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Journal articles on the topic 'William Law'

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Published: 4 June 2021
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1

Worthen, Kevin J. "Water Law. William Goldfarb." Quarterly Review of Biology 64, no. 3 (September 1989): 336. http://dx.doi.org/10.1086/416377.

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2

Prest, Wilfrid, and Nancy L. Matthews. "William Sheppard, Cromwell's Law Reformer." American Journal of Legal History 30, no. 4 (October 1986): 371. http://dx.doi.org/10.2307/845316.

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3

Levack, Brian P., and Nancy L. Matthews. "William Sheppard, Cromwell's Law Reformer." American Historical Review 92, no. 2 (April 1987): 411. http://dx.doi.org/10.2307/1866669.

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4

Neville, Cynthia J., John A. R. Dick, and Anne Richardson. "William Tyndale and the Law." Sixteenth Century Journal 26, no. 1 (1995): 201. http://dx.doi.org/10.2307/2541559.

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5

Beatson, Jack. "Has the Common Law a Future?" Cambridge Law Journal 56, no. 2 (July 1997): 291–314. http://dx.doi.org/10.1017/s0008197300081332.

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I must begin with a few words about my predecessor in the Rouse Ball chair, Sir David Williams. David Williams has had a career of outstanding service to legal studies, to universities, in particular Cambridge, and to the wider public. After completing his studies, he became one of the formidable group at the University of Nottingham's Law Faculty. He went on to Oxford—he has told me that he went there as a missionary—and during his time there produced his pathbreaking books on official secrets and public order, Not in the Public Interest and Keeping the Peace. He was, it must be said, not the only Cambridge public lawyer-missionary in Oxford. Sir William Wade was also there. By 1967 it appears that two missionaries were no longer required, and David Williams returned to Cambridge. In 1982 he succeeded Wade—by now also back in Cambridge—as Rouse Ball Professor. He has been an important presence in the world of administrative law and his contribution to environmental issues has been enormous. We are delighted that now he has laid down the burdens of office as Vice-Chancellor he has returned to the Faculty— albeit to a different chair.
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6

Barbone, Steven. "Natural Law in William of Ockham." International Studies in Philosophy 28, no. 2 (1996): 19–34. http://dx.doi.org/10.5840/intstudphil199628271.

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7

Leighton, C. D. A. "William Law, Behmenism, and Counter Enlightenment." Harvard Theological Review 91, no. 3 (July 1998): 301–20. http://dx.doi.org/10.1017/s0017816000032156.

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The importance of William Law has never been in doubt. Scholars have regarded him as an extremely effective High Church apologist by virtue of his replies to Bishop Benjamin Hoadly on ecclesiology and eucharistic theology, and as an influential pastoral guide by virtue of the success of his Serious Call to a Devout and Holy Life. He is also considered the most notable post-Reformation English mystic by virtue of his later works, written under the influence of the early seventeenth-century Silesian theosophist, Jacob Bohme. This Behmenism, however, has served to reduce the admiration expressed for him. Even sympathetic contemporaries regarded Law's enthusiasm for Böhme as certainly eccentric, and perhaps even more objectionable than that. Retrospection did not blunt eighteenth-century disapproval. Dean (later Bishop) George Home, who was an ardent admirer and indeed disciple of the pre-Behmenist Law, lamented the descent of “one of the brightest stars in the firmament of the church…into the sink and complication of Paganism, Quakerism, and Socinianism, mixed up with chemistry and astrology by a possessed cobbler.” The writers of the Romantic era were far more disposed to acknowledge the value of that from which the eighteenth-century had recoiled as “enthusiasm.”
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8

Cross, M. E. "William Boothby, The Law of Targeting." Journal of Conflict and Security Law 18, no. 2 (June 22, 2013): 353–57. http://dx.doi.org/10.1093/jcsl/krt008.

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9

Ford, J. D. "William Welwod's Treatises on Maritime Law." Journal of Legal History 34, no. 2 (August 2013): 172–210. http://dx.doi.org/10.1080/01440365.2013.810380.

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10

Bugge, Lawrence J. "William J. Pierce." Michigan Law Review 89, no. 8 (August 1991): 2073. http://dx.doi.org/10.2307/1289360.

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11

Antoine, Theodore J. St. "William J. Pierce." Michigan Law Review 89, no. 8 (August 1991): 2077. http://dx.doi.org/10.2307/1289361.

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12

Waggoner, Lawrence W. "William J. Pierce." Michigan Law Review 89, no. 8 (August 1991): 2079. http://dx.doi.org/10.2307/1289362.

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13

Meeropol, Michael. "William Appleman Williams: Public Historian." Monthly Review 48, no. 2 (June 7, 1996): 49. http://dx.doi.org/10.14452/mr-048-02-1996-06_7.

