Academic literature on the topic 'Wittgenstein's philosophy'

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Journal articles on the topic "Wittgenstein's philosophy"

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Fisher, Cass. "The Posthumous Conversion of Ludwig Wittgenstein and the Future of Jewish (Anti-)Theology." AJS Review 39, no. 2 (2015): 333–65. http://dx.doi.org/10.1017/s0364009415000082.

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In recent years Jewish philosophers and theologians from across the religious spectrum have claimed that the philosophy of the Austrian-born British philosopher Ludwig Wittgenstein is a crucial resource for understanding Jewish belief and practice. The majority of these thinkers are drawn to Wittgenstein's work on account of the diminished role that he ascribes to religious belief—a position that affirms the widespread view that theology has played a minimal role in Judaism. Another line of thought sees in Wittgenstein's philosophy resources that can illuminate the forms and functions of Jewis
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Soulez, Antonia. "Conversion in Philosophy: Wittgenstein's “Saving Word”." Hypatia 15, no. 4 (2000): 127–50. http://dx.doi.org/10.1111/j.1527-2001.2000.tb00356.x.

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Wittgenstein raises the notion of “conversion” in philosophy through his claims that philosophical understanding is a matter of the will rather than the intellect. Soulez examines this notion in Wittgenstein's philosophy through a series of reflections on the aims and methodology of his philosophical “grammar,” in relation to comparable models among Wittgenstein's contemporaries (Freud, fames) and from the history of philosophy (Saint Augustine, Descartes).
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McClendon, James Wm, and Brad J. Kallenberg. "Ludwig Wittgenstein: A Christian in Philosophy." Scottish Journal of Theology 51, no. 2 (1998): 131–61. http://dx.doi.org/10.1017/s0036930600050109.

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Norman Malcolm, whose Memoir is an important primary source for the life of his teacher, wrote just before his own death a second brief work, Wittgenstein: A Religious Point of View?, that provides extended evidence of Wittgenstein's enduring Christian commitment. Yet Malcolm could see nothing more than analogies between his religious attitude on the one hand and his attitude to philosophical questions on the other. William Warren Bartley, III, a philosopher interested in biography, placed more stock in his own long-distance psychoanalysis of two of Wittgenstein's reported dreams than he did i
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Helgeson, James. "What Cannot Be Said: Notes on Early French Wittgenstein Reception." Paragraph 34, no. 3 (2011): 338–57. http://dx.doi.org/10.3366/para.2011.0029.

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Although Wittgenstein's philosophy long went untranslated in France, he was not entirely unread. Yet the relatively minor impact of Wittgenstein in mid-century French-language philosophy stands in marked contrast to the centrality of Wittgenstinian themes in Anglo-American thinking. Early French writings on Wittgenstein, as well a colloquium on analytic philosophy held at Royaumont in 1958, are discussed, and explanations proposed for Wittgenstein's limited reception in France in the five decades following the publication of the Tractatus in 1921/22. Possible effects of Wittgenstein's quasi-ab
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Rennebohm, Kate. "The “Cinema Remarks”: Wittgenstein on Moving-Image Media and the Ethics of Re-viewing." October 171 (March 2020): 47–76. http://dx.doi.org/10.1162/octo_a_00378.

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This essay uncovers and analyzes philosopher Ludwig Wittgenstein's little-known writings on film and related media, revealing their importance for film and media studies, the field of film philosophy, and for understanding Wittgenstein's later ethical thought. Through an explication of Wittgenstein's idiosyncratic ordinary-language philosophy, the author argues that these cinema remarks speak to Wittgenstein's sense that cinematic media offered new conceptualizations for thought on a variety of subjects. These include the nature of time, visual and phenomenological experience, and subjectivity
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Bradley, Ray. "Donald Peterson on Wittgenstein's Early Philosophy." Dialogue 32, no. 3 (1993): 607–12. http://dx.doi.org/10.1017/s0012217300012385.

