Academic literature on the topic 'Wisdom (Biblical personification)'

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Journal articles on the topic "Wisdom (Biblical personification)"

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Szram, Mariusz. "Kobiety a ruchy heretyckie według "Diversarum hereseon liber" Filastriusza z Brescii." Vox Patrum 66 (December 15, 2016): 127–37. http://dx.doi.org/10.31743/vp.3444.

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The article discusses two issues related to the role of women in heretical movements on the basis of Philastrius’ of Brescia Diversarum hereseon liber (written between 380 and 388): the place and the importance of the feminine in the doctrinal teaching of the heretics, along women’s participation in setting up and functioning of the various heresies. In the Jewish movements false-beliefs were associated with the figures of pagan goddesses, which some groups worshiped in different periods of the history of Israel. Contrary to the widespread in the ancient culture belief of the relationship of t
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Faith Opade, Dr Ochenia. "EXPLORING THE WISDOM/FOLLY MOTIF IN PROVERBS 9." Biblical Studies Journal 05, no. 04 (2023): 31–57. http://dx.doi.org/10.54513/bsj.2023.5403.

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The paper explores the wisdom and folly motif within Proverbs 9, delving into the nuance presented in this biblical text. It examines the personifications of Wisdom and Folly as contrasting figures, analysing their respective invitations and the consequences of heeding or disregarding their counsel. This study aims to explore the concept of wisdom/folly motif in Proverbs 9 by engaging in a comprehensive literary analysis of the chapter, dissecting its linguistic and stylistic features and philosophical underpinnings and seeking to uncover the cultural and historical contexts that shaped this t
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Schulting, TO. "'Sterckheyt van Wij sheyt en Voorsichticheyt verwonnen': Overwegingen bij een Allegorie van Cornelis Ketel." Oud Holland - Quarterly for Dutch Art History 111, no. 3 (1997): 153–62. http://dx.doi.org/10.1163/187501797x00186.

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AbstractDuring his sojourn in England, from 1573 to 1581, Cornelis Ketel received numerous portrait commissions, but did not paint many allegories. Van Mander gives a brief description of only one of them: Kracht door Wijsheid en 1 óorzichtzgheid overwonnen (Strength Conquered by Wisdom and Prudence, o.c. note 1, fol. 275 14-20). In 1986 an Allegory dating from the period in question (1580) appeared on the market. In a decor of captured weapons, it shows three nude men subjugated by a woman and tied up with snakes [figs. 1, 2). A number of circumstances preclude the conclusive identification o
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Dissertations / Theses on the topic "Wisdom (Biblical personification)"

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Whisman, May Liao. "Qohelet's attitude toward women in Eccl 7:26 and 7:28b as it relates to his search for wisdom." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p036-0398.

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Nguyen, Trong Joseph. "The relationship of Jesus as the Son of Man and the Wisdom of God in Matthew." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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Manship, Greg Edward. "A philosophical and theological analysis of feminist sophialogy and Sophia-christology an evangelical response /." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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Trotter, Cynthia M. "Jesus-Sophia in Q recovery of an inclusive christology? /." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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Books on the topic "Wisdom (Biblical personification)"

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Wagner, Lori. Wisdom is a lady: Using godly wisdom to build a life of purpose. Word Aflame Press, 2014.

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Gorges-Braunwarth, Susanne. "Frauenbilder , Weisheitsbilder, Gottesbilder" in Spr 1-9: Die personifizierte Weisheit im Gottesbild der nachexilischen Zeit. Lit, 2002.

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Chrisp, Catherine. Travelling with Sophia: Encountering the feminine divine. Women's Resource Centre, 2002.

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Murphy, Roland Edmund. The tree of life: An exploration of biblical wisdom literature. Doubleday, 1990.

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Murphy, Roland Edmund. The tree of life: An exploration of biblical wisdom literature. 2nd ed. William B. Eerdmans Pub., 1996.

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Hidrio, Guylène. Recherches sur l'iconographie de la sagesse au Moyen Age. A.N.R.T., Université de Lille III, 2000.

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Murphy, Roland E. The tree of life: An exploration of biblical wisdom literature. Doubleday, 1990.

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Tomberg, Valentin. Christ and Sophia: Anthroposophic meditations on the Old Testament, New Testament & Apocalypse. SteinerBooks, 2011.

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Manns, Frédéric. L' evangile de Jean et la sagesse. Franciscan Printing Press, 2003.

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1938-, Löning Karl, Fassnacht Martin, Leinhäupl-Wilke Andreas, and Lücking Stefan 1964-, eds. Die Weisheit-- Ursprünge und Rezeption: Festschrift für Karl Löning zum 65. Geburtstag. Aschendorff, 2003.

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Book chapters on the topic "Wisdom (Biblical personification)"

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O’Collins, S.J., Gerald. "The Beauty of the Pre-existent Wisdom and Word ‘in Heaven’." In The Beauty of Jesus Christ. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198853633.003.0002.

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Augustine named God as ‘the Beauty of all things beautiful’. The Old Testament speaks not only of the beauty of God but even more of overlapping realities: light, glory, wisdom, and word. The radiant light and glory of God, celebrated frequently in the Psalms and other biblical books, manifest the divine beauty. God’s creative and self-revealing activity is personified in beautiful Lady Wisdom. By being identified with divine Wisdom, Christ justifies Augustine in calling him beautiful in his pre-existence ‘in heaven’. Identified also with Word, another personification of God’s active power and self-manifestation, Christ can also be declared beautiful before his incarnation. By ‘becoming flesh’ the Word (or Wisdom) of God brought into the world the beautiful glory and light of God.
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