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Journal articles on the topic 'Winnie Mandela'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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1

Salkey, Andrew. "Winnie Mandela." Grand Street 5, no. 1 (1985): 132. http://dx.doi.org/10.2307/25006810.

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2

Husain, Azim. "Nelson Rolihahla Mandela and Nomzamo Winnie Mandela." Third World Quarterly 8, no. 2 (1986): 14–16. http://dx.doi.org/10.1080/01436598608419904.

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3

Iqani, Mehita. "Happy birthday Mama Winnie! The cultural politics of nostalgic portraits on the Twitter feed of @WinnieMandela." International Journal of Cultural Studies 21, no. 5 (2017): 520–38. http://dx.doi.org/10.1177/1367877917742991.

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This article examines the Twitter feed of @WinnieMandela (purportedly the official profile of Winnie Madikizela-Mandela), in particular the trend that sees iconic portraits of her being shared by her admirers on meaningful days, such as her birthday. A notable practice on the feed is the regular sharing of historical images of Madikizela-Mandela, tweeted by some of her 69,000 followers, often on her birthday. Juxtaposing these images are current photos tweeted from her own account as well as those shared by fans who meet her and take pictures together. The article presents a visual typology of

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4

Okech, Awino. "Screening Winnie and African Feminist Herstories." Radical Teacher 119 (April 17, 2021): 71–74. http://dx.doi.org/10.5195/rt.2021.855.

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This teaching note offers reflections on the screening of Winnie an autobiographical documentary about the life of Winnie Mandela, South African liberation struggle actor. I explore the pedagogical decisions I made in screening this film which deals with the history of apartheid South Africa to a mixed audience at a university in London.

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5

Holmes, Rachel. "Queer Comrades: Winnie Mandela and the Moffies." Social Text, no. 52/53 (1997): 161. http://dx.doi.org/10.2307/466738.

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6

Rotimi, Kemi, and Anne Benjamin. "'Face to Face with Apartheid: The Experiences of Winnie Mandela' Winnie Mandela: Part of My Soul Went with Him." African Studies Review 29, no. 3 (1986): 159. http://dx.doi.org/10.2307/524096.

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7

Bana, Shukri. "The Resurrection of Winnie Mandela, by Sisonke Msimang." Scrutiny2 24, no. 2-3 (2019): 110–11. http://dx.doi.org/10.1080/18125441.2020.1764256.

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8

Van Zyl Smit, Betine. "From Penelope to Winnie Mandela – Women Who Waited." International Journal of the Classical Tradition 15, no. 3 (2008): 393–406. http://dx.doi.org/10.1007/s12138-009-0047-0.

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9

Gerhart, Gail, and Emma Gilbey. "The Lady: The Life and Times of Winnie Mandela." Foreign Affairs 73, no. 3 (1994): 175. http://dx.doi.org/10.2307/20046726.

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10

Pohlandt-McCormick, Helena. "Controlling Woman: Winnie Mandela and the 1976 Soweto Uprising." International Journal of African Historical Studies 33, no. 3 (2000): 585. http://dx.doi.org/10.2307/3097436.

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11

Goodman, R. "History, memory and reconciliation: Njabulo Ndebele’s The cry of Winnie Mandela and Pumla Gobodo-Madikizela’s A human being died that night." Literator 27, no. 2 (2006): 1–20. http://dx.doi.org/10.4102/lit.v27i2.190.

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This article deals with two texts written during the process of transition in South Africa, using them to explore the cultural and ethical complexity of that process. Both Njabulo Ndebele’s “The cry of Winnie Mandela” and Pumla Gobodo-Madikizela’s “A human being died that night” deal with controversial public figures, Winnie Mandela and Eugene de Kock respectively, whose role in South African history has made them part of the national iconography. Ndebele and Gobodo-Madikizela employ narrative techniques that expose and exploit faultlines in the popular representations of these figures. The tw

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12

MADIKIDA, CHURCHILL, LAUREN SEGAL, and CLIVE VAN DEN BERG. "The Reconstruction of Memory at Constitution Hill." Public Historian 30, no. 1 (2008): 17–25. http://dx.doi.org/10.1525/tph.2008.30.1.17.

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Abstract The Old Fort Prison was Johannesburg's main place of incarceration of prisoners for eight decades, including during the apartheid era. Virtually every important political leader in South African history, including Mahatma Gandhi, Nelson Mandela, Winnie Mandela, and Fatima Meer, as well as scores of ordinary South Africans caught in the web of colonial and apartheid repression, were imprisoned there. Today, this prison complex is home to South Africa's Constitutional Court. Constitution Hill has brought former prisoners to “map” their memories of the site. They also host public dialogu

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13

Matyana, Mandisi, and R. M Mthethwa. "Service Delivery Disparities at Winnie Madikizela Mandela Local Municipality: Prospect and Challenges." International Journal of Science and Research (IJSR) 11, no. 6 (2022): 130–36. http://dx.doi.org/10.21275/sr22415004310.

