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Dissertations / Theses on the topic 'Witchcraft'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Pecorari, Damiano <1991&gt. "Witchcraft beliefs and Early Modern society in three witchcraft plays." Master's Degree Thesis, Università Ca' Foscari Venezia, 2020. http://hdl.handle.net/10579/17124.

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Una analisi dei rapporti fra le credenze sulla stregoneria e la società inglese dell'età moderna, basata su tre testi teatrali: An analysis of the correlation between witchcraft beliefs and early modern society based on: - "The Witches of Lancashire" di Brome ed Heywood; - "The Witch of Edmonton" di Dekker, Rowley e Ford; - "The Witch" di Middleton. Particolare attenzione ai temi di genere, realtà domestica, povertà, dinamiche sociali, devianza e adorazione del demonio.

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2

Pelgrim, Riekje. "Witchcraft and policing South Africa Police Service attitudes towards witchcraft and witchcraft-related crime in the Northern province /." Leiden : African Studies Centre, 2003. http://hdl.handle.net/1887/12920.

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3

Yilmaz, Turkan <1989&gt. "THE RELATIONSHIP BETWEEN WITCHCRAFT AND FEMININITY: WITCHCRAFT AS A SEX-SPECIFIC CRIME WITCHCRAFT IN EARLY MODERN ENGLISH DRAMA." Master's Degree Thesis, Università Ca' Foscari Venezia, 2015. http://hdl.handle.net/10579/5957.

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ABSTRACT THE RELATIONSHIP BETWEEN WITCHCRAFT AND FEMININITY:WITCHCRAFT AS A SEX SPECIFIC CRIME WITCHCRAFT IN EARLY MODERN ENGLISH DRAMA Yilmaz, Turkan M.A., Department of Literature Supervisor: Prof. Dr. Laura TOSI February, 2015 The present thesis is an attempt to understand the close relationship between femininity and witchcraft in early modern English society, and to analyze the religious, sociohistorical, and cultural reasons for that association. Then, I aim to present how witchcraft material is approached by the contemporary English dramatists. With this aim, the first chapter consists

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4

Turri, Tabitha Nichole. ""Witchcraft" and Other Stories." Fogler Library, University of Maine, 2004. http://www.library.umaine.edu/theses/pdf/TurriTN2004.pdf.

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5

Martin, Lisa A. "Children, Adolescents, and English Witchcraft." Thesis, University of North Texas, 2005. https://digital.library.unt.edu/ark:/67531/metadc4952/.

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One area of history that historians have ignored is that of children and their relationship to witchcraft and the witch trials. This thesis begins with a survey of historical done on the general theme of childhood, and moves on to review secondary literature about children and the continental witch trials. The thesis also reviews demonological theory relating to children and the roles children played in the minds of continental and English demonologists. Children played various roles: murder victims, victims of dedication to Satan, child-witches, witnesses for the prosecution, victims of bewi

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6

Salmons, Kristi B. "Witchcraft, communism and social control." Huntington, WV : [Marshall University Libraries], 2003. http://www.marshall.edu/etd/descript.asp?ref=353.

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7

Hukema, Lammert. "A biblical solution to Kongo witchcraft." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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8

Chaemsaithong, Krisda. "Linguistic and stylistic constructions of witchcraft and witches : a case of witchcraft pamphlets in Early Modern England /." Thesis, Connect to this title online; UW restricted, 2007. http://hdl.handle.net/1773/9413.

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9

Boi-Nai, Vincent. "The Christian response to the phenomenon of witchcraft in Ghana." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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10

Bostridge, Ian. "Debates about witchcraft in England, 1650-1736." Thesis, University of Oxford, 1991. http://ora.ox.ac.uk/objects/uuid:7daa2c04-a6a6-41bb-81e5-54e8c49f388b.

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This thesis shows the evolution of educated belief in witchcraft in England from 1650, at the end of the last decade of largescale prosecution, to 1735/6, when the Jacobean witchcraft legislation was repealed. It looks at this belief as a body of ideas more or less susceptible to serious use, rather than as the property of a social group, something measurable in statistical terms. There are three overlapping areas: 1. The early chapters show how witchcraft theory had an ideological import in the years 1650-1670. For Sir Robert Filmer, witchcraft prosecution was tainted by its association with

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11

Woods, Katherine. "Witchcraft plays 1587-1635 : a psychoanalytical approach." Thesis, Loughborough University, 2013. https://dspace.lboro.ac.uk/2134/12317.

