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Relevant bibliographies by topics / Wisdom literature

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Academic literature on the topic 'Wisdom literature'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 August 2024

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Journal articles on the topic "Wisdom literature"

1

Mantor, Abbie. "Wisdom Literature." Bulletin for Biblical Research 29, no. 4 (December 2019): 560–62. http://dx.doi.org/10.5325/bullbiblrese.29.4.0560.

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Dell, Katharine J. "Wisdom Literature." Expository Times 120, no. 11 (July 13, 2009): 529. http://dx.doi.org/10.1177/00145246091200110102.

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Holbert, John C., and Leo G. Perdue. "Wisdom and Creation: The Theology of Wisdom Literature." Journal of Biblical Literature 115, no. 1 (1996): 128. http://dx.doi.org/10.2307/3266828.

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KAHAMBING, Jan Gresil. "DE-PAGANIZING EXISTENTIAL WISDOM IN CATHOLIC WISDOM LITERATURE." Journal of International Social Research 12, no. 68 (December 30, 2019): 177–82. http://dx.doi.org/10.17719/jisr.2019.3817.

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이용호. "Wisdom Literature and Preaching." Theology and Mission ll, no. 54 (November 2018): 101–36. http://dx.doi.org/10.35271/cticen.2018..54.101.

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Ballard, C. Andrew. "Book Review: Wisdom Literature." Biblical Theology Bulletin: Journal of Bible and Culture 43, no. 1 (January 18, 2013): 51–52. http://dx.doi.org/10.1177/0146107912470336h.

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Begg, Christopher T., William J. Urbrock, Joseph E. Jensen, Michael W. Duggan, and John M. Halligan. "Wisdom Literature: Job-Sirach." Old Testament Abstracts 43, no. 3 (2020): 801–12. http://dx.doi.org/10.1353/ota.2020.0066.

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Dell, Katharine J. "Book Review: Wisdom Literature." Expository Times 121, no. 1 (September 11, 2009): 47. http://dx.doi.org/10.1177/00145246091210011104.

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Kondratieva, Veronika, and Illia Zarubin. "Modern Theories of Wisdom: Literature Review." Bulletin of Taras Shevchenko National University of Kyiv. Series “Psychology”, no. 2 (12) (2020): 34–37. http://dx.doi.org/10.17721/bsp.2020.2(12).6.

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The article presents a theoretical analysis of modern theories of wisdom, considers the formation and essence of the concept of wisdom in psychology. At the end of the twentieth century, the interest of psychologists in the subject of wisdom began to grow. Wisdom as a concept is integral to any society, culture and time, it reveals those qualities of personality that help a person to be realized. The concept of wisdom requires theoretical justification and empirical research. In general, there are two main concepts of wisdom: one affirms the affective qualities more or less with the cognitive, inherent in man; the other focuses precisely on cognitive and reflexive abilities, ignoring emotional life. This typification has proved itself in several planes. In the history of philosophy, the understanding of wisdom had both an affective and a cognitive character, represented by East and West. Empirical studies of implicit concepts of wisdom conducted in recent years indicate the variability of perception of wisdom. In the East, the concept of wisdom is less analytical and more psychological than in the West, which requires an understanding not only of the intellectual, but also of the sensual (emotions, intuition, etc.). Cross-cultural empirical studies confirm the general difference in the perception of wisdom in different cultures. The influence of age on the manifestations of wisdom in humans should be noted separately. Research has shown that age negatively affects the intellectual component of wisdom, but is neutral to procedural knowledge. On the one hand, with age a person acquires experience that can interpret and extract new procedural knowledge from him. On the other hand, the fact that a person has life experience does not determine a person’s qualitative interpretation of what happened to him. The age factor cannot be decisive in becoming wise.

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Gunawan, Chandra. "Retribution in the Wisdom Literature." New Perspective in Theology and Religious Studies 1, no. 2 (December 19, 2020): 64–74. http://dx.doi.org/10.47900/nptrs.v1i2.20.

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Many scholars are reluctant to recognize the theological commonality among the wisdom literature. However, the concept retribution may connect the texts since it becomes their common question. Yet, their perspectives on retributive theology are diverse; in fact, they seem contradictory. This leads to the research question that I wish to address, i.e., how to understand the tension between these writing when they speak about the retribution. this essay will examine the concept of retribution in the OT, comprehend its meaning in the wisdom traditions, and compare it to other OT traditions.

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Dissertations / Theses on the topic "Wisdom literature"

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Cheung, Chi Chung. "Wisdom intoned : a reappraisal of 'classifying wisdom psalms'." Thesis, University of Cambridge, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.610219.

