Academic literature on the topic 'William Charles Hood'

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Journal articles on the topic "William Charles Hood"

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Holt, Thelma. "Marowitz Remembered." New Theatre Quarterly 30, no. 3 (2014): 206–7. http://dx.doi.org/10.1017/s0266464x14000414.

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CHARLES MAROWITZ and I were introduced to each other in the early 1960s when the actor I was playing opposite in a William Saroyan double-bill at the Duke of York's announced he was about to revive his performance of Hamlet, which he had played for Charles in Peter Brook's Theatre of Cruelty season. Charles had seen me in a play at what was the Hampstead Theatre Club where I prophetically played a lion-tamer. Neither of these performances indicated what he saw in me to play Gertrude as a mother merely eight years older than her son, Hamlet.In his flat, the first sight of Charles was forbidding
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ROWSE, TIM. "THE INDIGENOUS REDEMPTION OF LIBERAL UNIVERSALISM." Modern Intellectual History 12, no. 3 (2014): 579–603. http://dx.doi.org/10.1017/s1479244314000766.

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Accounts of liberalism as an ideology of European imperialism have argued that when liberals discovered that colonized people were, in various ways, intractable, they questioned and then abandoned the postulated universal human capacity for improvement; the racial and cultural determinants of native “backwardness” seemed stronger than any universal susceptibility to the civilizing projects of liberal imperialism. While the intellectual trajectory of some canonical liberals illustrates this decline in liberal universalism, some colonized intellectuals—while acknowledging distinctions of race an
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Miller, Miranda. "Writing the Bedlam Trilogy." Neo-Victorian Studies 12, no. 1 (2019): 157–80. https://doi.org/10.5281/zenodo.3471312.

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This essay is a reflective exploration of the inception and development of three novels I wrote set in Victorian (and Regency) London, so as to try and understand  why this period still has such a powerful grip on our collective imaginations. I question whether our understanding of the nineteenth century is stereotypical or superficial, and to what extent we can escape from our own intellectual preoccupations and biases into those of our forebears. By reflecting on my own writing process, I ask whether, if we do manage to thus ‘escape’, this amounts to ‘escapism’ &
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Sipkov, Ivan. "Abortion in the United States. A Compilation of State Legislation. Howard A. Hood, Editor; Igor I. Kavass, General Editor; and Charles O. Galvin, Editor-in-Chief. Volume I, Abortion Laws by State; Volume II, Abortion Laws by Topic. Buffalo, N.Y.: William S. Hein & Co., 1991. 2 vols. (hardbound)." International Journal of Legal Information 19, no. 2 (1991): 159–60. http://dx.doi.org/10.1017/s0731126500007381.

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Blumin, Stuart M. "The Center Cannot Hold: Historians and the Suburbs." Journal of Policy History 2, no. 1 (1990): 118–29. http://dx.doi.org/10.1017/s0898030600006874.

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In 1962 Sam Bass Warner, Jr., published an important book about suburbanization in late nineteenth-century Boston. Like most influential books, it was timely in its subject, and Warner's scholarly study might be supposed to have built upon the interest that was being generated by numerous popular analyses of contemporary suburbanization and suburban life in post—World War II America. One can indeed find in Streetcar Suburbs the same fundamental preoccupation with the shallowness of communal life and similar diagnoses of the sprawl of single-family homes in homogeneous and militantly residentia
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Kovalev, Boris V., and Andrey P. Zhukov. "An alienated person in the novels “Do not Feed or Touch the Pelicans” by Andrey Astvatsaturov and “A Brief Life” by Juan Carlos Onetti Borges." Vestnik of Kostroma State University 27, no. 3 (2021): 183–93. http://dx.doi.org/10.34216/1998-0817-2021-27-3-183-193.

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The article compares the methods of describing the “alienated person”, landscape and interpersonal relationships in the novel “Do not Feed or Touch the Pelicans” by the contemporary Russian writer Andrey Astvatsaturov and in the novel “A Brief Lifeˮ by the Uruguayan prose writer Juan Carlos Onetti Borges. The aim of the work is to identify the points of contact between the texts of the Uruguayan and the Russian authors within the framework of the hermeneutic approach. The research reveals a number of similarities in the authors' poetics at the narratological, compositional, philosophical and s
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Morey, Valeria, Eleanor Lahn, Charlotte Elton, Alicia Ibáñez, Yves Basset, and Javier Franisco-Ortega. "David Fairchild as a naturalist and advocate for tropical biology research: his 1924 trip to Panama." Webbia 80, no. 1 (2025): 15–41. https://doi.org/10.36253/jopt-16917.