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This thesis comprises detailed readings of nine early-modern plays featuring female witches in an attempt to recover an understanding of how they were represented on the early-modern stage and what they meant to their first audiences. Drawing on twentieth-century theories of subjectivity, it offers an avenue for the explanation of moments of misogyny in the plays and identifies an unconscious communal anxiety which was revealed and perpetuated by the stage representation of the witch. Although we cannot fully recapture the experience of an audience of 400 years ago, this study attempts to do s

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12

Deinert, Allen R. "An examination of theologies of modern witchcraft." Online full text .pdf document, available to Fuller patrons only, 1986. http://www.tren.com.

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13

Hyman, Ryan. "The Hartford area witch-hunts : 1647-1683 /." View abstract, 2000. http://library.ctstateu.edu/ccsu%5Ftheses/1590.html.

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Thesis (M.A.)--Central Connecticut State University, 2000.<br>Thesis advisor: Katherine Hermes. " ... in partial fulfillment of the requirements for the degree of Master of Arts in History." Includes bibliographical references (leaves 80-89).

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14

Metcalf, John Maurice Carleton University Dissertation English. "The presentation of Jacobean witchcraft beliefs in Shakespeare's Macbeth." Ottawa, 1992.

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15

Kidd, Paul McCarry. "King James VI and the demonic conspiracy witch-hunting and anti-Catholicism in 16c. and early 17c. Scotland /." Connect to electronic thesis, 2004. https://dspace.gla.ac.uk/retrieve/542/04kidd%5Fmphil.pdf.

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16

Yamamoto, Kyuta. "Witchcraft in societies in transition : the case of Bafokeng." Pretoria : [s.n.], 2007. http://upetd.up.ac.za/thesis/available/etd-08222008-130311/.

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17

Tyrrell, Marc W. D. (Marc Wyly Douglas) Carleton University Dissertation Canadian Studies. "Strands of moonlight; an examination of the institutionalization process amongst Neo-Pagan Witches in Ottawa." Ottawa, 1992.

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18

Waldron, David. "The sign of the witch : neo-paganism and the romantic episteme." Thesis, The Author [Mt. Helen, Vic.] :, 2002. http://researchonline.federation.edu.au/vital/access/HandleResolver/1959.17/62410.

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"The central premise of this dissertation is that the process by which representations of witchcraft are formed within the neo-Pagan movement are indicative of the broader interrelationship of Romantic and Enlightenment themes in Western culture."<br>Doctor of Philosophy

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19

Valletta, Frederick Victor Alfred. "Witchcraft, magic and superstition in England, 1640-1670." Thesis, King's College London (University of London), 1998. https://kclpure.kcl.ac.uk/portal/en/theses/witchcraft-magic-and-superstition-in-england-164070(48c85851-6de7-4051-9114-8e1ac3c39dc9).html.

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This thesis examines the relationship between élite and popular beliefs in witchcraft, magic and superstition in England. In particular, these issues are considered against the background of political, religious and social upheaval characteristic of the Civil War, Interregnum and Restoration periods. Throughout the work it is stressed that deeply held superstitions were fundamental to belief in witches, the devil, ghosts, apparitions and supernatural healing. In addition the way such superstitions were used by both political and religious authorities is examined. Despite the fact that popular

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20

Alhumami, Amich. "Political power, corruption, and witchcraft in modern Indonesia." Thesis, University of Sussex, 2012. http://sro.sussex.ac.uk/id/eprint/39273/.

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This thesis examines the relationships between political power, corruption, and witchcraft in modern Indonesia through an analysis of the discursive construction of these concepts in Indonesian society. The subject is approached through an observation of how public discourses of corruption and sorcery are used by people in an instrumental way to talk about and understand political processes in the country. The central argument of the thesis is that Indonesian society experiences contemporary politics in a context that combines values and practices of political modernity and secular rationality

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21

Ahmed, Shokhan Rasool. "The staging of witchcraft in the Jacobean theatre." Thesis, University of Leicester, 2014. http://hdl.handle.net/2381/28977.