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14

Hassim, Shireen. "Not Just Nelson’s Wife: Winnie Madikizela-Mandela, Violence and Radicalism in South Africa." Journal of Southern African Studies 44, no. 5 (2018): 895–912. http://dx.doi.org/10.1080/03057070.2018.1514566.

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15

Hassim, Shireen. "The Impossible Contract: The Political and Private Marriage of Nelson and Winnie Mandela." Journal of Southern African Studies 45, no. 6 (2019): 1151–71. http://dx.doi.org/10.1080/03057070.2019.1697137.

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16

Carolin, Andy. "Winnie Mandela: Homophobia and Dystopia in One of Achmat Dangor’s Forgotten Short Stories." English Academy Review 37, no. 1 (2020): 23–36. http://dx.doi.org/10.1080/10131752.2020.1741193.

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17

Atta Abdul Karim Al Rayes, Afraa. "SOMETHING FROM MY SOUL_ READ IN MEMOIRS OF WINNIE MANDELA (MOTHER OF THE PEOPLE)." Route Educational and Social Science Journal 4, no. 16 (2017): 231–47. http://dx.doi.org/10.17121/ressjournal.710.

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18

Shokane, Allucia Lulu, and Mogomme Alpheus Masoga. "Social work as protest: conversations with selected first black social work women in South Africa." Critical and Radical Social Work 7, no. 3 (2019): 435–45. http://dx.doi.org/10.1332/204986019x15695497335752.

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Radical and critical social work has existed since the start of the profession. Still, the history of social work education in South Africa does not put prominence on black women social workers like Ellen Kuzwayo and Winnie Madikizela-Mandela, among others. Remarkably, these women also participated in the national women’s protest against the pass laws in 1956 by the apartheid government. The authors espouse radical perspectives, such as feminist, human rights and social justice frameworks, embedded in an Afro-sensed approach. Expressly, the authors argue that, in its very nature, social work i

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19

Musila, Grace A. "The Burden of Representation in the Life Stories of Wambui Waiyaki Otieno and Winnie Madikizela-Mandela." a/b: Auto/Biography Studies 35, no. 3 (2020): 599–621. http://dx.doi.org/10.1080/08989575.2020.1759874.

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20

Combrinck, Lisa, and Rosemary Gray. "Re-(W)righting the Nation: Will the Real Winnie Mandela and Robert McBride Please Stand Up?" Commonwealth Essays and Studies 29, no. 2 (2007): 87–97. http://dx.doi.org/10.4000/ces.9442.

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21

Matyana, Mandisi, and RM Mthethwa. "Community Participation Conundrum in the Winnie Madikizela Mandela Local Municipality Integrated Development Plan: Exploration of an Enhanced Future." International Journal of Science and Research (IJSR) 11, no. 2 (2022): 1124–30. http://dx.doi.org/10.21275/sr22208155350.

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22

Santos, Andreia Beatriz Silva dos, Fábio Nascimento-Mandingo, and Amy Chazkel. "React or Be Killed." Radical History Review 2020, no. 137 (2020): 157–76. http://dx.doi.org/10.1215/01636545-8092834.

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Abstract This conversation places a historian from the Brazilian political organization Reaja ou Será Morto / Reaja ou Será Morta (React or Be Killed) in dialogue with other members of that group to reflect on how the study of history on the one hand and the struggle against racist police brutality and the possibility of creating a world without such violence on the other might inform each other. The interlocutors explore historical continuities in policing Black communities, and in what they have identified as genocidal violence against Black Brazilians, as well as in anti-Black racist notion

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23

Okem, Andrew E., Betty Mubangizi, Niyi Adekanla, and Sokfa F. John. "Examining the COVID-19 Coping Strategies Employed by Residents in selected South Africa’s rural areas." Review of Economics and Development Studies 9, no. 2 (2023): 87–98. http://dx.doi.org/10.47067/reads.v9i2.483.