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This book on the Tractatus is lauded, on the dust jacket, as “the first to make sense of the work as a whole.” Both new and veteran readers of Wittgenstein, we are told, “will benefit from Donald Peterson's exceptionally clear explication and commentary on this crucial work of the twentieth century.” Grand claims, these; and both of them arguably false. To be sure, Peterson writes well; and there are parts of the book—especially those dealing with Wittgenstein's Grundgedanke (chap. 4) and Notation (chap. 7)—from which all will benefit. But the clarity of his writing can beguile neophyte and in
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Stevanović, Vladimir, and Andrea Raičević. "Aesthetics of unspoken: Architectural form and visible boundary of language." SAJ - Serbian Architectural Journal 9, no. 2 (2017): 121–32. http://dx.doi.org/10.5937/saj1702121s.

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Stonborough House is a house in the heart of the city of Vienna that was, apart from architect Paul Engelmann - a disciple of Adolf Loos, designed and constructed by philosopher Ludwig Wittgenstein, at the suggestion of his sister Margaret Stonborough-Wittgenstein. In an attempt to connect Wittgenstein's philosophy with his work as an architect, the Stonborough House has often been named 'a visible form of his teaching'. Therefore, this paper intends to point out that translation into a substitute language of architecture became a meaningful way of addressing philosophical issues, and that the
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Kienzler, Wolfgang. "Wittgenstein and John Henry Newman on Certainty." Grazer Philosophische Studien 71, no. 1 (2006): 117–38. http://dx.doi.org/10.1163/18756735-071001008.

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Wittgenstein read and admired the work of John Henry Newman. Evidence suggests that from 1946 until 1951 Newman's was probably the single most important external stimulus for Wittgenstein's thought. In important respects Wittgenstein's reactions to G. E. Moore follow hints already given by Newman.
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LEAHY, M. P. T. "Wittgenstein's Later Philosophy." Philosophical Books 31, no. 3 (2009): 152–54. http://dx.doi.org/10.1111/j.1468-0149.1990.tb00314.x.

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Shieh, Sanford. "Wittgenstein's Early Philosophy." Philosophical Quarterly 65, no. 259 (2014): 304–7. http://dx.doi.org/10.1093/pq/pqu070.

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Dissertations / Theses on the topic "Wittgenstein's philosophy"

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Isaacs, Ielhaam. "Wittgenstein's philosophy of language." Doctoral thesis, University of Cape Town, 2005. http://hdl.handle.net/11427/3675.

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Biggs, Michael A. R. "The illustrated Wittgenstein : a study of the diagrams in Wittgenstein's published works." Thesis, University of Reading, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.385076.

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Snyder, Eric A. "The philosophy of mathematics of Wittgenstein's Tractatus logico-philosophicus, explication and analysis of Wittgenstein's early philosophy of mathematics." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/NQ58236.pdf.

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Kuusela, Oskari. "Wittgenstein's conception of philosophy and philosophical method." Thesis, University of Oxford, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.270430.

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Cunningham, Thomas Robert. "The continuity of Wittgenstein's critical meta-philosophy." Thesis, University of Stirling, 2008. http://hdl.handle.net/1893/1055.

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This thesis investigates the continuity of Wittgenstein’s approach to, and conception of, philosophy. Part One examines the rule-following passages of the Philosophical Investigations. I argue that Wittgenstein’s remarks can only be read as interesting and coherent if we see him, as urged by prominent commentators, resisting the possibility of a certain ‘sideways-on’ perspective. There is real difficulty, however, in ascertaining what the resulting Wittgensteinian position is: whether it is position structurally analogous with Kant’s distinction between empirical realism and transcendental ide
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Labron, Tim. "The Hebraic dimension of Wittgenstein's later philosophy." Thesis, Swansea University, 2004. https://cronfa.swan.ac.uk/Record/cronfa42720.

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Wittgenstein's remark, "I am not a religious man but I cannot help seeing every problem from a religious point of view," has created a field that is beset with diverse interpretations of his thought and, in particular, possible religious points of view. Although Wittgenstein does not practice any one religion, it is possible to argue whether or not a particular religious point of view is analogical to his philosophy. A common framework for studies of Wittgenstein is Greek thought-the prevailing western tradition of philosophy-which influences discussions of his philosophy and 'religious point
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Savickey, Beth Anne. "Wittgenstein's method of grammatical investigation." Thesis, University of York, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.284126.

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Blacklocks, Stephen Roy. "The notion of philosophy in Wittgenstein's later writings." Thesis, University of Oxford, 1988. http://ora.ox.ac.uk/objects/uuid:f3ec15f3-bb52-4b80-b277-a5a5861c5101.