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This thesis investigates witchcraft during the reign of King James VI and I when belief in witchcraft was widespread in Scotland and England, and there was a growing tendency for dramatists to use witchcraft materials in their plays. The writings of Reginald Scot and King James I, alongside modern scholarly work by Keith Thomas, Allen Macfarlane, Diane Purkiss and others, will be considered to analyse beliefs about supernatural power and, in particular, witchcraft and witches’ activities. This study is principally concerned with the staging of drama at the Blackfriars theatre, especially from

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22

Schreiber-Kounine, Laura. "The gendering of witchcraft in early modern Württemberg." Thesis, University of Cambridge, 2014. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.648516.

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23

Willin, Melvyn J. "Music in pagan and witchcraft ritual and culture." Thesis, University of Bristol, 2004. http://hdl.handle.net/1983/7736e257-7f50-43ae-85bb-77579cefa72c.

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The history of witchcraft has been studied and written about at length over the centuries and particularly in the last few years. It has a place within the pagan movement that is generally accepted as being of prime importance, notably within modem paganism. However, the subject has not been explored in depth from a musical perspective despite music being used in rituals throughout the pagan movement and especially in witchcraft. This study makes use of historical sources and contemporary journals and books to investigate the extent to which music was used in witchcraft ceremonies in the past

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24

Kwakwari, Armstrong Nkosann. "Witchcraft allegations upon elderly women : a pastoral challenge." Diss., University of Pretoria, 2009. http://hdl.handle.net/2263/67756.

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This research was prompted by the gruesome killing of elderly women within the very communities they live in. Elderly women are falsely accused due to lack of knowledge and education in these communities. Focus will be on why are elderly people victims of brutal killings in their societies. Furthermore, the study will be looking at empowering societies in understanding the stages of ageing and health challenges related to this topic and to educate and create awareness that will change the attitudes of the communities as far as elderly women are concerned. Communities need to be educated, to u

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25

Bostridge, Ian. "Witchcraft and its transformations c. 1650-c. 1750 /." Oxford : Clarendon press, 1997. http://catalogue.bnf.fr/ark:/12148/cb37023953j.

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26

Kunga, Benoit Awazi Mbambi. "Witchcraft in Black Communities: Sociological, Philosophical and Theological Deconstruction." Bulletin of Ecumenical Theology, 2011. http://digital.library.duq.edu/u?/bet,151.

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27

McDonald, Tracesandra Jade. "Witchcraft and occult crime within a contemporary Canadian context." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape10/PQDD_0002/MQ45239.pdf.

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28

Sparks, Amy M. "The white witch : Emily Dickinson and colonial American witchcraft /." View online, 1990. http://repository.eiu.edu/theses/docs/32211998880715.pdf.

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29

Cornish, Helen Margaret. "Recreating historical knowledge and contemporary witchcraft in Southern England." Thesis, Goldsmiths College (University of London), 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.418959.

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30

Willumsen, Liv Helene. "Seventeenth-Century Witchcraft Trials in Scotland and Northern Norway." Thesis, University of Edinburgh, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.536643.

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31

Lea, Deborah. "Witchcraft, possession and confessional tension in early modern Lancashire." Thesis, University of Liverpool, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.539498.

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While undoubtedly the historiography of witchcraft has undergone a renaissance in the past two decades, these developments have not always been speedy to filter down the regional incidents, especially in the instance of the Lancashire trials. Moreover, studies of this region have had a tendency to focus upon the two renowned trials of 1612 and 1633. The purpose of this study is to provide a more extensive and inclusive study of allegedly supernatural incidents in this region, which acknowledges historiographical progression. In the process a multitude of incidents and individuals which have be

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32

Davies, Simon Francis. "Witchcraft and the book trade in early modern England." Thesis, University of Sussex, 2013. http://sro.sussex.ac.uk/id/eprint/44415/.