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14

Brand, Paul A. "The Origins of the English Legal Profession." Law and History Review 5, no. 1 (1987): 31–50. http://dx.doi.org/10.2307/743936.

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Shortly after Henry II had succeeded to the English throne, Richard of Anstey commenced litigation against his cousin, Mabel de Francheville. His uncle, William de Sackville, had held a sizeable mesne barony, consisting of at least seven Essex manors and the overlordship of ten knights' fees in Essex and three neighbouring counties. Richard's aim was to secure this property for himself. Mabel claimed that (as William's daughter and heiress) she was rightfully in possession. Richard asserted that she was illegitimate, the issue of a marriage that had been annulled by the Church; and that as Williams's nephew, the eldest son of William's sister, the lands should pass to him, as William's heir. The litigation began in 1158 in the king's court; but once the question of Mabel's status had been raised it was transferred to the Church courts. Her legitimacy was discussed in turn in the court of the archbishop of Canterbury, before papal judges delegate, and finally before the papal court of audience in Rome. The eventual decision was that Mabel was illegitimate. The case then returned to the king's court, and, some five years after the proceedings had begun, the king's court awarded William de Sackville's lands to Richard of Anstey.
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15

Cheng, Tsung O. "William Dock, Willie Sutton and Sutton's Law." International Journal of Cardiology 141, no. 3 (June 2010): 209–13. http://dx.doi.org/10.1016/j.ijcard.2009.11.053.

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16

Starkie, Andrew. "William Law and Cambridge Jacobitism, 1713–16." Historical Research 75, no. 190 (November 1, 2002): 448–67. http://dx.doi.org/10.1111/1468-2281.00160.

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Abstract The case of William Law, a Cambridge fellow and high–profile Jacobite, illustrates the character of Jacobitism in the universities and opposition to it at the time of the Utrecht treaty negotiations. This article outlines Law's political beliefs and university career, and suggests that, although Law was disciplined for his vocal Jacobitism, he was not politically isolated, but had support from others with influence in the university. Law's decision to refuse the oaths of allegiance and abjuration in 1715 set him apart from other tories in the university, not because of political ideology or dynastic allegiance, but because of conscience.
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17

Gray, Charles M. "Legal Theory and Common Law. William Twining." Ethics 99, no. 3 (April 1989): 650–51. http://dx.doi.org/10.1086/293110.

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18

Turns, D. "Genocide in International Law. William A. Schabas." Medical Law Review 9, no. 2 (June 1, 2001): 198–200. http://dx.doi.org/10.1093/medlaw/9.2.198.

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19

Cherkassky, Lisa. "William Wilson, Criminal law: doctrine and theory." Law Teacher 43, no. 3 (November 27, 2009): 329–31. http://dx.doi.org/10.1080/03069400903371932.

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20

STARKIE, ANDREW. "William Law andThe Fable of the Bees." Journal for Eighteenth-Century Studies 32, no. 3 (September 2009): 307–19. http://dx.doi.org/10.1111/j.1754-0208.2009.00212.x.

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21

Wisniak, Jaime. "William Henry: His Achievements and His Law." Chemical Educator 6, no. 1 (February 2001): 62–68. http://dx.doi.org/10.1007/s00897000449a.

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22

Leeper, Roy V. "Communication Law and Justice: Brennan's Structural-Functional Theory." Journalism Quarterly 70, no. 1 (March 1993): 160–71. http://dx.doi.org/10.1177/107769909307000118.

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23

Cohen, Mark S., and Gilbert Ware. "William Hastie: Grace under Pressure." Michigan Law Review 84, no. 4/5 (February 1986): 861. http://dx.doi.org/10.2307/1288855.

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24

Chemerinsky, Erwin. "Assessing Chief Justice William Rehnquist." University of Pennsylvania Law Review 154, no. 6 (June 1, 2006): 1331. http://dx.doi.org/10.2307/40041341.

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25

Wormald, Patrick. "Frederic William Maitland and the Earliest English Law." Law and History Review 16, no. 1 (1998): 1–25. http://dx.doi.org/10.2307/744319.

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When Milsom enrolled Maitland among the British Academy's Master-Minds, he drew attention to a number of rather strange things about him. Other than Rhys and Keynes, unfairly advantaged in so far as they are commemorated by whole lecture series, Maitland is the sole Academy Fellow to have been the subject of one lecture, let alone (as is now the case) of two. He is also one of very few historians. Alongside Maitland are ranked only Thucydides, Bede, Gibbon, Kemble, Carlyle, Burckhardt, and Bémont—an assortment that would have bemused him as much as the eminence he was thus assigned. But, oddest of all, his repute is of a wholly different order from that of his fellow founders of the Academy, or of the historians it has dignified. It is not just that he is consulted and recycled, unlike Cunningham or Pollock (his joint venture with Maitland apart). They, like Gibbon, Bede, and the rest, are now a chapter in historiography, historical phenomena themselves requiring explanation. We may seek information, even (in some cases) entertainment from them. We do not debate with them as we argue with Maitland. That is what Milsom went on to do. It was, of course, a far greater compliment than that conveyed by the title of Academy Master-Mind. It is also one that would beyond question have been more congenial to Maitland himself. He would have been appalled by his canonization, as Milsom has repeatedly stressed. To adumbrate a motif that will recur in these remarks, he had a Millite faith in the creativity of dissent. The honor done him was to treat a scholar who had been in his Canary Islands grave for the best part of a century as if he were a contemporary colleague.
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26