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Wittgenstein's later view of philosophy centres on the claims that philosophy can make no discoveries and that philosophy should aim to describe the use of language. This thesis explores the hypothesis that these claims arise from the account of the nature of the internal relation in the later writings. The thesis falls into three parts. The first part examines the picture theory of representation in the Tractatus; it is argued that the theory takes its shape from Wittgenstein's early view of internal relations. The grounds for the rejection of the picture theory in the later writings are disc
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McManus, Denis. "Wittgenstein's critique of philosophy : its nature and limitations." Thesis, University of Cambridge, 1995. https://www.repository.cam.ac.uk/handle/1810/271946.

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Farrow, Stephen John. "Wittgenstein and grammar : a study of the theoretical implications of Wittgenstein's philosophical investigations for general linguistics." Thesis, University of Oxford, 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.315892.

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Books on the topic "Wittgenstein's philosophy"

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Wittgenstein's early philosophy. Oxford University Press, 2012.

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Gebauer, Gunter. Wittgenstein's Anthropological Philosophy. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-56151-6.

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Hanfling, Oswald. Wittgenstein's later philosophy. Macmillan, 1989.

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Wittgenstein's later philosophy. State University of New York Press, 1989.

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Vohra, Ashok. Wittgenstein's philosophy of mind. Croom Helm, 1986.

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Wittgenstein's philosophy of mind. Croom Helm, 1986.

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Vohra, Ashok. Wittgenstein's philosophy of mind. Open Court, 1986.

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Wittgenstein's philosophy of psychology. Routledge, 1989.

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Wittgenstein's philosophy of mathematics. Routledge, 1994.

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Wittgenstein's philosophy of psychology. Routledge, 1991.

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Book chapters on the topic "Wittgenstein's philosophy"

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Gebauer, Gunter. "The Practice of Philosophy." In Wittgenstein's Anthropological Philosophy. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-56151-6_2.

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Gebauer, Gunter. "Wittgenstein’s Pictures." In Wittgenstein's Anthropological Philosophy. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-56151-6_8.

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Gebauer, Gunter. "Introduction." In Wittgenstein's Anthropological Philosophy. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-56151-6_1.

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Gebauer, Gunter. "From Seeing to Practice." In Wittgenstein's Anthropological Philosophy. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-56151-6_3.

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Gebauer, Gunter. "The Turn to Anthropology." In Wittgenstein's Anthropological Philosophy. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-56151-6_4.

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Gebauer, Gunter. "Intention and Perspectives of the Language-Game." In Wittgenstein's Anthropological Philosophy. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-56151-6_5.

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Gebauer, Gunter. "The Interaction Between Rules and Habitus." In Wittgenstein's Anthropological Philosophy. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-56151-6_6.

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Gebauer, Gunter. "Materialism and Belief." In Wittgenstein's Anthropological Philosophy. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-56151-6_7.

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Gebauer, Gunter. "Epilogue." In Wittgenstein's Anthropological Philosophy. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-56151-6_9.

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Frascolla, Pasquale. "Wittgenstein's Early Philosophy of Mathematics." In A Companion to Wittgenstein. John Wiley & Sons, Ltd, 2016. http://dx.doi.org/10.1002/9781118884607.ch18.

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Conference papers on the topic "Wittgenstein's philosophy"

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Zhelyazkova, Denitsa. "Тhe semantic ontology in Wittgenstein’s philosophy". У 130 years Ludwig Wittgenstein (1889-2019). Center for Open Access in Science, Belgrade, 2020. http://dx.doi.org/10.32591/coas.e-book.001.05.

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Luca Moliterni, Giuseppe. "Norms and language games Understanding normative relativism through Wittgenstein’s philosophy." In Annual International Conference on Contemporary Cultural Studies (CCS 2017). Global Science & Technology Forum (GSTF), 2017. http://dx.doi.org/10.5176/2382-5650_ccs17.23.

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Qiao, Ren, Xuan Qin, and Shuling Chen. "Defining Vulnerability of Complex Construction Projects from the Wittgenstein Family-Resemblance Philosophy." In International Conference on Construction and Real Estate Management 2020. American Society of Civil Engineers, 2020. http://dx.doi.org/10.1061/9780784483237.064.

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