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This thesis presents a study of the production and reception of English writing on witchcraft from the period 1560-1660 using the methodologies of the history of the book and the history of reading. The body of works under consideration includes scholarly treatises, news pamphlets, drama and ballads. The origins, literary contexts, production, dissemination and reception of these works are considered across the period. Analysis of reception involves consideration of contemporary library holdings, citations in print, binding and contemporary annotations; this section is based on study of the ho

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33

Kindness, Leonie. "Witchcraft and the reproduction of wealth in southern Zambia." Thesis, London School of Economics and Political Science (University of London), 1997. http://etheses.lse.ac.uk/2229/.

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Well, there are some stories of what you must do to become wealthy. You will go to the witch, who will point out a tree to you. 'Behind that tree is a special cow, you must milk that cow, and then you can become wealthy.' When you go behind that tree, what do you find there but a lioness. If you are brave enough to take the milk from the lioness, and then cook it and eat it with porridge then you will be very rich. This quote, an extract from my field notes, describes one of the many techniques to become wealthy through witchcraft which are explored in this thesis. This thesis examines witchcr

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34

Bellamy, I. Larry A. II. "Witchcraft, Sorcery, Academic and Local Change in East Africa." Miami University / OhioLINK, 2004. http://rave.ohiolink.edu/etdc/view?acc_num=miami1083875240.

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35

McCart, Tara M. "A Statistical Analysis of Witchcraft Accusations in Colonial America." Youngstown State University / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=ysu1402940209.

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36

Devlin, Judith Edina. "The place of the supernatural in the traditional culture of rural France in the nineteenth century." Thesis, University of Oxford, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.359702.

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37

Richter, Sabine. "Werwölfe und Zaubertänze vorchristliche Glaubensvorstellungen in Hexenprozessen der frühen Neuzeit /." Frankfurt am Main : P. Lang, 2004. http://catalog.hathitrust.org/api/volumes/oclc/55887876.html.

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38

Collick, J. "Witchcraft by a picture, areas of resistance in Shakespearean film." Thesis, University of Sussex, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.384745.

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Traditionally a Shakespeare film is seen as an act of translation from one idealised source of meaning (the text) to another (the language of cinema). This approach dismisses or misinterprets the majority of films made because they are either silent or foreign. Silent films, it is claimed cannot recreate the text. Many foreign films distort the plays' 'meaning' to cater for their audiences. This thesis challenges these assumptions by analysing two representative examples from these 'areas of resistance', Rather than compare these to an ideal concept of the plays it seeks to contextualise the f

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39

Davies, Owen. "The decline in the popular belief in witchcraft & magic." Thesis, Lancaster University, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.282362.

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40

Atumah, Oscar Nwagbo. "Witchcraft: a Targeted Societal Discrimination Against Women in Northern Ghana." Thesis, University of North Texas, 2013. https://digital.library.unt.edu/ark:/67531/metadc407752/.

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A combination of aging and poverty is becoming dominant in African society today, at a time when African countries are expected to be recovering from poverty, and are projected to house the economic growth of the next century. The emergence of aging in African context and the aging of the world population will expose the weakness of the current mechanisms used for older people around the world. As economies grow around the world, the distribution gap between the affluent and the poor widens, and the constant struggles for wealth, power, and social status, amidst scarce resources, continue to

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41

Desai, Amit A. "Witchcraft, religious transformation, and Hindu nationalism in rural central India." Thesis, London School of Economics and Political Science (University of London), 2007. http://etheses.lse.ac.uk/2711/.

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This thesis is an anthropological exploration of the connections between witchcraft, religious transformation, and Hindu nationalism in a village in an Adivasi (or 'tribal') area of eastern Maharashtra, India. It argues that the appeal of Hindu nationalism in India today cannot be understood without reference to processes of religious and social transformation that are also taking place at the local level. The thesis demonstrates how changing village composition in terms of caste, together with an increased State presence and particular view of modernity, have led to difficulties in satisfacto

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42

De, Faveri Silvia. "Witchcraft, violence and everyday life : an ethnographic study of Kinshasa." Thesis, Brunel University, 2015. http://bura.brunel.ac.uk/handle/2438/11125.