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Plant explorer David Fairchild (1869–1954) and four prestigious American zoologists [Nathan Banks (1868–1953), Curt P. Richter (1894–1988), William M. Wheeler (1865–1937), and James Zetek (1886–1959)] gathered at the newly established Barro Colorado Island Laboratory in Panama to conduct field studies from late July to early August 1924. This visit occurred just weeks after this field station’s official inauguration. Fairchild traveled to Panama with his son, Graham B. Fairchild (1906–1994), and while returning from Panama to the U.S. aboard the SS Ulua, he prepared a 21-page handwritten narra
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WOOLLEY, ANDREW. "THOMAS ARNE (1710–1778), THOMAS CHILCOT (c1707–1766), BENJAMIN COOKE (1734–1793), WILLIAM CROTCH (1775–1847), WILLIAM FELTON (1715–1769), PHILIP HAYES (c1738–1797), WILLIAM HAYES (c1708–1777), JAMES HOOK (1746–1827), GEORGE RUSH (fl. 1760–1780), JOHN STANLEY (1712–1786), CHARLES WESLEY (1757–1834), SAMUEL WESLEY (1766–1837), WILLIAM RUSSELL (1777–1813), ED. PETER LYNAN ENGLISH KEYBOARD CONCERTOS, 1740–1815Musica Britannica, volume 94London: Stainer & Bell, 2013 pp. lvii+374, isbn978 0 85249 927 6." Eighteenth Century Music 11, no. 2 (2014): 306–7. http://dx.doi.org/10.1017/s1478570614000153.

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KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 67, no. 3-4 (1993): 293–371. http://dx.doi.org/10.1163/13822373-90002670.

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-Gesa Mackenthun, Stephen Greenblatt, Marvelous Possessions: The wonder of the New World. Chicago: University of Chicago Press, 1991. ix + 202 pp.-Peter Redfield, Peter Hulme ,Wild majesty: Encounters with Caribs from Columbus to the present day. An Anthology. Oxford: Oxford University Press, 1992. x + 369 pp., Neil L. Whitehead (eds)-Michel R. Doortmont, Philip D. Curtin, The rise and fall of the plantation complex: Essays in Atlantic history. New York: Cambridge University Press, 1990. xi + 222 pp.-Roderick A. McDonald, Hilary McD.Beckles, A history of Barbados: From Amerindian settlement to
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KITLV, Redactie. "Book reviews." New West Indian Guide / Nieuwe West-Indische Gids 86, no. 3-4 (2012): 309–407. http://dx.doi.org/10.1163/13822373-90002420.

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A World Among these Islands: Essays on Literature, Race, and National Identity in Antillean America, by Roberto Márquez (reviewed by Peter Hulme) Caribbean Reasonings: The Thought of New World, The Quest for Decolonisation, edited by Brian Meeks & Norman Girvan (reviewed by Cary Fraser) Elusive Origins: The Enlightenment in the Modern Caribbean Historical Imagination, by Paul B. Miller (reviewed by Kerstin Oloff) Caribbean Perspectives on Modernity: Returning Medusa’s Gaze, by Maria Cristina Fumagalli (reviewed by Maureen Shay) Who Abolished Slavery: Slave Revolts and Abolitionism: A Debat
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Dissertations / Theses on the topic "William Charles Hood"

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Tyler, John. "A Pragmatic Standard of Legal Validity." Thesis, 2012. http://hdl.handle.net/1969.1/ETD-TAMU-2012-05-10885.

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American jurisprudence currently applies two incompatible validity standards to determine which laws are enforceable. The natural law tradition evaluates validity by an uncertain standard of divine law, and its methodology relies on contradictory views of human reason. Legal positivism, on the other hand, relies on a methodology that commits the analytic fallacy, separates law from its application, and produces an incomplete model of law. These incompatible standards have created a schism in American jurisprudence that impairs the delivery of justice. This dissertation therefore formulates a
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Books on the topic "William Charles Hood"

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Proceedings of the General Court Martial Convened for the Trial of Commodore James Barron, Captain Charles Gordon, Mr. William Hook, and Captain John Hall, of the United States ' Ship Chesapeake, in the Month of January 1808. Creative Media Partners, LLC, 2023.

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Book chapters on the topic "William Charles Hood"

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Fiddes, Paul S. "C. S. Lewis and a New Turn to Charles Williams." In Charles Williams and C. S. Lewis. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780192845467.003.0007.

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Just as there is a tension between metaphor and concept in Lewis’ writing, some metaphors in Lewis hold a similar tension within themselves. The metaphor of ‘begetting’ sons and daughters of God, among others, can be used to show a co-inherence of created beings in the life of God. But these images can also open a gulf between a life that is created (Bios) and one that is generated by God (Zoe). Unlike Williams’ rejection of ‘twofold’ human nature, a dualism remains in Lewis. The creation of myths in his fiction, however, allows him to show co-inherence imaginatively. In Lewis’ final writing,
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Rushdy, Ashraf H. A. "Serving the Form, Conserving the Order: Charles Johnson’s Oxherding Tale." In Neo-slave Narratives. Oxford University PressNew York, NY, 1999. http://dx.doi.org/10.1093/oso/9780195125337.003.0006.

