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Journal articles on the topic 'William James'

Author: Grafiati

Published: 4 June 2021

Last updated: 26 July 2025

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1

Hookway, Christopher, and Graham Bird. "William James." Philosophical Review 98, no. 4 (1989): 547. http://dx.doi.org/10.2307/2185119.

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Roth, Robert J. "William James." International Philosophical Quarterly 27, no. 3 (1987): 335–36. http://dx.doi.org/10.5840/ipq198727320.

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3

Shook, John R. "William James." Philosophers' Magazine, no. 57 (2012): 57–59. http://dx.doi.org/10.5840/tpm20125749.

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4

James, William. "William James." GZ - Psychologie 14, no. 2 (2022): 18–19. http://dx.doi.org/10.1007/s41480-022-0882-z.

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5

Rosenthal, Sandra. "William James." Southwest Philosophy Review 3 (1986): 190–98. http://dx.doi.org/10.5840/swphilreview1986318.

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6

Dooley, Patrick K. "William James." Newsletter of the Society for the Advancement of American Philosophy 18, no. 56 (1990): 9–10. http://dx.doi.org/10.5840/saap199018566.

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7

Dooley, Patrick. "William James." Newsletter of the Society for the Advancement of American Philosophy 19, no. 59 (1991): 28–30. http://dx.doi.org/10.5840/saap1991195915.

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8

Croce, Paul. "William James." Newsletter of the Society for the Advancement of American Philosophy 23, no. 71 (1995): 21–24. http://dx.doi.org/10.5840/saap1995237110.

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9

Logister, Louis. "William James." Newsletter of the Society for the Advancement of American Philosophy 30, no. 92 (2002): 37–39. http://dx.doi.org/10.5840/saap2002309218.

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10

Reck, Andrew J. "William James." International Studies in Philosophy 27, no. 4 (1995): 106–7. http://dx.doi.org/10.5840/intstudphil199527438.

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11

Ritchie, Jack. "William James." Philosophers' Magazine, no. 28 (2004): 80–81. http://dx.doi.org/10.5840/tpm20042821.

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12

López, Juan Carlos. "William James." Nature Reviews Neuroscience 2, no. 6 (2001): 382. http://dx.doi.org/10.1038/35077530.

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13

Daniel, Stephen H. "William James." New Vico Studies 6 (1988): 181–82. http://dx.doi.org/10.5840/newvico1988620.

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14

Pavel, Thomas. "William James." Romanic Review 115, no. 1 (2024): 213–18. http://dx.doi.org/10.1215/00358118-11012111.

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15

McDermid, Douglas. "William James." Process Studies 37, no. 1 (2008): 199–202. http://dx.doi.org/10.5840/process200837116.

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16

Sprigge, T. L. S. "William James." Teaching Philosophy 11, no. 2 (1988): 135–37. http://dx.doi.org/10.5840/teachphil198811228.

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17

Lekan. "James Campbell's Experiencing William James." Transactions of the Charles S. Peirce Society 55, no. 1 (2019): 51. http://dx.doi.org/10.2979/trancharpeirsoc.55.1.04.

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18

Koopman, Colin. "The Relationship between Moral Philosophy and Political Philosophy in William James." Contemporary Pragmatism 19, no. 1 (2022): 1–10. http://dx.doi.org/10.1163/18758185-bja10030.

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Abstract This review essay is occasioned by two books on the moral and political thought of William James. Sarin Marchetti’s Ethics and Philosophical Critique in William James and Trygve Throntveit’s William James and the Quest for an Ethical Republic pose crucial questions for how we are to frame, interpret, and assess the philosophical contributions of William James more than one hundred years after his passing. In offering interpretations of James as contributing to social and political questions through his moral philosophy, both books raise important questions that bear on contemporary de

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19

Taştan, Fatih. "William James: His Humanism and Philosophy of Religion." Üsküdar Üniversitesi Sosyal Bilimler Dergisi 9, no. 16 (2023): 191–208. http://dx.doi.org/10.32739/uskudarsbd.9.16.125.

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Humanism is one of the key concepts of the history of thought. It has been employed for different purposes in different eras. There are various types of it, ranging from the rhetorical humanism of Sophists to the Christian humanism of the middle ages, and from literary humanism of the Renaissance to the humanism of Comte. In other words, there is no monolithic humanism. One of the problems encountered within this diversity of approaches is the relationship between humanism and religion. Some humanistic interpretations foreground an anti-religious approach. Is it necessary to regard humanism as

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20

Lieberman, Howard B., and Eleanor A. Blakely. "James William Osborne." Radiation Research 178, no. 2 (2012): AV1—AV2. http://dx.doi.org/10.1667/rrav00.1.

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21

Weiland, Steven, and Howard M. Feinstein. "Becoming William James." Journal of American History 72, no. 1 (1985): 159. http://dx.doi.org/10.2307/1903785.