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Rural communities are vulnerable to shocks associated with the COVID-19 pandemic. The resilience of these communities depends on their ability to cope with the impacts of such shocks. This study examines the COVID-19 coping strategies of residents of Matatiele and Winnie Madikizela Mandela local municipalities in South Africa. We collected primary data through 11 FGDs and 13 individual interviews. Of the six coping strategies identified, the most cited was resorting to alternative food sources to address food insecurity. Other coping strategies include alternative sources of income; reducing r

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24

Harlow, Barbara. "Book Review: Women Writing Africa: the southern region, The Cry of Winnie Mandela, Between Two Worlds, Kimberlite Flame." Race & Class 47, no. 1 (2005): 100–103. http://dx.doi.org/10.1177/030639680504700109.

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25

Osman, Fatima. "The Million Rand Question: Does a Civil Marriage Automatically Dissolve the Parties' Customary Marriage?" Potchefstroom Electronic Law Journal 22 (May 20, 2019): 1–25. http://dx.doi.org/10.17159/1727-3781/2019/v22i0a4337.

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In 2016 the Eastern Cape Local Division in Mthata heard a claim by Mrs Winnie Madikezela-Mandela that, amongst other things, her customary marriage to former President Nelson Mandela continued to exist until his death, despite the dissolution of their civil marriage. Not long thereafter, in 2017, former President Jacob Zuma's daughter made headlines by claiming half of her soon-to-be-ex-husband's multimillion-rand estate despite the couple’s having entered into a valid ante-nuptial contract. The claim was that her preceding customary marriage had not been accompanied by an ante-nuptial contrac

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26

Bridger, Emily. "From ‘Mother of the Nation’ to ‘Lady Macbeth’: Winnie Mandela and Perceptions of Female Violence in South Africa, 1985-91." Gender & History 27, no. 2 (2015): 446–64. http://dx.doi.org/10.1111/1468-0424.12133.

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27

Landgraf, Susan. "!Kung Woman Lament; From an Interview with Winnie Mandela; To an Astronaut from an Ancient on the Use of Search Lights." Anthropology and Humanism Quarterly 13, no. 3 (1988): 71–72. http://dx.doi.org/10.1525/ahu.1988.13.3.71.

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28

Akujobi, Remi. "Waiting and the Legacy of Apartheid." Matatu 48, no. 1 (2016): 19–32. http://dx.doi.org/10.1163/18757421-04801003.

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With debates about the issues of liberation, centering, and empowerment dominating the African literary landscape, particularly in works written by women, it is not surprising to find that the issue of ‘waiting’ occupies centre stage in Njabulo Ndebele’s novel The Cry of Winnie Mandela (2003). Much, of course, has been written on this work, which focuses on the peculiar problems facing women in contemporary South Africa, but the object of this essay is to examine the theme of waiting as it is made manifest in the literary production of the Third-World level of South African life under aparthei

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29

Nkomo, Sikhanyiselwe, and Mahlatse L Moropeng. "The Impact of Covid-19 Lockdown on Missed Appointments Among HIVinfected Adults in Ekurhuleni District, South Africa, 2019 to 2021: An Interrupted Time Series Analysis." International Journal of Medical Science and Health Research 09, no. 01 (2025): 07–20. https://doi.org/10.51505/ijmshr.2025.9102.

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The coronavirus pandemic disrupted access to routine HIV healthcare services, affecting health systems flow, and PLHIV particularly those in less privileged communities. A quasiexperimental design study with interrupted time series (ITS) was conducted to determine the effects of the COVID-19 shutdown on the follow-up of HIV patients in the Ekurhuleni district. The study setting included Winnie Mandela Clinic, Tembisa HCC, Tembisa Main Clinic, and Esangweni Clinic. The study used a total sampling of eligible patients during the study period in the chosen facilities. Data was extracted from the

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30

Bamidele, Dele, and Blessing Abuh. "The Predicament of Women in a Postmodern World." Matatu 49, no. 1 (2017): 182–200. http://dx.doi.org/10.1163/18757421-04901010.

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Feminism has no unanimous acceptance in Africa, so women who are associated with it are regarded as deviants or radicals who have chosen to kick against the norms and traditions of traditional Africa. This study explores the plight of suppression and exploitation experienced by women and also revealed the dangerous and difficult situations that often reduce women to mental wrecks. Njabulo Ndebele’s The Cry of Winnie Mandela is the focus of this essay, as the novel accounts for the entrapment and subjugation of women caused by traditional laws and customs, as well as their determined effort to

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31

Bogdan, Andrei. "DIGITAL DISCIPLESHIP IN POST-APARTHEID SOUTH AFRICAN LITERATURE: TECHNOLOGY AND THE EVOLVING MISSION OF THE CHURCH." Deutsche internationale Zeitschrift für zeitgenössische Wissenschaft 101 (April 2, 2025): 81–85. https://doi.org/10.5281/zenodo.15124747.