Urofsky, Melvin I. "William O. Douglas as a Common Law Judge." Duke Law Journal 41, no. 1 (September 1991): 133. http://dx.doi.org/10.2307/1372702.

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27

Borch, Fred L. "The Blackstone of Military Law: Colonel William Winthrop." American Journal of Legal History 50, no. 1 (January 2010): 116. http://dx.doi.org/10.1093/ajlh/50.1.116.

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28

Rakowski, Eric. "Pragmatism in Law and Society.Michael Brint , William Weaver." Ethics 103, no. 3 (April 1993): 596–98. http://dx.doi.org/10.1086/293539.

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29

Crawford, E. "The Law of Targeting. By WILLIAM H BOOTHBY." British Yearbook of International Law 83, no. 1 (January 1, 2013): 178–79. http://dx.doi.org/10.1093/bybil/brt016.

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30

Manshel, Hannah. "William Apess and the Nullification of Settler Law." Early American Literature 55, no. 3 (2020): 753–79. http://dx.doi.org/10.1353/eal.2020.0063.

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31

Honneth, Axel. "Beyond the Law: A Response to William Scheuerman." Constellations 24, no. 1 (March 2017): 126–32. http://dx.doi.org/10.1111/1467-8675.12272.

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32

YOUNG, B. W. "William Law and the Christian Economy of Salvation." English Historical Review CIX, no. 431 (1994): 308–22. http://dx.doi.org/10.1093/ehr/cix.431.308.

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33

Oaklander, Christine I. "Arthur B. Davies, William Fraetas, and “Color Law”." American Art 18, no. 2 (June 2004): 10–31. http://dx.doi.org/10.1086/424788.

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34

Joling-van der Sar, Gerda J. "The controversy between William Law and John Wesley." English Studies 87, no. 4 (August 2006): 442–65. http://dx.doi.org/10.1080/00138380600757810.

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35

Da. "Frank William Law, MA, MD, BChir, FRCS, LRCP." British Journal of Ophthalmology 71, no. 10 (October 1, 1987): 803. http://dx.doi.org/10.1136/bjo.71.10.803.

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36

Mizzoni, John. "Evolution and (aristotelian) virtue ethics." Human Affairs 29, no. 2 (April 25, 2019): 199–206. http://dx.doi.org/10.1515/humaff-2019-0016.

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Abstract It is well known that virtue ethics has become very popular among moral theorists. Even Aristotelian virtue ethics continues to have defenders. Bernard Williams (1983; 1995, p. xy), though, has claimed that this “neo-Aristotelian enterprise” might “require us tofeign amnesia about natural selection.” This paper looks at some recent work on virtueethics as seen from an evolutionary perspective (Michael Ruse, 1991; William Casebeer, 2003; Donald J. Munro, 2005; John Lemos, 2008; Jonathan Haidt & Craig Joseph, 2008) and explores whether Williams’ evolutionary challenge can be met. Against Williams’ challenge, I argue that “the first and hardest lesson of Darwinism,” as Williams calls it, has indeed found “its way fully into ethical thought” (Williams, 1983, p. xy). And virtue ethics—in several varieties, not only Aristotelian—fits it rather well with anevolutionary perspective on human origins.
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37

Ward, Ian. "A Man of Feelings: William Godwin's Romantic Embrace." Law and Literature 17, no. 1 (March 2005): 21–46. http://dx.doi.org/10.1525/lal.2005.17.1.21.

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38

T. St J. N. B. "Professor William Adam Wilson 1928–1994." Statute Law Review 15, no. 2 (1994): 69—t—69. http://dx.doi.org/10.1093/slr/15.2.69-t.

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39

Doe, Norman, and Dimitrios (Aetios) Nikiforos. "William Beveridge (1637–1708)." Ecclesiastical Law Journal 23, no. 1 (January 2021): 82–99. http://dx.doi.org/10.1017/s0956618x20000654.

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40

Glennon, Robert Jerome, and Gilbert Ware. "William Hastie: Grace under Pressure." American Journal of Legal History 30, no. 4 (October 1986): 374. http://dx.doi.org/10.2307/845318.

