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Journal articles on the topic 'Windelband'

Author: Grafiati

Published: 4 June 2021

Last updated: 26 July 2025

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1

Páez Bonifaci, Jacinto. "History as the Organon of Philosophy." Idealistic Studies 50, no. 2 (2020): 185–209. http://dx.doi.org/10.5840/idstudies2020914120.

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In recent years, the Neo-Kantian movement has received wide acknowledgment as the hidden origin of several contemporary philosophical discussions. This paper focuses on one specific Neo-Kantian topic; namely, the idea of history put forward by Wilhelm Windelband (1848-1915). Even though this topic could be seen as one of the better-known Neo-Kantianism themes, there are certain unnoticed elements in Windelband’s treatment of history that merit further discussion. While the texts in which Windelband deals with the logical problems of the historical sciences have been studied at length, other te

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Bonifaci, Jacinto Páez. "Windelbands Weg zum Neu-Hegelianismus und die Aufgabe der Erneuerung einer Philosophie." Deutsche Zeitschrift für Philosophie 69, no. 2 (2021): 214–28. http://dx.doi.org/10.1515/dzph-2021-0017.

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Abstract This paper examines the transformation of Windelband’s Neo-Kantian program into a variety of Neo-Hegelianism. The paper shows that, for Windelband, the rehabilitation of philosophy in terms of a theory of knowledge is insufficient in the face of the pervasive crisis-consciousness of 19th-century philosophy. By Windelband’s account, the overcoming of this crisis requires the appropriation of distinctive Hegelian themes and a new understanding of the role of history in philosophical reflection. Based on this exposition, the final section of the paper advances an interpretation on the me

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Páez Bonifaci, Jacinto. "Wilhelm Windelband como pensador sistemático e historiador de la filosofia." Anales del Seminario de Historia de la Filosofía 37, no. 2 (2020): 269–80. http://dx.doi.org/10.5209/ashf.67624.

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El presente trabajo intenta clarificar la relación entre el pensamiento sistemático y la obra historiográfica del filósofo neokantiano Wilhelm Windelband (1848-1915). Según el juicio de sus sucesores, la obra de Windelband se caracteriza por un déficit sistemático motivado por un énfasis historiográfico. La intención de este estudio, por el contrario, es mostrar cómo la historia de la filosofía se transforma en un verdadero impulso sistemático en el pensamiento de Windelband a través de un análisis de su método para una historia de problemas. En última instancia, se intenta mostrar cómo la obr

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Graf, Friedrich Wilhelm. "Forschungsgrundlagen Wilhelm Windelband." Journal for the History of Modern Theology / Zeitschrift für Neuere Theologiegeschichte 28, no. 2 (2021): 319–30. http://dx.doi.org/10.1515/znth-2021-0020.

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Farin, Ingo. "Early Heidegger's Concept of History in Light of the Neo-Kantians." Journal of the Philosophy of History 3, no. 4 (2009): 355–84. http://dx.doi.org/10.1163/187226109x12555079162759.

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AbstractThe history of Heidegger's relationship to the neo-Kantians is still largely unwritten, despite the fact that in his formative period Heidegger was very close to the neo-Kantian school, especially Windelband and Rickert, Lask and Natorp. With regard to the concept of history and the importance of historical philosophizing, it is the received view that Dilthey was early Heidegger's main and only source of inspiration. This paper argues against this one-sided view by showing the historical and systematic connections between early Heidegger's views on history and the philosophy of history

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Bonifaci, Jacinto Páez. "EPISTEMOLOGÍA Y PSICOLOGÍA EN EL NEOKANTISMO TEMPRANO DE WILHELM WINDELBAND." Kriterion: Revista de Filosofia 64, no. 154 (2023): 49–73. http://dx.doi.org/10.1590/0100-512x2023n15403jpb.