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The inhabitants of Kinshasa, who call themselves Kinois, deal with insecurity and violence on a daily basis. Cheating and thefts are commonplace, and pillaging by street gangs and robberies by armed thieves are everyday occurrences. The state infrastructure is so poorly regulated that deaths by accident or medical negligence are also common. This, and much more, contributes to a challenging social milieu within which the Kinois’ best hope is simply to ‘make do’. This thesis, based on extensive fieldwork in Kinshasa, analyses different forms of violence which affect the Kinois on a daily basis.

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43

Smith, Zena Diane. "Modern witchcraft in suburban Australia: how and what witches learn." Thesis, Curtin University, 2010. http://hdl.handle.net/20.500.11937/383.

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Existing anthropological research and discussion related to contemporary Wiccan and Witchcraft practice is growing and indeed has been explored by anthropologists and other writers from the northern and southern hemispheres. However, there has been limited discourse on how and what Western Australian Wiccans and Witches learn. This ethnographic research fills that gap by exploring, in two separate sections, how Wiccans and Witches have developed relevant skills in a social learning structure and what ritual practice they have learnt as a result. The thesis proposes that the current theories of

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44

Sörlin, Per. "Trolldoms- och vidskepelseprocesserna i Göta hovrätt 1635-1754." Doctoral thesis, Umeå universitet, Historiska studier, 1993. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-65857.

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Extensive witchcraft trials took place in Sweden between the years 1668 and 1676. Approximately three hundred individuals were executed during a period of very few years. However, far more common were trials of a more modest nature, concerning minor magic and malevolent witchcraft without aspects of diabolism. The present dissertation deals with these minor cases, which have previously attracted very little academic interest. The source material for this study comprises 353 cases (involving 880 individuals), submitted to the Göta Royal Superior Court by informants during the period 1635-1754.

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45

Mather, Cotton Wise Paul Melvin. "Cotton Mather's Wonders of the invisible world an authoritative edition /." restricted, 2005. http://etd.gsu.edu/theses/available/etd-12122005-012330/.

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Thesis (Ph. D.)--Georgia State University, 2005.<br>Title from title screen. Reiner Smolinski, committee chair; John A. Burrison, Thomas L. McHaney, committee members. Electronic text ( 818 p. : ill., facsims.). Description based on contents viewed Apr. 20, 2007. Includes bibliographical references (p. 796-818).

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46

Broedel, Hans Peter. "The Malleus Maleficarum and the construction of witchcraft : encounters with the supernatural between theology and popular belief /." Thesis, Connect to this title online; UW restricted, 1998. http://hdl.handle.net/1773/10395.

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47

Patterson, Patrick Golden Richard M. "The debate over the corporeality of demons in England, c. 1670-1700 /." [Denton, Tex.] : University of North Texas, 2009. http://digital.library.unt.edu/ark:/67531/metadc12180.

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48

Newman, Lindsey M. ""Under an Ill Tongue": Witchcraft and Religion in Seventeenth-Century Virginia." Thesis, Virginia Tech, 2009. http://hdl.handle.net/10919/31667.

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This project analyzes the role of religion, both institutional and private, in Virginiaâ s dealings with witchcraft during the seventeenth century. The witch trials of New England and Europe during the 1600s have tended to overshadow those that simultaneously took place in Virginia, leaving historians to prematurely regard Virginia as an anomaly of rationality in an otherwise superstitious period of witches and demons. Virginiaâ s failure to prosecute those accused of witchcraft was not due to a lack of allegations, my thesis will argue, but can instead be partly attributed to the nature of

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49

Baholo, Keresemose Richard. "A pictorial response to certain witchcraft beliefs within Northern Sotho communities." Master's thesis, University of Cape Town, 1994. http://hdl.handle.net/11427/21197.

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Bibliography: pages 58-62.<br>This study focuses on stories of witchcraft within the Batlokwa - a sub-group of the Northern Sotho community living in the northern Transvaal. Having grown up in this society where witchcraft beliefs are predominant, my fears, as a child, of witches were very real. In later life I have attempted to ignore these fears. However, I do not think they will ever disappear entirely, as I will never be able to extricate myself from my origins. This experience of the dangerous witch is one of the reasons that compelled me to respond pictorially to some of these perception

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50

Paisley, Brian. "Queering witchcraft : norms of gender and sexuality in Wicca, 1950-2000." Thesis, University of Bristol, 2016. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.701388.

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