and Political Thought of William Paley." American Historical Review 125, no. 4 (2020): 1508–9. http://dx.doi.org/10.1093/ahr/rhz902.

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34

Thomas, Kendall, Thomas Keenan, and Mark Franko. "Dialogues: Genesis and Concept of Human Writes." Dance Research Journal 42, no. 2 (2010): 3–10. http://dx.doi.org/10.1017/s0149767700001005.

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The following is a transcription of the presentation by Kendall Thomas, co-creator with William Forsythe of the performance installation Human Writes, followed by a discussion with Thomas Keenan and Mark Franko. Kendall Thomas's talk was given simultaneously with a screening of a silent video documentation of the work. (The reader can find moving images of Human Writes at <http://www.art-tv.ch/human_writes.html>). The panel “Rights to Move: Choreographing the Human Rights Struggle,” of which this discussion was a part, also included the participation of Leah Cox, dancer of the Bill T. Jo

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35

Nikolovska, Lence, and Besart Ismani. "EFFECTIVENESS OF PHYSICAL THERAPY AND REHABILITATION IN IMPROVING MOTOR SKILLS AND MENTAL FUNCTION IN CHILDREN WITH CEREBRAL PALSY." MEDIS – International Journal of Medical Sciences and Research 2, no. 4 (2023): 23–26. http://dx.doi.org/10.35120/medisij020423n.

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Cerebral palsy was first described by William John Little in 1846. There are many definitions of cerebral palsy that vary from author to author. However, we can say that cerebral palsy (CP) is a chronic non-progressive brain damage, postural and body motility disorder. Apart from sensorimotor abnormalities, some cases are accompanied by mental disorders as well as disorders of cognitive functions. It can occur during pregnancy, at birth or during the postnatal period, ie. prenatal, perinatal and postnatal - equally in both sexes. There are different classifications of cerebral palsy: according

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36

Horne, Thomas A. (Thomas Allen). ""The Poor Have a Claim Founded in the Law of Nature": William Paley and the Rights of the Poor." Journal of the History of Philosophy 23, no. 1 (1985): 51–70. http://dx.doi.org/10.1353/hph.1985.0000.

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37

Branch, Glenn. "Review of William Paley, Natural Theology, edited with an introduction and notes by Matthew D. Eddy and David Knight." Sophia 48, no. 1 (2008): 99–101. http://dx.doi.org/10.1007/s11841-008-0081-4.

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38

Mackinnon, K. A. B. "Giving It All Away? Thomas Reid’s Retreat from a Natural Rights Justification of Private Property." Canadian Journal of Law & Jurisprudence 6, no. 2 (1993): 367–89. http://dx.doi.org/10.1017/s084182090000196x.

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[P]roperty must exist wherever men exist, and…the right to such property is the necessary consequence of the natural right of men to life and liberty.Thomas Reid 1788I proceed therefore to consider in what State or Order of Society there is the least temptation to ill conduct, and I confess that to me the Utopian System of Sir Thomas More seems to have the advantage of all others in this respect. In that System, it is well known there is no private Property. All that which we call Property is under the Administration of the State for the common benefit of the whole political Family.Thomas Reid

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39

Oslington, Paul. "Anglican Social Thought and the Shaping of Political Economy in Britain: Joseph Butler, Josiah Tucker, William Paley and Edmund Burke." History of Economics Review 67, no. 1 (2017): 26–45. http://dx.doi.org/10.1080/10370196.2017.1341437.

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40

Maitra, Krishna, and Dipi Pathak. "Spastics have minds that work, but bodies that can't." Gifted Education International 12, no. 1 (1997): 16–20. http://dx.doi.org/10.1177/026142949701200104.

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Cerebral Palsy is a disability resulting from damage to the brain before or during the birth and is manifested by muscular in-coordination and speech disturbances. They have been victims of public misunderstanding from the time that William John Little, MD, the English physician, recognised and publicised them in the year 1843. As a research project, the present investigators wanted to exp lore the world of spastic children by selecting artistry as the medium of expression of their thoughts, feelings, problems and needs. The study, through natural and participant observation as well as through

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Stanford, Dennis. ": El Inga: A Paleo-Indian Site in the Sierra of Northern Ecuador . William J. Mayer-Oakes." American Anthropologist 91, no. 2 (1989): 483–84. http://dx.doi.org/10.1525/aa.1989.91.2.02a00460.