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RESUMEN El presente artículo ofrece una reconstrucción de los argumentos centrales de “Sobre la certeza”, texto publicado en 1873 por el filósofo neokantiano Wilhelm Windelband. La literatura especializada afirma que esta obra es representativa de una fase temprana del neokantismo, caracterizada por una tendencia psicologista. Por nuestra parte, mostraremos que Windelband ya presenta en este texto una interpretación de la lógica entendida como lógica transcendental y como ciencia de las leyes normativas del pensar. A través de esta reconstrucción buscamos ofrecer las bases para una narrativa d

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Kubalica, Tomasz. "“Importance” and Naturalism. Antipsychologism of Wilhelm Windelband." Idea. Studia nad strukturą i rozwojem pojęć filozoficznych, no. 19 (2007): 77–94. http://dx.doi.org/10.15290/idea.2007.19.06.

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Kinzel, Katherina. "Wilhelm Windelband and the problem of relativism." British Journal for the History of Philosophy 25, no. 1 (2016): 84–107. http://dx.doi.org/10.1080/09608788.2016.1228602.

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Lobo, Iann Endo. "A contribuição neokantiana para a fundação das ciências sociais." Em Tese 15, no. 2 (2018): 57–68. http://dx.doi.org/10.5007/1806-5023.2018v15n2p57.

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O presente artigo pretende tratar da importância do pensamento neokantiano para o desenvolvimento das ciências sociais. Para tanto, foca nas ideias de alguns pensadores da escola neokantiana de Baden, sobretudo, Wilhelm Windelband e Heinrich Ricker, enquanto analisa a influência dessa escola na sociologia weberiana, principalmente no que tange seu aspecto espistemológico e metodológico. Assim, o artigo é dividido em três partes. A primeira se concentra na contextualização histórica e nos problemas gerais com os quais se depara o neokantismo. Enquanto A segunda visa analisar o modo como Rickert

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Machulskaya, Olga. "J. A. Barash. The History between Science and Art: Wilhelm Windelband and the Dilemma of the Neo-Kantian Theory of History." History of Philosophy 29, no. 2 (2024): 118–31. http://dx.doi.org/10.21146/2074-5869-2024-29-2-118-131.

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This article examines the concept of substantiating the theory of history as a science, undertaken in the second half of the 19th century by representative of the Southwestern school of neo-Kantianism, W. Windelband, who creatively interprets Kant’s legacy. The founder of critical philosophy, Kant, gave scientific status only to various areas of natural science. From the point of view of the Koenigsberg thinker, the field of studying social events, culture and human life cannot be considered a science in the strict sense of the word, since it is limited to the description of social phenomena,

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Falkenburg, Brigitte. "On Method: The Fact of Science and the Distinction between Natural Science and the Humanities." Kant Yearbook 12, no. 1 (2020): 1–31. http://dx.doi.org/10.1515/kantyb-2020-0001.

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AbstractThis article examines Cohen’s “transcendental method”, Windelband’s “critical method”, the neo-Kantian distinctions between natural science and the humanities (i. e., human or cultural sciences), and Weber’s account of ideal-typical explanations. The Marburg and the Southwest Schools of neo-Kantianism have in common that their respective philosophies of science focused on method, but they substantially differ in their approaches. Cohen advanced the “transcendental method”, which was taken up and transformed by Natorp and Cassirer; later, it became influential in neo-Kantian approaches

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Vieillard-Baron, Jean-Louis. "L'événement et le tout : Windelband, lecteur de Bergson." Revue philosophique de la France et de l'étranger 133, no. 2 (2008): 157. http://dx.doi.org/10.3917/rphi.082.0157.

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Bonifaci, Jacinto Páez. "The Depths of Experience: on the Neo-Kantian Interpretation of the Critical Method." Revue roumaine de philosophie 68, no. 2 (2024): 369–89. https://doi.org/10.59277/rrp.2024.68.2.07.

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This paper examines the distinctive features characterizing the Neo-Kantian defense of the critical method. Neo-Kantianism is distinguished by its unique interpretation of the philosophical method as a regressive procedure. Hermann Cohen and Wilhelm Windelband, prominent figures within this philosophical tradition, articulate the structure of transcendental reasoning as a movement that starts from a specific Faktum of cultural life and proceeds towards elucidating its conditions of possibility. Despite a broad consensus on this overarching framework, these philosophers diverge in their choice

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Seron, Denis. "La controverse sur la négation de Bolzano à Windelband." Philosophie 90, no. 3 (2006): 58. http://dx.doi.org/10.3917/philo.090.0058.