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O'Dowd, Ryan Patrick. "The wisdom of Torah : epistemology in Deuteronomy and the Wisdom Literature." Thesis, University of Chester, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.502090.

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O'Dowd, Ryan. "The wisdom of Torah: epistemology in deuteronomy and the wisdom literature." Göttingen Vandenhoeck & Ruprecht, 2005. http://d-nb.info/989317161/04.

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Hartranft, Jay. "Preaching Proverbs communicating biblical truth through wisdom literature /." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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Ionica, Aurel. "Reasoning, argumentation, and persuasion with special application to Hebrew wisdom literature and Hebrew wisdom scholarship." Thesis, Toulouse 2, 2011. http://www.theses.fr/2011TOU20142.

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Le travail décrit d’abord le processus par lequel Aristote a mis les bases d’une logique qui est devenu la norme pour un raisonnement correct, ainsi que les raccourcis qu’il a pris pour faire de la logique une pratique inutile pour l’étude des arguments tels qu’ils apparaissent dans les arguments informels. Par la suite l’étude établit de nouveaux concepts sur lesquels le raisonnement et l’argumentation réelle sont fondées et introduit ce qui est étiqueté comme « carrés rationnel », une structure sur laquelle toute forme de discours peut être analysée. Afin de prouver la validité de la nouvelle théorie, il est appliqué à diverses formes de discours ou de dispositifs littéraires, puis au livre de l’Ecclésiaste, l’un des livres les plus déroutants de la Bible sur lequel aucune explication satisfaisante ou interprétation n’a pas été offerte auparavant. Et enfin, la nouvelle théorie est appliquée pour analyser des ouvrages savants concernant leur cohérence dans ce qu’ils disent ainsi que leur rapport au texte qu’ils prétendent interpréter correctement
The work outlines first the process by which Aristotle laid the foundations for logic which has become the standard for correct reasoning, as well as the shortcuts which he took and has made logic virtually useless for the study of arguments as they occur in informal arguments. Then the work establishes new concepts on which actual reasoning and argumentation are based and introduces what is labeled as reasoning square, a structure on which any form of discourse can be analyzed. In order to prove the validity of the new theory, it is applied to various forms of discourse or literary devices, then to the book of Ecclesiastes, one of the most confusing books in the Bible for which no satisfactory explanation and interpretation has been offered before. And finally, the new theory is applied to analyzing scholarly works from the point of view of how consistent they are in what they say as well as their relation to the text whose meaning they claim to accurately expose

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Kamell, Mariam J. "Wisdom in James an examination and comparison of the roles of Wisdom and the Holy Spirit /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Clark, Ronald R. "An examination of the evidence for the existence of scribal schools in pre-exilic Israel." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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Weeks, Stuart. "Early Israelite wisdom." Thesis, University of Oxford, 1991. http://ora.ox.ac.uk/objects/uuid:d5c66cc0-13a4-4d35-aa27-0d06819ab907.

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The thesis is an examination of the wisdom literature preserved in the book of Proverbs, and of evidence pertinent to the nature and historical setting of this material. The first section examines the arrangement of sayings in the sentence literature, reviews the comparative Near Eastern material and its significance for the exegesis of Proverbs, and discusses the claims that early wisdom was secular, rejecting them. The second section concentrates upon the setting of the literature, with studies of 'wisdom' and 'wise men' in the Old Testament, the internal evidence for associating Proverbs with the royal court, the nature of the Joseph Narrative, Solomon's wisdom and the influence of Egypt on his administration, and, finally, the biblical and epigraphic evidence for formal education in Israel. On the basis of these studies, it is concluded that conventional views of the wisdom literature as scribal and pedagogical are ill-founded and in need of revision. It is suggested that indications within Proverbs itself are a better guide to the nature of the material, and that early wisdom literature should be viewed as an integral part of the literary culture within Israel, not as the product of an international movement or specific professional group.

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Kallaur, Michael. "The patriarchs in the Wisdom of Solomon and in the Wisdom of Jesus the son of Sirach." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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Dunn, Steven. "Wisdom Editing in the Book of Psalms: Vocabulary, Themes, and Structures." [Milwaukee, Wis.] : e-Publications@Marquette, 2009. http://epublications.marquette.edu/dissertations_mu/13.

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Books on the topic "Wisdom literature"

1

O'Connor, Kathleen M. The Wisdom literature. Wilmington, DE: M. Glazier, 1988.

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Sumner, Claude. Oromo wisdom literature. Addis Ababa: Gudina Tumsa Foundation, 1995.

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Lambert, W. G. Babylonian Wisdom Literature. Winona Lake, Ind: Eisenbrauns, 1996.