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The relation between digital technology and religious talk in the post-apartheid South African literary leaves a digital theology that is on the move, where the Church is at the same time redefining its mission as part of a digital world. In Ways of Dying as narrated by Zakes Mda, the technical divide that is responsible for the increase of socio-economic inequalities is examined through the angles that tackle the Church's responsibility in digital inclusion. Similarly, Disgrace, a novel written by J.M. Coetzee, studies concepts of exile, loss and redemption in the new South Africa, a place wh

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32

Evans, Martha. "Nelson Mandela's "Show Trials": An Analysis of Press Coverage of Mandela's Court Appearances." Critical Arts 34, no. 1 (2020): 10–24. https://doi.org/10.1080/02560046.2019.1694557.

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<em>This is an Accepted Manuscript of an article published by Taylor & Francis in</em><em> Critical Arts 34(1) on 10/01/2020, available online: https://www.tandfonline.com/doi/full/10.1080/02560046.2019.1694557</em>

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33

wa Muiu, Mueni. "Unsung Heroes and Heroines: The Role of People and Organizations in South Africa's Liberation Struggle - Ben Turok. Nothing But the Truth: Behind the ANC's Struggle Politics. Johannesburg & Cape Town: Jonathan Ball Publishers, 2003. 314 pp. Photographs. Index. R147.00. Paper. - Anné Mariè du Preez Bezdrob. Winnie Mandela: A Life. Cape Town: Zebra Press, 2003. 272 pp. Photographs. References. Bibliography. Abbreviations. Glossary. Index. R196.00. Cloth. - Thula Bopela and Daluxolo Luthuli. Umkhonto we Sizwe: Fighting for a Divided People. Alberton: Galago Books, 2005. Distributed by Lemur Books (Pty) Ltd., P.O. Box 1645, Alberton 1450, South Africa. 266 pp. Photographs. Afterword. Index. No price reported. Paper. - Ahmed Kathrada. Memoirs. Cape Town: Zebra Press, 2004. 371 pp. Photographs. Appendixes. Notes. Select Bibliography. Index. R186. Paper. - Luli Callinicos. Oliver Tambo: Beyond the Engeli Mountains. Cape Town: David Philip Publishers, 2004. 631 pp. Photographs. Chapter Notes. Appendix. Index. R191.00. Paper. - William Mervin Gumede. Thabo Mbeki and the Battle for the Soul of the ANC. Cape Town: Zebra Press, 2005. 322 pp. Notes. List of Interviews. Index. R196. Paper." African Studies Review 50, no. 1 (2007): 133–39. http://dx.doi.org/10.1353/arw.2005.0124.

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34

Van Marle, Karin. "Hold onto critical jurisprudence." Law, Democracy and Development 23 (2019). http://dx.doi.org/10.17159/2077-4907/2019/ldd.v23b8.

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ABSTRACT The main aim of this article is to reflect tentatively on the importance of a continuing critical jurisprudence. By thinking about the lives and legacies of the late Nelson Rolihlahla Mandela and his second wife, Winnie Madikizela Mandela, I want to reconsider a specific kind of critical jurisprudence, with particular attention to the issue of constitutionalism. I argue for a critical jurisprudence that responds to the many complexities that South African society faces , with nuance - not broad strokes and generalizations ; with care, neither aggressive nor defensive; and with thought

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35

Edman, Bridget. "Book Review." TINABANTU: Journal of Advanced Studies of African Society 4, no. 2 (2012). http://dx.doi.org/10.14426/tbu.v4i2.1628.

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36

Penxa-Matholeni, Nobuntu. "Endleleni: Political activism of Winnie Madikizela-Mandela as pastoral caregiving." Stellenbosch Theological Journal 8, no. 2 (2022). http://dx.doi.org/10.17570/stj.2022.v8n2.a4.

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Winnie Madikizela-Mandela is one of the most contentious figures in South African history. Some viewed the ex-wife of President Mandela affectionately as the â€œmother of the nationâ€ for her leadership during the apartheid era, and for her work in the townships of Soweto. Others viewed her as a villain connected to the controversial death of 14-year-old Stompie Seipei Moeketsi. Scholars write about her role as an activist, usually from the perspective of her social work career. This article seeks to adopt a totally different stance, where the focus shifts to her life as an activist mother, p

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37

Ngau, Margaret M. "Winnie Mandela: Part of My Soul Went With Him." Ufahamu: A Journal of African Studies 15, no. 1-2 (1986). http://dx.doi.org/10.5070/f7151-2017004.

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38

Mhlambi, Innocentia. "A Turbulent Path: Constructing Winnie Madikizela-Mandela in Hegemonic Documentary Film." Critical Arts, January 3, 2021, 1–13. http://dx.doi.org/10.1080/02560046.2020.1851278.