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محمد, ناهد إبراهیم. "تاریخ الفلسفة وآلیات تأریخها عند فیلهلم فندلباند (Wilhelm Windelband)". مجلة وادی النیل للدراسات والبحوث الإنسانیة والاجتماعیة والتربویه 5, № 5 (2015): 247–90. http://dx.doi.org/10.21608/jwadi.2015.85046.

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Addyman, David, and Matthew Feldman. "Samuel Beckett, Wilhelm Windelband, and the Interwar "Philosophy Notes"." Modernism/modernity 18, no. 4 (2011): 755–70. http://dx.doi.org/10.1353/mod.2011.0080.

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Barrett, Cyril. "Believing in order to Understand." Royal Institute of Philosophy Supplement 41 (September 1996): 223–33. http://dx.doi.org/10.1017/s1358246100006135.

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The theme of this season of lectures is hermeneutics, Verstehen and humane understanding. It is my contention in this paper that long before Droysen or Dilthey, Windelband or Rickert came up with the notion of cultural science (Geisteswissenschafte), it had been flourishing in the scholastic tradition of theology and philosophy of religion, though I am not sure that its practitioners would thank me for saying so.

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de Resende Júnior, José. "Wilhelm Windelband's methodological critique of sciences." Problemata 6, no. 2 (2015): 381–404. http://dx.doi.org/10.7443/problemata.v6i2.25096.

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Lichański, Jakub Zdzisław. "Rhetoric as a Tool for Studying Our Thoughts: What is Téchne Rhetoriké?" Acta Universitatis Lodziensis. Folia Litteraria Polonica 54, no. 3 (2019): 51–66. http://dx.doi.org/10.18778/1505-9057.54.03.

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Rhetoric is not only a methodology of the humanities. It is the most important of the sciences the ancient thinkers left us. It defines not only the methods of argumentation from uncertain premises, and not only is it a theory of text, but most of all it is a tool for organising our thoughts and preparing texts, the aim of which is to convince, but in a way which ensures knowledge and not opinion (Kant). However, the language that we use often fails us. Both Plato and Aristotle warned us about this. At the same time, they developed the foundations for téchne rhetoriké, the systemic shape of wh

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Jalbert, John E. "Husserl's Position Between Dilthey and the Windelband-Rickert School of Neo-Kantianism." Journal of the History of Philosophy 26, no. 2 (1988): 279–96. http://dx.doi.org/10.1353/hph.1988.0045.

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Garcés Ferrer, Rocío. "La crítica heideggeriana a la filosofía del valor en el Kriegsnotsemester. Un diálogo abierto entre Neokantismo, Fenomenología y Hermenéutica." Daimon, no. 86 (May 1, 2022): 117–31. http://dx.doi.org/10.6018/daimon.423011.

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Este trabajo examina el diálogo entre neokantismo, fenomenología y hermenéutica en el conocido como Kriegsnotsemester impartido por Martin Heidegger en 1919, y lo hace a la luz de las posibilidades allí abiertas para una reformulación contemporánea de la filosofía trascendental. A tal fin se abordará el análisis de las aporías que entraña la filosofía del valor en Windelband y Rickert y cómo la respuesta del joven Heidegger descubre un nuevo «espacio de sentido» en el que se mueve gran parte de la filosofía actual. Desde esa dimensión preteórica del sentido será posible dar con el modo de acce

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Lysenko, Lyudmila. "Back to Anthropology: What Does It Mean to Studies of Ideologies?" Beacon: Journal for Studying Ideologies and Mental Dimensions 2, no. 2 (2019): 020000000. http://dx.doi.org/10.55269/thebeacon.2.020000000.

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In the second issue of vol. 2 (2019) we are focussing on the relationship of culture, civilisation and evolution of humanity. After pivotal works of Giambattista Vico, Gabriel Bonnot de Mably, Oswald Spengler, Arnold Toynbee, Wilhelm Windelband, Jose Ortega y Gasset, the humanity ceased to be considered as a homogeneous society whose development is determined by a unified logic. But today we can no longer ignore the fact that we are living in the time of realising the global ideological and political project aimed at the creation of United Humanity devoid of national and cultural salience. The

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De Resende Júnior, José. "A FILOSOFIA DO DIREITO DE EMIL LASK." Novos Estudos Jurídicos 23, no. 1 (2018): 259. http://dx.doi.org/10.14210/nej.v23n1.p259-277.