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Bourget, Jean-Loup. "Caroline Patey, Cynthia E. Roman et Georges Letissier (dir.), Enduring Presence. William Hogarth’s British and European Afterlives." 1895 97 (2022): 249–51. https://doi.org/10.4000/1395j.

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Abidin, Amin Khoirul. "FILSAFAT KETUHANAN: Argumen Logis Tentang Tuhan Perspektif Filosof-Filosof Barat." TAJDID: Jurnal Ilmu Ushuluddin 21, no. 2 (2022): 454–77. http://dx.doi.org/10.30631/tjd.v21i2.196.

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God is an essential aspect of human life. There is nothing in the history of human life that does not have a belief in God, although the concept of the divinity of each religion or belief has differences. Many ideas or concepts about God and His attributes often result in lengthy debates about God. Belief in God can at least be divided into monotheism, Trinitarianism, and polytheism. Belief in God, of course, raises many fundamental questions and demands logical answers. Does God exist, or does He only exist in human minds? How to prove it logically? These are the questions that will be the fo

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Roper, L. H. "Marc-William Palen. The “Conspiracy” of Free Trade: The Anglo-American Struggle over Empire and Economic Globalization, 1846–1896." American Historical Review 124, no. 2 (2019): 658–59. http://dx.doi.org/10.1093/ahr/rhz090.

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45

Brant, Clare. "Enduring Presence: William Hogarth’s British and European Afterlives, ed. by Caroline Patey, Cynthia E. Roman, Georges Letissier, Peter Lang." Diciottesimo Secolo 7 (November 18, 2022): 173–75. http://dx.doi.org/10.36253/ds-13356.

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46

Skjönsberg, Max. "Niall O'Flaherty, Utilitarianism in the Age of Enlightenment: The Moral and Political Thought of William Paley (Cambridge: Cambridge University Press, 2019), pp. viii + 339." Utilitas 31, no. 3 (2019): 356–59. http://dx.doi.org/10.1017/s0953820819000189.

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47

Priest, Andrew. "The ‘Conspiracy’ of Free Trade: The Anglo-American Struggle over Empire and Economic Globalization, 1846–1896, by Marc-William Palen." English Historical Review 133, no. 564 (2018): 1341–43. http://dx.doi.org/10.1093/ehr/cey262.

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48

Cespedes, Jorge, Oscar Andrés Escobar Vidarte, María José Uparela, Enrique Osorio-Fonseca, and Jorge E. Alvernia. "History and evolution of surgical treatment for spasticity: a journey from neurotomy to selective dorsal rhizotomy." Neurosurgical Focus 56, no. 6 (2024): E2. http://dx.doi.org/10.3171/2024.3.focus2452.

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The evolution of neurosurgical approaches to spasticity spans centuries, marked by key milestones and innovative practitioners. Probable ancient descriptions of spasmodic conditions were first classified as spasticity in the 19th century through the interventions of Dr. William John Little on patients with cerebral palsy. The late 19th century witnessed pioneering efforts by surgeons such as Dr. Charles Loomis Dana, who explored neurotomies, and Dr. Charles Sherrington, who proposed dorsal rhizotomy to address spasticity. Dorsal rhizotomy rose to prominence under the expertise of Dr. Otfrid Fo

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49

Meir, Ephraim. "Commonwealth and Covenant: Economics, Politics, and Theologies of Relationality By Marcia Pally. Grand Rapids, MI: William B. Eerdmans, 2016. Pp. 419. $35.90." Religious Studies Review 42, no. 4 (2016): 271. http://dx.doi.org/10.1111/rsr.12651.

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50

Valone, David A. "Hugh James Rose’s Anglican Critique of Cambridge: Science, Antirationalism, and Coleridgean Idealism in Late Georgian England." Albion 33, no. 02 (2001): 218–42. http://dx.doi.org/10.1017/s0095139000067119.

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On Commencement Sunday in the summer of 1826, Hugh James Rose ascended the pulpit of the University Church at Cambridge to deliver a sermon. As Rose surveyed the assembled crowd, he would have been well aware that before him sat the future of English political, religious, and intellectual life—present and future members of Parliament, the leaders and local prelates of the Church of England, and the next generation of Cambridge scholars. While commencement addresses today are rather formulaic in their celebratory character, the sermon Rose had prepared for that day was far from uplifting. Rose

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