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Abstract In order to demonstrate how race is a proscriptive political construct created and recreated in daily life, both Flight to Canada and Dessa Rose explore the performative aspect of a given social role and challenge those who hold simplistic notions of authenticity. Ishmael Reed and Sherley Anne Williams complicate representations of black social subjects by showing how racial identities, even those held to be most inauthentic historically and most dangerous for contemporary racial politics (the “Uncle Tom” and the “Mammy”), are based on intricate performances within perilous social con
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Turley, Richard E., and Barbara Jones Brown. "Fearful Calamities." In Vengeance Is Mine. Oxford University PressNew York, 2023. http://dx.doi.org/10.1093/oso/9780195397857.003.0012.

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Abstract Word spreads through Arkansas about the massacre of the emigrant companies via stories printed in California newspapers. Slain emigrants are identified by name, including the families of John T. Baker, Charles Mitchell, Alexander Fancher, Milum Jones, William Cameron, Peter Huff, and others. Aggrieved citizens of Carroll County and Newton County, Arkansas, where many of the slain emigrants were from, hold public meetings and petition the federal government to retrieve and return the young children rumored to have survived. Meanwhile in the West, Shoshone and Bannock Indians attack a M
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Woods, Shelton. "War and Colonial Policies." In Governor of the Cordillera. Cornell University Press, 2023. http://dx.doi.org/10.7591/cornell/9781501769955.003.0004.

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This chapter begins by discussing Major General Elwell S. Otis's plan to make his soldiers' presence in the Philippines appear as a benevolent act rather than a hostile takeover. Soldiers used their non-combatant time to hold classes for Filipino children and adults; corpsmen cared for the local population; and Americans facilitated town and municipal elections to establish a rudimentary democracy-based local government. However, Otis's embryonic hearts and minds strategy did not appease the American anti-imperialists, who daily condemned the Philippine–American War and President William McKin
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Turley, Richard E., and Barbara Jones Brown. "An Inquisition." In Vengeance Is Mine. Oxford University PressNew York, 2023. http://dx.doi.org/10.1093/oso/9780195397857.003.0018.

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Abstract Passing through Parowan again on his way back north to Salt Lake City, apostle George A. Smith receives multiple complaints against Parowan’s stake president, William Dame. The complaints compel Smith and fellow apostle Amasa Lyman to hold an ecclesiastical court to hear the charges. During the course of the grueling three-day hearing, massacre participants John M. Higbee, Isaac Haight, Nephi Johnson, and others speak. In the end, George A. Smith and Amasa Lyman decide to uphold Dame, and require other local people to sign a document saying that they do the same. Though details about
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Towlson, Jon. "Synopsis." In Candyman. Liverpool University Press, 2018. http://dx.doi.org/10.3828/liverpool/9781911325543.003.0001.

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Chicago, present day. Helen Lyle (Virginia Madsen), a graduate student researching urban legends, investigates a series of murders in the Cabrini-Green housing projects supposedly committed by a hook-handed killer called the Candyman. Residents of the projects believe the Candyman to be the vengeful spirit of a slave’s son who was lynched by a mob in 1890 after falling in love and fathering a child with a white landowner’s daughter. Aided by single mother Anne-Marie McCoy (Vanessa Williams) and a young boy called Jake (DeJuan Guy), Helen traces the Candyman’s killings to an empty apartment in
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Israel, Jonathan. "The Patriot Revolution, 1780-1787." In The Dutch Republic. Oxford University PressOxford, 1995. http://dx.doi.org/10.1093/oso/9780198730729.003.0042.

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Abstract On the morning of 26 September 1781, copies of a revolutionary booklet entitled Aan het Volk van Nederland (To the People of the Nether lands), published anonymously but written by Baron van der Capellen, were found posted up, and strewn, all over the Republic. Its political message was uncompromising. There had been a time, before the coming of the Habsburgs, when the Dutch people had enjoyed a high level of civil liberty and political freedom, being able to hold the rulers of the different provinces in check by means of the colleges of sworn representatives of the citizenry, the mil
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Belsey, Catherine. "Difference or truth?" In Poststructuralism: A Very Short Introduction, 2nd ed. Oxford University PressOxford, 2022. http://dx.doi.org/10.1093/actrade/9780198859963.003.0004.

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Abstract Many people today are willing to surrender the idea that there is in all instances a single, authoritative truth to be discovered and defended. A common alternative is to hold that ‘it’s all subjective’, or that truth exists as the property of the individual. ‘It’s what I believe’, people say; ‘it’s true for me’. By this means they lay claim to a proper tolerance of other opinions, but at the same time they manage to hold on to the view that the individual consciousness is the place where ambiguities are resolved. Truth, they assume, must be a purely personal matter. Poststructuralism
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