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22

D., C. P., and Howard M. Feinstein. "Becoming William James." American Journal of Psychology 98, no. 2 (1985): 319. http://dx.doi.org/10.2307/1422457.

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23

Ross, Dorothy, and Howard M. Feinstein. "Becoming William James." American Historical Review 90, no. 2 (1985): 495. http://dx.doi.org/10.2307/1852819.

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24

Burfitt‐Williams, Walter J. "James William Monaro." Medical Journal of Australia 144, no. 3 (1986): 158–59. http://dx.doi.org/10.5694/j.1326-5377.1986.tb112250.x.

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25

Tintner, Adeline R. "BECOMING WILLIAM JAMES." Resources for American Literary Study 15, no. 2 (1985): 244–47. http://dx.doi.org/10.2307/26366680.

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26

Haack, Susan, and Howard M. Feinstein. "Becoming William James." New England Quarterly 58, no. 1 (1985): 139. http://dx.doi.org/10.2307/365279.

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27

Tintner, Adeline R. "BECOMING WILLIAM JAMES." Resources for American Literary Study 15, no. 2 (1985): 244–47. http://dx.doi.org/10.2307/resoamerlitestud.15.2.0244.

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28

Reck, Andrew J. "Becoming William James." International Studies in Philosophy 21, no. 3 (1989): 112–13. http://dx.doi.org/10.5840/intstudphil198921321.

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29

Heyes, J. "William James MacFarlane." British Dental Journal 196, no. 12 (2004): 789. http://dx.doi.org/10.1038/sj.bdj.4811399.

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30

Burbridge-James, W. "William Burbridge-James." BMJ 346, jan23 2 (2013): f81. http://dx.doi.org/10.1136/bmj.f81.

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31

Tassinary, Louis G. "William James Reconstructed." Contemporary Psychology: A Journal of Reviews 35, no. 8 (1990): 791–92. http://dx.doi.org/10.1037/028947.

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32

Nisbet, M. "James William Bowden." BMJ 338, apr27 2 (2009): b1685. http://dx.doi.org/10.1136/bmj.b1685.

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33

Bartlett, Albert A. "James William Broxon." Physics Today 40, no. 8 (1987): 86. http://dx.doi.org/10.1063/1.2820161.

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34

Dember, William N. "William James Lives." Contemporary Psychology: A Journal of Reviews 37, no. 8 (1992): 741–42. http://dx.doi.org/10.1037/032424.

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35

El-Sobky, Adel, and Kamelia El-Sobky. "James William Birch." Psychiatric Bulletin 26, no. 1 (2002): 39. http://dx.doi.org/10.1192/pb.26.1.39.

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36

Hackett, J. Edward. "The Process-Oriented Conception of Truth in William James." Process Studies 49, no. 2 (2020): 209–33. http://dx.doi.org/10.5840/process202049210.

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In this article, I argue that William Jamess concept of truth can be interpreted accurately if we pay attention to the radical empiricism that underlines the notion in all of James's later writings and if we also see radical empiricism as a type of process thought. When we acknowledge these two conditions, we can see how Cheryl Misak is mistaken in reinscribing subjectivism back into Jamess radical empiricism, which attempted to overcome the subject-object distinction in the first place. In reading James through radical empiricism qua process philosophy, then, the background assumptions of Jam

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37

Fea, John. "William Livingston’s American Revolution." New Jersey Studies: An Interdisciplinary Journal 5, no. 2 (2019): 279. http://dx.doi.org/10.14713/njs.v5i2.180.

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38

Colodeeva, Liliana. "The Jamesian Material Self: Show Me Your House and I Will Tell You Who You Are!" Cultural Intertexts 7/2017 (December 22, 2017): 93–103. https://doi.org/10.5281/zenodo.7854861.

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The major purpose of this study is to analyse the aspects and the role of the Material Self present in the novel <em>The Portrait of a Lady</em> by Henry James. The Material Self is a constituent of the Empirical Self which William James (Henry James‘s brother) defines in his theoretical work <em>The Principles of Psychology</em>. Therefore, the representation of the Material Self in Henry James‘s works is much more interesting when compared with the representation of the Self in William James‘s theory. According to William James, one of the core elements of the Material Self

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39

Materer, Timothy, and Hugh Witemeyer. "William Carlos Williams and James Laughlin: Selected Letters." South Central Review 8, no. 2 (1991): 95. http://dx.doi.org/10.2307/3189194.

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40

Heeng, Go, Yunardi Kristian Zega, Remegises Danial Yohanis Pandie, and Kariaman Gea. "Implementasi Filsafat Pragmatisme William James dalam Proses Pendidikan Agama Kristen." Immanuel: Jurnal Teologi dan Pendidikan Kristen 4, no. 1 (2023): 132–51. http://dx.doi.org/10.46305/im.v4i1.155.