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E, Smith James. The wisdom literature and Psalms. Joplin, Mo: College Press Pub. Co., 1996.

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Davison, W. T. The wisdom-literature of the Old Testament. London: Charles H. Kelly, 1988.

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Dell, Katharine J. Get wisdom, get insight: An introduction to Israel's wisdom literature. Macon, Ga: Smyth & Helwys, 2000.

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Wiersbe, Warren W. Wisdom. Wheaton, Ill: Victor Books, 1995.

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Murphy, Roland E. (Roland Edmund), 1917-2002, ed. Medieval exegesis of wisdom literature: Essays. Atlanta, Ga: Scholars Press, 1986.

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Athalya, Brenner, ed. A feminist companion to wisdom literature. Sheffield: Sheffield Academic Press, 1995.

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J, Clifford Richard, ed. Wisdom literature in Mesopotamia and Israel. Atlanta: Society of Biblical Literature, 2007.

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Book chapters on the topic "Wisdom literature"

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Dell, Katharine J. "Wisdom Literature." In The Blackwell Companion to the Hebrew Bible, 418–31. Oxford, UK: Blackwell Publishing Ltd, 2017. http://dx.doi.org/10.1002/9781405166560.ch25.

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Sumner, Claude. "Ethiopian Wisdom Literature." In Encyclopedia of African Religions and Philosophy, 233–36. Dordrecht: Springer Netherlands, 2021. http://dx.doi.org/10.1007/978-94-024-2068-5_136.

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Senninger, Larissa Katharina. "Literature." In Wisdom of the Crowd in Experiments, 5–17. Wiesbaden: Springer Fachmedien Wiesbaden, 2018. http://dx.doi.org/10.1007/978-3-658-24294-7_2.

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Grillo, Jennie. "8. The Wisdom Literature." In The Hebrew Bible, edited by John Barton, 182–205. Princeton: Princeton University Press, 2016. http://dx.doi.org/10.1515/9781400880584-010.

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Depla, Annette. "Women in Ancient Egyptian Wisdom Literature." In Women in Ancient Societies, 24–52. London: Palgrave Macmillan UK, 1994. http://dx.doi.org/10.1007/978-1-349-23336-6_2.

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Bracher, Mark. "How to Educate for Wisdom." In Literature, Social Wisdom, and Global Justice, 21–28. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003280019-3.

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Shallcross, Bożena. "The Adventures of Mr. Nicholas Wisdom." In The Routledge World Companion to Polish Literature, 61–74. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003140689-8.

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Bracher, Mark. "Principles of a Wisdom-Cultivating Literary Pedagogy." In Literature, Social Wisdom, and Global Justice, 37–47. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003280019-5.

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Nie, Weimin, and Shiyan Ou. "Micro Citation Importance Identification and Its Application to Literature Evaluation." In Wisdom, Well-Being, Win-Win, 356–75. Cham: Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-57860-1_24.

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Bracher, Mark. "Social Cognition II." In Literature, Social Wisdom, and Global Justice, 130–49. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003280019-13.

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Conference papers on the topic "Wisdom literature"

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Nazaruddin, Kahfie, Ryzal Perdana, Rian Andri Prasetya, and Ali Mustofa. "Environmental Wisdom of Lampung Warahan Oral Literature in Literature Ecology Perspective." In Universitas Lampung International Conference on Social Sciences (ULICoSS 2021). Paris, France: Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220102.097.

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Indah, Rohmani Nur, and Galuh Nur Rohmah. "Indonesian Local Wisdom: State of the Art." In International Symposium on Religious Literature and Heritage (ISLAGE 2021). Paris, France: Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220206.032.

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Rachmadyanti, Putri, Rizka M. Syafitri, Ika Rahmawati, and Evi Winingsih. "The Literature Review of Tengger Tribe Local Wisdom." In International Joint Conference on Arts and Humanities 2021 (IJCAH 2021). Paris, France: Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.211223.211.

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Giyatmi. "Bringing Indonesian Local Wisdom Into the English Class." In 1st International Conference on Language, Literature, and Arts Education (ICLLAE 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200804.009.

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Nelisa, Malta, Ardoni, and Desriyeni. "Media Transformation of Local Wisdom to Empower Cultural Literacy." In 3rd International Conference on Language, Literature, Culture, and Education (ICOLLITE 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200325.080.

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Indrawati, Johara, and Widyastuti Purbani. "Promoting Local Wisdom in Narrative Text: The Role of WebQuest." In 1st International Conference on Language, Literature, and Arts Education (ICLLAE 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200804.026.