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O objetivo do artigo é apresentar e contextualizar a obra Filosofia do Direito de Emil Lask, mostrando suas virtudes e limitações. Inicialmente são apresentadas as circunstâncias em que a obra foi produzida, seguindo-se a exposição das influências teóricas de Lask, com destaque para a filosofia dos valores de Windelband e Rickert. Posteriormente é analisado o modo como Lask aplica a filosofia dos valores ao direito, processo pelo qual a justiça é tomada como o valor fundamental que constitui o significado de todo fenômeno jurídico possível. Por fim, ainda na perspectiva da filosofia dos valore

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Lysenko, Lyudmila A. "Back to History of Human Nature Studies: What Does It Mean to Development Studies?" Beacon: Journal for Studying Ideologies and Mental Dimensions 2, no. 2 (2019): 020000000. https://doi.org/10.5281/zenodo.3946695.

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In the second issue of vol. 2 (2019) we are focussing on the relationship of culture, civilisation and evolution of humanity. After pivotal works of Giambattista Vico, Gabriel Bonnot de Mably, Oswald Spengler, Arnold Toynbee, Wilhelm Windelband, Jose Ortega y Gasset, the humanity ceased to be considered as a homogeneous society whose development is determined by a unified logic. But today we can no longer ignore the fact that we are living in the time of realising the global ideological and political project aimed at the creation of United Humanity devoid of national and cultural salience. The

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Sutuzhko, V. V. "The Historic-Philosophical Analysis of the Problem of the Estimatе". Izvestiya of Saratov University. Philosophy. Psychology. Pedagogy 9, № 1 (2009): 49–55. https://doi.org/10.18500/1819-7671-2009-9-1-49-55.

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During the historic-philosophical analysis is found out, what exactly I. Kant has divided spheres of knowledge, values and the estimations carried by it accordingly to gnoseology, ethics and an aesthetics. Thus, it is necessary to note, that I. Kant has not created the estimate-valuable theory and at all has not realized up to the end an essence of the problem put by it. Subtleties of the estimate-valuable theory its followers V. Windelband and H. Rickert have started to understand and comprehend all. However until now the problem of estimate is absorbed by a valuable problematic. Therefore th

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Secundant, Sergii. "Wilhelm Windelband: The History of Philosophy as Organon and as Integral part of Philosophy." Sententiae 37, no. 2 (2018): 62–92. http://dx.doi.org/10.22240/sent37.02.062.

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Júnior, José de Rezende. "O problema da experiência na disputa sobre o método científico: Dilthey, Windelband e Rickert." Conjectura filosofia e educação 22, no. 1 (2017): 136–60. http://dx.doi.org/10.18226/21784612.v22.n1.09.

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Slama, Paul. "The Onto-Agathological Fold of Metaphysics: Aristotle, Plato and Heidegger." Studia Phaenomenologica 20 (2020): 281–305. http://dx.doi.org/10.5840/studphaen20202013.

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The goal of this paper is twofold. First, it aims to identify in Heidegger’s work a determination of the history of metaphysics parallel to the famous onto-theological one, and which I will label onto-agathological. Based upon a text from the course of 1935, “Einführung in die Metaphysik,” I argue that for Heidegger the history of metaphysics is not only the Aristotelian onto-theology, but is also characterized by the Platonic pre-eminence of the good over being (Republic 509c). In short, it is an onto-agathological history. Second, and as a consequence of the first point, I will flesh out the

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Levit, Svetlana. "DIALOGUE WITH THE WORLD: ON THE 30TH ANNIVERSARY OF THE FOUNDING OF THE "FACES OF CULTURE" SERIES." Herald of Culturology, no. 1 (2022): 7–31. http://dx.doi.org/10.31249/hoc/2022.01.01.