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The purpose of writing this article is to discuss William James's philosophy of pragmatism and its implementation in the process of Christian religious education. This paper refers to the framework of William James's philosophical theory and its urgency for education, specifically Christian religious education. James emphasizes the importance of the practical application of ideas and concepts, and that the value of an idea can be measured by its practical consequences in action. James also emphasized the importance of experience in the learning process, and that experience should be used as a

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41

Ferrari, Massimo. "William James a Vienna." PARADIGMI, no. 3 (December 2010): 97–115. http://dx.doi.org/10.3280/para2010-003008.

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A differenza di quanto avvenne in Germania, nell'ambiente viennese del primo Novecento il pragmatismo di James fu accolto con interesse e simpatia. James era giŕ ben noto a Mach ed era stato lungamente in contatto con lui; ma fu soprattutto grazie alla traduzione tedesca di Pragmatism intrapresa da Wilhelm Jerusalem che James venne letto e recepito all'interno del "primo Circolo di Vienna". Philipp Frank, Hans Hahn e Otto Neurath daranno cosě vita a una linea pragmatista che verrŕ sempre piů esplicitandosi tra gli anni Venti e gli anni Trenta, e che comporterŕ convergenze notevoli con la conce

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42

Qonita, Eny Maria, and Akhmad Nurul Kawakip. "Relevansi Pemikiran Al-Ghazali dan William James dalam Pendidikan Karakter melalui Program Orientasi Santri Baru." Tarbiyatuna Kajian Pendidikan Islam 9, no. 1 (2025): 054. https://doi.org/10.69552/tarbiyatuna.v9i1.2882.

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This research examines the relevance of character education from the perspectives of Al-Ghazali and William James in the 40-Day Ta'aruf Programme at Al-Yasini Integrated Islamic Boarding School, Pasuruan. This programme aims to help new santri adapt to pesantren life while forming religious and independent characters. Using a descriptive qualitative approach, this study explores the implementation of the programme and its relationship with Al-Ghazali's theory of character education which emphasises tazkiyatun nafs, habituation to worship, and good manners, and William James' psychology of reli

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43

STROUT, CUSHING. "WILLIAM JAMES: “PESSIMISM OF THE INTELLECT, OPTIMISM OF THE WILL”." Modern Intellectual History 2, no. 2 (2005): 277–87. http://dx.doi.org/10.1017/s1479244305000430.

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William James, The Varieties of Religious Experience: A Study in Human Nature, centenary edition, foreword Micky James, intro. Eugene Taylor and Jeremy Carrette (Routledge, 2002)Charles Taylor, Varieties of Religion Today: William James Revisited (Harvard University Press, 2002)William James and a Science of Religions, ed. Wayne Proudfoot (Columbia University Press, 2004)William James has a secure reputation as a pioneer psychologist and as a founding father of the philosophy of pragmatism. In his own time, however, he was best known and most popular among the laity for “The Will to Believe” (

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44

Sawicka, Jolanta. "Empirical Oddity of Religious Experience. William James and Spiritual Pragmatism." Idea. Studia nad strukturą i rozwojem pojęć filozoficznych, no. 24 (2012): 101–17. http://dx.doi.org/10.15290/idea.2012.24.06.

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45

Simon, L. "William James at Stanford." California History 69, no. 4 (1990): 332–41. http://dx.doi.org/10.2307/25462440.

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46

Skrupskelis, Ignas K., and George Cotkin. "William James: Public Philosopher." American Literature 62, no. 4 (1990): 718. http://dx.doi.org/10.2307/2927092.

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47

Bella, Michela, and Thibaud Trochu. "William James. Lectures européennes." Revue philosophique de la France et de l'étranger Tome 147, no. 4 (2022): 447–54. http://dx.doi.org/10.3917/rphi.224.0447.

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48

Bannister, Robert C., and George Cotkin. "William James, Public Philosopher." American Historical Review 96, no. 4 (1991): 1268. http://dx.doi.org/10.2307/2165172.

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49

Moloney, Catherine Therese. "William and Henry James." Journal of Interdisciplinary Studies 14, no. 1 (2002): 25–46. http://dx.doi.org/10.5840/jis2002141/22.

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This essay suggests that literary studies have a crucial role to play in the liberalisation of professional and vocational education and training. Prose and poetry contents of current literature syllabuses demand rigorous moral and ethical explication. Instructive in this regard was the societal interplay of professional texts in medicine with journalistic and fictional works, specifically in relation to spes phthisica, in the nineteenth century. Thus, the works of Willian and Henry James, with their synergies and antipathies, extended the discussion from medical to theological texts. The lect

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50

Myers, Gerald E., and James M. Edie. "William James and Phenomenology." Philosophy and Phenomenological Research 49, no. 3 (1989): 538. http://dx.doi.org/10.2307/2107810.

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