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Abdurahman, Elya Ratna, Zulfikarni, and Ngusman. "Development of Literary Education with Cultural Wisdom of Classical Stories." In 4th International Conference on Language, Literature, and Education (ICLLE-4 2021). Paris, France: Atlantis Press, 2021. http://dx.doi.org/10.2991/assehr.k.211201.051.

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Nelisa, Malta, Ardoni, and Yulianti Rasyid. "Preservation of Minangkabau Local Wisdom as Media for Cultural Literacy." In 4th International Conference on Language, Literature, and Education (ICLLE-4 2021). Paris, France: Atlantis Press, 2021. http://dx.doi.org/10.2991/assehr.k.211201.024.

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Istiadah, Istiadah, and Asni Furaida. "Past Wisdom Taken From the Saga of Kalilah and Dimnah." In International Symposium on Religious Literature and Heritage (ISLAGE 2021). Paris, France: Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220206.024.

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Priyatiningsih, N., and L. Isnawati. "Local Wisdom Value in Javanese Cultural in “Serat Tripama” by KGPAA Mangkunegara IV." In 2nd Workshop on Language, Literature and Society for Education. EAI, 2019. http://dx.doi.org/10.4108/eai.21-12-2018.2282574.

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Reports on the topic "Wisdom literature"

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Vet, Cassandra. Diffusion of OECD Transfer Pricing Regulations in Eastern Africa: Agency and Compliance in Governing Profit-Shifting Behaviour. Institute of Development Studies, April 2023. http://dx.doi.org/10.19088/ictd.2023.022.

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Eastern African countries have codified transfer pricing regulations in their efforts to ring fence corporate tax revenue against profit shifting by multinational companies. Kenya (in 2006), Uganda (2011) and Rwanda (2020) used the dominant OECD transfer pricing guidelines as a template for reform. The wisdom of this approach for developing countries is contested in academic and civil society literature. According to this view, Western states largely dominate rule-setting procedures, and the costly enforcement of transfer pricing drains the scarce resources of revenue authorities. How can we reconcile the critical perspective in global debates with the roll-out of OECD type transfer pricing regimes on the ground? Case study evidence collected in these countries reveals that policymakers prefer anti-avoidance measures that are widespread and considered global practice. The widespread adoption of OECD transfer pricing norms worldwide gives them a unique compatibility advantage – this allows governments to adopt them as a way to raise public revenue, without compromising their attractiveness to investors. These network externalities are among the powerful lock-in effects that have cemented the position of the OECD guidelines in global tax governance. This study complements this narrative with a more bottom-up perspective. This highlights how domestic coalitions drive support for the OECD framework by mobilising both ideational and economic network effects. From this perspective the OECD rules are still an authoritative focal point for policymakers because interested social groups leverage concern about investor attractiveness. Ideational incentives shape bureaucratic policy advice to OECD standards. Civil society organisations, despite their critical stance towards the OECD guidelines at a global level, did not coalesce around a specific alternative – and instead raised the urgency of increasing public revenue.

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Los, Josyp. Панорама сенсів: аргументи авторитетів світоглядної публіцистики. Ivan Franko National University of Lviv, March 2023. http://dx.doi.org/10.30970/vjo.2023.52-53.11731.

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The article deals with the problem of the meaningfulness (essence) of the worldview journalism in the context of the argumentative resources of the work of influentive authors, for which the missionary role of the word is decisive. The search for meaning has been debated for centuries by orators, philosophers, psychologists, writers, sociologists, historians, journalists, and so on. In addition to other factors, a combination of the principles of worldview journalism and conceptual humanitarianism gives effective results. The author explores the acute problem of the effectiveness of a journalistic text through the prism of knowing the truth, meaning, since this is precisely where the source of wisdom is found; we are talking about spirituality, culture, historical memory. As influental authors proved with their arguments, the collection of facts is not enough, it is important to find the meaning of the existence of the individual, communities, and humanity. A number of examples show how the speakers of worldview journalism use all texts, not only from the archives: we are talking about poetry, art, in general, about literature, which revealed the most truth. Figuratively speaking, it is not only about the world of borders, it is important to consider horizons. Turning information into a commodity, focusing on “seasonal” interest based on the materialism of facts, or the inadequacy of many concepts and categories, the faking of media, relativity, obscurity of texts, anti-culture, in other words, the revolution of nihilism inevitably relativizes the very essence of journalism. If creative life is a manifestation of the freedom of the spirit, based on authentic truth, then we should strive to achieve the “extension of vision”, to master combinatorial (combinative) thinking. The ability to think in this way differs from ordinary logic in which the main universal thing remains in the center of attention, and the personality is not lost in individual details. Consequently, we can build a genealogy of ordered things and concepts, feel their inner relationship. Key words: meaning, worldview, journalism, argument, influence, moral principles, creativity.

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