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The article deals with a set of problems and ideas that are reflected in the works of thinkers presented in the cultural almanac «Faces of Culture». This edition contains books, articles, and essays by M. Gershenzon, Viach. Ivanov, V. Windelband, G. Simmel, J. Kohn, G. Lessing, G. Pomerantz. In the works of these thinkers, images of various cultural worlds are resurrected, the problems of man and culture, the interaction of the microcosm and the macrocosm, education and upbringing are highlighted. The almanac is a dialogue of ideas and diverse concepts of outstanding thinkers of the past and p

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Krijnen, Christian. "Phänomenologie oder Kritizismus? Zur Auseinandersetzung zwischen Eugen Fink und Rudolf Zocher." Revista de Estudios Kantianos 4, no. 2 (2019): 193. http://dx.doi.org/10.7203/rek.4.2.13750.

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Auf Philosophen, die für Transzendentalphilosophie aufgelegt sind, hat die Diskussion zwischen Kritizismus, d. h. Neukantianismus, und Phänomenologie immer eine gewisse Faszination ausgeübt. Allerdings wurde diese Diskussion durch die verheerenden Ereignisse 1933-1945 jäh abgebrochen, ohne daß sie sich in der gebotenen Form hätte entfalten können. Die Faszination ist verständlich. Immerhin haben der Kritizismus des Marburger Neukantianismus (Cohen, Natorp, Cassirer et al.) und des südwestdeutschen Neukantianismus (Windelband, Rickert, Lask, Bauch u. a.) wie die von Husserl inaugurierte phänome

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Karpatschof, Benny. "EVIDENS, KONSTRUKTION OG FAGLIG RELEVANS – debatten om psykologiens videnskabelighed." Psyke & Logos 29, no. 1 (2008): 16. http://dx.doi.org/10.7146/pl.v29i1.8428.

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Artiklens hensigt er at karakterisere, demarkere og endeligt rekonstruere, to hovedpositioner i opfattelsen af psykologiens videnskabelighed. Den ene position er knyttet til naturvidenskaben, den anden er kraftigt påvirket af samfundsvidenskab. I den førstnævnte position er det centrale begreb evidensbaseret undersøgelse. I den sidstnævnte er social konstruktion en fiks idé. Med udgangspunkt i det sene nittenhundredtals diskussion om psykologiens natur (Windelband, Dilthey, Brenato) undersøges i artiklens første del forudsætningerne og de heraf følgende begrænsninger i princippet om evidensbas

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Mehlich, Julia B. "The Ontological and Aesthetic Overcoming of the Philosophy of Wilhelm Windelband in the Silver Age." Russian Studies in Philosophy 54, no. 5 (2016): 422–38. http://dx.doi.org/10.1080/10611967.2016.1290412.

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Schönpflug, Wolfgang. "Review Essay. On Philosophy's Irreconcilable Twins. Horst Gundlach on Wilhelm Windelband, and Psychology in Imperial Germany. Wilhelm Windelband und die Psychologie. Das Fach Philosophie und die Wissenschaft Psychologie im Deutschen Kaiserreich by Horst Gundlach." European Yearbook of the History of Psychology 4 (January 2018): 269–73. http://dx.doi.org/10.1484/j.eyhp.5.116304.

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Mancuso, Giuliana. "Der junge Scheler und der Neukantianismus." Phänomenologische Forschungen 2008 2008, no. 1 (2008): 127–46. http://dx.doi.org/10.28937/1000107951.

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This paper discusses Max Scheler’s early works, written between 1899 and 1906 in a neo-Kantian context. The very little attention the literature paid to them was almost always guided by the only aim to single the themes out which can be used as signs of Scheler’s future „conversion“ to phenomenology. In consequence of this predominant approach, the neo- Kantianism that characterizes Scheler’s early works has been treated as a vague notion and never examined as such. The paper specifies this notion through an examination of Scheler’s early works which shows their most significant theoretical de

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De Carvalho, Paulo Archer. "Joaquim de Carvalho: o clerc universitário." Boletim da Biblioteca da Universidade de Coimbra, no. 46/47 (December 22, 2016): 83–102. http://dx.doi.org/10.14195/1647-8436_46_47_6.