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39

Twala, C. "Winnie Mandela Banishment House in Brandfort (Majwemasweu) – its historical significance: 1977-1985." South African Journal of Cultural History 22, no. 2 (2009). http://dx.doi.org/10.4314/sajch.v22i2.6371.

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40

Nkosi, Sipho Stephen. "A Note on Mandela v Executors, Estate Nelson Mandela 2018 (4) SA 86 (SCA) and the Conundrum around the Customary Marriage between Nelson and Winnie Mandela." Southern African Public Law 34, no. 2 (2019). http://dx.doi.org/10.25159/2522-6800/4027.

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The note is about the appeal lodged by the late Mrs Winnie Madikizela-Mandela to the SCA against the decision of the Eastern Cape High Court, Mthatha, dismissing her application for review in 2014. In that application, she sought to have reviewed the decision of the Minister of Land Affairs, to transfer the now extended and renovated Qunu property to Mr Mandela and to register it in his name. Because her application was out of time, she also applied for condonation of her delay in making the application. The court a quo dismissed both applications with costs, holding that there had been an und

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41

"Gap in Service Delivery in the Winnie Madikizela Mandela Local Municipality: Prospects and Challenges." Journal of Educational Research and Policies 4, no. 10 (2022). http://dx.doi.org/10.53469/jerp.2022.04(10).08.

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42

Botha, Marisa. "Psychological sequelae of political imprisonment, specifically post-traumatic stress disorder, in 491 Days by Winnie Madikizela-Mandela." Literator 39, no. 1 (2018). http://dx.doi.org/10.4102/lit.v39i1.1451.

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This article analyses well-known anti-apartheid activist Winnie Madikizela-Mandela’s prison memoir 491 Days: Prisoner Number 1323/69 (2013) for depictions of suffering. This memoir reveals aspects of politically inflicted trauma, particularly the suffering sustained in prolonged solitary confinement and the resulting psychological sequelae for the prisoner. To move beyond a vague understanding of her traumatic experiences, this article draws on the field of psychiatry, specifically the diagnostic criteria for post-traumatic stress disorder (PTSD) to gain greater insight as this tool may also b

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43

"The Problem of Community Participation in the Comprehensive Development Plan of Winnie Madikizela Mandela: Exploration and Practice." Journal of Social Science and Humanities 4, no. 3 (2022). http://dx.doi.org/10.53469/jssh.2022.4(03).40.

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44

Cerminara, Barbara. "Jung’s Recalcitrant Fourth." International Journal of Jungian Studies, September 12, 2024, 1–24. http://dx.doi.org/10.1163/19409060-bja10038.

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Abstract This paper enlists Jung’s notion of recalcitrant fourth to argue that, contrary to what some Jungian scholars contend, the work of the South African Truth and Reconciliation Commission (TRC) is not illustrative of the transformative process that Jung’s concept of transcendent function aims to illuminate. The TRC created a moral split between redeemed victim and resentful victim, discrediting and marginalising those who refused to reconcile: Winnie Madikizela-Mandela was among them. Where antagonism is not allowed expression, no potential regeneration can take place. The recalcitrant f

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45

Matyana, Mandisi, and RM Mthethwa. "Integrated development plans as catalyst to enhance small scale farming in municipalities: the case of Winnie Madikizela Mandela local municipality." Sustainability, Agri, Food and Environmental Research-DISCONTINUED 12, no. 2 (2024). http://dx.doi.org/10.7770/safer-v12n2-art757.

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Farming, particularly on a small-scale, remains one of the mainstays of food security globally. It ensures better nutrition and decreases the likelihood of starvation. The South Africa Constitution (1996), Section 27 stipulates that the citizenry has the right to food. At the local sphere of government, integrated development plans (IDPs) should identify specific strategies, plans and actions to promote small-scale farming to enhance the community’s economic and social status. It is evident that increased local government support for small-scale farming through their IDPs could enhance food pr

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46

Mr., Dudhawade Dnyaneshwar. "Effectiveness of a classroom‐based Social Emotional Learning (SEL) program for middle school students." July 31, 2024. https://doi.org/10.5281/zenodo.12818222.

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<strong>Abstract</strong> The process of developing competencies of controlling and managing reactions helps students to evolve as responsible persons. This, in turn, minimizes the behavioral problems of students during the time spent at school or even in interactions outside school. The challenge facing schools is to establish education programmers that will stimulate social and emotional learning and integrate it with traditional academic learning to mitigate behavioral problems considered to be a significant impediment in the state of happiness and mental health of students. An affectionate

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