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41

Jensen, Kristin. "Reforming Character: William Law and the English Theophrastan Tradition." Eighteenth-Century Fiction 22, no. 3 (March 2010): 443–76. http://dx.doi.org/10.3138/ecf.22.3.443.

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42

Prest, Wilfrid. "William Lambarde, Elizabethan Law Reform, and Early Stuart Politics." Journal of British Studies 34, no. 4 (October 1995): 464–80. http://dx.doi.org/10.1086/386087.

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William Lambarde (1536–1601) has been much celebrated, and cited, by historians of Tudor England. Besides compiling what is generally recognized as the earliest county history (A Perambulation of Kent, completed in 1570; first published in 1576) and a pioneering edition of Anglo-Saxon laws and customs (Archaionomia, 1568), Lambarde's famous manual on the duties, powers, and responsibilities of justices of the peace (Eirenarcha, 1581) “gives an account, which is both complete and systematic, of the organization of the local government … as it stood at the end of the sixteenth century.” Although his abilities and achievements received only a modest measure of contemporary recognition, toward the end of his life Lambarde successively acquired the posts of Deputy in the Alienations Office (1589), Master in Chancery Extraordinary (1592), Master in Chancery and Deputy Keeper of the Rolls (1597), and Keeper of Records in the Tower of London (1601). He had been associated to the bench of Lincoln's Inn in 1579 (having, as the Black Book citation put it, “deserved universallie well of his comon wealth and contrie”); these promotions induced the ruling Council to make him a full bencher, “being one of Her Majesties Masters of hir Court of Chancery and of great reading, learning and experience.”In depicting the conscientious Elizabethan J.P. as burdened by “stacks of statutes,” Lambarde coined a phrase which has indeed “burrowed its way into most historical textbooks.” Besides numerous articles, modern scholarly interest in the man and his works has generated two biographies (published in 1965 and 1973), while the point of departure for John Howes Gleason's institutional-cumprosopographical account of local government under Elizabeth I and the early Stuarts was Lambarde's own record of his activities as a Kentish justice in the 1580s.
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43

Heilmann, D. "William Boothby. Weapons and the Law of Armed Conflict." European Journal of International Law 21, no. 2 (May 1, 2010): 483–86. http://dx.doi.org/10.1093/ejil/chq029.

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44

Weinstein, Jack B. "A Tribute to Dean William C. Warren." Columbia Law Review 92, no. 6 (October 1992): 1315. http://dx.doi.org/10.2307/1122996.

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45

Macdonald, Bradley J. "William Morris and the vision of ecosocialism." Contemporary Justice Review 7, no. 3 (September 2004): 287–304. http://dx.doi.org/10.1080/1028258042000266013.

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46

Bradley, A. W. "Sir William Ivor Jennings: A Centennial Paper." Modern Law Review 67, no. 5 (September 2004): 716–33. http://dx.doi.org/10.1111/j.1468-2230.2004.00509.x.

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47

Luther, Peter. "Williams v Hensman and the uses of history." Legal Studies 15, no. 2 (July 1995): 219–35. http://dx.doi.org/10.1111/j.1748-121x.1995.tb00060.x.

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When the topic of severance of a beneficial joint tenancy is discussed, most judges and academics start with the case of Williams v Hensman. The judgment of Sir William Page Wood V-C is the ‘locus classicus’, the ‘starting point for any discussion of the modem law’. One paragraph of Page Wood's judgment is quoted in case after case:‘A joint tenancy may be severed in three ways: in the first place, an act of one of the persons interested operating on his own share may create a severance as to that share. The right of each joint tenant is a right by survivorship only in the event of no severance having taken place of the share which is claimed under the jus accrescendi. Each one is at liberty to dispose of his own interest in such a manner as to sever it from the joint fund - losing, of course, at the same time, his own right of survivorship.
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48

Helmholz, Richard. "William Somner (c 1598–1669)." Ecclesiastical Law Journal 19, no. 2 (May 2017): 224–29. http://dx.doi.org/10.1017/s0956618x17000084.

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49

Prest, Wilfrid. "A Bibliographical Catalog of William Blackstone." Journal of Legal History 37, no. 1 (January 2, 2016): 106–9. http://dx.doi.org/10.1080/01440365.2016.1144267.

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50

Norrie, Alan. "William Twining, General Jurisprudence: Understanding Law from a Global Perspective." Windsor Yearbook of Access to Justice 28, no. 1 (February 1, 2010): 233. http://dx.doi.org/10.22329/wyaj.v28i1.4496.

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William Twining claims that it is time for a radical rethink of the way jurisprudenceis taught. Adopting a global and pluralistic perspective can point the wayto what is wrong and how things may be changed. Twining’s earliest intellectualexperiences concerning law were garnered at Oxford under the influence of HLAHart. These experiences were plainly powerful and long lasting, for his argumentrests on an engagement with and radical resetting of the role of legal positivismin legal theory.
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