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Professor, bibliotecário, bibliólogo, editor universitário, Joaquim de Carvalho (1892-1958) é investigador e autor pioneiro, entre nós, de uma historiografia cultural de matriz filosófica e da história das ideias, tal como a esboçaram Windelband e Dilthey no ocaso e na transição do século XIX e se praticara, com Collingwood, na primeira metade do século XX. No fulcro dessa longa duração que sinaliza afinal a viragem para a agonia eurocêntrica e durante a qual a intelectualidade europeia mais se cindiu sobre o seu próprio estatuto – arguição cuja peça-chave é o célebre manifesto polémico La Tra

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De Carvalho, Paulo Archer. "Joaquim de Carvalho: o clerc universitário." Boletim da Biblioteca Geral da Universidade de Coimbra, no. 46/47 (December 22, 2016): 83–102. http://dx.doi.org/10.14195/2184-7681_46_47_6.

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Professor, bibliotecário, bibliólogo, editor universitário, Joaquim de Carvalho (1892-1958) é investigador e autor pioneiro, entre nós, de uma historiografia cultural de matriz filosófica e da história das ideias, tal como a esboçaram Windelband e Dilthey no ocaso e na transição do século XIX e se praticara, com Collingwood, na primeira metade do século XX. No fulcro dessa longa duração que sinaliza afinal a viragem para a agonia eurocêntrica e durante a qual a intelectualidade europeia mais se cindiu sobre o seu próprio estatuto – arguição cuja peça-chave é o célebre manifesto polémico La Tra

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Lundh, Lars-Gunnar. "The person as a focus for research. The contributions of Windelband, Stern, Allport, Lamiell and Magnusson." Journal for Person-Oriented Research 1, no. 1-2 (2015): 15–33. http://dx.doi.org/10.17505/jpor.2015.03.

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Bonifaci, Jacinto. "At the limits of knowledge: Philosophy and religion in Southwestern Neo-Kantianism." Filozofija i drustvo 33, no. 2 (2022): 389–406. http://dx.doi.org/10.2298/fid2202389b.

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The present paper investigates the essential tenets of the Southwestern Neo-Kantians? take on the philosophy of religion. Specifically, I concentrate on two diverse aspects of Windelband and Rickert?s approaches to religion. In the first place, I look at the way in which they determine religious values. In the second place, I focus on the manner in which they confront religion with the systematic structure of culture. As a result of the analysis of the texts of both authors, we see that it is possible to detect at least three possible roads to elaborate a philosophy of religion. In spite of th

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Santos, Bento Silva. "A “ideia de filosofia como ciência originária” na preleção friburguense do KNS (= Kriegsnotsemester) de 1919 (GA 56/57) de Martin Heidegger." Veritas (Porto Alegre) 67, no. 1 (2022): e41533. http://dx.doi.org/10.15448/1984-6746.2022.1.41533.

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Em busca de uma compreensão originária da filosofia entre 1919-1923, que incorpore a experienciação da vida em si e para si, e sem que essa ideia de realização de nossas vivências cotidianas dependa de representações abstratas, Martin Heidegger se confrontará criticamente com o cenário filosófico de sua época: a filosofia neokantiana (especificamente Heinrich Rickert, Paul Natorp, Wilhelm Windelband, e Emil Lask), a fenomenologia (Edmund Husserl e Max Scheler), a hermenêutica e as filosofias da vida (Wilhelm Dilthey, Georg Simmel), entre outros. Para captar essa nova compreensão do pensamento

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Ferraguto, Federico. "Sacrifício e individualidade: Lask leitor de Fichte." Trans/Form/Ação 42, no. 4 (2019): 125–56. http://dx.doi.org/10.1590/0101-3173.2019.v42n4.07.p125.

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Resumo: O artigo trata da relação entre individualidade e valor, na filosofia transcendental, a partir de uma análise da interpretação da filosofia de J. G. Fichte dada por Emil Lask, no livro publicado em 1903, Fichtes Idealismus und die Geschichte. O artigo visa a mostrar como a radicalização do transcendentalismo o orienta a um realismo não empírico, o qual impede ao transcendentalismo de realizar-se exclusivamente na forma da investigação autorreflexiva das estruturas da consciência e o traduz em uma valorização da práxis. Depois de uma descrição geral das perspectivas abertas pela filosof

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Ferrari, Massimo. "On the eve of the “Philosophy of Symbolic Forms”: Cassirer and Hegel." European Journal of Philosophy 31, no. 4 (2023): 1125–34. http://dx.doi.org/10.1111/ejop.12915.

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AbstractThis paper aims at focusing on Cassirer's relationship with Hegel during the crucial period when Cassirer is outlining and completing the Philosophy of Symbolic Forms in the early 1920s. The main thesis is that Cassirer has never abandoned his original Neo‐Kantian approach, despite the fact that it has been enriched within the perspective of a philosophy of culture indebted to some extent also to Hegel's Phenomenology of Spirit. However, Cassirer maintains that Kant's critical idealism must be contrasted with Hegel's absolute idealism, keeping thereby open the process of the spirit tha

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Jansen, Nils. "Hermann Kantorowicz’ Concept of Legal Science and the Social Role of Legal Scholarship Today." Edinburgh Law Review 26, no. 3 (2022): 321–54. http://dx.doi.org/10.3366/elr.2022.0782.

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Hermann Kantorowicz was a great legal scholar, who taught not only in Germany, but also in the United States, at Oxford and at Cambridge. His work bridges the intellectual divide between the common and civil laws not just because of his cosmopolitan biography, but also because of the exceptional breadth of his academic interests. In Germany, Kantorowicz has always been known best as a leading figure of the free law movement ( Freirechtsbewegung). This paper focuses instead on Kantorowicz’ idea of legal science. There are at least two reasons why Kantorowicz’ contributions to the issue are wort

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Yablokov, Igor N. "Problems of Comprehension of Religion." Voprosy Filosofii, no. 5 (2023): 162–70. http://dx.doi.org/10.21146/0042-8744-2023-5-162-170.

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The article examines the process of understanding religion. The tradition initiated by Wilhelm Windelband, Wilhelm Dilthey, Heinrich John Rickert raises the question of the specifics of social cognition, and the answer to this question includes the methodological principle of the division of sciences into natural sciences, which explain natural phenomena by revealing causal relationships, and cultural sciences, which comprehend cultural phenomena. In contemporary philosophical literature, the process of comprehension has not received an adequate interpretation. The article substantiates the

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Porta, Mario Ariel González. "La crítica al psicologismo en Frege y Windelband: una contribución a la clarificación de las relaciones entre Frege y el neokantismo." Studia Kantiana 15, no. 1 (2017): 27. http://dx.doi.org/10.5380/sk.v15i1.89199.

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Resumen: Aun cuando es correcto llamar la atención sobre el hecho de que el pensamiento fregueano se desenvuelve en dialogo con su contexto histórico-filosófico y que dentro de este contexto merece destaque la escuela neokantiana de Baden, no es correcto afirmar que Frege pertenece propiamente a la misma. Si existen puntos de contacto entre Frege y la escuela de Baden, existen también no menos importantes diferencias. Tal es el caso de la crítica al psicologismo.Abstract: Even though it is correct to draw attention to the fact that Frege's thinking develops in contact with its historical-philo

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Ackerley, Chris. "Samuel Beckett and the Physical Continuum." Journal of Beckett Studies 25, no. 1 (2016): 110–31. http://dx.doi.org/10.3366/jobs.2016.0159.

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The word ‘continuum’ invokes a controversy that endured for more than two millennia. Aristotle contended in his Physics that a continuum (such as length, time or movement) cannot be constituted by indivisibles nor be resolved into them. Though Augustine decreed the thought of Epicurus long dead, interest in Atomism persisted into the late medieval period, long before its ‘rediscovery’ in the Renaissance. Given Beckett's marked empathy for Atomism, and the wide assumption that Atomism anticipated the radical paradigm shifts of the new physics of his day, a scrutiny of this School and of ‘the in

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Hausheer, Roger. "Three Major Originators of the Concept of Verstehen: Vico, Herder, Schleiermacher." Royal Institute of Philosophy Supplement 41 (September 1996): 47–72. http://dx.doi.org/10.1017/s1358246100006044.

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It is generally agreed by historians of modern thought that, at the end of the nineteenth century and the beginning of the twentieth, philosophers in the German-speaking world identified and defined a type or species of knowledge whose peculiar independent status had hitherto been largely overlooked. It was developed, clarified, and, with a sharpened awareness of its unique possibilities, made to work in practice above all by Dilthey, Windelband, Rickert and their numerous followers; and, to a degree, also by Max Weber. The general name by which it was, and is, most often referred to is ‘Verst

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Kuryleva, V., Olga Suvorova, and T. Serebryakova. "Theoretical and Methodological Understanding of the Problem of Communication Culture As a Factor of Personal Development." Scientific Research and Development. Socio-Humanitarian Research and Technology 12, no. 1 (2023): 44–53. http://dx.doi.org/10.12737/2306-1731-2023-12-1-44-53.

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The article reflects the results of theoretical and methodological understanding of the problem of communication culture. Based on the analysis of research carried out by scientists in the field of “culture” phenomena (works by G.V. Valetova, L.S. Vygotsky, A.A. Zvorykin, G.G. Karpov, L.N. Kogan, V.P. Komarov, A.N. Nekrasova and others) and “communication” (works by M. Buber, B. Waldenfels, V.V. Windelband, G. Gadamer, E. Husserl, V. Deltey, A. Camus, F. Nietzsche; L.F. Alimskaya, B. G. Ananiev, A.A. Bodalev, V.A. Kan-Kalik, N. A. Kaftailova, S. N. Kostromina, B. F. Lomov, A. V. Mudrik, V.N. M

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Woleński, Jan. "Refleksje o podręczniku metodologii historii (Wprowadzenie do metodologii historii, red. nauk. Ewa Domańska, Jan Pomorski, Wydawnictwo Naukowe PWN, Warszawa 2022, ss. 572)." Przegląd Historyczny 114, no. 4 (2024): 485–502. http://dx.doi.org/10.36693/202304p.485-502.

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Reflections on a methodology of history textbook (Wprowadzenie do metodologii historii, ed. Ewa Domańska, Jan Pomorski, Wydawnictwo Naukowe PWN, Warsaw 2022, 572pp) The article is a critical analysis of selected issues examined in Wprowadzenie do metodologii historii (Introduction to the Methodology of History), edited by Ewa Domańska and Jan Pomorski, Warsaw 2022. The reviewer focuses on general methodological and epistemological issues, believing that the authors of the various chapters pay too little attention, for the most part, to the relation between the methodology of history and genera

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Gilson Reaño, Nohé Ramón. "Valores humanos para una conciencia colectiva en las universidades." Enero-Junio 2023 27, no. 27 (2024): 120–44. http://dx.doi.org/10.55867/qual27.07.

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Los valores dan sentido a la vida, por eso Tierno (1996) señala que “con ellos se crece para ser multiplicadores de una nueva persona”, de lo contrario generará una crisis de valores en todos los escenarios incluyendo el universitario. Dicho esto, el propósito del estudio fue generar la teoría de los valores humanos para una conciencia colectiva desde la experiencia de los informantes clave en el ámbito universitario. Se utilizó el paradigma interpretativo con método teoría fundamentada (Strauss y Corbin 2002), corriente de pensamiento interaccionismo simbólico, las técnicas observación y entr

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Terletsky, Vitali. "Historiography in the History of Philosophy: the German Context and Experience." Sententiae 41, no. 3 (2022): 56–74. http://dx.doi.org/10.31649/sent41.03.56.

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The paper aims to disclosure of key points in the development of the German tradition of historiography of philosophy after the 90s of the 18th century. The starting point was the so-called «dispute about the method» of historiography, which erupted in the last decade of the 18th century not without the influence of Kant’s «critical philosophy». Its participants (Reinhold, Fülleborn, Goess, Grohmann, Tennemann, and others) put forward different theses, but they agreed that it is Kant’s philosophy that makes it possible to create a «philosophical history of philosophy». A type of historiography

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